Results for 'Peter Manchester'

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  1. Arid Waters: Photographs From the Water in the West Project.Peter Goin & Ellen Manchester - 1992 - University of Nevada Press.
     
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  2. The Syntax of Time: The Phenomenology of Time in Greek Physics and Speculative Logic From Iamblichus to Anaximander.Peter Manchester - 2005 - Brill.
    Bridging from Husserl to Iamblichus, this book contributes phenomenological readings of Plotinus, Aristotle, Parmenides, and Heraclitus, in which prevalent misconceptions about the very identity of time in the phenomena of motion are corrected, and time's role in Greek philosophy recovered.
     
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  3.  12
    Time in Whitehead and Heidegger.Peter B. Manchester - 1975 - Process Studies 5 (2):106-113.
  4.  3
    Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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    My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth.SíS. Peter - 2009 - Journal of the History of Philosophy 47 (3):42-45.
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  6.  2
    Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW]R. Péter - 1957 - Journal of Symbolic Logic 22 (3):295-296.
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  7. Chapter Twelve Political Philia and Sacramental Love Eric Manchester.Eric Manchester - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 104.
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  8. Democratic Legitimacy Without Collective Rationality Fabienne Peter.Fabienne Peter - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 143.
     
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  9. Temporality and Trinity. By Peter Manchester. Pp. V, 156. NY, Fordham University Press, 2015 $45.00/£35.00. [REVIEW]Peter Dillard - 2016 - Heythrop Journal 57 (6):1051-1052.
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    Peter J. Smith, Between Two Stools: Scatology and its Representations in English Literature, Chaucer to Swift. Manchester: Manchester University Press, 2012. Pp. Xii, 292; 3 Black-and-White Figures. £65. ISBN: 978-0-7190-8794-3. [REVIEW]Peter G. Beidler - 2014 - Speculum 89 (2):543-545.
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  11.  18
    Recent Translations of the Rudens 1. Scenes From the Rudens of Plautus, Translated by Members of the Classical Society of the University of Manchester, and Adapted for Acting and Edited by R. S. Conway, Litt.D. Second Edition. (Sherratt and Hughes, Manchester 1906.) 2. The Rudens of Plautus, Adapted for Representation at St. Peter's College, Radley, with a Verse Translation and Introduction by L. J(Ames). (Parker, Oxford 1904.) 3. Plautus' Rudens, Translated Into English From the Text of E. A. Sonnenschein by C. H. Prichard, M.A. (E. Johnson, Cambridge 1905.) 4. Plautus' Rudens with Translation, Prepared for Performance at the McGill University, Canada. [REVIEW]E. A. Sonnenschein - 1906 - The Classical Review 20 (06):315-317.
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  12. Peter Warner, The Origins of Suffolk. (Origins of the Shire.) Manchester, Eng., and New York: Manchester University Press, 1996. Paper. Pp. Xiv, 241; 15 Black-and-White Plates, Black-and-White Figures, and Maps. $24.95. Distributed in North America by St. Martin's Press, Inc., 175 Fifth Ave., New York, NY 10010. [REVIEW]Mark E. Hall - 1998 - Speculum 73 (3):917-918.
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  13.  9
    Discourse on Metaphysics. By G. W. Leibniz. Translated by Peter G. Lucas and Leslie Grint. (Manchester University Press. 1953. Pp. Xxix, 63. Price 7s. 6d.). [REVIEW]L. J. Russell - 1955 - Philosophy 30 (112):81-.
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  14.  1
    And? J. V. Field and Frank James , Science in Art: Works in the National Gallery That Illustrate the History of Science and Technology. BSHS Monographs, 11. Stanford in the Vale: British Society for the History of Science, 1997. Pp. 110. ISBN 0-906450-13-6. £15.00, $26.00 . James Hamilton , Fields of Influence: Conjunctions of Artists and Scientists 1815–1860. Birmingham: University of Birmingham Press, 2001. Pp. Xiii+174. ISBN 0-902459-10-5. £20.00, $35.00 . David Bindman, Frèdéric Ogée and Peter Wagner , Hogarth: Representing Nature's Machines. Barber Institute's Critical Perspectives in Art History. Manchester and New York: Manchester University Press, 2001. Pp. Xvi+287. ISBN 0-7190-5919-4. £18.99. [REVIEW]Ludmilla Jordanova - 2002 - British Journal for the History of Science 35 (3).
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  15. Peter M. Jones, Industrial Enlightenment: Science, Technology, and Culture in Birmingham and the West Midlands, 1760–1820. Manchester and New York: Manchester University Press, 2008. Pp. Xii+260. ISBN 978-0-7190-7770-8. £55.00. [REVIEW]Margaret C. Jacob - 2009 - British Journal for the History of Science 42 (3):462.
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  16. Peter Elmer , the Healing Arts: Health, Disease and Society in Europe, 1500–1800. Manchester and New York: Manchester University Press in Association with the Open University, 2004. Pp. XXIX+408. Isbn 0-7190-6734-0. No Price Given . Peter Elmer and Ole Peter Grell , Health, Disease and Society in Europe, 1500–1800: A Source Book. Manchester and New York: Manchester University Press in Association with the Open University, 2004. Pp. XX+380. Isbn 0-7190-6737-5. £16.99. [REVIEW]Amna Khalid - 2006 - British Journal for the History of Science 39 (4):605.
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  17. Art, Mind, and Narrative: Themes From the Work of Peter Goldie.Julian Dodd (ed.) - 2016 - Oxford University Press UK.
    This volume presents new essays on art, mind, and narrative inspired by the work of the late Peter Goldie, who was Samuel Hall Professor of Philosophy at the University of Manchester until 2011. Divided into three sections - Narrative Thinking; Emotion, Mind, and Art; and Art, Value, and Ontology - the book presents fascinating new philosophical work on these intertwined subjects. Topics covered include the role of narrative thinking in our lives, the nature of our imaginative engagement with (...)
     
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  18. The University of Manchester Medical School Museum: Collection of Old Instruments or Historic Archive?Peter Mohr & Bill Jackson - 2005 - Bulletin of the John Rylands Library 87 (1):209-223.
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  19. Reviews : Stephen Bann, The Inventions of History: Essays on the Representation of the Past, Manchester: Manchester University Press, 1990, £35.00, X + 246 Pp. [REVIEW]Peter Burke - 1991 - History of the Human Sciences 4 (3):435-437.
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  20.  11
    Irwell River Park. UK: The Rediscovery of Manchester's Lost River.Eddy Fox & Peter Fink - 2012 - Topos 78:28.
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  21.  8
    Jews and Other Foreigners: Manchester and the Rescue of the Victims of European Fascism, 1933–1940.Peter Monteath - 2014 - The European Legacy 19 (4):517-519.
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  22. Learning and a Liberal Education: The Study of Modern History in the Universities of Oxford, Cambridge and Manchester, 1800-1914.G. R. Batho & Peter R. H. Slee - 1988 - British Journal of Educational Studies 36 (1):80.
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  23. Learning and a Liberal Education: The Study of Modern History in the Universities of Oxford, Cambridge and Manchester, 1800-1914.Patrick J. M. Costello & Peter R. H. Slee - 1988 - British Journal of Educational Studies 36 (3):272.
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  24. The Later Stuart Church, 1660‐1714. Edited by Grant Tapsell. Pp. Xii,252, Manchester, Manchester University Press, 2012, £65.00. [REVIEW]Peter Milward - 2017 - Heythrop Journal 58 (3):530-532.
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  25.  70
    Peter Olivi on Practical Reasoning.Juhana Toivanen - 2012 - In A. Musco (ed.), Universality of Reason, Plurality of Philosophies in the Middle Ages: Proceedings of the 12th International Congress of Medieval Philosophy (S.I.E.P.M.), vol. II-2. Palermo: Officina di Studi Medievali. pp. 1033-1045.
    The subject matter of this essay is Peter of John Olivi’s (ca.1248–98) conception of reason from the viewpoint of human action.
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  26.  37
    The Early Reception of Peter Auriol at Oxford.Rondo Keele - 2015 - Recherches de Theologie Et Philosophie Medievales 82:301-361.
    The important impact of the French Franciscan Peter Auriol (ca. 1280-1322) upon contemporary philosophical theology at Oxford is well known and has been well documented and analyzed, at least for a narrow range of issues, particularly in epistemology. This article attempts a more systematic treatment of his effects upon Oxford debates across a broader range of subjects and over a more expansive duration of time than has been done previously. Topics discussed include grace and merit, future contingents and divine (...)
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  27. The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi.Juhana Toivanen & José Filipe Silva - 2010 - Vivarium 48 (3):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  28. Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions.Riccardo Strobino - 2012 - Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  29.  76
    Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global (...)
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  30.  5
    The Manchester Super Casino: Experience and Learning in a Cross-Sector Social Partnership. [REVIEW]Jon Reast, Adam Lindgreen, Joëlle Vanhamme & François Maon - 2010 - Journal of Business Ethics 94 (1):197 - 218.
    The management of cross-sector social partnerships (CSSPs) among government, business, and not-for-profit entities can be complex and difficult. This article considers the importance of organizational experience and learning for the successful development of CSSPs. By analyzing the Manchester Super Casino, this research emphasizes the significant benefits of prior experience with CSSPs that enable partners to learn and develop relationships, skills, and capabilities over time, which then have positive influences on future performance. The result is a refined learning model of (...)
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  31.  91
    On Peter Klein's Concept of Arbitrariness.Coos Engelsma - 2014 - Metaphilosophy 45 (2):192-200.
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, this (...)
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  32.  79
    Perception and Objective Being: Peter Auriol on Perceptual Acts and Their Objects.Lukáš Lička - 2016 - American Catholic Philosophical Quarterly 90 (1):49-76.
    This article discusses the theory of perception of Peter Auriol. Arguing for the active nature of the senses in perception, Auriol applies the Scotistic doctrine of objective being to the theory of perception. Nevertheless, he still accepts some parts of the theory of species. The paper introduces Auriol's view on the mechanism of perception and his account of illusions. I argue for a direct realist reading of Auriol's theory of perception and propose that his position becomes clearer if we (...)
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  33. Péter Pázmánys Seelenlehre.Paul Richard Blum - 2013 - In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  34.  89
    Review: Peter Godfrey-Smith. Philosophy of Biology. [REVIEW]Cailin O’Connor - 2015 - Philosophy of Science 82 (4):731-733.
    Review of Peter Godfrey-Smith's Philosophy of Biology.
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  35.  96
    Peter van Inwagen, Substitutional Quantification, and Ontological Commitment.William Craig - 2014 - Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen (...)
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  36.  18
    Into Terra Incognita: Charting Beyond Peter Harrison's the Territories of Science and Religion.Michael Fuller - 2016 - Zygon 51 (3):729-741.
    Peter Harrison's The Territories of Science and Religion throws down a serious challenge to advocates of dialogue as the primary means of engagement between science and religion. This article accepts the validity of this challenge and looks at four possible responses to it. The first—a return to the past—is rejected. The remaining three—exploring new epistemic frameworks for the encounter of science and religion, broadening out the engagement beyond the context of the physical sciences and Western culture, and looking at (...)
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  37. Singer, Peter (1946-).Anthony Skelton - 2014 - In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. pp. 3454-3455.
    A short encyclopedia article on Peter Singer which discusses his views on the obligations that the global wealthy have to the global poor and on our obligations to non-human animals.
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  38. Peter Hare on the Proposition.John Corcoran - 2010 - Transactions of the Charles S. Peirce Society 46 (1):21-34.
    Peter H. Hare (1935-2008) developed informed, original views about the proposition: some published (Hare 1969 and Hare-Madden 1975); some expressed in conversations at scores of meetings of the Buffalo Logic Colloquium and at dinners following. The published views were expository and critical responses to publications by Curt J. Ducasse (1881-1969), a well-known presence in American logic, a founder of the Association for Symbolic Logic and its President for one term.1Hare was already prominent in the University of Buffalo's Philosophy Department (...)
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  39.  16
    Peter Olivi on Political Power, Will, and Human Agency.Juhana Toivanen - 2016 - Vivarium 54 (1):22-45.
    _ Source: _Volume 54, Issue 1, pp 22 - 45 This essay discusses the views of Peter Olivi on the foundations of political power and agency. The central argument is that there is a strong connection between Olivi’s voluntarist psychology and his views concerning political power. According to Olivi, political power is ultimately based on the will of God, but in such a way that both the rulers and their subjects have, through their individual freedom, the liberty to use (...)
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  40.  24
    Peter Auriol on Free Choice and Free Judgment.Tobias Hoffmann - 2015 - Vivarium 53 (1):65-89.
    Some medieval authors defend free choice by arguing that, even though human choices are indeed caused by the practical judgment about what is best to do here and now, one is nevertheless able to freely influence that practical judgment’s formation. This paper examines Peter Auriol’s account of free choice, which is a quite elaborate version of this approach and which brings its theoretical problems into focus. I will argue in favor of Auriol’s basic theory, but I will also propose (...)
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  41.  95
    Peter Hare and the Problem of Evil.David Koepsell - 2010 - Transactions of the Charles S. Peirce Society 46 (1):53-59.
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled (...)
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  42.  27
    Sheltering Under the Sacred Canopy: Peter Berger and Xunzi.T. C. Kline Iii - 2001 - Journal of Religious Ethics 29 (2):261-282.
    This article brings Xunzi's views on religious practice into conversation with Peter Berger's sociological understanding of religion in an effort both to deepen our understanding of their theories concerning the constructed nature of religious worldviews and to consider critically the plausibility of their arguments. The author suggests that comparison of Berger's theory in "The Sacred Canopy" with Xunzi's account of the "Dao" enables us to explain why certain weaknesses arise in Berger's theory--namely, the difficulty of imagining how the self (...)
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  43.  83
    Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW]Kevin Schilbrack - 2009 - Sophia 48 (4):399-412.
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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  44.  58
    Contexts of Utterance and Evaluation in Peter of Mantua's Obligationes.Riccardo Strobino - 2011 - Vivarium 49 (1-3):275-299.
    In this paper I will examine the relation between the theory of obligations and its use in sophismatic contexts through the lens of certain pragmatic concerns. In order to do this, I will take a sophism discussed by Peter of Mantua in his treatise on obligations as a case-study. I will first provide a brief outline of the structure of the treatise and then examine a concrete case that shows how the relationship between background assumptions (casus and context of (...)
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  45. Rules, Magic and Instrumental Reason a Critical Interpretation of Peter Winch's Philosophy of the Social Sciences.Berel Dov Lerner & Peter Winch - 2002
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  46.  72
    Against Theodicy: A Response to Peter Forrest.N. N. Trakakis - 2010 - Sophia 49 (1):129-140.
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  47.  67
    A Word of Thanks for Peter Hare's Patience.Joseph Margolis - 2010 - Transactions of the Charles S. Peirce Society 46 (1):3-8.
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  48.  10
    Mixing Interest and Control? Assessing Peter Vallentyne’s Hybrid Theory of Rights.Marcus Agnafors - 2015 - Philosophia 43 (4):933-949.
    The relationship between libertarianism and state is a contested one. Despite pressing full and strict ownership of one’s person and any justly acquired goods, many libertarians have suggested ways in which a state, albeit limited, can be regarded as just. Peter Vallentyne has proposed that all plausible versions of libertarianism are compatible with what he calls ‘private-law states’. His proposal is underpinned by a particular conception of rights, which brings Interest Theory of rights and Will Theory of rights together. (...)
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  49. Chora L Works Jacques Derrida and Peter Eisenman.Jacques Derrida, Peter Eisenman, Jeffrey Kipnis & Thomas Leeser - 1997
     
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  50.  57
    Peter Hallward: Out of This World: Deleuze and the Philosophy of Creation. [REVIEW]Erinn Cunniff Gilson - 2009 - Continental Philosophy Review 42 (3):429-434.
    Review essay of Peter Hallward's Out of This World: Deleuze and the Philosophy of Creation.
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