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Peter McCormick [73]Peter J. McCormick [6]Peter Neely Mccormick [1]Peter James McCormick [1]
  1. Starmaking Realism, Anti-Realism, and Irrealism.Peter Mccormick - 1996
     
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  2. Fictions, Philosophies, and the Problems of Poetics.Peter J. Mccormick - 1990 - Tijdschrift Voor Filosofie 52 (1):173-173.
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  3.  18
    Selected Papers in Aesthetics.Roman Ingarden & Peter J. Mccormick - 1985 - Journal of Aesthetics and Art Criticism 45 (1):89-91.
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  4.  46
    Interpretation In Aesthetics: Theories and Practices.Peter McCormick - 1990 - The Monist 73 (2):167-180.
    One virtue among the several vices in recent philosophy of art, whether in Anglo-American or continental terms however various, is careful work on the interactions among theory, history, and practice. Thus, philosophers as diverse as Nelson Goodman, Arthur Danto, Richard Wollheim, and Francis Sparshott, on the one hand and Hans-Georg Gadamer, Paul Ricoeur, Gilles Deleuze, and François Lyotard, on the other, continue to elaborate their sustained reflections on art in the context of repeated and closely detailed case studies within the (...)
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  5.  30
    Feelings and Fictions.Peter McCormick - 1985 - Journal of Aesthetics and Art Criticism 43 (4):375-383.
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  6.  51
    Moral Knowledge and Fiction.Peter McCormick - 1983 - Journal of Aesthetics and Art Criticism 41 (4):399-410.
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  7.  42
    Warfare, Reason, and Moral Truths.Peter McCormick - 2004 - Symposium 8 (2):267-274.
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  8.  14
    Husserl: Expositions and Appraisals.Frederick A. Elliston & Peter Mccormick - 1980 - Noûs 14 (2):259-265.
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  9.  67
    Aesthetics Tomorrow: Re-Contextualizations?Peter McCormick - 2012 - Diogenes 59 (1-2):118-126.
  10.  1
    Poor No More? Eco-Ethica and a Philosophy of Development.Peter McCormick - 2019 - Eco-Ethica 8:155-175.
    This article’s aim is to promote further critical discussions on sustainable development and its philosophical presuppositions. The focus is on the first of the United Nations’ 2000 Millennium Development Goals and its 2015 Sustained Development Goals: the eradication of poverty. In this regard, one important question here is just what “a philosophy of development” should look cular, the article raises issues about the coherence of a global philosophy of development and the often exaggerated roles of the understandings of development in (...)
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  11. The Reasons of Art: Artworks and the Transformations of Philosophy.Peter McCormick (ed.) - 1985 - University of Ottawa Press.
     
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  12.  11
    Littéralement dépourvu de sens.Peter McCormick - 2005 - Philosophiques 32 (1):55-82.
    Dire précisément ce que signifient littéralement certaines expressions est souvent important. La compréhension satisfaisante de nombreuses expressions normatives en effet, qu’elles soient juridiques, morales, religieuses, poétiques ou autres, suppose de comprendre ce qu’elles signifient à la fois littéralement et non littéralement. Malgré des recherches pourtant sérieuses et durables sur la nature du « sens littéral », depuis les anciennes théories religieuses jusqu’aux théories linguistiques et philosophiques contemporaines, une explication généralement satisfaisante des significations supposées littérales des phrases normatives peut s’avérer étonnamment (...)
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  13. Husserl: Shorter Works.Peter McCormick & Frederick A. Elliston (eds.) - 1981 - University of Notre Dame Press.
  14.  25
    Globalization and Cosmopolitanism: Claims, Attitudes, and Experiences of Friendship.Peter McCormick - 2012 - Journal of Philosophical Research 37 (Supplement):251-261.
    This paper focuses on four brief points only: first, the general character of today’s understandings of globalization; then, one substantive danger that arises from this general understanding of globalization; third, by contrast, the universal character of just one of the most important traditional understandings of cosmopolitanism; and, finally, on what might bring together a certain globalization and a certain cosmopolitanism into something more than either just a so-called European or African “anthropocentric ethics.” The key conceptual resource highlighted is that of (...)
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  15.  16
    Real Fictions.Peter McCormick - 1987 - Journal of Aesthetics and Art Criticism 46 (2):259-270.
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  16.  10
    Symposium on Saying and Showing in Heidegger and Wittgenstein.Peter McCormick, Eva Schaper & J. M. Heaton - 1972 - Journal of the British Society for Phenomenology 3 (1):27-45.
  17. Readings on Edmund Husserl's Logical Investigations.Jitendranath N. Mohanty, Frederick A. Elliston & Peter Mccormick - 1980 - Zeitschrift für Philosophische Forschung 34 (2):297-303.
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  18.  15
    Tragic Wisdom and Beyond.Conversations Between Paul Ricoeur and Gabriel Marcel.Gabriel Marcel, Stephen Jolin & Peter Mccormick - 1974 - Philosophy and Phenomenological Research 34 (4):602-603.
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  19.  9
    Le Sublime Et la Fiction.Peter McCormick - 1996 - Philosophiques 23 (1):93-112.
    Il y a des oeuvres d'art poétiques, et en particulier quelques poèmes modernistes, qui nous offrent des représentations du sublime dans un de ses aspects les plus problématiques. Cet aspect comporte la simultanéité des éléments à la fois subjectifs et objectifs. Mais comment peut-on comprendre le sublime sous ce double masque ? Comment se fait-il que le sublime puis- se être à la/ois objectif et subjectif? Dans cet article je propose d'articuler ces deux aspects du sublime en ayant recours aux (...)
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  20.  18
    Heidegger sur le chemin du langage.Peter McCormick - 1974 - Philosophiques 1 (2):15-36.
    La méditation la plus importante d'Heidegger sur le langage s'intitule « Le chemin vers le langage » ; c'est le dernier chapitre d’Unterwegs zur Sprache. Si nous considérons la possibilité que le dernier Heidegger a quelque chose à apporter aux problèmes philosophiques du langage, nous devons déterminer exactement ce que Heidegger pense dans cette méditation. C'est pourquoi ma communication se bornera à une lecture détaillée et très restreinte de ce texte. La tâche plus intéressante mais, compte tenu de l'état des (...)
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  21.  26
    On Ingarden's Account of the Existence of Aesthetic Objects.Peter McCormick - 1975 - Dialectics and Humanism 2 (4):31-38.
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  22.  10
    Formal and Transcendental Logic, by Edmund Husserl. Translated by Dorion Cairns.Peter McCormick - 1971 - Journal of the British Society for Phenomenology 2 (1):87-92.
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  23.  8
    Book Review: Fascism. [REVIEW]Peter McCormick - 1975 - Political Theory 3 (1):106-107.
  24.  1
    Ethics, the Interdependence of Persons, and Relationality.Peter McCormick - 2018 - Eco-Ethica 7:125-140.
    Fundamentally, ethics may be understood as having to do with what and who acting persons are. Persons, however, act variously. Some persons are basically individualists. They characteristically act as if they are as wholly independent as possible from other persons. Other persons are collectivists. They act as if they are as much a dependent part of some larger community of persons as possible. Accordingly, one cardinal issue for any philosophical ethics is whether almost all persons are, fundamentally, independent entities. That (...)
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  25.  7
    Sur le développement du concept de l’intentionnalité chez Brentano et Husserl.Peter McCormick - 1981 - Philosophiques 8 (2):227-237.
    La théorie de l'intentionnalité de Brentano a des sources thomistes et cette provenance lui confère un penchant réaliste, en ce sens qu'elle n'exclut aucunement une relation entre les objets intentionnels et les objets physiques existant dans le monde. Par contre, la façon dont Husserl a interprété la théorie de Brentano révèle un penchant vers l'idéalisme puisque, d'après son explication, il ne peut y avoir aucune relation nécessaire entre cette catégorie d'objets intentionnels, que nous appelons des perceptions, et les objets physiques (...)
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  26.  29
    Heidegger, Politics and the Philosophy of History.Peter McCormick - 1980 - Philosophical Studies (Dublin) 27:196-211.
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  27.  7
    Being, Man, and Death: A Key to Heidegger, by J. M. Demske.Peter J. McCormick - 1974 - Journal of the British Society for Phenomenology 5 (1):84-86.
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  28.  7
    What is Called Thinking?By Martin Heidegger.Peter McCormick - 1972 - Journal of the British Society for Phenomenology 3 (1):71-74.
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  29. Tragic Wisdom and Beyond Including, Conversations Between Paul Ricoeur and Gabriel Marcel.Gabriel Marcel, Peter Mccormick, Stephen Jolin & Paul Ricœr - 1973 - Northwestern University Press.
     
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  30.  28
    The Literary Work of Art: An Investigation on the Borderlines of Ontology, Logic, and Theory of Literature. By Roman Ingarden. Translated by G. G. Grabowicz. Evanston: Northwestern University Press, 1973. Pp. Lxxiii, 415, $15. - The Cognition of the Literary Work of Art. By Roman Ingarden. Translated by R. A. Crowley and K. R. Olson. Evanston: Northwestern University Press, 1973. Pp. Xxx, 436. $15. - Roman Ingarden and Contemporary Polish Aesthetics: Essays. Edited by P. Graff and S. Krzemién-Ojak. Warsaw: Polish Scientific Publishers, 1975. Pp. 267. [REVIEW]Peter McCormick - 1976 - Dialogue 15 (3):511-515.
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  31.  6
    L’esthétique de Dilthey : phénoménologie et théorie littéraire.Peter McCormick - 1975 - Philosophiques 2 (2):229.
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  32.  10
    Heidegger’s Meditation on the Word.Peter McCormick - 1969 - Philosophical Studies (Dublin) 18:76-99.
    IN a collection of essays devoted to Jean Baufret, Heidegger has published the long awaited text of his 1962 Freiburg lecture, ‘Time and Being’: ‘To think the question of “Being” [“Sein”] properly requires that our reflection follow the direction that makes itself manifest in what allows the presencing of Being [Anwesenlassen]. In what lets Being become present this direction [Weisung] shows evidence for the end of a concealment [Entbergung]. Out of this revelation speaks a granting, an it is granted [Es (...)
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  33.  14
    Truth and Method.Peter McCormick - 1977 - New Scholasticism 51 (3):423-426.
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  34.  15
    Fictional States of Affairs and Literary Discourse.Peter McCormick - 1983 - Grazer Philosophische Studien 19 (1):163-178.
    Talk of fictions is usually problematic. One reason is our habitual difficulty in distinguishing clearly between discourse about fiction and fictional discourse. And part of our problem is understanding more clearly what such various discourse refers to. In this paper I would like to examine critically a recent influential account of "fictional discourse" with a view towards offering several proposals for reconstructing that account.
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  35.  13
    Hermeneutics.Peter McCormick - 1971 - Philosophical Studies (Dublin) 20:240-243.
  36.  1
    Ethics and the European Cultural Environment.Peter McCormick - 2016 - Eco-Ethica 5:133-151.
    Moral naturalism in Europe and elsewhere today is the view that only the natural sciences can satisfactorily analyze the ethical value of persons. Many thoughtful people appear still to believe that the natural sciences can “reduce” the distinctive ethical value of persons ultimately to microphysical terms. Such an apparently widespread belief in part of the EU cultural environment today, however, raises serious questions. - In this EU context and in the Symposium contexts of Tomonobu Imamichi’s eco-ethical concerns about “a new (...)
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  37.  1
    Social Justice, Interpretation, and Literary Works of Art.Peter McCormick - 2012 - Eco-Ethica 2:175-198.
    The persistence of some central instances of social injustice in European democracies governed by the rule of law; despite abundant resources for durably reducing them, is poorly understood. Understanding better the nature of law as constructive interpretation may strongly motivate future applications of the rule of law to alleviating substantially the social injustice of unnecessary yet continuing destitution among many persons, particularly in affluent and resourceful Paris. However, recent critical examinations of the nature of law as constructive interpretation have uncovered (...)
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  38.  11
    Linguistics and Literary Theory.Peter McCormick - 1971 - Philosophical Studies (Dublin) 20:326-330.
    Uitti traces here the gradual dissociation of linguistics from both literary theory and the history of literature with the intention of pointing out theoretical aspects of this development and of attracting interested workers in other disciplines. His aim is ‘… to examine the interaction of several methods, the clarification of various materials, and the status of both methods and materials …’. This examination is pursued in three chapters.
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  39.  18
    Interpreting the Later Heidegger.Peter McCormick - 1970 - Philosophical Studies (Dublin) 19:83-101.
    AT the conclusion of his 1962 letter to William Richardson, Heidegger speaks about language and the thinking of Being. ‘In proportion to the intrinsically manifold matter of Being and Time all words which give this matter utterance…are always ambiguous. Only a manifold thought succeeds in uttering the heart of this matter in a way that corresponds with it. This manifold thought requires, however, not a new language but a transformed relationship to the essence of the old one’.
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  40.  20
    Identity and Difference. By Martin Heidegger, Translated by Joan Stambaugh. New York: Harper and Row, 1969. Pp. 146.Peter McCormick - 1974 - Dialogue 13 (1):217-220.
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  41.  7
    Fictional States of Affairs and Literary Discourse.Peter McCormick - 1983 - Grazer Philosophische Studien 19 (1):163-178.
    Talk of fictions is usually problematic. One reason is our habitual difficulty in distinguishing clearly between discourse about fiction and fictional discourse. And part of our problem is understanding more clearly what such various discourse refers to. In this paper I would like to examine critically a recent influential account of "fictional discourse" with a view towards offering several proposals for reconstructing that account.
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  42.  11
    L'esthétique recontextualisée.Peter Mccormick & France Grenaudier-Klijn - 2011 - Diogène 233 (1):165.
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  43.  16
    Schelling's Abhandlung über das Wesen der Menschlichen Freiheit . By Martin Heidegger ed. by H. Feich. Tübingen: Niemeyer, 1971. Pp. ix, 237. Kart. DM24, LW. DM36. [REVIEW]Peter J. McCormick - 1973 - Dialogue 12 (1):129-133.
  44.  8
    Heidegger and the Philosophy of Mind.Peter J. McCormick - 1980 - Philosophy Today 24 (2):153-160.
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  45.  11
    L'esthétique de Dilthey : phénoménologie et théorie littéraire.Peter McCormick - 1975 - Philosophiques 2 (2):229-252.
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  46.  10
    On Time and Being. By Martin Heidegger. Translated by Joan Stambaugh. N.Y.: Harper and Row, 1972.Peter McCormick - 1974 - Dialogue 13 (4):803-806.
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  47.  18
    Husserl and Frege. [REVIEW]Peter James McCormick - 1985 - Journal of the History of Philosophy 23 (1):121-124.
  48.  5
    Book Review: FascismHayesPaul. New York: Macmillan, Free Press; London: George Allen & Unwin, 1973. Pp. 245, $7.95. [REVIEW]Peter McCormick - 1975 - Political Theory 3 (1):106-107.
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  49. John Sturrock, Ed., Structuralism and Since: From Lévi-Strauss to Derrida Reviewed By.Peter McCormick - 1982 - Philosophy in Review 2 (4):194-198.
     
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  50.  10
    Heidegger on the Problem of God.Peter McCormick - 1981 - Philosophical Inquiry 3 (2):105-116.
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