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Peter McCormick [77]Peter J. Mccormick [9]Peter James McCormick [2]Peter Neely Mccormick [1]
  1.  10
    Starmaking: Realism, Anti-realism, and Irrealism.Peter J. McCormick, C. G. Hempel & M. I. T. Press - 1996 - MIT Press.
    Starmaking brings together a cluster of work published over the past 35 years by Nelson Goodman and two Harvard colleagues, Hilary Putnam and Israel Scheffler, on the conceptual connections between monism and pluralism, absolutism and relativism, and idealism and different notions of realism -- issues that are central to metaphysics and epistemology. The title alludes to Goodman's famous defense of the claim that because all true representations of stars and other objects are human creations, it follows that in an important (...)
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  2. Fictions, Philosophies, and the Problems of Poetics.Peter J. Mccormick - 1990 - Tijdschrift Voor Filosofie 52 (1):173-173.
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  3.  29
    Husserl: Expositions and Appraisals.Frederick A. Elliston & Peter Mccormick - 1980 - Noûs 14 (2):259-265.
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  4.  55
    Selected Papers in Aesthetics.Roman Ingarden & Peter J. Mccormick - 1985 - Journal of Aesthetics and Art Criticism 45 (1):89-91.
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  5.  59
    Feelings and fictions.Peter Mccormick - 1985 - Journal of Aesthetics and Art Criticism 43 (4):375-383.
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  6.  64
    Moral knowledge and fiction.Peter Mccormick - 1983 - Journal of Aesthetics and Art Criticism 41 (4):399-410.
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  7. Readings on Edmund Husserl's Logical Investigations.Jitendranath N. Mohanty, Frederick A. Elliston & Peter Mccormick - 1980 - Zeitschrift für Philosophische Forschung 34 (2):297-303.
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  8.  44
    Husserl, Shorter Works.Peter McCormick & Frederick A. Elliston (eds.) - 1981 - University of Notre Dame Press.
  9.  36
    Real fictions.Peter Mccormick - 1987 - Journal of Aesthetics and Art Criticism 46 (2):259-270.
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  10.  6
    This Trembling World.Peter McCormick - forthcoming - Eco-Ethica.
    As its founder Imamichi Tomonobu repeatedly stressed, eco-ethics focuses on comprehending what a new ethics for our new times requires. Today, under very dark totalitarian skies, I suggest here several points for further eco-ethical critical discussion on three cardinal themes for such an ethics: human rights, a common good, and social justice. After a short introductory section elucidating my figurative title, I propose in each of the three following sections a summary question and a tentative working hypothesis. The titles of (...)
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  11. 156 the role of intersubjectivity and empathy.Arleen Dallery, Charles Scott, James M. Edie, Frederick Elliston, Peter McCormick, Lester E. Embree, Wolfgang Walter Fuchs & Gerhard Funke - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 155.
     
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  12.  3
    Tragic Wisdom and Beyond.Stephen Jolin & Peter McCormick (eds.) - 1973 - Northwestern University Press.
    This volume presents two works by Gabriel Marcel. The first, _Tragic Wisdom and Beyond,_ a collection of his later writings, shows the impact of his encounter with the later writings of Heidegger. The second, _Conversations between Paul Ricoeur and Gabriel Marcel, _is a series of six conversations between Marcel and his most famous student.
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  13.  6
    Tragic wisdom and beyond.Gabriel Marcel, Peter Mccormick, Stephen Jolin & Paul Ricœr - 1973 - Evanston,: Northwestern University Press. Edited by Paul Ricœur, Stephen Jolin & Peter McCormick.
    This volume presents two works by Gabriel Marcel. The first, Tragic Wisdom and Beyond, a collection of his later writings, shows the impact of his encounter with the later writings of Heidegger. The second, Conversations between Paul Ricoeur and Gabriel Marcel, is a series of six conversations between Marcel and his most famous student.
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  14.  44
    Tragic Wisdom and Beyond.Conversations Between Paul Ricoeur and Gabriel Marcel.Gabriel Marcel, Stephen Jolin & Peter Mccormick - 1974 - Philosophy and Phenomenological Research 34 (4):602-603.
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  15.  15
    An Appearance of Self-Restraint.Peter McCormick - 2011 - Eco-Ethica 1:163-188.
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  16.  72
    Aesthetics Tomorrow: Re-Contextualizations?Peter McCormick - 2012 - Diogenes 59 (1-2):118-126.
  17.  16
    Being, Man, and Death: A Key to Heidegger, by J. M. Demske.Peter J. McCormick - 1974 - Journal of the British Society for Phenomenology 5 (1):84-86.
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  18.  4
    Certainty, Belief, and Rationality.Peter McCormick - 1998 - Filozofski Vestnik 19 (2).
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  19.  5
    Colloquial phenomenology.Peter McCormick - 1970 - Journal of the British Society for Phenomenology 1 (3):79-81.
  20.  6
    Chapter 13 Persons as Subjects of Suffering.Peter McCormick - 2011 - In Cheikh Guèye (ed.), Ethical Personalism. Ontos Verlag. pp. 205-240.
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  21.  6
    Ethics and the European Cultural Environment.Peter McCormick - 2016 - Eco-Ethica 5:133-151.
    Moral naturalism in Europe and elsewhere today is the view that only the natural sciences can satisfactorily analyze the ethical value of persons. Many thoughtful people appear still to believe that the natural sciences can “reduce” the distinctive ethical value of persons ultimately to microphysical terms. Such an apparently widespread belief in part of the EU cultural environment today, however, raises serious questions. - In this EU context and in the Symposium contexts of Tomonobu Imamichi’s (1922-2012) eco-ethical concerns about “a (...)
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  22.  11
    Engaging Philosophically with Immaterial Poverties.Peter McCormick - 2020 - Eco-Ethica 9:127-151.
    This article focuses on the extremely poor, on those who, if they are to live decent lives, are most in need of assistance. Like those suffering today from extremely severe famine in Yemen and elsewhere, very many of those suffering from extreme poverty will die not only prematurely; probably they will die before the end of the year. They will die if, among many others, thoughtful and resourceful persons including some philosophers continue to fail to engage themselves to assist them. (...)
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  23.  5
    Essential Sovereignties?Peter McCormick - 2015 - Eco-Ethica 4:93-106.
    Politics and ethics are closely linked in many ways. One such link is the central but still contentious notion of the person. Take the case of today’s European Union. Most basically, member states disagree on what and who persons are. This EU paradox may be resolved when political debates about sovereignty’s limits expand to include ethical discussions of the nature of persons. The aim of this paper is to point in the direction of an account of the person that will (...)
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  24.  9
    Ethics, the Interdependence of Persons, and Relationality.Peter McCormick - 2018 - Eco-Ethica 7:125-140.
    Fundamentally, ethics may be understood as having to do with what and who acting persons are. Persons, however, act variously. Some persons are basically individualists. They characteristically act as if they are as wholly independent as possible from other persons. Other persons are collectivists. They act as if they are as much a dependent part of some larger community of persons as possible. Accordingly, one cardinal issue for any philosophical ethics is whether almost all persons are, fundamentally, independent entities. That (...)
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  25.  16
    Formal and Transcendental Logic, by Edmund Husserl. Translated by Dorion Cairns.Peter McCormick - 1971 - Journal of the British Society for Phenomenology 2 (1):87-92.
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  26.  23
    Fictional States of Affairs and Literary Discourse.Peter McCormick - 1983 - Grazer Philosophische Studien 19 (1):163-178.
    Talk of fictions is usually problematic. One reason is our habitual difficulty in distinguishing clearly between discourse about fiction and fictional discourse. And part of our problem is understanding more clearly what such various discourse refers to. In this paper I would like to examine critically a recent influential account of "fictional discourse" with a view towards offering several proposals for reconstructing that account.
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  27.  14
    Fictional States of Affairs and Literary Discourse.Peter McCormick - 1983 - Grazer Philosophische Studien 19 (1):163-178.
    Talk of fictions is usually problematic. One reason is our habitual difficulty in distinguishing clearly between discourse about fiction and fictional discourse. And part of our problem is understanding more clearly what such various discourse refers to. In this paper I would like to examine critically a recent influential account of "fictional discourse" with a view towards offering several proposals for reconstructing that account.
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  28.  10
    Fictional Truths and Cultural Artifacts.Peter McCormick - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:695-700.
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  29.  31
    Globalization and Cosmopolitanism.Peter McCormick - 2012 - Journal of Philosophical Research 37 (9999):251-261.
    This paper focuses on four brief points only: first, the general character of today’s understandings of globalization; then, one substantive danger that arises from this general understanding of globalization; third, by contrast, the universal character of just one of the most important traditional understandings of cosmopolitanism; and, finally, on what might bring together a certain globalization and a certain cosmopolitanism into something more than either just a so-called European or African “anthropocentric ethics.” The key conceptual resource highlighted is that of (...)
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  30.  15
    Hermeneutics.Peter McCormick - 1971 - Philosophical Studies (Dublin) 20:240-243.
  31.  16
    Husserl and the intersubjectivity materials.Peter McCormick - 1976 - Research in Phenomenology 6 (1):167-189.
  32.  7
    Heidegger and the language of the world: an argumentative reading of the later Heidegger's meditations on language.Peter McCormick - 1976 - Ottawa: University of Ottawa Press.
  33. Heidegger and the Language of the World.Peter J. Mccormick - 1980 - Revue de Métaphysique et de Morale 85 (1):133-133.
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  34.  13
    Heidegger and the Philosophy of Mind.Peter J. McCormick - 1980 - Philosophy Today 24 (2):153-160.
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  35.  9
    Heidegger’s Meditation on the Word.Peter McCormick - 1969 - Philosophical Studies (Dublin) 18:76-99.
    IN a collection of essays devoted to Jean Baufret, Heidegger has published the long awaited text of his 1962 Freiburg lecture, ‘Time and Being’: ‘To think the question of “Being” [“Sein”] properly requires that our reflection follow the direction that makes itself manifest in what allows the presencing of Being [Anwesenlassen]. In what lets Being become present this direction [Weisung] shows evidence for the end of a concealment [Entbergung]. Out of this revelation speaks a granting, an it is granted [Es (...)
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  36.  12
    Harold Osborne, Abstraction and Artifice in Twentieth-Century Art.Peter Mccormick - 1984 - Journal of Aesthetics and Art Criticism 42 (4):467-470.
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  37.  8
    Heidegger on Hölderlin.Peter McCormick - 1973 - Philosophical Studies (Dublin) 22:7-16.
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  38.  5
    Heidegger on Hölderlin.Peter McCormick - 1973 - Philosophical Studies (Dublin) 22:7-16.
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  39.  2
    Heidegger on Hölderlin.Peter McCormick - 1973 - Philosophical Studies (Dublin) 22:7-16.
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  40.  12
    Heidegger on the Problem of God.Peter McCormick - 1981 - Philosophical Inquiry 3 (2):105-116.
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  41.  36
    Heidegger, Politics and the Philosophy of History.Peter McCormick - 1980 - Philosophical Studies (Dublin) 27:196-211.
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  42.  2
    Heidegger, Politics and the Philosophy of History.Peter McCormick - 1980 - Philosophical Studies (Dublin) 27:196-211.
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  43.  6
    Heidegger, Politics and the Philosophy of History.Peter McCormick - 1980 - Philosophical Studies (Dublin) 27:196-211.
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  44.  28
    Heidegger sur le chemin du langage.Peter McCormick - 1974 - Philosophiques 1 (2):15-36.
    La méditation la plus importante d'Heidegger sur le langage s'intitule « Le chemin vers le langage » ; c'est le dernier chapitre d’Unterwegs zur Sprache. Si nous considérons la possibilité que le dernier Heidegger a quelque chose à apporter aux problèmes philosophiques du langage, nous devons déterminer exactement ce que Heidegger pense dans cette méditation. C'est pourquoi ma communication se bornera à une lecture détaillée et très restreinte de ce texte. La tâche plus intéressante mais, compte tenu de l'état des (...)
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  45.  34
    Identity and Difference. By Martin Heidegger, translated by Joan Stambaugh. New York: Harper and Row, 1969. Pp. 146.Peter McCormick - 1974 - Dialogue 13 (1):217-220.
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  46.  4
    Identity and Difference, by Martin Heidegger.Peter McCormick - 1972 - Journal of the British Society for Phenomenology 3 (1):71-74.
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  47.  24
    Interpretation In Aesthetics.Peter McCormick - 1990 - The Monist 73 (2):167-180.
    One virtue among the several vices in recent philosophy of art, whether in Anglo-American or continental terms however various, is careful work on the interactions among theory, history, and practice. Thus, philosophers as diverse as Nelson Goodman, Arthur Danto, Richard Wollheim, and Francis Sparshott, on the one hand and Hans-Georg Gadamer, Paul Ricoeur, Gilles Deleuze, and François Lyotard, on the other, continue to elaborate their sustained reflections on art in the context of repeated and closely detailed case studies within the (...)
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  48.  5
    Internationalizing Law and Human Contingency.Peter McCormick - 2014 - Eco-Ethica 3:185-195.
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  49.  26
    Interpreting the Later Heidegger.Peter McCormick - 1970 - Philosophical Studies (Dublin) 19:83-101.
    AT the conclusion of his 1962 letter to William Richardson, Heidegger speaks about language and the thinking of Being. ‘In proportion to the intrinsically manifold matter of Being and Time all words which give this matter utterance…are always ambiguous. Only a manifold thought succeeds in uttering the heart of this matter in a way that corresponds with it. This manifold thought requires, however, not a new language but a transformed relationship to the essence of the old one’.
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  50.  6
    In the moment of your passage: essays in ethics: the aesthetic, the metaphysical, and the interpretive = U svoïkh vlasnykh rukakh: podiï, diï ta osoby.Peter McCormick - 2015 - Lviv: Ukrainian Catholic University Press.
    Transitions: introduction -- Ethics and the aesthetic -- Ethics and the metaphysical -- Ethics and interpretation -- Ethical friendships. Conclusion.
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