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Peter Preuss [31]Peter Siegfried Preuss [1]
  1.  6
    On the Advantage and Disadvantage of History for Life: Part Ii of Thoughts Out of Season.Friedrich Wilhelm Nietzsche & Peter Preuss - 1980 - Hackett Publishing Company.
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  2. Alan White, Schelling: An Introduction to the System of Freedom. [REVIEW]Peter Preuss - 1984 - Philosophy in Review 4:134-136.
     
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  3. Poetic Truth and Transvaluation in Nietzsche's ZarathustraErnest Joós New York: Peter Lang, 1987. Pp. Xix, 180. [REVIEW]Peter Preuss - 1988 - Dialogue 27 (4):732-733.
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  4. Gernot U. Gabel, Canadian Theses on German Philosophy 1925-1975. [REVIEW]Peter Preuss - 1982 - Philosophy in Review 2:254-254.
     
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  5. Howard Jones, The Epicurean Tradition Reviewed By.Peter Preuss - 1990 - Philosophy in Review 10 (7):277-280.
     
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  6. Howard Jones, The Epicurean Tradition. [REVIEW]Peter Preuss - 1990 - Philosophy in Review 10:277-280.
  7. Herbert Schnädelbach, Philosophy in Germany. [REVIEW]Peter Preuss - 1985 - Philosophy in Review 5:134-135.
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  8. Julian Roberts, German Philosophy: An Introduction. [REVIEW]Peter Preuss - 1988 - Philosophy in Review 8:234-238.
     
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  9. Robert Solomon, Introducing the German Idealists Reviewed By.Peter Preuss - 1981 - Philosophy in Review 1 (1):46-48.
     
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  10. Robert Solomon, Introducing the German Idealists. [REVIEW]Peter Preuss - 1981 - Philosophy in Review 1:46-48.
     
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  11. Selfhood and the Battle: The Second Beginning of the Phenomenology.Peter Preuss - 1982 - In Merold Westphal (ed.), Method and Speculation in Hegel's Phenomenology. Humanities Press. pp. 71--83.
     
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  12. Brad Inwood and LP Gerson, Trans., Hellenistic Philosophy: Introductory Readings Reviewed By.Peter Preuss - 1989 - Philosophy in Review 9 (9):366-368.
  13. Herbert Schnädelbach, Philosophy in Germany Reviewed By.Peter Preuss - 1985 - Philosophy in Review 5 (3):134-135.
     
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  14. Julian Roberts, German Philosophy: An Introduction Reviewed By.Peter Preuss - 1988 - Philosophy in Review 8 (6):234-238.
     
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  15.  20
    Dismantling the Memory Machine. By Howard Alexander Bursen. Reidel. Dordrecht/Boston. 1978. Xiii & 157 Pages. $22.95. [REVIEW]Peter Preuss - 1980 - Dialogue 19 (2):339-342.
  16.  30
    Nietzsche Und Die Dialektik der Aufklärung. By Heinz Röttges. Berlin and New York: Walter de Gruyter. 1972. Pp. Vi, 296. DM 98 — $31.00. [REVIEW]Peter Preuss - 1974 - Dialogue 13 (2):373-376.
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  17.  19
    Untimely Meditations.Peter Preuss - 1988 - International Studies in Philosophy 20 (1):98-100.
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  18.  18
    Mannison's Impossible Dream.Peter Preuss - 1976 - Canadian Journal of Philosophy 6 (3):535 - 542.
    Alastair Hannay wrote that there is a campaign against the mental image and a look at the philosophical literature on that topic bears him out. But there is also a campaign against dreams. Given the first campaign this is not surprising. What is surprising is that they are separate campaigns. Intuitively mental images and dreams seem to be as alike as kittens and cats, the one being merely the developed form of the other, made possible by the fading of consciousness (...)
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  19.  27
    Ontological Vertigo.Peter Preuss - 1980 - International Journal for Philosophy of Religion 11 (2):93 - 110.
  20.  23
    Schopenhauer: His Philosophical Achievement Michael Fox, Editor Sussex: Harvester Press, and New Jersey: Barnes and Noble, 1980. Pp. Xvii, 276. $28.50. [REVIEW]Peter Preuss - 1983 - Dialogue 22 (3):559-561.
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  21.  14
    Die Kunst Und Die Bildenden Künste: Eine Auseinandersetzung MIT Hegels Ästhetik.Peter Preuss - 1987 - Idealistic Studies 17 (3):262-263.
    Konrad Schüttauf’s critical discussion of Hegel’s aesthetics is imaginative, intelligent, and well-informed. He does not write like a reverent antiquarian describing a philosophical museum piece to a respectful troop of visitors looking for polite conversation. Rather, he writes like one who thinks that there is some life left in Hegel’s remains, something precious, worth saving and cultivating.
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  22. Martin Heidegger, Schelling's Treatise on the Essence of Human Freedom. Trans. Joan Stambaugh Reviewed By.Peter Preuss - 1986 - Philosophy in Review 6 (7):338-341.
     
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  23.  17
    Poetic Truth and Transvaluation in Nietzsche's Zarathustra Ernest Joós New York: Peter Lang, 1987. Pp. Xix, 180.Peter Preuss - 1988 - Dialogue 27 (4):732-.
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  24. Gernot U. Gabel, Canadian Theses on German Philosophy 1925-1975 Reviewed By.Peter Preuss - 1982 - Philosophy in Review 2 (5):254-254.
     
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  25.  13
    Dismantling the Memory Machine. A Philosophical Investigation of Machine Theories of Memory. [REVIEW]Peter Preuss - 1980 - Dialogue 19 (2):339-342.
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  26. Alan White, Schelling: An Introduction to the System of Freedom Reviewed By.Peter Preuss - 1984 - Philosophy in Review 4 (3):134-136.
     
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  27.  12
    Epicurean Ethics: Katastematic Hedonism.Peter Preuss - 1994 - Edwin Mellen Press.
    The fundamental problem of Epicurean philosophy is understood as the problem of being human in a mechanical universe, which brings out the philosophical importance of Epicurus and guards against treating him as a museum piece. This interpretation of Epicurean ethics is developed against the background of a critical discussion of earlier interpretations. Although the whole range of the tetrapharmakos is covered in the book, as well as the Epicurean social philosophy of justice and friendship, the argument focuses on Epicurus' understanding (...)
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  28. Robert C. Solomon, Continental Philosophy Since 1750: The Rise and Fall of the Self Reviewed By.Peter Preuss - 1988 - Philosophy in Review 8 (6):234-238.
     
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  29.  9
    Nietzsche: Disciple of Dionysus. By Rose Pfeffer. Lewisburg: Bucknell University Press; Cranbury, New Jersey: Associated University Presses. 1972. Pp. 297. $12.00. [REVIEW]Peter Preuss - 1973 - Dialogue 12 (1):134-135.
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  30.  4
    Selfhood and the Battle.Peter Preuss - 1982 - Proceedings of the Hegel Society of America 6:71-83.
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  31.  3
    Die Kunst Und Die Bildenden Künste: Eine Auseinandersetzung MIT Hegels Ästhetik. [REVIEW]Peter Preuss - 1987 - Idealistic Studies 17 (3):262-263.
    Konrad Schüttauf’s critical discussion of Hegel’s aesthetics is imaginative, intelligent, and well-informed. He does not write like a reverent antiquarian describing a philosophical museum piece to a respectful troop of visitors looking for polite conversation. Rather, he writes like one who thinks that there is some life left in Hegel’s remains, something precious, worth saving and cultivating.
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