Results for 'Peter S. Gedge'

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  1.  36
    Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW]R. Péter - 1957 - Journal of Symbolic Logic 22 (3):295-296.
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  2.  17
    Christian Contributions to Moral Education.Peter S. Gedge - 1982 - Journal of Moral Education 11 (4):266-273.
    Abstract Moral Education theory commonly attacks religion?based morality as authoritarian and wants to divorce ME from RE. Three significant Christian documents, the Fourth R (the Durham Report on RE), Teaching Christian Ethics and The Child in the Church are used to support the claims that the relationship between Christianity and Ethics is more subtle, and that Christians can help young people consider issues in moral education in a balanced way and thus arrive at their own conclusions. A study of Christianity (...)
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  3.  30
    Peter Lombard on God’s Knowledge: Sententiae, Book I, Distinctions 35-38, as the Basis for Later Theological Discussions.Rostislav Tkachenko - 2017 - Sententiae 36 (1):17-30.
    Since the mid-90’s the figure of Peter Lombard and his Book of Sentences has regained the importance in scholarly world and been studied from both historical-theological and historical-philosophical perspectives. But some aspects of his thinking, encapsulated in the written form, which was to become the material basis for the thirteenth- through the fifteenth-century theological projects, remained somewhat insufficiently researched. Therefore this article analyzes the select parts of the Book of Sentences with the purpose of looking at how Peter (...)
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  4.  12
    Peter Lombard on God’s Knowledge and Its Capacities: Sententiae, Book I, Distinctions 38-39.Rostislav Tkachenko - 2018 - Sententiae 37 (1):6-18.
    The global Peter Lombard research reinaugurated in 1990s has resulted in a number of recent publications, but the Master of the Sentences’ theology proper is partially underresearched. In particular, a more detailed exposition of the distinctions 35-41 of his Book of Sentences is needed in order to clarify his doctrine of God’s knowledge and its relation to the human free will. The article builds on the earlier established evidence that, for Peter Lombard in distinctions 35-38, God’s knowledge, in (...)
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  5. Peter Singer’s “Famine, Affluence, and Morality”: Three Libertarian Refutations.J. C. Lester - manuscript
    Peter Singer’s famous and influential essay is criticised in three main ways that can be considered libertarian, although many non-libertarians could also accept them: 1) it mistakes the relevant moral principle, which more plausibly relates to easily-satisfied local contracts (fitting Hayek’s “Great Society”) rather than impractically-onerous global intuitions (with evolutionary origins); 2) its suggested principle of the immorality of not doing good is paradoxical as it overlooks the converse aspect that would be the positive morality of not doing bad, (...)
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  6.  85
    Contexts of Utterance and Evaluation in Peter of Mantua’s Obligationes.Riccardo Strobino - 2011 - Vivarium 49 (1-3):275-299.
    In this paper I will examine the relation between the theory of obligations and its use in sophismatic contexts through the lens of certain pragmatic concerns. In order to do this, I will take a sophism discussed by Peter of Mantua in his treatise on obligations as a case-study. I will first provide a brief outline of the structure of the treatise and then examine a concrete case that shows how the relationship between background assumptions (casus and context of (...)
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  7. Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global (...)
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  8.  48
    Into Terra Incognita: Charting Beyond Peter Harrison's the Territories of Science and Religion.Michael Fuller - 2016 - Zygon 51 (3):729-741.
    Peter Harrison's The Territories of Science and Religion throws down a serious challenge to advocates of dialogue as the primary means of engagement between science and religion. This article accepts the validity of this challenge and looks at four possible responses to it. The first—a return to the past—is rejected. The remaining three—exploring new epistemic frameworks for the encounter of science and religion, broadening out the engagement beyond the context of the physical sciences and Western culture, and looking at (...)
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  9. On Peter Klein's Concept of Arbitrariness.Coos Engelsma - 2014 - Metaphilosophy 45 (2):192-200.
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, this (...)
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  10.  7
    Reading Cosmographia: Peter Apian’s Book-Instrument Hybrid and the Rise of the Mathematical Amateur in the Sixteenth Century.Margaret Gaida - 2016 - Early Science and Medicine 21 (4):277-302.
    The incorporation of paper instruments, also known as volvelles, into astronomical and cosmographical texts is a well-known facet of sixteenth-century printing. However, the impact that these instruments had on the reading public has yet to be determined. This paper argues that the inclusion of paper instruments in Peter Apian’s Cosmographia transforms the text into a book-instrument hybrid. The instruments and accompanying text in Cosmographia enabled readers to make their own measurements and calculations of both the heavens and the earth. (...)
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  11.  35
    Mixing Interest and Control? Assessing Peter Vallentyne’s Hybrid Theory of Rights.Marcus Agnafors - 2015 - Philosophia 43 (4):933-949.
    The relationship between libertarianism and state is a contested one. Despite pressing full and strict ownership of one’s person and any justly acquired goods, many libertarians have suggested ways in which a state, albeit limited, can be regarded as just. Peter Vallentyne has proposed that all plausible versions of libertarianism are compatible with what he calls ‘private-law states’. His proposal is underpinned by a particular conception of rights, which brings Interest Theory of rights and Will Theory of rights together. (...)
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  12.  39
    The Reception of Peter Singer’s Theories in France.Emilie Dardenne - 2010 - Society and Animals 18 (2):205-218.
    Peter Singer’s views on the status of nonhuman animals have attracted both attention and intense controversy in many Western countries, including the United States, Canada, and Germany. The reactions to his theories in France are less well known. The purpose of this paper is to present an overview of critical responses to Singer by French academics and thinkers. How have they received Singer’s contention that we must bring nonhuman animals within the sphere of moral concern? Do French scholars agree (...)
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  13.  39
    The Politics of Peter Sloterdijk’s Global Foam.Marie-Eve Morin - 2008 - Proceedings of the Xxii World Congress of Philosophy 30:47-56.
    This paper takes up Peter Sloterdijk’s proposition for a new thinking of the world as global foam. After quickly reminding the reader of the main characteristics of “bubbles” as “immune spheres of existence”, I retrace the three phases of the history globalization as they have been developed by Sloterdijk in the Spheres trilogy. I then focus on the third phase, also called Global Age, and try to bring together the two seemingly opposed concepts Sloterdijk has used to discuss the (...)
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  14.  16
    Alward, Peter. Empty Revelations: An Essay on Talk About, and Attitudes Toward, Fiction. McGill‐Queen's University Press, 2012, X + 206 Pp., $95.00 Cloth. [REVIEW]Jeffrey Goodman - 2013 - Journal of Aesthetics and Art Criticism 71 (4):392-394.
    I here review Peter Alward's (2012) _Empty Revelations_.
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  15.  64
    Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW]Evan Selinger, Don Ihde, Ibo Poel, Martin Peterson & Peter-Paul Verbeek - 2012 - Philosophy and Technology 25 (4):605-631.
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things . Chicago: University of Chicago Press, 2011 Content Type Journal Article Category Erratum Pages 1-27 DOI 10.1007/s13347-011-0058-z Authors Evan Selinger, Dept. Philosophy, Rochester Institute of Technology, Rochester, NY, USA Don Ihde, Dept. Philosophy, Stony Brook University, Stony Brook, NY, USA Ibo van de Poel, Delft University of Technology, Delft, the Netherlands Martin Peterson, Eindhoven University of Technology, Eindhoven, the Netherlands Peter-Paul Verbeek, (...)
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  16.  8
    Life-Philosophical Anthropology as the Missing Third: On Peter Gordon's Continental Divide.Hans-Peter Krüger - 2015 - History of European Ideas 41 (4):432-439.
    SummaryThough Peter Gordon mentioned philosophical anthropology in his book Continental Divide, he has not yet realized how it works independently from Cassirer's and Heidegger's prejudices. The whole argument between them before, in and after Davos raged around the status of philosophical anthropology: How do the spiritualisation of life and the enlivening of the spirit come about? This was not just the central question for philosophical anthropology founded by Max Scheler, but also in Wilhelm Dilthey's life philosophy, which was systematized (...)
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  17.  8
    Augustine’s Use of the Pauline Portrayal of Peter in Galatians 2.Geoffrey D. Dunn - 2015 - Augustinian Studies 46 (1):23-42.
    The incident at Antioch described in Galatians 2:11–14 features in a number of Augustine’s works: Expositio epistulae ad Galatas, his correspondence with Jerome, De mendacio, Sermo 162C, and in De baptismo contra Donatistas. While a few scholars have seen Augustine’s anti-Donatism as a driving force behind all his comments about this encounter between Peter and Paul, this article argues that, while the idea of Peter’s humility is to be found in his commentary, the sermon, one of the letters, (...)
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  18. Peter of Auvergne's Commentary on Aristotle's "Categories": Edition, Translation, and Analysis.Robert R. Andrews - 1988 - Dissertation, Cornell University
    This study comprises an analysis of the Categories commentary of Peter of Auvergne, based upon an edition from the manuscripts, and supplemented by a translation. Much information about other Categories commentaries has been included to place the work in its historical and philosophical perspective. ;Peter of Auvergne, active in Paris in the late thirteenth century, had a long career as an Aristotelian commentator and continuator of Thomas Aquinas. His Categories commentary provides me the occasion to survey the genre (...)
     
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  19.  11
    Peter S. Landweber. Decision Problems of Phrase-Structure Grammars. IEEE Transactions on Electronic Computers, Vol. EC-13 , Pp. 354–362. [REVIEW]S. -Y. Kuroda - 1967 - Journal of Symbolic Logic 32 (1):115.
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  20.  32
    Critical Notice: Peter Ludlow’s Living Words: Meaning Underdetermination and He Dynamic Lexicon, Oxford: Oxford University Press, 2014.Adam Sennet & Tyrus Fisher - 2018 - Canadian Journal of Philosophy 48 (1):106-128.
    A provocative view has it that word meanings are underdetermined and dynamic, frustrating traditional approaches to theorizing about meaning. Peter Ludlow’s Living Words provides some of the philosophical reasons and motivations for accepting one such view, develops some of its details, and explores some of its ramifications. We critically examine some of the arguments in Living Words, paying particular attention to some of Ludlow’s views about the meanings of predicates, preservation of bivalence and the T-schema, and methods of modulating (...)
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  21. Augustine’s Use of Neoplatonism in Confessions VII: A Response to Peter King.Michael Gorman - 2005 - Modern Schoolman 82 (3):227-233.
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
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  22.  13
    Our Inalienable Ability to Sin: Peter Olivi’s Rejection of Asymmetrical Freedom.Bonnie Kent - 2017 - British Journal for the History of Philosophy 25 (6):1073-1092.
    From the time of Augustine to the late thirteenth century, leading Christian thinkers agreed that freedom requires the ability to make good choices, but not the ability to make bad ones. If freedom required the ability to sin, they reasoned, neither God nor the angels nor the blessed in heaven could be free. This essay examines the work of Peter Olivi, the first medieval philosopher known to reject the asymmetrical conception of freedom. Olivi argues that the ability to sin (...)
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  23.  12
    Review of Peter S. Dillard, Heidegger and Philosophical Atheology: A Neo-Scholastic Critique[REVIEW]S. J. McGrath - 2009 - Notre Dame Philosophical Reviews 2009 (8).
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  24.  3
    Byrhtferth's Enchiridion. Byrhtferth, Peter S. Baker, Michael Lapidge.Bruce S. Eastwood - 1997 - Isis 88 (1):134-136.
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  25. Review: Peter S. Landweber, Decision Problems of Phrase-Structure Grammars. [REVIEW]S.-Y. Kuroda - 1967 - Journal of Symbolic Logic 32 (1):115-115.
     
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  26.  29
    Peter Olivi's Rejection of God's Concurrence with Created Causes.Gloria Frost - 2014 - British Journal for the History of Philosophy 22 (4):655-679.
    The relationship between divine and created causality was widely discussed in medieval and early modern philosophy. Contemporary scholars of these discussions typically stake out three possible positions: occasionalism, concurrentism, and mere-conservationism. It is regularly claimed that virtually no medieval thinker adopted the final view which denies that God is an immediate active cause of creaturely actions. The main aim of this paper is to further understanding of the medieval causality debate, and particularly the mere-conservationist position, by analysing Peter John (...)
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  27.  19
    Exploring Evil and Philosophical Failure: A Critical Notice of Peter Van Inwagen’s the Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that whilehis criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global andlocal (...)
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  28.  24
    Language‐Games and Relativism: On Cora Diamond's Reading of Peter Winch.Jonas Ahlskog & Olli Lagerspetz - 2015 - Philosophical Investigations 38 (4):293-315.
    We will look critically at three essays by Cora Diamond concerning Peter Winch's views on the possibility of communication and criticism between language-games. We briefly present our understanding of Winch's approach to philosophy. Then, we argue that Diamond misidentifies Winch's views, taking them to imply language-game relativism or linguistic idealism. When she does raise valid criticisms against language-game relativism, her critical points mainly coincide with things that Winch has already stressed in his own work. That leaves us with the (...)
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  29. Quantum–Matter–Spacetime: Peter Mittelstaedt’s Contributions to Physics and Its Foundations. [REVIEW]Paul Busch, Joachim Pfarr, Manfred L. Ristig & Ernst-Walther Stachow - 2010 - Foundations of Physics 40 (9-10):1163-1170.
    In a period of over 50 years, Peter Mittelstaedt has made substantial and lasting contributions to several fields in theoretical physics as well as the foundations and philosophy of physics. Here we present an overview of his achievements in physics and its foundations which may serve as a guide to the bibliography (printed in this Festschrift) of his publications. An appraisal of Peter Mittelstaedt’s work in the philosophy of physics is given in a separate contribution by B. Falkenburg.
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  30.  10
    III: Latin Philosophy. Section 2: Commentaries on Peter Lombard’s Sentences.Ueli Zahnd - 2014 - Bulletin de Philosophie Medievale 56:3-5.
    This report recounts the activities in the last year of the SIEPM Project on commentaries on Peter Lombard’s Sentences. A major step was taken in generating a digital workspace for the Project that will facilitate international co-operation as well as provide the collected data to a scholarly public. Two meetings of the members of the Project took place in Basel and Paris, and there were changes in the organization of the team.
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  31. Aquinas on Peter Lombard and the Metaphysical Status of Christ's Human Nature.Jason La West - 2007 - Gregorianum 88 (3):557-586.
    Some scholars argue that Aquinas inconsistently characterizes Christ's human nature as both common and individual. This study shows the consistency of his position by placing it in its historical and metaphysical context. In light of Aquinas' reaction to Peter Lombard's «three theories» of the Incarnation, it is shown that this objection is based on an inaccurate account of how the different ways of understanding the human nature are related to the supposit.
     
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  32.  43
    Comment on Hans-Peter Kr Ger's Paper.John Mcdowell - 1998 - Philosophical Explorations 1 (2):120 – 125.
    In my Mind and World I appeal to second nature, which, according to Hans-Peter Kr ger, plays a central role in Plessner's philosophical anthropology. But I think this convergence is less significant than Kr ger suggests.This note differentaties my purpose-to disarm the temptation to think perceptual experience, natural as it is, could not figure in what Sellars called “the space of reasons”-from Plessner's, which is to disarm the temptation to hope for an ahistorical insight into what is properly authoritative (...)
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  33. The Rediscovery of Peter Abelard's Philosophy.John Marenbon - 2006 - Journal of the History of Philosophy 44 (3):331-351.
    My article surveys philosophical discussions of Abelard over the last twenty years. Although Abelard has been a well-known figure for centuries, his most important logical works were published only in the twentieth century and, so I argue, the rediscovery of him as an important philosopher is recent and continuing. I concentrate especially on work that shows Abelard as the re-discoverer of propositional logic (Chris Martin); as a subtle explorer of problems about modality (Simo Knuuttila, Herbert Weidemann) and semantics (Klaus Jacobi); (...)
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  34.  18
    Faith, Belief and Perspective: Peter Winch's Philosophy of Religion.Eric O. Springsted - 2004 - Philosophical Investigations 27 (4):345–369.
    Peter Winch's philosophy of religion is controversial, accused of mere “perspectivism” and fideism, and for avoiding discussion of any existential reference for the object of belief. This essay examines what Winch meant by a “perspective.” It first deals with problems of first person propositions of belief. For Wittgenstein and Winch belief and the fact it believes are inextricably bound together. Thus Winch argues that what is said cannot be divorced from the situation of the sayer; understanding requires making shifts (...)
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  35.  27
    Peter Sloterdijk’s General Ascetology.Amir Ahmadi - 2017 - Critical Horizons 18 (4):333-346.
    Peter Sloterdijk maintains that modern institutions and their fundamental ethos, namely self-discipline, training and the orientation to achievement, can be traced back to spiritual self-mastery and ancient ascetic models, exemplified in Christian monastic life. This article examines the bases of this claim and argues that Sloterdijk’s theory empties ascetic formations of their concrete content and removes them from their historical context. The ambition to derive the main features of modern society from a single matrix necessarily produces abstractions and self-serving (...)
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  36.  34
    Euthanasia and John Paul II's “Silent Language of Profound Sharing of Affection:” Why Christians Should Care About Peter Singer.Derek Jeffreys - 2001 - Christian Bioethics 7 (3):359-378.
    Peter Singer's recent appointment to Princeton University created considerable controversy, most of it focused on his proposal for active euthanasia of disabled infants. Singer articulates utilitarian ideas that often appear in public discussions of euthanasia. Drawing on Pope John Paul II's work on ethics and suffering, I argue that Singer's utilitarian theory of value is impoverished. After introducing the Pope's ethic based on the imago dei, I discuss love as self-gift. I show how this concept supports a theory of (...)
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  37.  3
    The Ethical Problems of Death Pronouncement and Organ Donation: A Commentary on Peter Singer’s Article.Ireneusz Ziemiński - 2018 - Ethics and Bioethics (in Central Europe) 8 (3-4):189-200.
    The article is a critical commentary on Peter Singer’s thesis that the brain death definition should be replaced by a rule outlining the conditions permitting organ harvesting from patients who are biologically alive but are no longer persons. Largely agreeing with the position, I believe it can be justified not only on the basis of utilitarian arguments, but also those based on Kantian ethics and Christianity. However, due to the lack of reliable methods diagnosing complete and irreversible loss of (...)
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  38.  4
    Eschatology and Discernment of Spirits: The Impact of Peter of John Olivi's Remedia Contra Temptationes Spirituales.Michele Lodone - 2018 - Franciscan Studies 76 (1):287-300.
    In the last years of his life, between 1292 and 1298, the Franciscan Peter of John Olivi wrote a series of short devotional texts, known as Opuscula, aimed at the religious edification of the laity. Olivi's perspective was strongly eschatological: in his opinion, the imminence of the end of time made lay religious experience more authentic than that of the clergy, which would eventually oppose the final evangelical renewal.Among the twelve surviving Opuscula, the most eschatologically oriented is titled Remedia (...)
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  39.  4
    Peter Greenaway’s Encyclopaedism.M. E. Maciel - 2006 - Theory, Culture and Society 23 (4):49-69.
    This article focuses, through a transdisciplinary perspective, on Peter Greenaway’s films, operas, installations and artworks, exploring the elements that characterize this oeuvre as encyclopaedic. In order to do so, it investigates possible concepts of encyclopaedia, the rhizomatic character of the contemporary encyclopaedic model and its consonance with the demands of plurality and heterogeneity of the globalized world. This article approaches, moreover, the critical-creative appropriation that the director makes of the scientific systems of classification, showing that the use of taxonomies (...)
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  40.  91
    A Word of Thanks for Peter Hare's Patience.Joseph Margolis - 2010 - Transactions of the Charles S. Peirce Society 46 (1):3-8.
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  41.  21
    Review of Katarzyna de Lazari-Radek and Peter Singer's The Point of View of the Universe: Sidgwick and Contemporary Ethics. [REVIEW]Jussi Suikkanen - 2014 - The Philosophers' Magazine 67:114-118.
    This is a short review of Katarzyna de Lazari-Radek and Peter Singer's book The Point of View of the Universe: Sidgwick and Contemporary Ethics.
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  42.  6
    Evidensbaseret Eller Menigheden Af «Ikke-Troende»? Tilsvar Fra John Brodersen, Peter Laurs Sørensen, Fía Lindenskov Og Lonny Henriksen.John Brodersen, Peter Laurs Sørensen, Fía Lindenskov & Lonny Henriksen - 2009 - Etikk I Praksis - Nordic Journal of Applied Ethics 3 (1).
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  43.  45
    Between Order and Chaos, on Peter Greenaway's Postmodern/Poststructuralist Cinema , Edited by Paula Willoquet-Maricondi and Mary Alemany-Galway.Trevor G. Elkington - 2004 - Film-Philosophy 8 (1).
    _Peter Greenaway's Postmodern/Poststructuralist Cinema_ Edited by Paula Willoquet-Maricondi and Mary Alemany-Galway Lanham, MD: The Scarecrow Press, 2001 ISBN 0-8108-3892-3 xxviii + 360 pp.
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  44. Letter to Physics Today in Reply to Peter Saulson's Review of My Book Beyond the Hoax: Science, Philosophy and Culture.Alan Sokal - unknown
    Every author has to expect that some reviewers will dislike his book, perhaps intensely. That is par for the course. But one might hope that even a scathingly negative review would be accurate in its summary of the book’s contents and principal arguments. Alas, Peter Saulson’s review1 of my book Beyond the Hoax: Science, Philosophy and Culture 2 fails to meet this minimum standard.
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  45.  17
    Schizoid Femininities and Interstitial Spaces: Childhood and Gender in Celine Sciamma’s Tomboy and P.J. Hogan’s Peter Pan.Robbie Duschinsky - 2015 - Diogenes 62 (1):128-140.
    Childhood innocence has often been treated by scholars as an empty, idealised signifier. This article contests such accounts, arguing that innocence is best regarded as a powerfully unmarked training in heternormativity, alongside class and race norms. This claim will be demonstrated through attention to two recent films addressing childhood: Celine Sciamma’s Tomboy and P.J. Hogan’s Peter Pan. The films characterise young femininity as an ‘impossible space’, in which subjects face the contradictory, schizoid demands to simultaneously show both childhood innocence (...)
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  46.  16
    Voluntarist Anthropology in Peter of John Olivi's De Contractibus.Juhana Toivanen - 2016 - Franciscan Studies 74:41-65.
    Peter of John Olivi’s Tractatus de contractibus is nowadays regarded as an important document in the history of economic thought.1 Modern scholars have proposed various interpretations of its exact contribution. Many aspects of Olivi’s argumentation have been traced to earlier discussions concerning the Roman and Canon laws, as well as to theological and philosophical literature on economic questions, but his overall approach has also been credited for transforming the medieval framework in a profound way.2 His definition of capital, recognition (...)
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  47.  22
    How Ought We To Live With Nonhuman Animals? Peter Singer's Answer: Animal Liberation Part II.Lesley McLean - 2009 - Between the Species 13 (9):4.
    In the previous paper I resituated Peter Singer's Animal Liberation within the larger context of the historical development of the animal activist movement. This paper directly follows on from the previous one, but here I take a closer at the book itself, focusing on 'Tools for Research', the second chapter in which Singer discusses animal experimentation particularly. My aim is to draw attention to the tactics adopted by Singer, which given the historical development of the movement, as detailed previously, (...)
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  48.  42
    Peter-Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. [REVIEW]Sadjad Soltanzadeh - 2012 - NanoEthics 6 (1):77-80.
    Peter-Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11569-012-0143-5 Authors Sadjad Soltanzadeh, Centre for Applied Philosophy and Public Ethics, Canberra, Australia Journal NanoEthics Online ISSN 1871-4765 Print ISSN 1871-4757.
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  49.  12
    Who is the Scientist-Subject? A Critique of the Neo-Kantian Scientist-Subject in Lorraine Daston and Peter Galison’s Objectivity.Esha Shah - 2017 - Minerva 55 (1):117-138.
    The main focus of this essay is to closely engage with the role of scientist-subjectivity in the making of objectivity in Lorraine Daston and Peter Galison’s book Objectivity, and Daston’s later and earlier works On Scientific Observation and The Moral Economy of Science. I have posited four challenges to the neo-Kantian and Foucauldian constructions of the co-implication of psychology and epistemology presented in these texts. Firstly, following Jacques Lacan’s work, I have argued that the subject of science constituted by (...)
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  50.  11
    'Ista Est Jerusalem'. Intertextuality and Visual Exegesis in Peter of Poitiers' Compendium Historiae in Genealogia Christi and Werner Rolevinck's Fasciculus Temporum.Andrea Worm - 2012 - In Imagining Jerusalem in the Medieval West. pp. 123.
    This chapter analyses the circular plan of Jerusalem in Peter of Poitiers' Compendium historiae in genealogia Christi, a synopsis of history widely disseminated and frequently adapted. The plan of Jerusalem reveals how Peter of Poitiers modified and fused different sources, including Peter Comestor's Historia scholastica, to create a visually persuasive image of perfect formal and social order, with six gates foreshadowing the twelve gates of the Heavenly Jerusalem. The visual alignment of the plan of Jerusalem and other (...)
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