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Peter Schaber
University of Zürich
  1. Two Concepts of Dignity for Humans and Non-Human Organisms in the Context of Genetic Engineering.Philipp Balzer, Klaus Peter Rippe & Peter Schaber - 2000 - Journal of Agricultural and Environmental Ethics 13 (1):7-27.
    The 1992 incorporation of an article by referendum in the SwissConstitution mandating that the federal government issue regulations onthe use of genetic material that take into account the dignity ofnonhuman organism raises philosophical questions about how we shouldunderstand what is meant by ``the dignity of nonhuman animals,'' andabout what sort of moral demands arise from recognizing this dignitywith respect to their genetic engineering. The first step in determiningwhat is meant is to clarify the difference between dignity when appliedto humans and (...)
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  2. Instrumentalisierung Und Würde.Peter Schaber - 2010 - Mentis.
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  3.  53
    Property Rights and the Resource Curse.Peter Schaber - 2011 - .
    The so-called resource curse raises moral issues. Who, if anyone, is morally responsible for it? This article argues that this question amounts to: who is blameworthy for the violations of people's property rights? The international oil companies are blameworthy for the violations of property rights only in the case of complicity, not in the normal purchase case. Yet the international community has to take action against massive violations of property rights. The article discusses different measures, and criticizes voluntary initiatives such (...)
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  4.  58
    Value Pluralism: Some Problems. [REVIEW]Peter Schaber - 1999 - Journal of Value Inquiry 33 (1):71-78.
  5. Menschenwürde und Selbstachtung. Ein Vorschlag zum Verständnis der Menschenwürde.Peter Schaber - 2004 - Studia Philosophica 65:93-106.
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  6.  7
    Altruism and the Indispensability of Motives.Mark S. Peacock, Michael Schefczyk & Peter Schaber - 2005 - Analyse & Kritik 27 (1):188-196.
  7.  13
    Achtung vor der Würde von Personen.Peter Schaber - 2009 - Deutsche Zeitschrift für Philosophie 57 (1):169-173.
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  8.  53
    Human Rights and Human Dignity: A Reply to Doris Schroeder. [REVIEW]Peter Schaber - 2014 - Ethical Theory and Moral Practice 17 (1):155-161.
    According to Doris Schroeder, the view that human rights derive from human dignity should be rejected. She thinks that this is the case for three different reasons: the first has to do with the fact that the dominant concept of dignity is based on religious beliefs which will do no justificatory work in a secular society; the second is that the dominant secular view of dignity, which is the Kantian view, does not provide us with a justification of human rights, (...)
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  9.  34
    Achtung vor Personen.Peter Schaber - 2007 - Zeitschrift für Philosophische Forschung 61 (4):423 - 438.
    Es geht in diesem Aufsatz um die Frage, was es heißt, eine andere Person zu achten. Im Zentrum steht dabei die moralische Achtung, nicht die Achtung im Sinne der Wertschätzung einer anderen Person. Ein wohlfahrts- und ein autonomietheoretisches Verständnis moralischer Achtung werden dargestellt und zurückgewiesen. Es wird für ein Verständnis moralischer Achtung argumentiert, wonach eine Person genau dann geachtet wird, wenn ihr authentischer Wille ernst genommen wird. Die Achtung schulden wir dabei der Würde der Person. Achtung vor der Würde der (...)
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  10.  44
    Incommensurability of Knowledge: Theories and Values.Peter Schaber & Paul Hoyningen-Huene - unknown
  11.  7
    Selbstbestimmter Wille und das Recht auf assistierten Suizid.Peter Schaber - 2017 - Ethik in der Medizin 29 (2):97-107.
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  12. The Indispensability of Motives: Thoughts on Ernst Fehr and Altruism.Mark S. Peacock, Michael Schefczyk & Peter Schaber - 2005 - Analyse & Kritik 27 (1):188-196.
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  13.  31
    Human Rights and Basic Needs.Peter Schaber - unknown
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  14.  29
    Wieso moralische Achtung wichtig ist.Peter Schaber - 2009 - Analyse & Kritik 31 (2):351-361.
    Bittner argues in his paper that the idea of a general duty to respect persons is of much less importance than some moral philosophers think. If respect plays a role in our lives it is mainly appriciation respect persons have to merit. Respecting persons as such is, Bittner thinks, not just irrelevant, but also incompatibel with personal relations. Against this it is argued that respect for persons should be seen as the basic moral duty we have towards persons. And in (...)
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  15.  26
    Dignity Only for Humans? On the Inherent Value of Non-Human Beings.Peter Schaber - unknown
  16.  14
    Was bedeutet es, die Autonomie anderer zu respektieren?Peter Schaber - 2016 - Archiv Für Rechts- Und Sozialphilosphie 102 (2):174-185.
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  17.  22
    Communitarian Values.Peter Schaber & Norbert Anwander - unknown
  18.  18
    Demanding Something.Peter Schaber - 2014 - Grazer Philosophische Studien 90 (1):63-77.
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  19.  12
    Sind alle Werte vergleichbar?Peter Schaber - 1994 - Analyse & Kritik 16 (2):153-165.
    Are the values of different options and goods, as cost-benefit analysis assumes, commensurable? Not always. The incommensurability of certain options is based on the fact that preferences are sometimes not rankable, even if the agent is fully informed about the options in question. In addition, even if all values were commensurable they could not be compared in monetary terms. If this is the case, cost-benefit analysis should not be seen as a decision procedure.
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  20.  10
    Why Be Moral: A Meaningful Question?Peter Schaber - 2015 - In Robert Louden & Beatrix Himmelmann (eds.), Why Be Moral? De Gruyter. pp. 31-42.
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  21.  6
    Kann eine Handlung, in die eingewilligt wurde, moralisch falsch sein?Peter Schaber - 2016 - Zeitschrift für Philosophische Forschung 70 (4):477-492.
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  22.  14
    Human Dignity, Self-Respect, and Dependency.Peter Schaber - unknown
    The paper deals with the question of whether poverty as such violates the dignity of persons. It is argued that it does. This is, it is argued, not due to a lack of basic goods, nor to the fact that poverty prevents persons from enjoying the rights they have, particularly the right to bodily integrity. Poverty does violate dignity, so it is argued, insofar as poor people are dependent on others in a degrading way.
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  23.  8
    Human Rights Without Foundations?Peter Schaber - 2011 - In .
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  24.  12
    Normative Handlungsgründe.Peter Schaber - 1999 - Analyse & Kritik 21 (1):25-40.
    It is a widely held view in moral philosophy that reasons for action are based on desires. This view should be rejected. Reasons for action are never provided by desires. Desires provide us with motives, whereas reasons for action are based on valuable facts which obtain independently of our desires. The recognition of these reasons does not necessarily motivate us. Motives depend on desires, for instance the motive for moral actions on the desire to do the morally right thing.
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  25.  9
    Normative Facts.Peter Schaber - unknown
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  26.  15
    Value Judgement. Improving Our Ethical Beliefs, James Griffin. Oxford University Press, 1996, 180 + Xii Pages.Peter Schaber - 1998 - Economics and Philosophy 14 (2):357.
  27.  9
    Are There Insolvable Moral Conflicts?Peter Schaber - unknown
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  28.  7
    Menschenwürde: ein für die Medizinethik irrelevanter Begriff?Peter Schaber - 2012 - Ethik in der Medizin 24 (4):297-306.
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  29.  8
    Ethical Pluralism.Peter Schaber - unknown
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  30.  5
    Should Research on Stem Cells Be Allowed?Peter Schaber - unknown
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  31.  10
    Analytic Ethics in German Philosophy.Anna Kusser, Klaus-Peter Rippe & Peter Schaber - 1994 - Cogito 8 (3):264-267.
  32.  6
    The Reasons to Be Moral.Peter Schaber - unknown
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  33.  4
    Good and Right as Non-Natural Properties.Peter Schaber - unknown
  34.  4
    Humanitare Intervention als moralische Pflicht.Peter Schaber - 2006 - Archiv Fuer Rechts- Und Sozialphilosphie 92 (3):295-303.
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  35.  1
    Wird Die Moral von Uns Geschaffen?Peter Schaber - 2017 - In Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian (eds.), Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg. De Gruyter. pp. 365-378.
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  36.  2
    Externe Handlungsgründe.Peter Schaber - 1994 - In Ulla Wessels & Georg Meggle (eds.), Analyomen / Analyomen: Proceedings of the 1st Conference "Perspectives in Analytical Philosophy". De Gruyter. pp. 842-849.
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  37.  1
    Moralischer Realismus.Peter Schaber - 2000 - Ethical Theory and Moral Practice 3 (2):209-211.
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  38.  1
    Respecting the Global Poor.Peter Schaber - unknown
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  39.  1
    Book Review. [REVIEW]Peter Schaber - 1998 - Economics and Philosophy 14 (2):357-362.
  40.  1
    No Title Available: Reviews.Peter Schaber - 1998 - Economics and Philosophy 14 (2):357-362.
  41. Èokologie Aus Philosophischer Sicht.Thomas Kesselring, Ortwin Renn, Peter Schaber & Humboldt-Studienzentrum Ulm) - 1994
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  42. .Peter Schaber - 2011
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  43. Der Wert von Autonomie.Peter Schaber - 1990 - Studia Philosophica 49:39-48.
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  44. HumanitŠre Intervention als moralische Pflicht.Peter Schaber - 2006 - Archiv für Rechts- Und Sozialphilosophie 92 (3):295-303.
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  45. Is Dignity a Useless Concept in Medical Ethics?Peter Schaber - 2012 - Ethik in der Medizin 24 (4):297-306.
     
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  46. Moralischer Realismus.Peter Schaber - 1998 - Tijdschrift Voor Filosofie 60 (4):778-779.
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  47. Recht Als Sittlichkeit Eine Untersuchung Zu den Grundbegriffen der Hegelschen Rechtsphilosophie.Peter Schaber - 1989
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  48. The Routledge Handbook of the Ethics of Consent.Peter Schaber & Andreas Müller (eds.) - 2018 - Routledge.
  49. Analytische Moralphilosophie.Jean Claude Wolf & Peter Schaber - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (3):423-423.
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