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Peter Simpson [63]Peter L. P. Simpson [7]Peter L. Simpson [1]Peter L. . . P. Simpson [1]
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Profile: Peter Simpson (City University of New York)
  1.  3
    Political Illiberalism: A Response to My Critics.Peter L. P. Simpson - forthcoming - American Journal of Jurisprudence.
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  2. Aristotle's Defensible Defence of Slavery.Peter Simpson - 2006 - Polis 23 (1):95-115.
    This article is an attempt to break down Aristotle's arguments in favour of slavery into what I take to be their constituent premises and conclusions, to set these out schematically in syllogistic form, and to display both how each of the arguments works on its own and how all of them fit together to form one overarching argument. The purpose of this exercise is to make as evident as possible the structure, coherence, and validity of Aristotle's reasoning. This is something (...)
     
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  3. Aristotle's Criticisms of Socrates' Communism of Wives and Children.Peter Simpson - 1991 - Apeiron 24 (2):99 - 113.
  4.  40
    Contemporary Virtue Ethics and Aristotle.Peter Simpson - 1992 - Review of Metaphysics 45 (3):503 - 524.
  5.  16
    Transcending Justice: Pope John Paul II and Just War.Peter L. P. Simpson - 2011 - Journal of Religious Ethics 39 (2):286-298.
    Pope John Paul II's opposition to the Iraq War was not that it failed to meet the conditions of Just War Theory. Indeed, we cannot tell from what he publicly said whether he thought it met those conditions or not, for he would have opposed it in any case. His thinking was rather that even just and necessary wars always come, as it were, too late, and are never able to solve the problems that made wars just and necessary. He (...)
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  6.  31
    God.Peter L. P. Simpson - 2012 - International Philosophical Quarterly 52 (1):121-123.
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  7. Making the Citizens Good, Aristotle City and its Contemporary Relevance.Peter Simpson - 1990 - Philosophical Forum 22 (2):149-166.
     
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  8.  19
    Aristotle's Idea of the Self.Peter Simpson - 2001 - Journal of Value Inquiry 35 (3):309-324.
  9.  8
    Liberalism, State, and Community.Peter Simpson - 1994 - Critical Review 8 (2):159-173.
    Arguments for and against liberalism are vitiated by failing to distinguish between states (which have millions of citizens) and communities (which have only a few thousand citizens). The state should be liberal or minimal, but the community should not. The state is an alliance of communities for mutual defense and is concerned with matters of defense alone. Two reasons are given for this conclusion, one from Aristotle and one from Hobbes (though Hobbes's argument has to be corrected in two important (...)
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  10.  20
    Practical Knowing.Peter Simpson - 1990 - Modern Schoolman 67 (2):111-122.
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  11.  14
    Just War Theory and the IRA.Peter Simpson - 1986 - Journal of Applied Philosophy 3 (1):73-88.
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  12.  3
    The Definition of Person: Boethius Revisited.Peter Simpson - 1988 - New Scholasticism 62 (2):210-220.
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  13.  16
    Meier, Heinrich. The Lesson of Carl Schmitt.Peter Simpson - 2012 - Review of Metaphysics 65 (4):885-887.
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  14. St. Thomas on the Naturalistic Fallacy.Peter Simpson - 1987 - The Thomist 51 (1):51-69.
     
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  15.  7
    Moral Conscience Through the Ages. [REVIEW]Peter Simpson - 2015 - Review of Metaphysics 69 (2):412-413.
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  16.  28
    The Rejection of Skepticism.Peter Simpson - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:25-28.
    There is a widespread belief among contemporary philosophers that skeptical hypotheses—such as that we are dreaming, or victims of an evil demon, or brains in a vat—cannot definitively be ruled out as false. This belief is ill-founded. In fact it is based on a failure to see that skeptical arguments beg the question. Such arguments assume that reality is not an immediate given of experience in order to prove that reality is not an immediate given of experience. This point is (...)
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  17.  10
    The Dream Argument and Descartes' First Meditation.Peter Simpson - unknown
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  18.  11
    Essays on the Foundations of Aristotelian Political Science.Peter Simpson - 1993 - Review of Metaphysics 47 (1):156-157.
  19.  11
    On the History of Modern Philosophy.Peter Simpson - 1996 - Review of Metaphysics 49 (3):681-682.
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  20. Goodness and Nature: A Defense of Ethical Naturalism.Peter Simpson - 1987 - M. Nijhoff Publishers.
  21.  11
    Abbey, Ruth. Charles Taylor.Peter Simpson - 2002 - Review of Metaphysics 56 (1):157-158.
  22.  13
    Wojtyla, Karol. Man in the Field of Responsibility.Peter Simpson - 2012 - Review of Metaphysics 65 (4):902-903.
  23.  8
    The War on Terrorism: Its Justification and Limits.Peter Simpson - 2004 - In Mark Textor, Andreas Kemmerling & Georg Meggle (eds.), Ethics of Terrorism & Counter-Terrorism. De Gruyter. pp. 197-206.
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  24.  9
    A New Basis for Moral Philosophy.Peter Simpson - 1987 - Review of Metaphysics 41 (1):152-154.
  25.  20
    Hegels Wissenschaft der Logik--Metaphysische Letztbegründung Oder Theorie Logischer Formen?Peter Simpson - 1996 - Review of Metaphysics 49 (4):944-945.
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  26.  4
    Liberalism: Political Success, Moral Failure?Peter Simpson - 1990 - Journal of Social Philosophy 21 (1):46-54.
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  27.  10
    Plato's Statesman.Peter Simpson - 2004 - International Studies in Philosophy 36 (1):272-273.
  28.  17
    Reasons and Persons.Peter Simpson - 1985 - Review of Metaphysics 39 (2):370-372.
  29.  11
    Justice, Scheffler and Cicero.Peter Simpson - 1991 - American Catholic Philosophical Quarterly 65 (2):203-211.
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  30.  8
    Common Sense Morality and Consequentialism.Peter Simpson - 1987 - Review of Metaphysics 40 (4):795-797.
  31.  17
    Wittgenstein's City.Peter Simpson - 1990 - Review of Metaphysics 44 (2):399-401.
  32.  9
    Lectures on the History of Political Philosophy.Peter Simpson - 2008 - Review of Metaphysics 61 (4):855-857.
  33.  15
    Religion and Contemporary Liberalism.Peter L. P. Simpson - 1999 - Faith and Philosophy 16 (2):264-269.
  34.  6
    Human Rights. Fact or Fancy?Peter Simpson - 1987 - Review of Metaphysics 40 (3):601-603.
  35.  8
    The Rejection of Consequentialism.Peter Simpson - 1987 - Philosophical Studies 31:525-528.
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  36.  6
    Reflections of Equality.Peter Simpson - 2007 - Review of Metaphysics 61 (2):436-437.
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  37.  11
    Reification.Peter Simpson - 2009 - Review of Metaphysics 62 (3):662-663.
  38.  3
    Aristotle's Criticism of Socrates' Communism of Wives and Children.Peter Simpson - 1991 - Apeiron 24 (2):99.
  39.  9
    Nature, Justice and Rights in Aristotle's "Politics".Peter Simpson - 1996 - Journal of the History of Philosophy 34 (4):607-608.
  40.  4
    Sowerby, Scott., Making Toleration.Peter Simpson - 2013 - Review of Metaphysics 67 (1):189-190.
  41.  9
    The Definition of Person.Peter Simpson - 1988 - New Scholasticism 62 (2):210-220.
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  42.  5
    Susan D. Collins, Aristotle and the Rediscovery of Citizenship.Peter Simpson - 2007 - Philosophical Inquiry 29 (1-2):176-179.
  43.  5
    The Household as the Foundation of Aristotle's Polis (Review).Peter Simpson - 2007 - Classical World: A Quarterly Journal on Antiquity 101 (1):113-114.
  44.  7
    The Virtuous Life in Greek Ethics—Ed. Burkhard Reis and Stella Haffmans.Peter Simpson - 2008 - International Philosophical Quarterly 48 (1):109-111.
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  45.  7
    The Nature and Origin of Ideas.Peter Simpson - 1985 - International Philosophical Quarterly 25 (1):15-30.
    Locke and descartes only disagree about innate knowledge because they both accept the principle that knowledge that comes through the senses is sensible knowledge or reducible to such knowledge. Other philosophers from berkeley to wittgenstein share the same principle. This principle is rejected by aristotle and the aristotelian tradition; consequently aristotle is able to give a more convincing account of knowledge and its acquisition. A summary of this account is given and defended.
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  46.  4
    Aristotle's Theory of Assertions: A Reply to William Jacobs.Peter Simpson - 1981 - Phronesis 26 (1):84-87.
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  47.  6
    On the Text of Some Disputed Passages in Aristotle's Ethica Eudemia.Peter L. P. Simpson - 2012 - Classical Quarterly 62 (02):541-552.
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  48.  6
    On the Alleged Incoherence of Consequentialism.Peter Simpson - 1988 - New Scholasticism 62 (3):349-352.
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  49.  2
    Aristotle's Ethica Eudemia 1220b10–11 Ἐν Τοῖς Ἀπηλλαγμένοις and de Virtutibus Et Vitiis.Peter L. P. Simpson - 2013 - Classical Quarterly 63 (2):651-659.
    Aristotle's Ethica Eudemia Book 2 Chapter 2 contains, at lines 1220b10–11, a well-known crux in the phrase ἐν τοῖς ἀπηλλαγμένοις. The context makes clear that Aristotle is using this phrase to refer to some writing or other, but scholars have been puzzled both about what the phrase means and what writing it refers to.
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  50.  6
    Community in a New Libertarianism: Rejoinder to Legutko.Peter Simpson - 1995 - Critical Review 9 (3):427-429.
    Proper criticism requires proper targeting. Legutko argues that libertarianism destroys communities and that my theory, which combines libertarianism with communitarianism, must therefore be wrong. But the libertarianism Legutko criticizes is not the same as the libertarianism for which I argue. He has therefore done nothing to show that my combination of libertarianism and communitarianism is impossible, whether in theory or in practice.
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