Results for 'Peter Uwe Hohendalh'

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  1.  3
    Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  2.  4
    My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth.SíS. Peter - 2009 - Journal of the History of Philosophy 47 (3):42-45.
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  3.  2
    Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW]R. Péter - 1957 - Journal of Symbolic Logic 22 (3):295-296.
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  4. Democratic Legitimacy Without Collective Rationality Fabienne Peter.Fabienne Peter - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 143.
     
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  5. Reviews : Peter Uwe Hohendahl, Reappraisals: Shifting Alignments in Postwar Critical Theory (Cornell University Press, 1991); Theodor W. Adorno, Notes to Literature: Volume One, Ed. Rolf Tiedermann, Trans. Shierry Weber Nicholsen (Columbia University Press, 1991). [REVIEW]David Roberts - 1994 - Thesis Eleven 38 (1):187-190.
    Reviews : Peter Uwe Hohendahl, Reappraisals: Shifting Alignments in Postwar Critical Theory ; Theodor W. Adorno, Notes to Literature: Volume One, ed. Rolf Tiedermann, trans. Shierry Weber Nicholsen.
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  6. Peter Uwe Hohendahl, "The Institution of Criticism".Russell Berman - 1984 - Telos: Critical Theory of the Contemporary 59:225.
     
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  7.  12
    Rome and the Jews Uwe Baumann: Rom und die Juden. Die römisch-jüdischen Beziehungen von Pompeius bis zum Tode des Herodes (63 v.Chr. –4 v.Chr.). (Studia Philosophica et Historica, 4.) Pp. vii + 294. Frankfurt am Main, Berne, New York: Peter Lang, 1983. Paper, 68 Sw. frs. [REVIEW]M. D. Goodman - 1985 - The Classical Review 35 (01):138-139.
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  8.  3
    Philipp Peter. Logisch-Philosophische Untersuchungen, Edited by Max Ingolf and Raatsch Richard, Perspectives in Analytical Philosophy, Vol. 20. De Gruyter, Berlin, New York, 1998, Xvii+ 433 Pp. [REVIEW]Alexandra Zinck & Uwe Scheffler - 2005 - Bulletin of Symbolic Logic 11 (1):63-65.
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  9. Das Glück der Schrift. Das graphisch-graphematische Gedächtnis in Peter Handkes..Uwe Steiner - 1996 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 70:256-289.
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  10. Peter Sloterdijk: Sphären I-III.Uwe C. Steiner - 2005 - Philosophische Rundschau 52 (1):56 - 65.
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  11. Peter John Rhodes, A Short History of Ancient Greece, London – New York . 2014.Uwe Walter - 2016 - Klio 98 (2):743-745.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 2 Seiten: 743-745.
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  12.  17
    The Politics of Memory: History, Biography, and the (Re)-Emergence of Generational Literature in Germany.Hans-Peter Söder - 2009 - The European Legacy 14 (2):177-185.
    The existentialist philosopher Karl Jaspers is the father of a discourse on the spiritual consequences of the Holocaust. First addressed as the Schuldfrage (the question of guilt) by Jaspers immediately after the Second World War in his famous Heidelberg lecture, it has reappeared in various forms in German life and letters. Post-unification Germany has witnessed the valorization of the German experience of the Second World War. This ongoing re-evaluation has its antecedents in the generational literature of the 1970s and 1980s. (...)
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  13.  72
    The Frozen Imagination: Adorno's Theory of Mass Culture Revisited.Peter Uwe Hohendahl - 1993 - Thesis Eleven 34 (1):17-41.
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  14. From the Eclipse of Reason to Communicative Rationality and Beyond.Peter Uwe Hohendahl - 2001 - In Peter Uwe Hohendahl & Jaimey Fisher (eds.), Critical Theory: Current State and Future Prospects. Berghahn Books.
     
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  15.  9
    Critical Theory and the Challenge of Totalitarianism.Peter Uwe Hohendahl - 2006 - Telos: Critical Theory of the Contemporary 2006 (135):8-31.
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  16.  9
    Progress Revisited: Adorno's Dialogue with Augustine, Kant, and Benjamin.Peter Uwe Hohendahl - 2013 - Critical Inquiry 40 (1):242-260.
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  17.  22
    The Crisis of Neo-Kantianism and the Reassessment of Kant After World War I: Preliminary Remark.Peter Uwe Hohendahl - 2010 - Philosophical Forum 41 (1):17-39.
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  18.  12
    Nature and the Autonomy of Art: Adorno as a Reader of Kant.Peter Uwe Hohendahl - 2012 - Philosophical Forum 43 (3):247-257.
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  19.  9
    Revolutionary War and Absolute Enemy: Rereading Schmitt's Theory of the Partisan.Peter Uwe Hohendahl - 2012 - Constellations 18 (4):529-544.
  20.  1
    The Ephemeral and the Absolute : Provisional Notes to Adorno's Aesthetic Theory.Peter Uwe Hohendahl - 2010 - In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press.
    This concluding chapter proposes an alternative interpretation of Theodor W. Adorno's unfinished Aesthetic Theory in which he reconsiders some of the philosopher's central aesthetic concepts, such as aesthetic autonomy, from the perspective of those moments when Adorno's writing appears to destabilize the work of art and, by extension, the philosophical claims that his theories generally are held to make on behalf of the aesthetic. Adorno's Aesthetic Theory, initially shunned or attacked when it was posthumously published in 1970, has become increasingly (...)
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  21. 3.“I Can Dream, Can't I?”“I Can Dream, Can't I?”(Pp. 25-39).Leo Bersani, Jan Goldstein, Nima Bassiri, Jeffrey T. Nealon, Marjorie Garber, Zachary Leader, Tamara Chin, Anya Bernstein & Peter Uwe Hohendahl - 2013 - Critical Inquiry 40 (1).
     
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  22.  14
    Critical Theory: Current State and Future Prospects.Peter Uwe Hohendahl & Jaimey Fisher (eds.) - 2001 - Berghahn Books.
    Whatever the difference in the authors' positions, this collection gains its unity through their common interest in the significance and value of Critical ...
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  23. Reviews: Reappraisals: Shifting Alignments in Postwar Critical Theory; Notes to Literature: Volume One. [REVIEW]David Roberts - 1994 - Thesis Eleven 38 (1):187-190.
    Reviews : Peter Uwe Hohendahl, Reappraisals: Shifting Alignments in Postwar Critical Theory ; Theodor W. Adorno, Notes to Literature: Volume One, ed. Rolf Tiedermann, trans. Shierry Weber Nicholsen.
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  24.  33
    The Early Reception of Peter Auriol at Oxford.Rondo Keele - 2015 - Recherches de Theologie Et Philosophie Medievales 82:301-361.
    The important impact of the French Franciscan Peter Auriol (ca. 1280-1322) upon contemporary philosophical theology at Oxford is well known and has been well documented and analyzed, at least for a narrow range of issues, particularly in epistemology. This article attempts a more systematic treatment of his effects upon Oxford debates across a broader range of subjects and over a more expansive duration of time than has been done previously. Topics discussed include grace and merit, future contingents and divine (...)
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  25. The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi.Juhana Toivanen & José Filipe Silva - 2010 - Vivarium 48 (3):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  26.  37
    Peter Olivi on Practical Reasoning.Juhana Toivanen - 2012 - In A. Musco (ed.), Universality of Reason, Plurality of Philosophies in the Middle Ages: Proceedings of the 12th International Congress of Medieval Philosophy (S.I.E.P.M.), vol. II-2. Palermo: Officina di Studi Medievali. pp. 1033-1045.
    The subject matter of this essay is Peter of John Olivi’s (ca.1248–98) conception of reason from the viewpoint of human action.
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  27.  17
    Fishing for the Right Words: Decision Rules for Human Foraging Behavior in Internal Search Tasks.Andreas Wilke, John M. C. Hutchinson, Peter M. Todd & Uwe Czienskowski - 2009 - Cognitive Science 33 (3):497-529.
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  28. Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions.Riccardo Strobino - 2012 - Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  29.  75
    Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global (...)
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  30.  79
    Perception and Objective Being: Peter Auriol on Perceptual Acts and Their Objects.Lukáš Lička - 2016 - American Catholic Philosophical Quarterly 90 (1):49-76.
    This article discusses the theory of perception of Peter Auriol. Arguing for the active nature of the senses in perception, Auriol applies the Scotistic doctrine of objective being to the theory of perception. Nevertheless, he still accepts some parts of the theory of species. The paper introduces Auriol's view on the mechanism of perception and his account of illusions. I argue for a direct realist reading of Auriol's theory of perception and propose that his position becomes clearer if we (...)
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  31. Péter Pázmánys Seelenlehre.Paul Richard Blum - 2013 - In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  32.  66
    On Peter Klein's Concept of Arbitrariness.Coos Engelsma - 2014 - Metaphilosophy 45 (2):192-200.
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, this (...)
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  33.  88
    Review: Peter Godfrey-Smith. Philosophy of Biology. [REVIEW]Cailin O’Connor - 2015 - Philosophy of Science 82 (4):731-733.
    Review of Peter Godfrey-Smith's Philosophy of Biology.
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  34.  95
    Peter van Inwagen, Substitutional Quantification, and Ontological Commitment.William Craig - 2014 - Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen (...)
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  35.  17
    Into Terra Incognita: Charting Beyond Peter Harrison's the Territories of Science and Religion.Michael Fuller - 2016 - Zygon 51 (3):729-741.
    Peter Harrison's The Territories of Science and Religion throws down a serious challenge to advocates of dialogue as the primary means of engagement between science and religion. This article accepts the validity of this challenge and looks at four possible responses to it. The first—a return to the past—is rejected. The remaining three—exploring new epistemic frameworks for the encounter of science and religion, broadening out the engagement beyond the context of the physical sciences and Western culture, and looking at (...)
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  36. Singer, Peter (1946-).Anthony Skelton - 2014 - In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. pp. 3454-3455.
    A short encyclopedia article on Peter Singer which discusses his views on the obligations that the global wealthy have to the global poor and on our obligations to non-human animals.
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  37. Peter Hare on the Proposition.John Corcoran - 2010 - Transactions of the Charles S. Peirce Society 46 (1):21-34.
    Peter H. Hare (1935-2008) developed informed, original views about the proposition: some published (Hare 1969 and Hare-Madden 1975); some expressed in conversations at scores of meetings of the Buffalo Logic Colloquium and at dinners following. The published views were expository and critical responses to publications by Curt J. Ducasse (1881-1969), a well-known presence in American logic, a founder of the Association for Symbolic Logic and its President for one term.1Hare was already prominent in the University of Buffalo's Philosophy Department (...)
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  38.  16
    Peter Olivi on Political Power, Will, and Human Agency.Juhana Toivanen - 2016 - Vivarium 54 (1):22-45.
    _ Source: _Volume 54, Issue 1, pp 22 - 45 This essay discusses the views of Peter Olivi on the foundations of political power and agency. The central argument is that there is a strong connection between Olivi’s voluntarist psychology and his views concerning political power. According to Olivi, political power is ultimately based on the will of God, but in such a way that both the rulers and their subjects have, through their individual freedom, the liberty to use (...)
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  39.  24
    Peter Auriol on Free Choice and Free Judgment.Tobias Hoffmann - 2015 - Vivarium 53 (1):65-89.
    Some medieval authors defend free choice by arguing that, even though human choices are indeed caused by the practical judgment about what is best to do here and now, one is nevertheless able to freely influence that practical judgment’s formation. This paper examines Peter Auriol’s account of free choice, which is a quite elaborate version of this approach and which brings its theoretical problems into focus. I will argue in favor of Auriol’s basic theory, but I will also propose (...)
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  40.  95
    Peter Hare and the Problem of Evil.David Koepsell - 2010 - Transactions of the Charles S. Peirce Society 46 (1):53-59.
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled (...)
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  41.  27
    Sheltering Under the Sacred Canopy: Peter Berger and Xunzi.T. C. Kline Iii - 2001 - Journal of Religious Ethics 29 (2):261-282.
    This article brings Xunzi's views on religious practice into conversation with Peter Berger's sociological understanding of religion in an effort both to deepen our understanding of their theories concerning the constructed nature of religious worldviews and to consider critically the plausibility of their arguments. The author suggests that comparison of Berger's theory in "The Sacred Canopy" with Xunzi's account of the "Dao" enables us to explain why certain weaknesses arise in Berger's theory--namely, the difficulty of imagining how the self (...)
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  42.  82
    Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW]Kevin Schilbrack - 2009 - Sophia 48 (4):399-412.
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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  43.  58
    Contexts of Utterance and Evaluation in Peter of Mantua's Obligationes.Riccardo Strobino - 2011 - Vivarium 49 (1-3):275-299.
    In this paper I will examine the relation between the theory of obligations and its use in sophismatic contexts through the lens of certain pragmatic concerns. In order to do this, I will take a sophism discussed by Peter of Mantua in his treatise on obligations as a case-study. I will first provide a brief outline of the structure of the treatise and then examine a concrete case that shows how the relationship between background assumptions (casus and context of (...)
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  44. Rules, Magic and Instrumental Reason a Critical Interpretation of Peter Winch's Philosophy of the Social Sciences.Berel Dov Lerner & Peter Winch - 2002
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  45.  72
    Against Theodicy: A Response to Peter Forrest.N. N. Trakakis - 2010 - Sophia 49 (1):129-140.
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  46.  67
    A Word of Thanks for Peter Hare's Patience.Joseph Margolis - 2010 - Transactions of the Charles S. Peirce Society 46 (1):3-8.
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  47.  10
    Mixing Interest and Control? Assessing Peter Vallentyne’s Hybrid Theory of Rights.Marcus Agnafors - 2015 - Philosophia 43 (4):933-949.
    The relationship between libertarianism and state is a contested one. Despite pressing full and strict ownership of one’s person and any justly acquired goods, many libertarians have suggested ways in which a state, albeit limited, can be regarded as just. Peter Vallentyne has proposed that all plausible versions of libertarianism are compatible with what he calls ‘private-law states’. His proposal is underpinned by a particular conception of rights, which brings Interest Theory of rights and Will Theory of rights together. (...)
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  48. Chora L Works Jacques Derrida and Peter Eisenman.Jacques Derrida, Peter Eisenman, Jeffrey Kipnis & Thomas Leeser - 1997
     
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  49. Bolzano and Analytic Philosophy.Wolfgang Künnne, Mark Siebel & Mark Textor (eds.) - 1997 - Rodopi.
    Inhaltsverzeichnis/Table of Contents: Vorbemerkung/Preface. Dagfin FØLLESDAL: Bolzano's Legacy. Jan BERG: Bolzano, the Prescient Encyclopedist. Jan SEBESTIK: Bolzano, Exner and the Origins of Analytical Philosophy. Paul RUSNOCK: Bolzano and the Traditions of Analysis. Peter SIMONS: Bolzano on Collections. Ali BEHBOUD: Remarks on Bolzano's Collections. Mark SIEBEL: Variation, Derivability and Necessity. Edgar MORSCHER: Bolzano's Method of Variation: Three Puzzles. Rolf GEORGE: Bolzano's Programme andObjects. Mark TEXTOR: Bolzano's Sententialism. Wolfgang KÜNNE: Propositions in Bolzano and Frege. Michael DUMMETT: Comments on Wolfgang Künne's Paper. (...)
     
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  50.  57
    Peter Hallward: Out of This World: Deleuze and the Philosophy of Creation. [REVIEW]Erinn Cunniff Gilson - 2009 - Continental Philosophy Review 42 (3):429-434.
    Review essay of Peter Hallward's Out of This World: Deleuze and the Philosophy of Creation.
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