Results for 'Peter Verd��e'

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  1.  5
    Greek Philosophical Terms: A Historical Lexicon.F. E. PETERS - 1967 - New York: New York University Press.
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  2.  56
    The Changing Cultural Context of the Institute on Religion in an Age of Science and Zygon.Karl E. Peters - 2014 - Zygon 49 (3):612-628.
    Since Zygon: Journal of Religion and Science was founded 49 years ago and since one of its co-publishers, the Institute on Religion in an Age of Science (IRAS), was founded 60 years ago, there have been significant developments in their various cultural contexts—in science, in religion, in culture, in academia, and in the science and religion dialogue. This article is a personal remembrance and reflection that compares the context of IRAS in 1954 when it was first organized with the context (...)
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  3.  41
    The “Ghosts” of Iras Past and the Changing Cultural Context of Religion and Science.Karl E. Peters - 2015 - Zygon 50 (2):329-360.
    Beginning with our cosmic ancestors and the 1950s ancestors of Institute on Religion in an Age of Science, this essay highlights the wider, post-World War II cultural context, including other science and religion organizations, in which IRAS was formed. It then considers eight challenges from today's context. From the context of science there are the challenge of scale that leads us to question our place in the scheme of things and can lead to a challenge to morale concerning whether we (...)
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  4. Why Is There Anything At All?Peter van Inwagen & E. J. Lowe - 1996 - Aristotelian Society Supplementary Volume 70 (1):95-120.
  5. Why Zygon? The Journal's Original Visions and the Future of Religion-and-Science.Karl E. Peters - 2010 - Zygon 45 (2):430-436.
    This essay briefly examines the original visions of Zygon , how they helped explain the publication of a new journal, and what they imply for where we might be going today.
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  6.  61
    Understanding and Responding to Human Evil: A Multicausal Approach.Karl E. Peters - 2008 - Zygon 43 (3):681-704.
    One task of religion is delivering human beings from evil within and between themselves. Defining good as well-being or functioning well, evil as impaired functioning, and doing evil as impairing the functioning of others, this essay explores how religions in consort with other social institutions might understand and respond to evil in light of contemporary scientific knowledge. To understand evil I use a multicausal approach that includes both biological and sociocultural environmental causes. I illustrate the use of this approach by (...)
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  7.  65
    A Christian Naturalism: Developing the Thinking of Gordon Kaufman.Karl E. Peters - 2013 - Zygon 48 (3):578-591.
    This essay develops a theological naturalism using Gordon Kaufman's nonpersonal idea of God as serendipitous creativity in contrast to the personal metaphorical theology of Sallie McFague. It then develops a Christian theological naturalism by using Kaufman's idea of historical trajectories, specifically Jesus trajectory1 and Jesus trajectory2. The first is the trajectory in the early Christian church assuming a personal God in the framework of Greek philosophy that results in the Trinity. The second is the naturalistic-humanistic trajectory of creativity (God) that (...)
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  8.  39
    Religion and an Evolutionary Theory of Knowledge.Karl E. Peters - 1982 - Zygon 17 (4):385-415.
    . This paper outlines an evolutionary theory of knowledge involving not only conceptual but also behavioral and experiential knowledge. It suggests human knowledge is continuous at the behavioral and experiential level with that of nonhuman animals. By contrasting an evolutionary understanding of ultimate reality with the more traditional, personalistic understanding, the paper shows how an evolutionary epistemology applies to religion in terms of both general and special revelation. Finally, the paper explores how one might respond to the problem of religious (...)
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  9.  39
    Human Salvation in an Evolutionary World: An Exploration in Christian Naturalism.Karl E. Peters - 2012 - Zygon 47 (4):843-869.
    In an evolutionary world, humans need “salvation” understood as restoring and maintaining well‐being or functioning well. Humans are embedded in, embodiments of, and emergent creative‐creatures of the universe. We have evolved also as ambivalent creatures—doing good, harm, and being bystanders while harm is being done. Multiple factors—for example, genetic, neurological, child developmental, and societal—contribute to malfunctioning and harmful behavior, and multiple religious and secular approaches help restore well‐being. I develop a view of Jesus as a “religious genius” who, grounded in (...)
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  10.  34
    Empirical Theology in the Light of Science.Karl E. Peters - 1992 - Zygon 27 (3):297-325.
  11. Why Is There Anything at All?Peter van Inwagen & E. J. Lowe - 1996 - Proceedings of the Aristotelian Society, Supplementary Volumes( 70 (Supplementary):95-120.
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  12.  61
    Neurotheology and Evolutionary Theology: Reflections on the Mystical Mind.Karl E. Peters - 2001 - Zygon 36 (3):493-500.
  13.  49
    Jesus and Creativity. By Gordon D. Kaufman.Karl E. Peters - 2008 - Zygon 43 (1):277-281.
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  14.  13
    Theology and the Image of God: Transversal Reflections of a Unitarian-Universalist with a Christian Theologian.Karl E. Peters - 2007 - American Journal of Theology and Philosophy 28 (3):378 - 392.
  15.  34
    The Image of God as a Model for Humanization.Karl E. Peters - 1974 - Zygon 9 (2):98-125.
  16.  10
    Il "legno verde" e il "legno secco": Kant tra Schelling e Villers.Andrea Bellantone - 2007 - Rivista di Storia Della Filosofia 2.
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  17.  38
    Evolutionary Naturalism: Survival as a Value.Karl E. Peters - 1980 - Zygon 15 (2):213-222.
  18.  74
    On Hume's Appropriation of Malebranche: Causation and Self.Peter J. E. Kail - 2008 - European Journal of Philosophy 16 (1):55-80.
    The full-text of this article is not available in ORA, but you may be able to access the article via the publisher copy link on this record page.
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  19. Pluralism and Ambivalence in the Evolution of Morality.Karl E. Peters - 2003 - Zygon 38 (2):333-354.
    Much good work has been done on the evolution of human morality by focusing on how “selfish genes‘ can give rise to altruistic human beings. A richer research program is needed, however, to take into account the ambivalence of naturally evolved biopsychological motivators and the historical pluralism of human morality in religious systems. Such a program is described here. A first step is to distinguish the ultimate cause of natural selection from proximate causes that are the results of natural selection. (...)
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  20.  9
    Utilitarian Traits and the Janus-Headed Model: Origins, Meaning, and Interpretation.Peter E. Mudrack & E. Sharon Mason - 2019 - Journal of Business Ethics 156 (1):227-240.
    Two distinct and perhaps mutually exclusive understandings of utilitarianism have emerged in the ethics literature. Utilitarianism is typically regarded as an approach to determine ethicality by focusing on whether or not actions produce the greater good, but has also been conceptualized as a set of traits to which individuals might be predisposed. This paper is designed to clarify the meaning and implications of such utilitarian traits as “results-oriented,” “innovative,” and “a winner.” Although the Janus-headed model of ethical theory from which (...)
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  21. The Notion of Pedagogical Authority in the Community of Inquiry.Peter Paul E. Elicor - 2017 - Kritike 11 (2):80-92.
    This article explores the notion of pedagogical authority as exercised in the Community of Inquiry, the method for facilitating Philosophy for Children (P4C). It argues that the teachers’ pedagogical authority in a Community of Inquiry is not predicated on their intellectual superiority or status. Rather it finds its legitimacy in their role as instigators of students’ thinking skills, which are assumed to be already possessed by the learners. This thesis is discussed in relation to Rancière’s concept of the dissociation of (...)
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  22.  51
    Some Correlations Between Methods of Knowing and Theological Concepts in Arthur Peacocke's Personalistic Panentheism and Nonpersonal Naturalistic Theism.Karl E. Peters - 2008 - Zygon 43 (1):19-26.
  23.  57
    Confessions of a Practicing Naturalistic Theist: A Response to Hardwick, Pederson, and Peterson.Karl E. Peters - 2005 - Zygon 40 (3):701-720.
  24.  32
    Toward an Evolutionary Christian Theology.Karl E. Peters - 2007 - Zygon 42 (1):49-64.
  25.  34
    Saving Experience in an Age of Science.Karl E. Peters - 2007 - Zygon 42 (4):825-828.
  26.  40
    Dancing with the Sacred: Excerpts.Karl E. Peters - 2005 - Zygon 40 (3):631-666.
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  27.  85
    The Contours of an Emerging Territory:Impressions of Twenty Years of Zygon:Journal of Religion and Science.Karl E. Peters - 1987 - Zygon 22 (s1):43-61.
  28.  44
    The Open‐Ended Legacy of Ralph Wendell Burhoe.Karl E. Peters - 1998 - Zygon 33 (2):313-321.
  29.  7
    A Relativistic Approach to Moral Judgment in Individuals: Review and Reinterpretation.Peter E. Mudrack & E. Sharon Mason - 2020 - Business Ethics: A European Review 29 (2):403-416.
    Business Ethics: A European Review, EarlyView.
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  30.  33
    Humanity in Nature: Conserving yet Creating.Karl E. Peters - 1989 - Zygon 24 (4):469-485.
  31.  6
    Things May Not Be as Expected: Surprising Findings When Updating Work Load at the Wits Human Research Ethics Committee.Peter Cleaton-Jones & E. S. Grossman - 2015 - South African Journal of Bioethics and Law 8 (1):14.
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  32.  9
    I. Diamanti, "Bianco, rosso, verde... e azzurro. Mappe e colori dell'Italia politica".R. Vignati - 2004 - Polis 18 (1):174-176.
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  33. Religion and Science in Context: A Guide to the Debates. By Willem B. Drees.Karl E. Peters - 2010 - Zygon 45 (3):776-777.
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  34.  6
    A Reader on Classical Islam.M. G. Carter & F. E. Peters - 1995 - Journal of the American Oriental Society 115 (1):148.
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  35.  26
    The Harvest of Hellenism: A History of the Near East From Alexander the Great to the Triumph of Christianity.Johannes Renger & F. E. Peters - 1975 - Journal of the American Oriental Society 95 (1):116.
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  36.  9
    Peter Sandøe, Stine B. Christiansen: Ethics of Animal Use: Blackwell, Oxford, 2008, 178 Pp.Gregory S. McElwain - 2009 - Journal of Agricultural and Environmental Ethics 22 (3):291-293.
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  37.  33
    Peter Sandøe and Stine Christiansen: Ethics of Animal Use: Blackwell Publishing, Hoboken, New Jersey, 2008, 169 Pp, ISBN 978-1-4051-5120-7. [REVIEW]Richard P. Haynes - 2009 - Agriculture and Human Values 26 (3):247-248.
  38. Da igualdade. Peter Singer E a defesa ética dos animais contra O especismo.Sônia T. Felipe - 2001 - Philosophica 17:21-48.
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  39.  16
    Phenomenology and Education: Self-Consciousness and Its Development.Peter M. E. Figueroa, Bernard Curtis & Wolfe Mays - 1979 - British Journal of Educational Studies 27 (3):263.
  40.  13
    Aristotle and the Arabs, The Aristotelian Tradition in Islam.R. M. Frank & F. E. Peters - 1970 - Journal of the American Oriental Society 90 (4):556.
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  41.  4
    Saving the Young Before the Old ‐ a Reply to John Harris.Peter Sandøe Klemens Kappel - 1994 - Bioethics 8 (1):84-92.
    ABSTRACTFor a distribution of health care resources to be fair, it should consider the consequences for the whole lives of the affected persons and not just how badly off they are at the present moment. Since, other things being equal, a person is worse off if he dies young than if he dies old, it is fair to give scarce vital health care resources to young rather than to old persons. In the paper this ageist view is restated and defended (...)
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  42. Aristoteles Arabus.F. E. Peters - 1968 - Leiden: Brill.
  43. Ambivalence and Pluralism in the Bio-Cultural Evolution of Morality.Karl E. Peters - 2003 - Zygon 38 (2):333-354.
  44.  2
    Aristotle and the Arabs: The Aristotelian Tradition in Islam.F. E. Peters - 1968 - New York: New York University Press.
  45. Aristotle and the Arabs, the Aristotelian Tradition in Islam.F. E. PETERS - 1968 - University Press.
     
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  46. A Critical Look at Didache 1:4b and its Reflection on the Non-Retaliation of the Nigerian Church.Prince E. Peters - 2020 - HTS Theological Studies 76 (4).
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  47.  13
    Cosmology and the Meaning of Human Existence: Options for Contemporary Physics and Eastern Religions Indexer-Assigned Title.Karl E. Peters - 1990 - Zygon 25:7-122.
  48.  23
    Christian Pragmatism: An Intellectual Biography of Edward Scribner Ames, 1870–1958 by W. Creighton Peden.Karl E. Peters - 2015 - American Journal of Theology and Philosophy 36 (3):296-299.
    For forty years, Creighton Peden has been engaged in significant scholarship to preserve the nineteenth and twentieth-century tradition of American empirical, pragmatic theology and in particular, the work of the Chicago School. He has edited or coedited several volumes of authors’ unpublished works including one with John Gaston on Edward Scribner Ames, also published in 2011. Further, he has created a series of intellectual biographies on leaders of this unique tradition.Peden’s biography of Ames is organized in three sections. The opening (...)
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  49. Dancing with the Sacred: Ecology, Evolution, and God.Karl E. Peters - 2002
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  50.  48
    Editorial.Karl E. Peters - 1990 - Zygon 25 (1):3-6.
    Science and religion share the conviction that the world is intelligible, susceptible to being logically understood, but they delineate this under different paradigms. In the cleanest cases we can say that science operates with the presumption that there are causes to things, religion with the presumption that there are meanings to things.—Holmes Rolston III.
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