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  1.  9
    Conditions for Description.Peter Zinkernagel & Olaf Lindum - 1962 - New York: Routledge & K. Paul Humanities Press.
  2.  23
    Scepticism and Conditions for Description.Peter Zinkernagel - 1968 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (1-4):190 – 204.
    Conditions for description are general rules to which language must conform if it is to serve descriptive purposes. It is argued that the existence of such rules renders scepticism about them incoherent. The only way we can decide whether or not there are such conditions is by seeing in practice whether or not there are certain rules such that we cannot in fact break them without making language unfit for describing. The case is similar to that of, e.g., the law (...)
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  3. A Companion to Dr. Zinkernagel's Conditions for Description. Translated From the Danish by Morris Gradel.Klaus-Henrik Jacobsen & Peter Zinkernagel - 1972
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  4.  13
    Reply to Mr. D⊘⊘R.Peter Zinkernagel - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):429-430.
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  5.  12
    A Note on S. Quan "the Solution of Zeno's First Paradox".Peter Zinkernagel - 1971 - Mind 80 (317):144.
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  6.  1
    A Note on 'Scepticism and Absurdity'.Peter Zinkernagel - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10:317.
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  7.  32
    General Rules of Language.Peter Zinkernagel - 1959 - Theoria 25 (1):56-64.
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  8.  79
    On the General Problem of Objective Reality.Peter Zinkernagel - 1962 - Mind 71 (281):33-45.
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  9.  58
    On the Problem of Objective Reality as Conceived in the Empiricist Tradition.Peter Zinkernagel - 1955 - Mind 64 (256):501-512.
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  10. Revaluation of J. S. Mill's Ethical Proof.Peter Zinkernagel - 1952 - Theoria 18 (1):70.
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  11.  9
    Reply to Mr. D R.Peter Zinkernagel - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):429 – 430.
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  12.  21
    Was Zeno Right?Peter Zinkernagel - 1965 - Inquiry: An Interdisciplinary Journal of Philosophy 8 (1-4):292 – 300.
    It is generally agreed that the argument about Achilles and the tortoise was intended to prove that the concept of movement was contradictory or ambiguous and therefore that it did not belong in the foundations of ontology. It is suggested here that the argument stands unless we are prepared to define a standard time by means of dynamical concepts. It would be a premature assumption, however, to suppose that Zeno himself should have been so prepared.
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