Results for 'Peter de Haan'

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  1.  3
    Pareto Optimal Allocation Under Uncertain Preferences: Uncertainty Models, Algorithms, and Complexity.Haris Aziz, Péter Biró, Ronald de Haan & Baharak Rastegari - 2019 - Artificial Intelligence 276:57-78.
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  2.  12
    What's in a Day? A Guide to Decomposing the Variance in Intensive Longitudinal Data.Silvia de Haan-Rietdijk, Peter Kuppens & Ellen L. Hamaker - 2016 - Frontiers in Psychology 7.
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  3.  11
    Boekbesprekingen.Erik Eynikel, Martien Parmentier, Kathleen Maenhaut, P. C. Beentjes, Martin Parmentier, Huub Welzen, Bart J. Koet, Hans Goddijn, M. Parmentier, Marc Schneiders, Ad van der Helm, J. Y. H. A. Jacobs, W. Logister, Peter de Haan, H. Rikhof, G. Rouwhorst, A. van de Pavert, Guido de Wert & Bert Defreyne - 1991 - Bijdragen 52 (2):207-232.
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  4.  17
    Boekbesprekingen.J. T. A. G. M. van Ruiten, P. C. Beentjes, W. G. Tillmans, Nico Schreurs, J. -J. Suurmond, Th C. de Kruijf, Martin Parmentier, G. Rouwhorst, Th Bell, H. J. Adriaanse, Paul Vermeer, A. H. C. van Eijk, Peter de Haan, R. G. W. Huysmans, P. G. van Hooijdonk, A. van de Pavert, A. J. Leijen, N. Cornips, Luc Anckaert, F. De Meyer & J. Y. H. A. Jacobs - 1994 - Bijdragen 55 (1):72-111.
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  5.  50
    Aristotle and the Philosophical Foundations of Neuroscience.Daniel D. De Haan & Geoffrey A. Meadows - 2013 - Proceedings of the American Catholic Philosophical Association 87:213-230.
    This paper aims to show that the thought of Aristotle can shed much light on the irksome problems that lurk around the philosophical foundations of neuroscience. First, we will explore the ramifications of Aristotle’s mereological principle, namely, that it is not the eye that sees, but the human person that sees by the eye. Next, we shall draw upon the riches of Maxwell Bennett’s and Peter Hacker’s Philosophical Foundations of Neuroscience in order to elucidate how Aristotle’s mereological principle can (...)
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  6. On the Nature of Obsessions and Compulsions.Sanneke de Haan, Erik Rietveld & Damiaan Denys - 2013 - In David S. Baldwin & Brian E. Leonard (eds.), Modern trends in pharmacopsychiatry - Anxiety Disorders. Karger. pp. 1-15.
    In this chapter we give an overview of current and historical conceptions of the nature of obsessions and compulsions. We discuss some open questions pertaining to the primacy of the affective, volitional or affective nature of obsessive-compulsive disorder (OCD). Furthermore, we add some phenomenological suggestions of our own. In particular, we point to the patients’ need for absolute certainty and the lack of trust underlying this need. Building on insights from Wittgenstein, we argue that the kind of certainty the patients (...)
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  7. Being Free by Losing Control: What Obsessive-Compulsive Disorder Can Tell Us About Free Will.Sanneke de Haan, Erik Rietveld & Damiaan Denys - forthcoming - In Walter Glannon (ed.), Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives on Free Will.
    According to the traditional Western concept of freedom, the ability to exercise free will depends on the availability of options and the possibility to consciously decide which one to choose. Since neuroscientific research increasingly shows the limits of what we in fact consciously control, it seems that our belief in free will and hence in personal autonomy is in trouble. -/- A closer look at the phenomenology of Obsessive-Compulsive Disorder (OCD) gives us reason to doubt the traditional concept of freedom (...)
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  8.  19
    Hylomorphism, New Mechanisms, and Explanations in Biology, Neuroscience, and Psychology.Daniel De Haan - 2017 - In Robert Charles Koons, Nicholas J. Teh & Wiliam M. R. Simpson (eds.), Neo-Aristotelian Perspectives on Contemporary Science. Routledge. pp. 293–326.
    Is Neo-Aristotelian hylomorphism compatible mechanistic science? In this essay I forge a rapprochement between Neo-Aristotelian hylomorphism and the "new mechanist philosophy" in biology, neuroscience, and psychology by drawing attention to their shared commitments concerning multilevel organization, mechanisms, and teleology. Significantly, the new mechanists endorse organization realism (a touchstone of hylomorphism). Similarly, Neo-Aristotelian hylomorphism is committed to the reality of mechanisms or causal powers that produce, underlie, or maintain the behavior of (i) phenomena that are constituted through the (ii) spatial, temporal, (...)
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  9. Collective Culpable Ignorance.Niels de Haan - 2021 - Thought: A Journal of Philosophy 10 (2):99-108.
    I argue that culpable ignorance can be irreducibly collective. In some cases, it is not fair to expect any individual to have avoided her ignorance of some fact, but it is fair to expect the agents together to have avoided their ignorance of that fact. Hence, no agent is individually culpable for her ignorance, but they are culpable for their ignorance together. This provides us with good reason to think that any group that is culpably ignorant in this irreducibly collective (...)
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  10.  15
    On the Significance of the Identity Debate in DBS and the Need of an Inclusive Research Agenda. A Reply to Gilbert, Viana and Ineichen.Anke Snoek, Sanneke de Haan, Maartje Schermer & Dorothee Horstkötter - 2021 - Neuroethics 14 (1):65-74.
    Gilbert et al. argue that the concerns about the influence of Deep Brain Stimulation on – as they lump together – personality, identity, agency, autonomy, authenticity and the self are due to an ethics hype. They argue that there is only a small empirical base for an extended ethics debate. We will critically examine their claims and argue that Gilbert and colleagues do not show that the identity debate in DBS is a bubble, they in fact give very little evidence (...)
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  11.  1
    European Monetary and Fiscal Policy.Sylvester C. W. Eijffinger & Jakob de Haan - 2000 - Oxford University Press UK.
    'This book is an excellent, theoretically sound and politically relevant reader', Professor Wolfschaefer, Universitat des Bundeswehr, Hamburg 'Up to date complete overview of European monetary and fiscal policy issues. Highly readable, good mix of theory and data' 'I think the book contains a wealth of useful, precise information, presented in a straightforward, readable way in a quintessentially comparative perspective', Dr M Mclean, Royal Holloway University 'Excellent treatment - quite comprehensive, full references, accessible for non-economists', Charlotte Bretherton, Liverpool John Moores Univesity (...)
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  12. The Phenomenology of Deep Brain Stimulation-Induced Changes in Obsessive-Compulsive Disorder Patients: An Enactive Affordance-Based Model.Sanneke de Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys - 2013 - Frontiers in Human Neuroscience 7:1-14.
    People suffering from Obsessive-Compulsive Disorder (OCD) do things they do not want to do, and/or they think things they do not want to think. In about 10 percent of OCD patients, none of the available treatment options is effective. A small group of these patients is currently being treated with deep brain stimulation (DBS). Deep brain stimulation involves the implantation of electrodes in the brain. These electrodes give a continuous electrical pulse to the brain area in which they are implanted. (...)
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  13.  47
    An Enactive Approach to Psychiatry.Sanneke de Haan - 2020 - Philosophy, Psychiatry, and Psychology 27 (1):3-25.
    Psychiatry is enormously complex. One of its main difficulties is how to connect the wide diversity of factors that may cause or contribute to the problems at hand, factors ranging from traumatic experiences, dysfunctional neurotransmitters, existential worries, economic deprivation, and social exclusion, to genetic bad luck. Interventions are also diverse, with options including chemical or electrical treatment, therapies aimed at behavior change and those promoting insight. Much is still unknown: what are the causal pathways, which interventions work best for which (...)
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  14.  15
    De Haan on Sense-Making and Psychopathology.Caitrin Donovan & Dominic Murphy - 2020 - Philosophy, Psychiatry, and Psychology 27 (1):29-30.
    De Haan has provided a novel and distinctly enactivist solution to the problem of integrating the physiological, experiential, social and existential. We admire her articulation of her fourth "existential" dimension. Not only does it represent a real attempt to bridge, as she says, enactivism's explanatory gap, it is also a potentially useful construct for conceptualizing the way that self-reflexivity seems to go astray in much psychopathology. We think that pinpointing this phenomenon is something that phenomenological accounts excel at. We (...)
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  15. Effects of Deep Brain Stimulation on the Lived Experience of Obsessive-Compulsive Disorder Patients.Sanneke de Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys - 2015 - PLoS ONE 10 (8):1-29.
    Deep Brain Stimulation (DBS) is a relatively new, experimental treatment for patients suffering from treatment-refractory Obsessive Compulsive Disorder (OCD). The effects of treatment are typically assessed with psychopathological scales that measure the amount of symptoms. However, clinical experience indicates that the effects of DBS are not limited to symptoms only: patients for instance report changes in perception, feeling stronger and more confident, and doing things unreflectively. Our aim is to get a better overview of the whole variety of changes that (...)
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  16. Becoming More Oneself? Changes in Personality Following DBS Treatment for Psychiatric Disorders: Experiences of OCD Patients and General Considerations.Sanneke De Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys - 2017 - PLoS ONE 12 (4):1-27.
    Does DBS change a patient’s personality? This is one of the central questions in the debate on the ethics of treatment with Deep Brain Stimulation (DBS). At the moment, however, this important debate is hampered by the fact that there is relatively little data available concerning what patients actually experience following DBS treatment. There are a few qualitative studies with patients with Parkinson’s disease and Primary Dystonia and some case reports, but there has been no qualitative study yet with patients (...)
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  17. Investigating Individual Differences in Brain Abnormalities in Autism. Salmond, de Haan, Friston & Gadian & Vargha-Khadem - 2004 - In Uta Frith & Elisabeth Hill (eds.), Autism: Mind and Brain. Oxford University Press.
  18.  55
    Somatosensory Processes Subserving Perception and Action.H. Chris Dijkerman & Edward H. F. de Haan - 2007 - Behavioral and Brain Sciences 30 (2):189-201.
    The functions of the somatosensory system are multiple. We use tactile input to localize and experience the various qualities of touch, and proprioceptive information to determine the position of different parts of the body with respect to each other, which provides fundamental information for action. Further, tactile exploration of the characteristics of external objects can result in conscious perceptual experience and stimulus or object recognition. Neuroanatomical studies suggest parallel processing as well as serial processing within the cerebral somatosensory system that (...)
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  19. Social Affordances in Context: What is It That We Are Bodily Responsive To.Erik Rietveld, Sanneke de Haan & Damiaan Denys - 2013 - Behavioral and Brain Sciences 36 (4):436-436.
    We propose to understand social affordances in the broader context of responsiveness to a field of relevant affordances in general. This perspective clarifies our everyday ability to unreflectively switch between social and other affordances. Moreover, based on our experience with Deep Brain Stimulation for treating obsessive-compulsive disorder (OCD) patients, we suggest that psychiatric disorders may affect skilled intentionality, including responsiveness to social affordances.
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  20.  1
    Media and Migration: Learning in a Globalized World.Kevin Leander & Maridtte De Haan (eds.) - 2015 - Routledge.
    _Media and Migration: Learning in a globalized wor_ld brings together studies located at the intersection of migration, media and learning, and considers how the learning practices of youth in migration are shaped by new media. The change in the mobilities of people, media, and material goods which allow new connections between 'global' and 'local' life has had a significant impact on contemporary migration, as well as social life more generally. The contributors to this book show how learning trajectories of individual (...)
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  21.  52
    On the Relation Between Collective Responsibility and Collective Duties.Niels de Haan - 2021 - Philosophy 91 (1):99-133.
    There is good reason to think that moral responsibility as accountability is tied to the violation of moral demands. This lends intuitive support to Type-Symmetry in the collective realm: A type of responsibility entails the violation or unfulfillment of the same type of all-things-considered duty. For example, collective responsibility necessarily entails the violation of a collective duty. But Type-Symmetry is false. In this paper I argue that a non-agential group can be collectively responsible without thereby violating a collective duty. To (...)
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  22. Face Recognition Without Awareness.Edward H. F. de Haan, Andrew W. Young & F. Newcombe - 1987 - Cognitive Neuropsychology 4:385-415.
  23.  4
    How Intractability Spans the Cognitive and Evolutionary Levels of Explanation.Patricia Rich, Mark Blokpoel, Ronald de Haan & Iris van Rooij - 2020 - Topics in Cognitive Science 12 (4):1382-1402.
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  24.  49
    The Ghost in the Machine: Disembodiment in Schizophrenia - Two Case Studies.Sanneke de Haan & Thomas Fuchs - 2010 - Psychopathology 43 (5):327-333.
    The notion of embodiment is central to the phenomenological approach to schizophrenia. This paper argues that fundamental concepts for the understanding of schizophrenia have a bodily dimension. We present two single cases of first-onset schizophrenic patients and analyze the reports of their experiences. Problems such as loss of self, loss of common sense, and intentionality disorders reveal a disconnectedness that can be traced back to a detachment from the lived body. Hyperreflectivity and hyperautomaticity are used as coping mechanisms, but reflect (...)
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  25. The Effect of Unilateral Brain Lesion on Matching Famous and Unknown Faces Given Either the Internal or the External Features: A Study on Patients with Unilateral Brain Lesions.E. H. F. De Haan, D. C. Hay, H. D. Ellis, F. Jeeves, F. Newcombe & A. W. Young - 1986 - In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff.
     
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  26. Reconstructing the Minimal Self, or How to Make Sense of Agency and Ownership.Sanneke de Haan & Leon de Bruin - 2010 - Phenomenology and the Cognitive Sciences 9 (3):373-396.
    We challenge Gallagher’s distinction between the sense of ownership and the sense of agency as two separable modalities of experience of the minimal self and argue that a careful investigation of the examples provided to promote this distinction in fact reveals that SO and SA are intimately related and modulate each other. We propose a way to differentiate between the various notions of SO and SA that are currently used interchangeably in the debate, and suggest a more gradual reading of (...)
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  27.  81
    Interconnected Blameworthiness.Stephanie Collins & Niels de Haan - 2021 - The Monist 104 (2):195-209.
    This paper investigates agents’ blameworthiness when they are part of a group that does harm. We analyse three factors that affect the scope of an agent’s blameworthiness in these cases: shared intentionality, interpersonal influence, and common knowledge. Each factor involves circumstantial luck. The more each factor is present, the greater is the scope of each agent’s vicarious blameworthiness for the other agents’ contributions to the harm. We then consider an agent’s degree of blameworthiness, as distinct from her scope of blameworthiness. (...)
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  28. Real-Time Recursive Motion Segmentation of Video Data.Rimmert Wittebrood & Gerard de Haan - 2001 - Complexity 8 (1.8):1-8.
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  29. On the Usefulness of ‘What’ and ‘Where’ Pathways in Vision.Edward H. F. de Haan & Alan Cowey - 2011 - Trends in Cognitive Sciences 15 (10):460-466.
  30.  6
    The Need for Relational Authenticity Strategies in Psychiatry.Sanneke de Haan - 2020 - Philosophy, Psychiatry, and Psychology 27 (4):349-351.
    Psychiatric disorders involve changes in how you feel, think, perceive, and/or act—and the same goes for psychotropic medication. How then do you know whether certain thoughts or feelings are genuine expressions of yourself, or whether they are colored by your psychiatric illness, or by the medication you take? Or, as Karp nicely sums up the problem: “if I experience X, is it because of the illness, the medication, or is it “just me’?” Such “self-illness ambiguity” seems to be quite an (...)
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  31.  13
    Missing Oneself or Becoming Oneself? The Difficulty of What “Becoming a Different Person” Means.Sanneke de Haan - 2017 - American Journal of Bioethics Neuroscience 8 (2):110-112.
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  32.  44
    Collective Moral Agency and Self-Induced Moral Incapacity.Niels de Haan - forthcoming - Philosophical Explorations:1-22.
    Collective moral agents can cause their own moral incapacity. If an agent is morally incapacitated, then the agent is exempted from responsibility. Due to self-induced moral incapacity, corporate responsibility gaps resurface. To solve this problem, I first set out and defend a minimalist account of moral competence for group agents. After setting out how a collective agent can cause its own moral incapacity, I argue that self-induced temporary exempting conditions do not free an agent from diachronic responsibility once the agent (...)
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  33.  71
    Where Does Avicenna Demonstrate the Existence of God?Daniel D. De Haan - 2016 - Arabic Sciences and Philosophy 26 (1):97-128.
    This study examines a number of different answers to the question: wheredoes Avicenna demonstrate the existence of God within the Metaphysics of the Healing? Many interpreters have contended that there is an argument for God’s existence in Metaphysics of the Healing I.6–7. In this study I show that such views are incorrect and that the only argument for God’s existence in the Metaphysics of the Healing is found in VIII.1–3. My own interpretation relies upon a careful consideration of the scientific (...)
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  34.  12
    L'Ecriture de L'Histoire.Peter Hughes & Michel de Certeau - 1978 - History and Theory 17 (3):367.
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  35.  25
    The Split-Brain Phenomenon Revisited: A Single Conscious Agent with Split Perception.Yair Pinto, Edward H. F. de Haan & Victor A. F. Lamme - 2017 - Trends in Cognitive Sciences 21 (11):835-851.
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  36. De opvoedende waarde van kunst.Ido de Haan - 2002 - Krisis 3 (2):73-80.
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  37. The Definition of Moral Dilemmas: A Logical Problem. [REVIEW]Jurriaan De Haan - 2001 - Ethical Theory and Moral Practice 4 (3):267-284.
    This paper concerns one of the undecided disputes of modern moral philosophy: the possibility of moral dilemmas. Whereas proponents of the possibility of moral dilemmas often appeal to moral experience, many opponents refer to ethical theory and deontic logic. My aim in this paper is to clarify some of the tension between moral experience and ethical theory with respect to moral dilemmas. In Part One I try to show that a number of logical arguments against the possibility of moral dilemmas, (...)
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  38.  66
    A Mereological Construal of the Primary Notions Being and Thing in Avicenna and Aquinas.Daniel D. De Haan - 2014 - American Catholic Philosophical Quarterly 88 (2):335-360.
    This study has two goals: first, to show that Avicenna’s account of being and thing significantly influenced Aquinas’s doctrine of the primary notions; second, to establish the value of adopting a mereological construal of these primary notions in the metaphysics of Avicenna and Aquinas. I begin with an explication of the mereological construal of the primary notions that casts these notions in terms of wholes and parts. Being and thing refer to the same entitative whole and have the same extension, (...)
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  39.  49
    Hylomorphic Animalism, Emergentism, and the Challenge of the New Mechanist Philosophy of Neuroscience.Daniel D. De Haan - 2017 - Scientia et Fides 5 (2):9 - 38.
    This article, the first of a two-part essay, presents an account of Aristotelian hylomorphic animalism that engages with recent work on neuroscience and philosophy of mind. I show that Aristotelian hylomorphic animalism is compatible with the new mechanist approach to neuroscience and psychology, but that it is incompatible with strong emergentism in the philosophy of mind. I begin with the basic claims of Aristotelian hylomorphic animalism and focus on its understanding of psychological powers embodied in the nervous system. Next, I (...)
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  40. De Topografie van de Politiek. Een Overzicht van de Recente Nederlandse Discussie Over de Stand van de Democratie.I. de Haan & J. W. Duyvendak - 1995 - Krisis 61:73-85.
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  41.  8
    No Evidence of Narrowly Defined Cognitive Penetrability in Unambiguous Vision.Nikki A. Lammers, Edward H. de Haan & Yair Pinto - 2017 - Frontiers in Psychology 8.
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  42. BIERENS DE HAAN, J. A. - Animal Psychology for Biologists. [REVIEW]G. W. Harris - 1930 - Scientia 24 (48):349.
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  43. Bierens De Haan, J. A. - Animal Psychology For Biologists. [REVIEW]G. W. Harris - 1930 - Scientia, Rivista di Scienza 24 (48):349.
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  44.  73
    The Doctrine of the Analogy of Being in Avicenna’s Metaphysics of the Healing.Daniel D. De Haan - 2015 - Review of Metaphysics 69 (2):261-286.
    This essay expounds Avicenna’s doctrine of the analogy of being and examine the function it plays in his Metaphysics of the Healing. In the first part addresses the question: What is Avicenna’s doctrine of the analogy of being? The essay begins by situating Avicenna’s doctrine of the analogy of being within the epistemological framework of his account of metaphysics as an Aristotelian science. It then explicates Avicenna’s own presentation of analogy within his account of names of univocity, analogy, resemblance, and (...)
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  45.  72
    The Interaction of Noetic and Psychosomatic Operations in a Thomist Hylomorphic Anthropology.Daniel De Haan - 2018 - Scientia et Fides 6 (2):55-83.
    This article, the second of a two-part essay, outlines a solution to certain tensions in Thomist philosophical anthropology concerning the interaction of the human person’s immaterial intellectual or noetic operations with the psychosomatic sensory operations that are constituted from the formal organization of the nervous system. Continuing with where the first part left off, I argue that Thomists should not be tempted by strong emergentist accounts of mental operations that act directly on the brain, but should maintain, with Aquinas, that (...)
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  46.  71
    The Ethics of Euthanasia: Advocates' Perspectives.Jurriaan de Haan - 2002 - Bioethics 16 (2):154–172.
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  47.  54
    Avoiding Paternalism.Peter De Marneffe - 2006 - Philosophy and Public Affairs 34 (1):68 - 94.
  48.  72
    Perception and the Vis Cogitativa: A Thomistic Analysis of Aspectual, Actional, and Affectional Percepts.Daniel D. De Haan - 2014 - American Catholic Philosophical Quarterly 88 (3):397-437.
    This paper aims to establish some of the taxonomical groundwork required for developing a robust philosophy of perception on the basis of the Thomistic doctrine of the cogitative power . The formal object of the cogitative power will be divided into aspectual, actional, and affectional percepts. Accordingly, the paper contends that there is an internal sense power capable of a non-conceptual and pre-linguistic perceptual estimation of what some particular is, what could be done with respect to it, and what is (...)
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  49.  7
    De stapelmarkt van de begripsgeschiedenis.I. de Haan - 1999 - Krisis 75:80-85.
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  50. Stimulating Good Practice - What an Embodied Cognition Approach Could Mean for Deep Brain Stimulation Practice.Sanneke de Haan, Erik Rietveld & Damiaan Denys - 2014 - American Journal of Bioethics Neuroscience 5 (4).
    We whole-heartedly agree with Mecacci and Haselager(2014) on the need to investigate the psychosocial effects of deep brain stimulation (DBS), and particularly to find out how to prevent adverse psychosocial effects. We also agree with the authors on the value of an embodied, embedded, enactive approach (EEC) to the self and the mind–brain problem. However, we do not think this value primarily lies in dissolving a so-called “maladaptation” of patients to their DBS device. In this comment, we challenge three central (...)
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