Results for 'Phebe Burns'

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  1.  54
    Self-Reflection and the Temporal Focus of the Wandering Mind.Jonathan Smallwood, Jonathan W. Schooler, David J. Turk, Sheila J. Cunningham, Phebe Burns & C. Neil Macrae - 2011 - Consciousness and Cognition 20 (4):1120-1126.
    Current accounts suggest that self-referential thought serves a pivotal function in the human ability to simulate the future during mind-wandering. Using experience sampling, this hypothesis was tested in two studies that explored the extent to which self-reflection impacts both retrospection and prospection during mind-wandering. Study 1 demonstrated that a brief period of self-reflection yielded a prospective bias during mind-wandering such that participants’ engaged more frequently in spontaneous future than past thought. In Study 2, individual differences in the strength of self-referential (...)
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  2.  15
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns[REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  3.  33
    Burn Persia and the Greeks : The Defence of the West, C. 546–478 B.C.London: Edward Arnold. 1962. Pp. Xvi + 586. 15 Maps. £2 15s. [REVIEW]D. M. Lewis & A. R. Burn - 1964 - Journal of Hellenic Studies 84:204-205.
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  4.  27
    Poverty and Progress: A Second Survey of York. By C. D. Burns.C. Delisle Burns - 1941 - Ethics 52 (2):236-237.
  5.  3
    Psychology and Morals: An Analysis of Character. By C. D. Burns[REVIEW]C. D. Burns - 1923 - Ethics 34:90.
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  6.  23
    In Search of a Usable Past: Conservative Thought in America: Jennifer Burns.Jennifer Burns - 2010 - Modern Intellectual History 7 (2):479-494.
    There is no conservative thought in America, only “irritable mental gestures which seek to resemble ideas,” wrote Lionel Trilling in 1950, thus providing a generation of historians with a convenient set piece to demonstrate the inadequacies of mid-century liberalism and its blindness to the nascent conservative intellectual movement gathering strength and purpose just as Trilling wrote. Two excellent new books about American intellectual history cast this quote in yet another light. Patrick Allitt's The Conservatives: Ideas and Personalities throughout American History (...)
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  7.  7
    The Intelligent Woman's Guide to Socialism and Capitalism. By C. Delisle Burns[REVIEW]C. Delisle Burns - 1928 - Ethics 39:109.
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  8.  20
    Book Review:Modern Civilization on Trial. C. Delisle Burns[REVIEW]C. Delisle Burns - 1932 - Ethics 42 (2):213-.
  9.  8
    Co-Operation or Coercion? A Critical and Constructive Survey of the League. By C. Delisle Burns.C. Delisle Burns - 1937 - Ethics 48 (4):544-545.
  10.  2
    The Theory and Practice of Modern Government: With Special Reference to Great Britain, France, Germany, and the United States. By C. D. Burns[REVIEW]C. Delisle Burns - 1932 - Ethics 43:84.
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  11.  74
    Societies of Brains: Walter Freeman in Conversation with Jean Burns.Walter J. Freeman & J. Burns - 1996 - Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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  12.  19
    Network-Based Characterization of Brain Functional Connectivity in Zen Practitioners.Phebe B. Kemmer, Ying Guo, Yikai Wang & Giuseppe Pagnoni - 2015 - Frontiers in Psychology 6.
  13.  14
    Alexander the Great and the Hellenistic Empire . By A. R. Burn. Pp. Xiv + 297; 2 Plans and 2 Maps. London: English Universities Press, 1947. 5s. [REVIEW]F. W. Walbank & A. R. Burn - 1948 - Journal of Hellenic Studies 68:159-160.
  14.  36
    The Protestant Ethic and the Spirit of Capitalism. Max Weber.C. D. Burns - 1930 - International Journal of Ethics 41 (1):119-120.
  15.  16
    Pericles and Athens. By A. R. Burn. Pp. Xxv + 253; Pl. 1. London: English Universities Press, 1948. 5s.H. W. Stubbs & A. R. Burn - 1949 - Journal of Hellenic Studies 69:108-109.
  16.  94
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  17.  80
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  18.  10
    Orphan Drug Designation and Exclusivity for “Same Drugs”.Phebe Hong, Ameet Sarpatwari & Aaron S. Kesselheim - 2019 - Journal of Law, Medicine and Ethics 47 (2):347-349.
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  19.  88
    Burning Monkey-Puzzle: Native Fire Ecology and Forest Management in Northern Patagonia. [REVIEW]David Aagesen - 2004 - Agriculture and Human Values 21 (2-3):233-242.
    This article outlines the ecological and ethnobotanical characteristics of the monkey-puzzle tree (Araucariaaraucana), a long-lived conifer of great importance to the indigenous population living in and around its range in the southern Andes. The article also considers the pre-Columbian and historical use of indigenous fire technology. Conclusive evidence of indigenous burning is unavailable. However, our knowledge of native fire ecology elsewhere and our understanding of monkey-puzzle's ecological response to fire suggest that indigenous people probably burned in the past to facilitate (...)
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  20.  21
    The Divine Simplicity in St Thomas: ROBERT M. BURNS.Robert M. Burns - 1989 - Religious Studies 25 (3):271-293.
    In the Summa Theologiae ‘simplicity’ is treated as pre–eminent among the terms which may properly be used to describe the divine nature. The Question in which Thomas demonstrates that God must be ‘totally and in every way simple’ immediately follows the five proofs of God's existence, preceding the treatment of His other perfections, and being frequently used as the basis for proving them. Then in Question 13 ‘univocal predication' is held to be ‘impossible between God and creatures’ so that at (...)
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  21. Contractualism and the Non-Identity Problem.Elizabeth Finneron-Burns - 2016 - Ethical Theory and Moral Practice 19 (5):1151-1163.
    This paper argues that T.M. Scanlon’s contractualism can provide a solution to the non-identity problem. It first argues that there is no reason not to include future people in the realm of those to whom we owe justification, but that merely possible people are not included. It then goes on to argue that a person could reasonably reject a principle that left them with a barely worth living life even though that principle caused them to exist, and that current people (...)
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  22.  85
    John M. Robson 1927–1995: A Tribute: J. H. Burns.J. H. Burns - 1996 - Utilitas 8 (1):1-4.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  23.  9
    Adventures of Ideas.C. Delisle Burns - 1933 - International Journal of Ethics 44 (1):166-168.
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  24. Cause and Burn.David Rose, Eric Sievers & Shaun Nichols - 2021 - Cognition 207 (104517):104517.
    Many philosophers maintain that causation is to be explicated in terms of a kind of dependence between cause and effect. These “dependence” theories are opposed by “production” accounts which hold that there is some more fundamental causal “oomph”. A wide range of experimental research on everyday causal judgments seems to indicate that ordinary people operate primarily with a dependence-based notion of causation. For example, people tend to say that absences and double preventers are causes. We argue that the impression that (...)
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  25.  73
    Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  26.  65
    The Burning Fuse Model of Unbecoming in Time.John D. Norton - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part A):103-105.
    Please imagine a long fuse hanging down from the ceiling. It is a carefully woven tube of fabric that holds a core of gunpowder. We note that it is beautifully made, with brightly colored threads intertwined with the coarser bare cotton. It a masterpiece of the modern weaver's art.
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  27. Bibliography of the Writings of JH Burns 1950-1998.J. H. Burns - 1999 - History of Political Thought 20:7-20.
  28. Burning the Cosmic Commons: Evolutionary Strategies for Interstellar Colonization.Robin Hanson - manuscript
    Attempts to model interstellar colonization may seem hopelessly compromised by uncertainties regarding the technologies and preferences of advanced civilizations. If light speed limits travel speeds, however, then a selection effect may eventually determine frontier behavior. Making weak assumptions about colonization technology, we use this selection effect to predict colonists’ behavior, including which oases they colonize, how long they stay there, how many seeds they then launch, how fast and far those seeds fly, and how behavior changes with increasing congestion. This (...)
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  29. What’s Wrong with Human Extinction?Elizabeth Finneron-Burns - 2017 - Canadian Journal of Philosophy 47 (2-3):327-343.
    This paper explores what could be wrong with the fact of human extinction. I first present four reasons why we might consider human extinction to be wrong: it would prevent millions of people from being born; it would mean the loss of rational life and civilization; it would cause existing people to suffer pain or death; it would involve various psychological traumas. I argue that looking at the question from a contractualist perspective, only reasons and are admissible. I then consider (...)
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  30.  4
    Burning Issues: Cremation and Incineration in Modern India.David Arnold - 2016 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 24 (4):393-419.
    The cremation of human bodies and the incineration of urban waste provide two interrelated examples of technologies using the destructive power of fire that “travelled” in both directions between India and the West in the nineteenth and twentieth centuries. Rather than granting an automatic ascendency to western ways of burning the dead or disposing of urban rubbish, these case studies indicate the manner in which culture and environment inhibited or prevented their advance and favoured the survival or re-articulation of pre-existing (...)
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  31. Burning It In? Nietzsche, Gender, and Externalized Memory.Marie Draz - 2018 - Feminist Philosophy Quarterly 4 (2).
    In this article, I extend the feminist use of Friedrich Nietzsche’s account of memory and forgetting to consider the contemporary externalization of memory foregrounded by transgender experience. Nietzsche’s On the Genealogy of Morals argues that memory is “burnt in” to the forgetful body as a necessary part of subject-formation and the requirements of a social order. Feminist philosophers have employed Nietzsche’s account to illuminate how gender, as memory, becomes embodied. While the account of the “burnt in” repetitions of gender allows (...)
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  32. An Introduction to the Principles of Morals and Legislation.Jeremy Bentham, J. H. Burns & H. L. A. Hart - 1984 - Ethics 94 (2):355-356.
     
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  33. Burn All Your Textbooks.Varol Akman - 2017 - Australasian Journal of Logic 14 (3).
    The standard propositional exposition of necessary and sufficient conditions, as available in introductory logic texts, leads to a contradiction. It should be abolished.
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  34.  16
    Semantic and Associative Interactions in Children's False Recognition.Phebe Cramer & Andrew P. Schuyler - 1974 - Journal of Experimental Psychology 102 (4):742.
  35.  58
    Burning with Desire: The Conception of Photography.Geoffrey Batchen - 1997 - MIT Press.
    " In this book, Geoffrey Batchen analyzes the desire to photograph as it emerged within the philosophical and scientific milieus that preceded the actual invention of photography.
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  36. The Twenty Years Crisis, 1919-1939: An Introduction to the Study of International Relations.C. Delisle Burns - 1939 - Ethics 50 (3):344-346.
  37.  11
    Functioning of Implicit Associative Responses in Mediated Transfer.Phebe Cramer - 1969 - Journal of Experimental Psychology 82 (2):301.
  38.  7
    Mediated Priming of Polysemous Stimuli.Phebe Cramer - 1968 - Journal of Experimental Psychology 78 (1):137.
  39.  7
    Relationship Between Conditions of CRS Presentation and the Category of False Recognition Errors.Phebe Cramer & Morris Eagle - 1972 - Journal of Experimental Psychology 94 (1):1.
  40. Plugs, Burns and Poisons.Peter J. Lachmann - 1987 - Bioessays 7 (5):223-229.
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  41.  6
    Can Semantic Generalization Occur Without CS Presentation?Phebe Cramer - 1971 - Journal of Experimental Psychology 88 (3):380.
  42.  41
    The Burning House.Michael Tye - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Imprint Academic & Paderborn. pp. 81--90.
  43. Review of the Evidence of Sentience in Cephalopod Molluscs and Decapod Crustaceans.Jonathan Birch, Charlotte Burn, Alexandra Schnell, Heather Browning & Andrew Crump - manuscript
    Sentience is the capacity to have feelings, such as feelings of pain, pleasure, hunger, thirst, warmth, joy, comfort and excitement. It is not simply the capacity to feel pain, but feelings of pain, distress or harm, broadly understood, have a special significance for animal welfare law. Drawing on over 300 scientific studies, we evaluate the evidence of sentience in two groups of invertebrate animals: the cephalopod molluscs or, for short, cephalopods (including octopods, squid and cuttlefish) and the decapod crustaceans or, (...)
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  44.  3
    Discrimination as a Factor in Semantic Generalization.Phebe Cramer - 1971 - Journal of Experimental Psychology 87 (3):396-400.
  45. The Social Construction of Consciousness. Part 1: Collective Consciousness and its Socio-Cultural Foundations.T. R. Burns & E. Engdahl - 1998 - Journal of Consciousness Studies 5 (1):67-85.
    This paper outlines, from a sociological and social psychological perspective, a theoretical framework with which to define and analyse consciousness, emphasizing the importance of language, collective representations, conceptions of self, and self-reflectivity in understanding human consciousness. It argues that the shape and feel of consciousness is heavily social, and this is no less true of our experience of collective consciousness than it is of our experience of individual consciousness. The paper is divided into two parts. Part One argues that the (...)
     
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  46.  2
    Semantic * Associative Relationships * Conditions of CRS Presentation in Semantic Generalization.Phebe Cramer - 1972 - Journal of Experimental Psychology 92 (2):246.
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  47.  5
    Semantic Generalization: Demonstration of an Associative Gradient.Phebe Cramer - 1970 - Journal of Experimental Psychology 84 (1):164.
  48.  16
    The Social Teaching of the Christian Churches. Ernst Troeltsch, Olive Wyon.C. Delisle Burns - 1932 - International Journal of Ethics 42 (4):473-474.
  49. The Philosophy of Labour.C. Delisle Burns - 1925 - Routledge.
    Originally published in 1925, C. Delisle Burns’ _The Philosophy of Labour _attempts to lay down key aspects of labour and the working class of that time period, covering aspects such as economic obstacles, standards of living and patriotism. Burns does not draw on past philosophers or sociological thinkers of the working-class and instead chose to focus only on the attitude of the workers in factories, mines, roads, railways and other forms of manual labour. This title will be of (...)
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  50.  7
    A Meta-Analysis of the Object-Based Compatibility Effect.Shaheed Azaad, Simon M. Laham & Phebe Shields - 2019 - Cognition 190:105-127.
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