19 found
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  1. Pheng Cheah (1996). Mattering. [REVIEW] Diacritics 26 (1):108-139.
  2.  35
    Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz (1998). The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell. Diacritics 28 (1):19-42.
  3.  1
    Pheng Cheah (2003). Spectral Nationality: Passages of Freedom From Kant to Postcolonial Literatures of Liberation. Columbia University Press.
    Going against orthodoxy, Pheng Cheah retraces the universal-rationalist foundations and progressive origins of political organicism in the work of Kant and its development in philosophers in the German tradition such as Fichte, Hegel, and ...
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  4.  8
    Pheng Cheah (2006). Inhuman Conditions: On Cosmopolitanism and Human Rights. Harvard University Press.
    To such sanguine expectations, Pheng Cheah responds deftly with a sobering account of how the "inhuman" imperatives of capitalism and technology are ...
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  5.  11
    Pheng Cheah & E. A. Grosz (1998). Of Being-Two: Introduction. Diacritics 28 (1):3-18.
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  6. Pheng Cheah & Suzanne Guerlac (2009). Introduction: Derrida and the Time of the Political. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press 1--37.
  7. Pheng Cheah, David Fraser & Judith Grbich (eds.) (1996). Thinking Through the Body of the Law. New York University Press.
    The body of the law is an ambiguous phrase. Conventionally, it designates the law as a determinate corpus; legal codes, statutes, and the rulings of common law. But it can also refer to the subjected body that is produced by and is part of the law. This subjected body is necessary for the law's existence. Thinking Through the Body of the Law reconceives the role of the body in the founding, maintaining, and regulation of our legal systems and social order (...)
     
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  8. Pheng Cheah (2002). Affordance', or Vulnerable Freedom: A Response to Cornell and Murphy's 'Anti-Racism, Multiculturalism and the Ethics of Identification. Philosophy and Social Criticism 28 (4):451-462.
  9.  21
    Pheng Cheah (2010). Nondialectical Materialism. In Diana H. Coole & Samantha Frost (eds.), Diacritics. Duke University Press 143-157.
    This article explores the implications of Derrida's suggestion in several texts that, while a classic dialectical materialism partakes of logocentrism, other sorts of nondialectical materialism would be possible. The nondialectical materialisms that emerge from the work of Derrida and that of Gilles Deleuze resist or evade the teleology of the dialectic in different ways. Because Derrida understands material force as the reference to the impossible other and Deleuze views materiality in terms of impersonal and preindividual forces, materiality, even if it (...)
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  10.  8
    Pheng Cheah (1999). Grounds of Comparison. Diacritics 29 (4):1-18.
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  11.  8
    Joseph A. Bracken, Jacqueline Broad, Karen Green, Kristina Camilleri, Pheng Cheah & Suzanne Guerlac (2009). Baker, Robert B., and Laurence B. McCullough, Editors. The Cambridge World History of Medical Ethics. Cambridge-New York: Cambridge University Press, 2009. Pp. Xxviii+ 876. Cloth, $250.00. Bayer, Thora Ilin, and Donald Phillip Verene, Editors. Giambattista Vico: Keys to the New Science: Translations, Commentaries, and Essays. Ithaca-London: Cornell University Press, 2009. Pp. Xi+ 209. Paper, $17.95. [REVIEW] Journal of the History of Philosophy 47 (3):483-86.
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  12.  2
    Pheng Cheah (2011). The Cosmopoliticall. In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate 211.
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  13.  1
    Pheng Cheah (2008). Nondialectical Materialism: DerridaJacques. Diacritics 38 (1):143-157.
    This article explores the implications of Derrida's suggestion in several texts that, while a classic dialectical materialism partakes of logocentrism, other sorts of nondialectical materialism would be possible. The nondialectical materialisms that emerge from the work of Derrida and that of Gilles Deleuze resist or evade the teleology of the dialectic in different ways. Because Derrida understands material force as the reference to the impossible other and Deleuze views materiality in terms of impersonal and preindividual forces, materiality, even if it (...)
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  14.  19
    Pheng Cheah & Suzanne Guerlac (eds.) (2009). Derrida and the Time of the Political. Duke University Press.
    This is a stellar collection. The pieces are diversified, not a commemorative gesture but a critical engagement.
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  15. Pheng Cheah (2013). Political Bodies Without Organs: On Hegel's Ideal State and Deleuzian Micropolitics. In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press
  16. Pheng Cheah (1998). Spectral Nationality: The Idea of Freedom in Modern Philosophy and the Experience of Freedom in Postcoloniality. Dissertation, Cornell University
    This dissertation examines the tribulations and the futures of radical national literary culture as a vehicle of freedom in the postcolonial South within the general context of the vicissitudes of the postcolonial nation-state in contemporary neocolonial globalisation. In philosophical modernity, culture is regarded as the means to overcome finitude and the realm where the ideal of human freedom can be incarnated. Consequently, the modern idea of freedom culminates in a politics of culture. Culture supplies the ontological paradigm for different models (...)
     
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  17. Pheng Cheah (2002). The Rationality of Life-On the Organismic Metaphor of the State. Radical Philosophy 112:9-24.
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  18. Pheng Cheah (1996). Two Theories of Corporeal Dynamism. Diacritics 26:108-139.
     
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  19. Pheng Cheah (2009). The Untimely Secret of Democracy. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press