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Philip Jenkins [57]Phil Jenkins [17]
  1.  53
    The Artful Mind: Cognitive Science and the Riddle of Human Creativity.Phil Jenkins - 2008 - Journal of Aesthetics and Art Criticism 66 (3):319-321.
  2.  40
    Cultural Appropriation and the Arts.Phil Jenkins - 2009 - Journal of Aesthetics and Art Criticism 67 (2):244-245.
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  3.  9
    Freedom and Responsibility: The Aesthetics of Free Musical Improvisation and Its Educational Implications—A View from Bakhtin.Iris M. Yob, Panagiotis A. Kanellopoulos, Karin S. Hendricks, Estelle R. Jorgensen, Patrick K. Freer & Phil Jenkins - 2011 - Philosophy of Music Education Review 19 (2):113.
    This paper aims to examine how specific aspects of Bakhtin's theoretical perspective might inform our understanding of improvisation. Moreover, it outlines the possible educational implications of such a perspective. Specifically, a sketch of a Bakhtinian conception of improvisation is proposed, a sketch which emphasizes the cultivation of an attitude of consciousness that leads to an understanding of improvised music making as an obligation to explore the unknown, to search for freedom through the responsibility to attend to the uniqueness of irrevocable (...)
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  4.  46
    Anxiety and Knowledge.Phil Jenkins - 2007 - Philosophy in the Contemporary World 14 (1):113-124.
    In a democracy, disadvantaged group members may experience emotions dissimilar to those of dominant group members. Alison Jaggar calls emotions such as these, outlaw emotions. Interestingly, recent emotion research findings actually accord with Jaggar’s conclusions. In this paper, I argue that members of marginalized, subordinated groups in a democracy, with their enhanced sense of the difference between the promise of equality and the reality of inequality, tend to have more knowledge than dominant group members in political situations, and therefore should (...)
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  5.  6
    Anxiety and Knowledge.Phil Jenkins - 2007 - Philosophy in the Contemporary World 14 (1):113-124.
    In a democracy, disadvantaged group members may experience emotions dissimilar to those of dominant group members. Alison Jaggar calls emotions such as these, outlaw emotions. Interestingly, recent emotion research findings actually accord with Jaggar’s conclusions. In this paper, I argue that members of marginalized, subordinated groups in a democracy, with their enhanced sense of the difference between the promise of equality and the reality of inequality, tend to have more knowledge than dominant group members in political situations, and therefore should (...)
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  6.  59
    Apocalypse Pretty Soon: Travels in End-Time America, by Alex Heard; and Apocalypses: Prophecies, Cults and Millennial Beliefs Throughout the Ages, by Eugen Weber.Philip Jenkins - 2000 - The Chesterton Review 26 (3):365-369.
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  7.  40
    Abusing the Spousal Abuse Laws.Philip Jenkins - 1997 - The Chesterton Review 23 (4):437-449.
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  8.  28
    Cultural Appropriation and the Arts by young, james o.Phil Jenkins - 2009 - Journal of Aesthetics and Art Criticism 67 (2):244-245.
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  9.  36
    Chesterton as Criminologist.Philip Jenkins - 1990 - The Chesterton Review 16 (3/4):213-227.
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  10.  56
    Christianity: A Global History, by David Chidester.Philip Jenkins - 2001 - The Chesterton Review 27 (1/2):145-149.
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  11.  48
    Chesterton and the Anti-Catholic Tradition.Philip Jenkins - 1992 - The Chesterton Review 18 (3):345-369.
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  12.  24
    Croatian Conference.Philip Jenkins - 1994 - The Chesterton Review 20 (2/3).
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  13.  29
    Contemporary Indifference to the Persecution of Christians.Philip Jenkins - 1999 - The Chesterton Review 25 (1/2):170-173.
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  14.  33
    Confessions of a Convert, by Robert Hugh Benson; Memoir of Kenelm Digby, by Bernard Holland; Collected Poems, by Francis Thompson.Philip Jenkins - 1995 - The Chesterton Review 21 (3):379-384.
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  15.  35
    Congregation: The Journey Back to Church, by Gary Dorsey.Philip Jenkins - 1996 - The Chesterton Review 22 (1/2):155-158.
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  16.  67
    Constructing the Self.Phil Jenkins - 2011 - Philosophical Psychology 24 (6):873 - 876.
  17.  43
    Eamon De Valera: The Man Who Was Ireland, by Tim Pat Coogan.Philip Jenkins - 1995 - The Chesterton Review 21 (4):529-535.
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  18.  30
    Empires of Faith.Philip Jenkins - 2001 - The Chesterton Review 27 (4):562-568.
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  19.  33
    From.Philip Jenkins - 1992 - The Chesterton Review 18 (2):225-243.
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  20.  39
    Feminism.Philip Jenkins - 1995 - The Chesterton Review 21 (1/2):69-87.
  21.  25
    Formal and Informal Music Educational Practices.Phil Jenkins - 2011 - Philosophy of Music Education Review 19 (2):179-197.
    Informal instructional approaches have long been an important component of a complete education in general and of music education in particular. But informal approaches have often been subject to bandwagon over-enthusiasm, with proponents inflating their virtues beyond what the concept appears to warrant. In this paper I will, first, examine the theoretical underpinnings of informal learning practices, and compare them to those of more formal learning practices to clarify what might be distinctive and valuable about using informal instructional practices in (...)
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  22.  11
    Feminism.Philip Jenkins - 1995 - The Chesterton Review 21 (1-2):69-87.
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  23.  18
    From "Eye-Witness" to "Private Eye".Philip Jenkins - 1992 - The Chesterton Review 18 (2):225-243.
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  24.  44
    From the Holy Mountain: A Journey Among the Christians of the Middle East, by William Dalrymple.Philip Jenkins - 1998 - The Chesterton Review 24 (4):493-496.
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  25.  45
    Group Membership and Collective Obligation.Phil Jenkins - 2008 - Chromatikon 4:121-133.
  26.  13
    Group Membership and Collective Obligation.Phil Jenkins - 2008 - Chromatikon 4:121-133.
  27.  40
    Heresy and Orthodoxy in Recent Best-Sellers.Philip Jenkins - 1993 - The Chesterton Review 19 (3):341-347.
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  28.  56
    Hate Crimes and the Media.Philip Jenkins - 2001 - The Chesterton Review 27 (1/2):243-248.
  29.  46
    Imaginary Hate Crimes.Philip Jenkins - 2007 - The Chesterton Review 33 (1/2):309-315.
  30.  47
    Inventing the Feeble Mind: A History of Mental Retardation in the United States, by James W. Trent, Jr.Philip Jenkins - 1997 - The Chesterton Review 23 (3):340-343.
  31.  11
    John Kekes, Enjoyment: The Moral Significance of Styles of Life Reviewed by.Phil Jenkins - 2010 - Philosophy in Review 30 (1):50-52.
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  32.  35
    Jeffrey Strayer, "Haecceities: Essentialism, Identity, and Abstraction." Reviewed by.Phil Jenkins - 2019 - Philosophy in Review 39 (2):108-110.
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  33.  41
    Muggeridge: The Biography, by Richard Ingrams; and Malcolm Muggeridge: A Biography, by Gregory Wolfe.Philip Jenkins - 1998 - The Chesterton Review 24 (1/2):120-123.
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  34.  44
    New-Old Gospels.Philip Jenkins - 2004 - The Chesterton Review 30 (3/4):357-373.
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  35.  8
    New-Old Gospels.Philip Jenkins - 2004 - The Chesterton Review 30 (3-4):357-373.
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  36.  37
    Naming the Beast.Philip Jenkins - 1996 - The Chesterton Review 22 (4):486-497.
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  37.  19
    Naming the Beast.Philip Jenkins - 1996 - The Chesterton Review 22 (4):486-497.
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  38.  40
    One in Ten.Philip Jenkins - 1997 - The Chesterton Review 23 (4):511-516.
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  39.  7
    One in Ten.Philip Jenkins - 1997 - The Chesterton Review 23 (4):511-516.
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  40.  44
    Progressive Utopias and Collectivist Nightmares.Philip Jenkins - 2001 - The Chesterton Review 27 (3):317-329.
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  41.  41
    Religion in American Society and Politics.Philip Jenkins - 2005 - The Chesterton Review 31 (1/2):216-220.
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  42.  44
    Sexuality and Catholicism, by Thomas C. Fox; and Sex, Priests and Power: Anatomy of a Crisis, by A. W. Richard Sipe.Philip Jenkins - 1996 - The Chesterton Review 22 (4):520-525.
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  43.  39
    Should the Lord Tarry.Philip Jenkins - 2002 - The Chesterton Review 28 (4):576-579.
  44. The Blues as Cultural Expression.Philip Jenkins - 2012 - In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell. pp. 38--48.
     
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  45.  9
    The Blues as Cultural Expression.Philip Jenkins - 2011-12-09 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather (eds.), Blues–Philosophy for Everyone. Wiley‐Blackwell. pp. 38–48.
    This chapter contains sections titled: Two Categories of the Blues What is Cultural Expression? A Too‐Loose Definition of Culture Conclusion Notes.
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  46.  54
    The Conservative Intellectual Movement in America Since 1945, by George H. Nash.Philip Jenkins - 1999 - The Chesterton Review 25 (1/2):131-133.
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  47.  39
    The Empty Church: The Suicide of Liberal Christianity, by Thomas C. Reeves.Philip Jenkins - 1997 - The Chesterton Review 23 (4):488-492.
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  48.  30
    The End of the Chain.Philip Jenkins - 2009 - The Chesterton Review 35 (3/4):755-757.
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  49.  29
    The Idea of Creativity edited by krausz, michael, denis dutton and karen bardsley.Phil Jenkins - 2010 - Journal of Aesthetics and Art Criticism 68 (2):186-188.
  50.  37
    The Last Floodgates of the World.Philip Jenkins - 1999 - The Chesterton Review 25 (1-2):65-69.
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