Results for 'Phil McEvoy'

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Phil McEvoy
University of Salford
  1.  5
    The Take Control Course: Conceptual Rationale for the Development of a Transdiagnostic Group for Common Mental Health Problems.Lydia Morris, Warren Mansell & Phil McEvoy - 2016 - Frontiers in Psychology 7.
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  2.  3
    The Church in the Modern World: Gaudium Et Spes Then and Now [Book Review].James McEvoy - 2019 - The Australasian Catholic Record 96 (2):245.
    McEvoy, James Review of: The church in the modern world: Gaudium et Spes then and now, by Michael G. Lawler, Todd A. Salzman, and Eileen Burke- Sullivan, pp. 205, $24.95.
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  3.  4
    Prophetic Pastoral Leadership: The Adelaide Archdiocesan Pastoral Team, 1986-2001 [Book Review].James McEvoy - 2018 - The Australasian Catholic Record 95 (4):507.
    McEvoy, James Review of: Prophetic pastoral leadership: The Adelaide archdiocesan pastoral team, 1986-2001, by Paul K. Hawkes,, pp. 138; paperback, AU$23.00;1 Kindle, US$7.29.
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  4.  23
    Robert Grosseteste.James McEvoy - 2000 - Oup Usa.
    Robert Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.
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  5.  35
    Historiography in a Metaphysical Mode.Bernadette Bensaude-Vincent, Jan Golinski, Lissa L. Roberts & John McEvoy - 2012 - Metascience 21 (1):41-57.
    Historiography in a metaphysical mode Content Type Journal Article Pages 1-17 DOI 10.1007/s11016-011-9524-6 Authors Bernadette Bensaude-Vincent, CETCOPRA/Université Paris 1-Panthéon-Sorbonne, 17 Rue de la Sorbonne, 75231 Paris Cedex05, France Jan Golinski, Department of History, University of New Hampshire, 20 Academic Way, Durham, NH 03824, USA Lissa L. Roberts, Department of Science, Technology and Policy Studies (STePS), University of Twente, Postbox 217, 7500 AE Enschede, The Netherlands John McEvoy, Department of Philosophy, University of Cincinnati, Cincinnati, OH 45221, USA Journal Metascience Online (...)
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  6.  8
    The Conversation's the Thing: The Gospel in Australian Culture.James McEvoy - 2016 - The Australasian Catholic Record 93 (1):68.
    McEvoy, James There's something distinctive about Australia, not only about its landscape, its vegetation, its wildlife, and its history, but also about the patterns of life and understanding that we, the country's human inhabitants, have developed together. There's something distinctive about Australian culture.
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  7.  8
    The Theological Notion of the Human Person: A Conversation Between the Theology of Karl Rahner and the Philosophy of John Macmurray [Book Review].James McEvoy - 2014 - The Australasian Catholic Record 91 (3):374.
    McEvoy, James Review of: The theological notion of the human person: A conversation between the theology of Karl Rahner and the philosophy of John Macmurray, by Gregory Brett, pp. 288, US$93.95.
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  8.  73
    The Epistemological Status of Computer-Assisted Proofs.Mark McEvoy - 2008 - Philosophia Mathematica 16 (3):374-387.
    Several high-profile mathematical problems have been solved in recent decades by computer-assisted proofs. Some philosophers have argued that such proofs are a posteriori on the grounds that some such proofs are unsurveyable; that our warrant for accepting these proofs involves empirical claims about the reliability of computers; that there might be errors in the computer or program executing the proof; and that appeal to computer introduces into a proof an experimental element. I argue that none of these arguments withstands scrutiny, (...)
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  9.  3
    Processing Implicit and Explicit Representations.Douglas L. Nelson, Thomas A. Schreiber & Cathy L. McEvoy - 1992 - Psychological Review 99 (2):322-348.
  10. Jumps of Quasi-Minimal Enumeration Degrees.Kevin McEvoy - 1985 - Journal of Symbolic Logic 50 (3):839-848.
  11.  73
    Experimental Mathematics, Computers and the a Priori.Mark McEvoy - 2013 - Synthese 190 (3):397-412.
    In recent decades, experimental mathematics has emerged as a new branch of mathematics. This new branch is defined less by its subject matter, and more by its use of computer assisted reasoning. Experimental mathematics uses a variety of computer assisted approaches to verify or prove mathematical hypotheses. For example, there is “number crunching” such as searching for very large Mersenne primes, and showing that the Goldbach conjecture holds for all even numbers less than 2 × 1018. There are “verifications” of (...)
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  12.  5
    Positivism, Whiggism, and the Chemical Revolution: A Study in the Historiography of Chemistry.John G. McEvoy - 1997 - History of Science 35 (107):1-33.
  13.  92
    An Historical Introduction to the Philosophy of Mathematics.Russell Marcus & Mark McEvoy (eds.) - 2016 - Bloomsbury Academic.
    Brings together an impressive collection of primary sources from ancient and modern philosophy. Arranged chronologically and featuring introductory overviews explaining technical terms, this accessible reader is easy-to-follow and unrivaled in its historical scope. With selections from key thinkers such as Plato, Aristotle, Descartes, Hume and Kant, it connects the major ideas of the ancients with contemporary thinkers. A selection of recent texts from philosophers including Quine, Putnam, Field and Maddy offering insights into the current state of the discipline clearly illustrates (...)
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  14. On Minimal Pairs of Enumeration Degrees.Kevin McEvoy & S. Barry Cooper - 1985 - Journal of Symbolic Logic 50 (4):983-1001.
  15.  85
    Platonism and the 'Epistemic Role Puzzle'.Mark McEvoy - 2012 - Philosophia Mathematica 20 (3):289-304.
    Jody Azzouni has offered the following argument against the existence of mathematical entities: if, as it seems, mathematical entities play no role in mathematical practice, we therefore have no reason to believe in them. I consider this argument as it applies to mathematical platonism, and argue that it does not present a legitimate novel challenge to platonism. I also assess Azzouni's use of the ‘epistemic role puzzle’ (ERP) to undermine the platonist's alleged parallel between skepticism about mathematical entities and external-world (...)
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  16.  92
    The Lottery Puzzle and Pritchard’s Safety Analysis of Knowledge.Mark McEvoy - 2009 - Journal of Philosophical Research 34:7-20.
    Duncan Pritchard's version of the safety analysis of knowledge has it that for all contingent propositions, p, S knows that p iff S believes that p, p is true, and (the “safety principle”) in most nearby worlds in which S forms his belief in the same way as in the actual world, S believes that p only if p is true. Among the other virtues claimed by Pritchard for this view is its supposed ability to solve a version of the (...)
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  17. Mind, Metaphysics and Value in the Thomistic and Analytical Traditions.John Haldane, James Mcevoy, Michael Dunne, Fergus Kerr, Brian Davies & Robert Pasnau - 2004 - Philosophical Quarterly 54 (216):469-473.
     
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  18.  99
    Belief-Independent Processes and the Generality Problem for Reliabilism.Mark McEvoy - 2005 - Dialectica 59 (1):19–35.
    The Generality Problem for process reliabilism is to outline a procedure for determining when two beliefs are produced by the same process, in such a way as to avoid, on the one hand, individuating process types so narrowly that each type is instantiated only once, or, on the other hand, individuating them so broadly that beliefs that have different epistemic statuses are subsumed under the same process type. In this paper, I offer a solution to the problem which takes belief‐independent (...)
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  19.  74
    Does The Necessity of Mathematical Truths Imply Their Apriority?Mark McEvoy - 2013 - Pacific Philosophical Quarterly 94 (4):431-445.
    It is sometimes argued that mathematical knowledge must be a priori, since mathematical truths are necessary, and experience tells us only what is true, not what must be true. This argument can be undermined either by showing that experience can yield knowledge of the necessity of some truths, or by arguing that mathematical theorems are contingent. Recent work by Albert Casullo and Timothy Williamson argues (or can be used to argue) the first of these lines; W. V. Quine and Hartry (...)
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  20.  16
    Is Reliabilism Compatible with Mathematical Knowledge?Mark McEvoy - 2004 - Philosophical Forum 35 (4):423-437.
  21.  11
    Is Reliabilism Compatible with Mathematical Knowledge?Mark McEvoy - 2004 - Philosophical Forum 35 (4):423–437.
  22. Kitcher, Mathematical Intuition, and Experience.Mark McEvoy - 2007 - Philosophia Mathematica 15 (2):227-237.
    Mathematical apriorists sometimes hold that our non-derived mathematical beliefs are warranted by mathematical intuition. Against this, Philip Kitcher has argued that if we had the experience of encountering mathematical experts who insisted that an intuition-produced belief was mistaken, this would undermine that belief. Since this would be a case of experience undermining the warrant provided by intuition, such warrant cannot be a priori.I argue that this leaves untouched a conception of intuition as merely an aspect of our ordinary ability to (...)
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  23.  38
    Mathematical Apriorism and Warrant: A Reliabilist-Platonist Account.Mark Mcevoy - 2005 - Philosophical Forum 36 (4):399–417.
    Mathematical apriorism holds that mathematical truths must be established using a priori processes. Against this, it has been argued that apparently a priori mathematical processes can, under certain circumstances, fail to warrant the beliefs they produce; this shows that these warrants depend on contingent features of the contexts in which they are used. They thus cannot be a priori. -/- In this paper I develop a position that combines a reliabilist version of mathematical apriorism with a platonistic view of mathematical (...)
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  24.  45
    Causal Tracking Reliabilism and the Lottery Problem.Mark Mcevoy - 2012 - Grazer Philosophische Studien 86 (1):73-92.
    The lottery problem is often regarded as a successful counterexample to reliabilism. The process of forming your true belief that your ticket has lost solely on the basis of considering the odds is, from a purely probabilistic viewpoint, much more reliable than the process of forming a true belief that you have lost by reading the results in a normally reliable newspaper. Reliabilism thus seems forced, counterintuitively, to count the former process as knowledge if it so counts the latter process. (...)
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  25. Natural Law and Unnatural Acts.John M. Finnis & D. Phil - 1970 - Heythrop Journal 11 (4):365–387.
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  26. Perspectives on Priestley's Science.John Mcevoy - 2000 - Enlightenment and Dissent 19:60-77.
  27.  28
    Is Discharge Knee Range of Motion a Useful and Relevant Clinical Indicator After Total Knee Replacement? Part 2.Justine M. Naylor, Victoria Ko, Steve Rougellis, Nick Green, Rajat Mittal, Rob Heard, Anthony E. T. Yeo, Anne Barnett, Danella Hackett, Chris Saliba, Nicole Smith, Martin Mackey, Alison Harmer, Ian A. Harris, Sam Adie & Lynette McEvoy - 2012 - Journal of Evaluation in Clinical Practice 18 (3):652-658.
  28.  27
    The Internalist Counterexample to Reliabilism.Mark McEvoy - 2005 - Southwest Philosophy Review 21 (1):179-187.
    An unadorned form of process reliabilism (UPR) contends that knowledge is true belief, produced by a reliable process, undefeated by a more reliable process. There is no requirement that one know that one’s belief meets this requirement; that it actually does so is sufficient. An integral aspect of UPR, then, is the rejection of the KK thesis. One popular method of showing the implausibility of UPR is to specify a case where a subject satisfies all of UPR’s conditions on knowledge (...)
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  29.  16
    Review of Baker 2004 Dilman 2004 Stern 2004. [REVIEW]Hutchinson Phil & Read Rupert - 2005 - Philosophy 80.
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  30.  6
    The Presence-and-Absence Theory.R. G. Swinburne M. A. B. Phil - 2006 - Annals of Science 18 (3):131-145.
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  31.  4
    Electricity, Knowledge, and the Nature of Progress in Priestley's Thought.John G. McEvoy - 1979 - British Journal for the History of Science 12 (1):1-30.
    The appearance of Priestley's electrical work as a brief and irrelevant prelude to his more substantial chemical enquiries may explain why it has been strangely overlooked by historians of science. It was only fairly recently that Sir Philip Hartog sought to rectify this situation with the affirmation that ‘Priestley's electrical work offers the key to Priestley's scientific mind’. Attacking traditional chemical historiography for tracing Priestley's opposition to Lavoisier's theory to a deficiency in his scientific sensibilities, Hartog insisted that Priestley's natural (...)
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  32.  38
    A "Revolutionary" Philosophy of Science: Feyerabend and the Degeneration of Critical Rationalism Into Sceptical Fallibilism.John G. McEvoy - 1975 - Philosophy of Science 42 (1):49-66.
  33.  39
    Safety, The Lottery Puzzle, and Misprinted Lottery Results.Mark McEvoy - 2009 - Journal of Philosophical Research 34:47-49.
    The safety analysis of knowledge, due to Duncan Pritchard, has it that for all contingent propositions, p, S knows that p iff S believes that p, p is true, and in most nearby worlds in which S forms his belief in the same way as in the actual world, S believes that p only if p is true. Among the other virtues claimed by Pritchard for this view is its supposed ability to solve a version of the lottery puzzle. In (...)
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  34.  41
    In Search of the Chemical Revolution: Interpretive Strategies in the History of Chemistry.John G. McEvoy - 2000 - Foundations of Chemistry 2 (1):47-73.
    In recent years the Chemical Revolution has become a renewed focus of interest among historians of science. This interest isshaped by interpretive strategies associated with the emergence anddevelopment of the discipline of the history of science. The disciplineoccupies a contested intellectual terrain formed in part by thedevelopment and cultural entanglements of science itself. Threestages in this development are analyzed in this paper. Theinterpretive strategies that characterized each stage are elucidatedand traced to the disciplinary interests that gave rise to them. Whilepositivists (...)
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  35.  72
    Sumario Analitico/Summary.Suarez Mauricio & Dowe Phil - 2000 - Theoria 15 (1):37-123.
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  36. Enlightenment and Dissent in Science: Joseph Priestley and the Limits of Theoretical Reasoning.John G. McEvoy - 1983 - Enlightenment and Dissent 2:47-67.
  37. The Philosophy of Robert Grosseteste.James McEvoy - 1982 - Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
     
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  38.  48
    Causal Tracking Reliabilism and the Gettier Problem.Mark McEvoy - 2014 - Synthese 191 (17):4115-4130.
    This paper argues that reliabilism can handle Gettier cases once it restricts knowledge producing reliable processes to those that involve a suitable causal link between the subject’s belief and the fact it references. Causal tracking reliabilism (as this version of reliabilism is called) also avoids the problems that refuted the causal theory of knowledge, along with problems besetting more contemporary theories (such as virtue reliabilism and the “safety” account of knowledge). Finally, causal tracking reliabilism allows for a response to Linda (...)
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  39.  51
    St. Augustine's Account of Time and Wittgenstein's Criticisms.James McEvoy - 1984 - Review of Metaphysics 37 (3):547 - 577.
    BETWEEN St. Augustine and Plato, as between St. Thomas and Aristotle, there are significant analogies. If Whitehead exaggerated only pardonably little in describing Western philosophy as a series of footnotes to Plato, one could point to a similar relationship between Christian thought and Augustine. Plato and Augustine were fertile in inspiration, Aristotle and Aquinas were systematizers on the grandest scale. Augustine is often styled the Christian Plato; this is true in part because he was a Platonist, but perhaps even more (...)
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  40.  19
    Lost Icons: Reflections on Cultural Bereavement [Book Review].James McEvoy - 2005 - The Australasian Catholic Record 82 (2):243.
  41.  25
    Deflating Existential Consequence: A Case for Nominalism. By Jody Azzouni.Mark McEvoy - 2007 - Metaphilosophy 38 (2-3):344–350.
  42.  60
    Plato and The Wisdom of Egypt.James McEvoy - 1984 - Irish Philosophical Journal 1 (2):1-24.
  43.  77
    The Metaphysics of Light in the Middle Ages.James McEvoy - 1978 - Philosophical Studies 26:126-145.
  44.  40
    Selected Philosophical Papers of Robert Boyle.John G. McEvoy - 1981 - Teaching Philosophy 4 (2):193-194.
  45. Thomas Aquinas: Approaches to Truth the Aquinas Lectures at Maynooth, 1996-2001.J. J. Mcevoy & Michael Dunne - 2002
     
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  46.  2
    Negative and Positive Pretrial Publicity Affect Juror Memory and Decision Making.Christine L. Ruva & Cathy McEvoy - 2008 - Journal of Experimental Psychology: Applied 14 (3):226-235.
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  47.  19
    Authors Index Volume 2.F. M. Akeroyd, D. Baird, T. Benfey, P. Duhem, R. B. King, J. Kovac, J. G. Mcevoy, J. Morrell, R. K. Nesbet & J. L. Ramsey - 2000 - Foundations of Chemistry 2 (265).
  48.  28
    Victor D. Boantza: "Matter and Method in the Long Chemical Revolution". [REVIEW]John G. McEvoy - 2014 - Hyle: International Journal for Philosophy of Chemistry 20 (1):193-196.
    Book Review of Victor D. Boantza: Matter and Method in the Long Chemical Revolution, Ashgate 2013.
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  49.  65
    The Theory of Friendship in Erasmus and Thomas More.James McEvoy - 2006 - American Catholic Philosophical Quarterly 80 (2):227-252.
    The foundation of humanist friendship and its purpose lay in the sharing of the Christian faith accompanied by the love of classical letters. The ideas of Erasmus concerning friendship are best developed in his Adagia, and thus in relationship to the ancient proverbs on the subject. The approval given by him to the classical, humanistic ideal of noble, virtuous, equal, and lasting friendship contrasts with Thomas More’s traditional conception of friendship which derived directly from Christian sources. More held that the (...)
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  50. Review of [Azzouni, 2004]. [REVIEW]Mark McEvoy - 2007 - Metaphilosophy 38:344-350.
     
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