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Philip Andrew Quadrio [4]Philip A. Quadrio [3]
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Philip Andrew Quadrio
University of New South Wales
  1. Kant and Rousseau on the Critique of Philosophical Theology: The Primacy of Practical Reason.Philip A. Quadrio - 2009 - Sophia 48 (2):179-193.
    This paper explores the Rousseauian background to Kant’s critique of metaphysics and philosophical theology. The core idea is that the rejection of metaphysics and philosophical theology is part of a turn from theoretical to practical reason influential on European philosophy of religion, a turn we associate with Kant but that is prefigured by Rousseau. Rousseau is not, however, a thinker normally associated with the notion of metaphysical criticism, nor the notion of the primacy of practical reason. The paper draws out (...)
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  2. The Relationship of Philosophy to Religion Today.Paolo Diego Bubbio & Philip Andrew Quadrio (eds.) - 2011 - Cambridge Scholars Press.
    The Relationship of Philosophy to Religion Today is a collection of texts authored by philosophers with an interest in contemporary philosophy of religion, its merits and its limitations. The collection has been stimulated by such questions as: "What ought philosophy of religion be?" and "How ought philosophy relate to religion today?" In pursuing such questions, the editors have asked the contributors to offer their insights and reflections on issues that they see as important to contemporary philosophy of religion, with the (...)
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  3.  4
    New Atheism: Critical Perspectives and Contemporary Debates.Christopher R. Cotter, Philip Andrew Quadrio & Jonathan Tuckett (eds.) - 2017 - Springer.
    Whether understood in a narrow sense as the popular works of a small number of authors, or as a larger more diffuse movement, twenty-first century scholars, journalists, and activists from all ‘sides’ in the atheism versus theism debate, have noted the emergence of a particular form of atheism frequently dubbed ‘New Atheism’. The present collection has been brought together to provide a scholarly yet accessible consideration of the place and impact of ‘New Atheism’ in the contemporary world. Combining traditional and (...)
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  4. Politics and Religion in the New Century: Philosophical Reflections.Philip Andrew Quadrio & Carrol Besseling (eds.) - 2009 - Sydney University Press.
    Politics and Religion in the New Century contains a collection of philosophical reflections on the intersection of religion and the political in contemporary social, political and intellectual life. Based on new research, the essays raise questions about the contemporary philosophical engagement with religion that orientate it on its practical rather than metaphysical dimension. That is, its social, political and ethical significance. This collection provides important insights for those interested in: philosophy, religious studies, politics, human rights, globalisation, social theory, ethics, sociology, (...)
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  5.  16
    Morality, Politics and Mytho-Poetic Discourse in the Oldest System-Programme for German Idealism: The Rousseauian Answer to a Contemporary Question. [REVIEW]Philip Andrew Quadrio - 2011 - Sophia 50 (4):625-640.
    This paper considers the relation between mytho-poetic narrative and practical philosophy in an Idealist/Romantic fragment, usually attributed to Hegel, known as the ‘System-programme’. Like many works of the young Hegel, the text seeks political reform through a reform of religion and suggests that for politics to be truly motivating reason must be embedded in mytho-poetic discourse. This Hegelian ‘reform’ is in the service of a new, sensuous, practical rationality and a motivating political praxis. The paper places these issues in the (...)
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    Hegel’s Relational Organicism: The Mediation of Individualism and Holism.Philip A. Quadrio - 2012 - Critical Horizons 13 (3):317 - 336.
    This paper is concerned with organic conceptions of socio-political life and is concerned with the rehabilitation of organicism as a positive social ontology. It demonstrates that: organicism does not necessarily imply the negation of individuality by a monolithic society, and; that G. W. F. Hegel’s references to the state as organic do not imply social holism. With Hegel’s organicism, as with Idealist organicism generally, what is found is a relational rather than a holistic social ontology. This relational ontology is one (...)
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    Spirit, Fate And Normativity In The Young Hegel.Philip A. Quadrio - 2010 - Hegel-Jahrbuch 2010 (1):78-83.
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