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Philip Andrew Quadrio [4]Philip A. Quadrio [3]
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Philip Andrew Quadrio
University of New South Wales
  1. Kant and Rousseau on the Critique of Philosophical Theology: The Primacy of Practical Reason.Philip A. Quadrio - 2009 - Sophia 48 (2):179-193.
    This paper explores the Rousseauian background to Kant’s critique of metaphysics and philosophical theology. The core idea is that the rejection of metaphysics and philosophical theology is part of a turn from theoretical to practical reason influential on European philosophy of religion, a turn we associate with Kant but that is prefigured by Rousseau. Rousseau is not, however, a thinker normally associated with the notion of metaphysical criticism, nor the notion of the primacy of practical reason. The paper draws out (...)
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  2.  16
    Morality, Politics and Mytho-Poetic Discourse in the Oldest System-Programme for German Idealism: The Rousseauian Answer to a Contemporary Question. [REVIEW]Philip Andrew Quadrio - 2011 - Sophia 50 (4):625-640.
    This paper considers the relation between mytho-poetic narrative and practical philosophy in an Idealist/Romantic fragment, usually attributed to Hegel, known as the ‘System-programme’. Like many works of the young Hegel, the text seeks political reform through a reform of religion and suggests that for politics to be truly motivating reason must be embedded in mytho-poetic discourse. This Hegelian ‘reform’ is in the service of a new, sensuous, practical rationality and a motivating political praxis. The paper places these issues in the (...)
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  3. The Relationship of Philosophy to Religion Today.Paolo Diego Bubbio & Philip Andrew Quadrio (eds.) - 2011 - Cambridge Scholars Press.
  4. New Atheism: Critical Perspectives and Contemporary Debates.Christopher R. Cotter, Philip Andrew Quadrio & Jonathan Tuckett (eds.) - 2017
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  5.  18
    Hegel’s Relational Organicism: The Mediation of Individualism and Holism.Philip A. Quadrio - 2012 - Critical Horizons 13 (3):317 - 336.
    This paper is concerned with organic conceptions of socio-political life and is concerned with the rehabilitation of organicism as a positive social ontology. It demonstrates that: organicism does not necessarily imply the negation of individuality by a monolithic society, and; that G. W. F. Hegel’s references to the state as organic do not imply social holism. With Hegel’s organicism, as with Idealist organicism generally, what is found is a relational rather than a holistic social ontology. This relational ontology is one (...)
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  6. Politics and Religion in the New Century: Philosophical Reflections.Philip Andrew Quadrio & Carrol Besseling (eds.) - 2009 - Sydney University Press.
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    Spirit, Fate And Normativity In The Young Hegel.Philip A. Quadrio - 2010 - Hegel-Jahrbuch 2010 (1):78-83.
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