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Philip Clayton [84]Philip D. Clayton [1]
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Philip Clayton
Claremont Graduate University
  1. Mind and Emergence: From Quantum to Consciousness.Philip Clayton - 2004 - Oxford University Press UK.
    Strong claims have been made for emergence as a new paradigm for understanding science, consciousness, and religion. Tracing the past history and current definitions of the concept, Clayton assesses the case for emergent phenomena in the natural world and their significance for philosophy and theology. Complex emergent phenomena require irreducible levels of explanation in physics, chemistry and biology. This pattern of emergence suggests a new approach to the problem of consciousness, which is neither reducible to brain states nor proof of (...)
  2. The Problem of God in Modern Thought.Philip Clayton - 2000 - Ars Disputandi 1.
     
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  3. The Re-Emergence of Emergence: The Emergentist Hypothesis From Science to Religion.Philip Clayton & Paul Davies (eds.) - 2006 - Oxford University Press.
    This volume introduces readers to emergence theory, outlines the major arguments in its defence, and summarizes the most powerful objections against it. It provides the clearest explication yet of this exciting new theory of science, which challenges the reductionist approach by proposing the continuous emergence of novel phenomena.
  4. Conceptual Foundations of Emergence Theory.Philip Clayton - 2006 - In Philip Clayton & Paul Davies (eds.), The Re-Emergence of Emergence. Oxford University Press. pp. 1--31.
     
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  5. On Emergence, Agency, and Organization.Stuart Kauffman & Philip Clayton - 2006 - Biology and Philosophy 21 (4):501-521.
    Ultimately we will only understand biological agency when we have developed a theory of the organization of biological processes, and science is still a long way from attaining that goal. It may be possible nonetheless to develop a list of necessary conditions for the emergence of minimal biological agency. The authors offer a model of molecular autonomous agents which meets the five minimal physical conditions that are necessary (and, we believe, conjointly sufficient) for applying agential language in biology: autocatalytic reproduction; (...)
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  6.  19
    God and Contemporary Science.Philip Clayton - 1997 - Eerdmans.
    This series relates past thought from the history of Western theological traditions to areas of contemporary concern in fresh, innovative, and constructive ways.
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  7. Prospects for Panentheism as Research Program.Philip Clayton - 2019 - European Journal for Philosophy of Religion 11 (1):1-18.
    Panentheism is best understood as a philosophical research program. Identifying the core of the research program offers a strong response to the demarcation objection. It also helps focus both objections to and defenses of panentheism — and to show why common objections are not actually criticisms of the position we are defending. The paper also addresses two common criticisms: the alleged inadequacy of panentheism’s double “in” specification of the relationship between God and world, and the “double God” objection. Once the (...)
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  8.  6
    On Agency, Emergence and Organization.Philip Clayton & Stuart Kauffman - 2006 - Biology and Philosophy 21 (4):501-521.
    Ultimately we will only understand biological agency when we have developed a theory of the organization of biological processes, and science is still a long way from attaining that goal. It may be possible nonetheless to develop a list of necessary conditions for the emergence of minimal biological agency. The authors offer a model of molecular autonomous agents which meets the five minimal physical conditions that are necessary for applying agential language in biology: autocatalytic reproduction; work cycles; boundaries for reproducing (...)
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  9. The Fruits of Pluralism: A Vision for the Next Seven Years in Religion/Science.Philip Clayton - 2014 - Zygon 49 (2):430-442.
    This article offers a vision for work at the intersection of science and religion over the coming seven years. Because predictions are inherently risky and are more often than not false, the text first offers an assessment of the current state of the science-religion discussion and a quick survey of the last 50 years of work in this field. The implications of the six features of this vision for the future of the field are then presented in some detail. Rather (...)
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  10. Emergence From Quantum Physics to Religion: A Critical Appraisal.Philip Clayton - 2006 - In P. Davies & P. Clayton (eds.), The Re-Emergence of Emergence: The Emergentist Hypothesis From Science to Religion. Oxford University Press. pp. 303.
     
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  11.  62
    Oxford Handbook of Religion and Science.Philip Clayton (ed.) - 2006 - Oxford University Press.
    In addition to treatments of questions of methodology and implications for life and practice, the Handbook includes sections devoted to the major scientific ...
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  12. Quantum Mechanics: Scientific Perspectives on Divine Action 5.R. J. Russell, Philip Clayton, Kirk Wegter-McNelly & John Polkinghorne (eds.) - 2002 - Vatican Observatory Publications.
     
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  13.  20
    Evolution, Contingency, and Christology.Philip Clayton & Steven Knapp - 2018 - Zygon 53 (3):766-781.
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  14. Neuroscience, the Person, and God: An Emergentist Account.Philip Clayton - 1999 - In Zygon. Notre Dame: University Notre Dame Press. pp. 613-652.
  15. The Religion-Science Discussion at Forty Years: "Reports of My Death Are Premature".Philip Clayton - 2005 - Zygon 40 (1):23-32.
    . The startling success of the religion‐science discussion in recent years calls for reflection. Have old walls been broken down, old antagonisms overcome? Have science and religion finally been reconciled? Or is all the activity just so much sound and fury signifying nothing? Postmodern equations of scientific and religious beliefs disregard a number of enduring differences that help make sense of the continuing tensions. Yet the skepticism of authors such as John Caiazza is also ungrounded. I describe five major types (...)
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  16. Emergence From Physics to Theology: Toward a Panoramic View.Philip Clayton - 2006 - Zygon 41 (3):675-687.
  17.  49
    Panentheisms East and West.Philip Clayton - 2010 - Sophia 49 (2):183-191.
    In the West panentheism is known as the view that the world is contained within the divine, though God is also more than the world. I trace the history of this school of philosophy in both Eastern and Western traditions. Although the term is not widely known, the position in fact draws together a broad range of important positions in 20th and 21st century metaphysics, theology, and philosophy of religion. I conclude with some reflections on the practical importance of this (...)
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  18. Panentheism Across the World's Traditions.Loriliai Biernacki & Philip Clayton (eds.) - 2014 - Oxford University Press USA.
    Not to be confused with pantheism-the ancient Greek notion that God is everywhere, an animistic force in rocks and trees-the concept of panentheism suggests that God is both in the world, immanent, and also beyond the confines of mere matter, transcendent.One of the fundamental premises of this groundbreaking collection of essays is that panentheism, despite being unlabeled until the nineteenth century, is not merely a modern Western invention. The contributors examine a number of the world's established and ancient religious traditions-Christianity, (...)
     
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  19.  23
    The Predicament of Belief: Science, Philosophy, and Faith.Philip Clayton & Steven Knapp - 2011 - Oxford University Press.
    Can it make sense for someone who appreciates the explanatory power of modern science to continue believing in a traditional religious account of the ultimate nature and purpose of our universe?
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  20.  36
    How Radically Can God Be Reconceived Before Ceasing to Be God? The Four Faces of Panentheism.Philip Clayton - 2017 - Zygon 52 (4):1044-1059.
    Panentheism has often been put forward as a means for bringing theology and science into dialogue, perhaps even resolving some of the major tensions between them. A variety of “faces” of panentheism are distinguished, including conservative, metaphysical, apophatic, and naturalist panentheisms. This series of increasingly radical panentheisms is explored, each one bringing its own core commitments, and each describing very different relationships between religion and science. We consider, for example, the diverse ways that the radical panentheisms construe emergent phenomena in (...)
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  21.  7
    Neuroscience, the Person, and God: An Emergentist Account.Philip Clayton - 2000 - Zygon 35 (3):613-652.
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  22. Neuroscience and the Person: Scientific Perspectives on Divine Action.Philip Clayton - 1999 - Notre Dame: University Notre Dame Press.
  23.  95
    Open Panentheism and Creatio Ex Nihilo.Philip Clayton - 2008 - Process Studies 37 (1):166-183.
    Open theism represents an important mediating position between more traditional or evangelical theology and process thought. But open theists have in general failed to engage panentheism. The increasingly significant role of panentheism not only in process thought but now across the theological spectrum—including among evangelical thinkers—suggests a new mediating position, open panentheism. Its panentheistic themes allow this new constructive theology to draw more deeply from process sources than most open theists do. At the same time, along with more traditional theologies, (...)
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  24. Emergence, Supervenience, and Personal Knowledge.Philip Clayton - 2002 - Tradition and Discovery 29 (3):8-19.
    Michael Polanyi was perhaps the most important emergence theorist of the middle of the 20th century. As the key link between the British Emergentists of the 1920s and the explosion of emergence theory in the 1990s, he played a crucial role in resisting reductionist interpretations of science and keeping the concept of emergence alive. Polanyi’s position on emergence is described and its major strengths and weaknesses are analyzed. Using Polanyi as the foundation, the article surveys the major contemporary options in (...)
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  25.  1
    Introduction.Philip Clayton - 2006 - In The Oxford Handbook of Religion and Science. Oxford University Press.
    Any discussion of the possibility of ‘science and religion’ as a distinct field of study represented a clear step forward from the dominant prejudice of an earlier age. By contrast, it seems hard to deny that a new area of study has emerged, one devoted to the study of the complex and multifaceted relationships between science and religion. The text in this book testifies to the existence of a distinct field of inquiry. One can hope that carefully studying how differently (...)
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  26.  57
    Natural Law and Divine Action: The Search for an Expanded Theory of Causation.Philip Clayton - 2004 - Zygon 39 (3):615-636.
  27. What Every Teacher of Science and Religion Needs to Know About Pedagogy.Philip Clayton & Mark S. Railey - 1998 - Zygon 33 (1):121-130.
    This essay provides practical tips for effective teaching in science-and-religion courses. It offers suggestions for dealing with difficult questions and creating a climate of shared learning. Along with pedagogical advice, it covers fundamental principles for teaching broadly integrative religion-and-science courses. Instructors are encouraged to reflect on their purpose(s) in offering their course and to formulate specific objectives using the techniques and resources outlined here.
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  28. Emergence, Autonomous Agents, and Organization.Stuart Kauffman & Philip Clayton - forthcoming - Biology and Philosophy.
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  29.  85
    Something New Under the Sun: Forty Years of Philosophy of Religion, with a Special Look at Process Philosophy. [REVIEW]Philip Clayton - 2010 - International Journal for Philosophy of Religion 68 (1-3):139-152.
    Looking back over the last 40 years of work in the philosophy of religion provides a fascinating vantage point from which to assess the state of the discipline today. I describe central features of American philosophy of religion in 1970 and reconstruct the last 40 years as a progression through four main stages. This analysis offers an overarching framework from which to examine the major contributions and debates of process philosophy of religion during the same period. The major thinkers, topics, (...)
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  30.  98
    Hierarchies: The Core Argument for a Naturalistic Christian Faith.Philip Clayton - 2008 - Zygon 43 (1):27-41.
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  31. Critical Afterword.Philip Clayton - 2010 - Zygon 45 (3):762-772.
    This Afterword looks back over both parts of the discussion of “God and the World of Signs”—“Semiotics and the Emergence of Life” in the previous issue of Zygon and “Semiotics and Theology” in this issue. Three central questions in this extended debate are identified: What is the nature of biological organisms and biological evolution? What is the relationship between the natural world and the Triune God of the Christian theological tradition? What should be the goals of Science/Religion Studies? I summarize (...)
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  32.  48
    On the Value of the Panentheistic Analogy: A Response to Willem Drees.Philip Clayton - 2000 - Zygon 35 (3):699-704.
  33.  42
    Shaping the Field of Theology and Science: A Critique of Nancey Murphy.Philip Clayton - 1999 - Zygon 34 (4):609-618.
  34. The Re-Emergence of Emergence: The Emergentist Hypothes.Philip Clayton & Paul Davies (eds.) - 2008 - Oxford University Press UK.
    Much of the modern period was dominated by a `reductionist' theory of science. On this view, to explain any event in the world is to reduce it down to fundamental particles, laws, and forces. In recent years reductionism has been dramatically challenged by a radically new paradigm called `emergence'. According to this new theory, natural history reveals the continuous emergence of novel phenomena: new structures and new organisms with new causal powers. Consciousness is yet one more emergent level in the (...)
     
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  35.  71
    Inference to the Best Explanation.Philip Clayton - 1997 - Zygon 32 (3):377-391.
  36.  3
    God Beyond Orthodoxy: Process Theology for the 21stcentury'.Philip Clayton - 2009 - Tattva - Journal of Philosophy 1 (1):27-28.
    God Beyond Orthodoxy: Process Theology for the 21stcentury.
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  37. Metaphysics and the Idea of God.Wolfhart Pannenberg & Philip Clayton - 1990
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  38.  48
    Philosophy of Science: What One Needs to Know.Philip Clayton - 1997 - Zygon 32 (1):95-104.
  39. Explanation From Physics to Theology: An Essay in Rationality and Religion.Philip Clayton - 1989 - Yale University Press.
    In this book Philip Clayton defends the rationality of religious explanations by exploring the parallels between explanatory effects in the sciences and the explanations offered by religious believers, students of religion, and theologians. Clayton begins by surveying the types of religious explanation, offering a synopsis of the most significant competing positions. He then critically examines recent important developments in the philosophy of science regarding the nature of scientific explanations—including the work of Popper, Hempel, Kuhn, and Lakatos in the natural sciences (...)
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  40. Unsolved Dilemmas : The Concept of Matter in the History of Philosophy and in Contemporary Physics.Philip Clayton - 2010 - In P. C. W. Davies & Niels Henrik Gregersen (eds.), Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press.
     
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  41.  39
    Freedom, Consciousness, and Science: An Emergentist Response to the Challenge.Philip Clayton - 2010 - In Science and Religion in Dialogue. Wiley-Blackwell. pp. 985--998.
    This chapter contains sections titled: * A Neuroscientific Theory of Cognition: The Global Workspace Model * The Burden of Proof and the Loss of Innocence * The Harshest Attack on Freedom and Consciousness: Daniel Dennett * A More Radical Entailment? * Consciousness as an Emergent Property * Conclusion * Notes.
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  42.  39
    Mediating Between Physicalism and Dualism: €œBroad Naturalism” and the Study of Consciousness.Philip Clayton - 2010 - In Science and Religion in Dialogue. Wiley-Blackwell. pp. 999--1010.
    This chapter contains sections titled: * 1 The Birth of Strict Naturalism and Its Theory of Knowledge * 2 Six Challenges to Strict Naturalism * 3 Constructive Formulations of Broad Naturalism * 4 The Epistemic Presumption in Favor of Broad Naturalism * 5 Final Questions * 6 Conclusion: Grounds for Optimism and Pessimism * Notes.
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  43.  57
    Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and Reply.J. L. Schellenberg, Philip Clayton, Donald Wiebe & William Sweet - 2010 - Toronto Journal of Theology 26 (1):2010.
  44. Toward a Constructive Christian Theology of Emergence1.Philip Clayton - 2007 - In Nancey C. Murphy & William R. Stoeger (eds.), Evolution and Emergence: Systems, Organisms, Persons. Oxford University Press. pp. 60--315.
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  45. Constraint and Freedom in the Movement From Quantum Physics to Theology.Philip Clayton - 2009 - In F. LeRon Shults, Nancey C. Murphy & Robert J. Russell (eds.), Philosophy, Science and Divine Action. Brill.
  46. Schleiermacher as Romantic.Philip Clayton - 2008 - In Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.), Schleiermacher, Romanticism, and the Critical Arts: A Festschrift in Honor of Hermann Patsch. Edwin Mellen Press.
     
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  47.  16
    Recent Classical/Process Dialogue on God and Change.Philip Clayton - 1989 - Process Studies 18 (3):194-203.
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  48. Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW]Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris - 1999 - International Journal for Philosophy of Religion 45:200-202.
     
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  49.  25
    Index to Volume 32.John R. Albright, James B. Ashbrook, George G. Brooks, Anna Case-Winters, Michael Cavanaugh, Philip Clayton & Steven D. Crain - 1997 - Zygon 32 (4).
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  50.  30
    Hegels Kritik an Kants Theoretischer Philosophie: Dargestellt Und Beurteilt an den Themen der Metaphysica Specialis.Philip Clayton - 1992 - The Owl of Minerva 24 (1):83-87.
    It is good to spot young German philosophers working unapologetically in the tradition of Hegel, when it is done as well as this; such spottings are rarer on this side of the Atlantic. In this monograph, based on his dissertation written under Béla Weissmahr at the Jesuit Hochschule für Philosophie in München, Burkhardt examines Hegel’s critique of Kant’s theoretical philosophy, focussing on the three themes of traditional metaphysica specialis: the world, the self, and God; or, in Kant’s critique, the antinomies, (...)
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