Results for 'Philip Henry Aristotle'

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  1. Realms of Meaning.Philip Henry Phenix - 1964 - New York: Mcgraw-Hill.
  2. Omphalos: An Attempt to Untie the Geological Knot.Philip Henry Gosse - 1857 - Ox Bow Press.
     
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  3. The Reactions Between Dogma & Philosophy Illustrated From the Works of S. Thomas Aquinas: Lectures Delivered in London and Oxford October-December 1916.Philip Henry Wicksteed - 1920 - American Mathematical Society.
  4. Man and His Becoming.Philip Henry Phenix - 1964 - New Brunswick, N.J., Rutgers University Press.
  5.  8
    Philosophy of Education.Philip Henry Phenix - 1958 - New York: Holt.
    It Has Been Rightly Said That Only A True Philosopher May Give A Practical Shape To Education. Philosophy And Education Go Hand In Hand. Education Depends On Philosophy For Its Guidance While Philosophy Depends On Education For Its Own Formulation. Teaching Methods Are Very Much Concerned With The Philosophy Of Education The Teacher Holds. The Philosophical Systems Of Education Govern The Teacher S Attitude To The Method Of Teaching. With A View To Comprehend The Close Relationship Of Philosophy And Education (...)
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  6.  13
    Philip Henry Gosse: A Bibliography. R. B. Freeman, Douglas Wertheimer.James R. Moore - 1981 - Isis 72 (2):288-289.
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  7.  6
    Devin Henry, Aristotle on Matter, Form, and Moving Causes. The Hylomorphic Theory of Substantial Generation. Cambridge University Press, Cambridge 2019. Ix + 246 Pp, ISBN 978-1108475570, GBP 75. Https://Doi.Org/10.1017/9781108646680Aristotle on Matter, Form, and Moving Causes. The Hylomorphic Theory of Substantial Generation. [REVIEW]Andrea Falcon - 2021 - Rhizomata 9 (1):139-142.
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  8.  38
    Review of Devin Henry, Aristotle on Matter, Form, and Moving Causes: The Hylomorphic Theory of Substantial Generation[REVIEW]Samuel Meister - 2022 - Journal of the History of Philosophy 60 (1):157-158.
    Devin Henry offers a comprehensive study of Aristotle’s hylomorphic account of substantial generation. In particular, he argues that, in Generation of Animals, Aristotle defends a view that Henry calls “reproductive hylomorphism” : an application of the hylomorphic model of substantial generation to the central case of the generation of animals. In this review, I explain Henry's view and offer some criticisms of his two-stage model of reproductive hylomorphism that distinguishes embryogenesis from morphogenesis.
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  9.  23
    Education and the Common Good: A Moral Philosophy of the Curriculum.Philip Henry Phenix - 1961 - Greenwood Press.
  10. Philosophies of Education.Philip Henry Phenix - 1961 - New York: Wiley.
  11.  62
    Evidence and Testimony: Philip Henry Gosse and the Omphalos Theory.Peter Caws - 1962 - In Harold Orel & George J. Worth (eds.), Six Studies in Nineteenth-Century English Literature and Thought. University of Kansas Publications. pp. 69-90.
  12.  27
    Review of Devin Henry, "Aristotle on Matter, Form, and Moving Causes: The Hylomorphic Theory of Substantial Generation". [REVIEW]Emily Kress - 2020 - Bryn Mawr Classical Review 8.
  13. C. H. Herford, Philip Henry Wicksteed: His Life and His Work. [REVIEW]H. Mclachlan - 1931 - Hibbert Journal 30:541.
     
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  14. The Cambridge Platonists and Their Place in Religious Thought.Geoffrey Philip Henry Pawson - 1930 - London: Society for Promoting Christian Knowledge.
  15. Henry Moore on Sculpture a Collection of the Sculptor's Writings and Spoken Words.Henry Moore & Philip Brutton James - 1992
     
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  16.  82
    Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy.Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha - 2008 - Nature 456:702-705.
  17. Studies in Epicurus and Aristotle /by Philip Merlan.Philip Merlan - 1960 - O. Harrassowitz.
     
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  18. A Paraphrase of the Nicomachean Ethics of Aristotle.Henry W. Chandler & Aristotle - 1859 - H. Hammans ..
     
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  19.  15
    Aristotle on Matter, Form, and Moving Causes: The Hylomorphic Theory of Substantial Generation.Devin Henry - 2019 - Cambridge University Press.
    This book examines an important area of Aristotle's philosophy: the generation of substances. While other changes presuppose the existence of a substance, substantial generation results in something genuinely new that did not exist before. The central argument of this book is that Aristotle defends a 'hylomorphic' model of substantial generation. In its most complete formulation, this model says that substantial generation involves three principles: matter, which is the subject from which the change proceeds; form, which is the end (...)
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  20. Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming.Philip J. Ivanhoe, David S. Nivison, Bryan W. Van Norden, R. P. Peerenboom & Henry Rosemont - 2000 - Journal of Religious Ethics 28 (3):449-470.
    Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics reflects (...)
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  21. The Fifth Book of the Nichomachean Ethics of Aristotle.Henry Aristotle & Jackson - 1879 - At the University Press.
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  22. Aristotle’s Pluralistic Realism.Devin Henry - 2011 - The Monist 94 (2):197-220.
    In this paper I explore Aristotle’s views on natural kinds and the compatibility of pluralism and realism, a topic that has generated considerable interest among contemporary philosophers. I argue that, when it came to zoology, Aristotle denied that there is only one way of organizing the diversity of the living world into natural kinds that will yield a single, unified system of classification. Instead, living things can be grouped and regrouped into various cross-cutting kinds on the basis of (...)
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  23.  9
    Genetic Data, Two-Sided Markets and Dynamic Consent: United States Versus France.Henri-Corto Stoeklé, Mauro Turrini, Philipe Charlier, Jean-François Deleuze, Christian Hervé & Guillaume Vogt - 2019 - Science and Engineering Ethics 25 (5):1597-1602.
    Networks for the exchange and/or sharing of genetic data are developing in many countries. We focus here on the situations in the US and France. We highlight some recent and remarkable differences between these two countries concerning the mode of access to, and the storage and use of genetic data, particularly as concerns two-sided markets and dynamic consent or dynamic electronic informed consent. This brief overview suggests that, even though the organization and function of these two-sided markets remain open to (...)
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  24. Aristotle on Epigenesis.Devin Henry - 2018
    It has become somewhat of a platitude to call Aristotle the first epigenesist insofar as he thought form and structure emerged gradually from an unorganized, amorphous embryo. But modern biology now recognizes two senses of “epigenesis”. The first is this more familiar idea about the gradual emergence of form and structure, which is traditionally opposed to the idea of preformationism. But modern biologists also use “epigenesis” to emphasize the context-dependency of the process itself. Used in this sense development is (...)
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  25. Aristotle on the Mechanisms of Inheritance.Devin Henry - 2006 - Journal of the History of Biology 39 (3):425-455.
    In this paper I address an important question in Aristotle’s biology, What are the causal mechanisms behind the transmission of biological form? Aristotle’s answer to this question, I argue, is found in Generation of Animals Book 4 in connection with his investigation into the phenomenon of inheritance. There we are told that an organism’s reproductive material contains a set of "movements" which are derived from the various "potentials" of its nature (the internal principle of change that initiates and (...)
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  26.  40
    Aristotle: A Contemporary Appreciation.Henry Babcock Veatch - 1974 - Bloomington: Indiana University Press.
    Under the guidance of Professor Veatch, Aristotle stands forth again as the philosopher who, above all, speaks simply and directly to the common sense of all ...
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  27. Aristotle on Pleasure and the Worst Form of Akrasia.Devin Henry - 2002 - Ethical Theory and Moral Practice 5 (3):255-270.
    The focus of this paper is Aristotle's solution to the problem inherited from Socrates: How could a man fail to restrain himself when he believes that what he desires is wrong? In NE 7 Aristotle attempts to reconcile the Socratic denial of akrasia with the commonly held opinion that people act in ways they know to be bad, even when it is in their power to act otherwise. This project turns out to be largely successful, for what (...) shows us is that if we distinguish between two ways of having knowledge (potentially and actually), the Socratic thesis can effectively account for a wide range of cases (collectively referred to here as drunk-akrasia) in which an agent acts contrary to his general knowledge of the Good, yet can still be said to know in the qualified sense that his actions are wrong. However, Book 7 also shows that the Socratic account of akrasia cannot take us any farther than drunk-akrasia, for unlike drunk-akrasia, genuine akrasia cannot be reduced to a failure of knowledge. This agent knows in the unqualified sense that his actions are wrong. The starting-point of my argument is that Aristotle's explanation of genuine akrasia requires a different solution than the one found in NE 7 which relies on the distinction between qualified and unqualified knowing: genuinely akratic behaviour is due to the absence of an internal conflict that a desire for the proper pleasures of temperance would create if he could experience them. (shrink)
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  28.  40
    Aristotle and Mathematics.Henry Mendell - 2008 - Stanford Encyclopedia of Philosophy.
  29. Bridging the Gap Between Aristotle's Science and Ethics.Devin Henry & Karen Margrethe Nielsen (eds.) - 2015 - Cambridge University Press.
    This book consolidates emerging research on Aristotle's science and ethics in order to explore the extent to which the concepts, methods, and practices he developed for scientific inquiry and explanation are used to investigate moral phenomena. Each chapter shows, in a different way, that Aristotle's ethics is much more like a science than it is typically represented. The upshot of this is twofold. First, uncovering the links between Aristotle's science and ethics promises to open up new and (...)
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  30.  76
    Understanding Aristotle's Reproductive Hylomorphism.Devin Henry - 2006 - Apeiron 39 (3):257 - 287.
  31. How Sexist is Aristotle's Developmantal Biology?Devin Henry - 2007 - Phronesis 52 (3):251-69.
    The aim of this paper is to evaluate the level of gender bias in Aristotle’s Generation of Animals while exercising due care in the analysis of its arguments. I argue that while the GA theory is clearly sexist, the traditional interpretation fails to diagnose the problem correctly. The traditional interpretation focuses on three main sources of evidence: (1) Aristotle’s claim that the female is, as it were, a “disabled” (πεπηρωμένον) male; (2) the claim at GA IV.3, 767b6-8 that (...)
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  32.  6
    Aristotle, the Nicomachean Ethics: A Commentary.Harold Henry Joachim - 1951 - Greenwood Press.
    An edited collection of lectures delivered by the late H. H. Joachim on the subject of Aristotle's Nichomachean Ethics.
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  33. Aristotle.Harold Henry Joachim - 1951 - Oxford, Clarendon Press.
     
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  34. Aristotle’s Generation of Animals.Devin Henry - 2009 - In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Blackwell-Wiley.
    A general article discussing philosophical issues arising in connection with Aristotle's "Generation of Animals" (Chapter from Blackwell's Companion to Aristotle).
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  35. Optimality and Teleology in Aristotle's Natural Science.Devin Henry - manuscript
    In this paper I examine the role of optimality reasoning in Aristotle’s natural science. By “optimality reasoning” I mean reasoning that appeals to some conception of “what is best” in order to explain why things are the way they are. We are first introduced to this pattern of reasoning in the famous passage at Phaedo 97b8-98a2, where (Plato’s) Socrates invokes “what is best” as a cause (aitia) of things in nature. This passage can be seen as the intellectual ancestor (...)
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  36.  7
    Aristotle.Philip Merlan - 1961 - Philosophy and Phenomenological Research 22 (1):119-121.
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  37. A Review of Edward's "Inquiry Into the Freedom of the Will": Containing Statement of Edwards's Systems.. [REVIEW]Henry Philip Tappan - 1839 - American Mathematical Society.
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  38. A Treatise on the Will: Containing I. A Review of [J.] Edwards' Inquiry Into the Freedom of the Will [&C.].Henry Philip Tappan & Jonathan Edwards - 1857 - Franklin Classics Trade Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  39. Henry Philip Tappan: Philosopher and University President. [REVIEW]Alice A. Bailey - 1934 - Ancient Philosophy (Misc) 44:158.
     
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  40.  53
    Shall I Compare Thee to a Minkowski-Ricardo-Leontief-Metzler Matrix of the Mosak-Hicks Type?: Or, Rhetoric, Mathematics, and the Nature of Neoclassical Economic Theory: Philip Mirowski.Philip Mirowski - 1987 - Economics and Philosophy 3 (1):67-95.
    Is rhetoric just a new and trendy way to épater les bourgeois? Unfortunately, I think that the newfound interest of some economists in rhetoric, and particularly Donald McCloskey in his new book and subsequent responses to critics, gives that impression. After economists have worked so hard for the past five decades to learn their sums, differential calculus, real analysis, and topology, it is a fair bet that one could easily hector them about their woeful ignorance of the conjugation of Latin (...)
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  41. Miscellaneous Emendations & Suggestions.Henry W. Chandler & Aristotle - 1866 - Rivingtons.
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  42.  39
    Aristotle’s Theory of Moral Insight. [REVIEW]Henry B. Veatch - 1986 - Idealistic Studies 16 (2):168-170.
    One ventures to suggest that in reading this book, any reader—particularly if the reader is something of an Aristotelian—will experience just such excitement and tension as he or she doubtless would have felt in witnessing Jacob wrestling with the angel! For the author does, indeed, wrestle with Aristotle—not, to be sure, with a view to throwing him for a fall, but rather with a view to bringing out the incredible strength and resourcefulness of Aristotle’s ethics.
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  43.  48
    Aristotle on Pythagoras - J. A. Philip: Pythagoras and Early Pythagoreanism. Pp. X+222. Toronto: University of Toronto Press , 1966. Cloth, 52s. Net. [REVIEW]G. B. Kerferd - 1969 - The Classical Review 19 (2):202-203.
  44. Belief Reports and the Structure of Believing.Philip Henry - 1998 - Center for the Study of Language and Inf.
    This book weaves together concerns from three different literatures in philosophy: the logical analysis of propositional attitude reports, the semantics and metaphysics of cognition, and issues of causation and externalism in epistemology. The topics these literatures deal with fit naturally together, but the literatures do not. Often ideas are developed in isolation from the others; sometimes authors in one area see the relevance of the others, but do not have the patience to get things straight. This work is based on (...)
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  45. Henry David Thoreau.Philip Cafaro - 1200 - In . Routledge.
     
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  46.  38
    Aristotle's Metaphysics Z 13.Henry Teloh - 1979 - Canadian Journal of Philosophy 9 (1):77 - 89.
    Aristotle states in Metaphysics Z13 that nothing said universally τῶν ϰαϑόλου λεγομένων is substance, rather the substance of each thing is particular to it. The natural interpretation of this statement is that being said universally is a sufficient condition for not being substance. But this claim is very perplexing since it is the key premiss in the following apparently inconsistent set:Form is substance.Form is universal.Nothing universal or said universally is substance, rather the substance of something is particular ἴδιος to (...)
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  47. Zelazo, Philip David; Moscovitch, Morris; Thompson, Evan (2007). The Cambridge Handbook of Consciousness. (Pp. 251-287). New York, NY, US: Cambridge University Press. Xiv, 981 Pp. [REVIEW]Iii Roediger, Henry L., Suparna Rajaram & Lisa Geraci - 2007
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  48.  7
    John Henry Newman on Truth and its Counterfeits: A Guide For Our Times. By Reinhard Hütter.Philip Rolnick - 2021 - American Catholic Philosophical Quarterly 95 (1):155-160.
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  49.  10
    Henry More and the Apocalypse.Philip C. Almond - 1993 - Journal of the History of Ideas 54 (2):189-200.
  50. Henry B. Veatch. Formalism and /or Intentionality in Logic. A Reprint, with Some Omissions, of XXIII 91. Essays in Logic From Aristotle to Russell, Selected and Edited by Ronald Jager, Prentice-Hall, Inc., Englewood Cliffs, N.J., 1963, Pp. 149–165. [REVIEW]Harry Stopes-Roe - 1964 - Journal of Symbolic Logic 29 (1):65.
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