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Philip L. Quinn [134]Philip Lawrence Quinn [1]
  1. Divine Commands and Moral Requirements.Philip L. Quinn - 1978 - Clarendon Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  2.  5
    2. Divine Conservation, Secondary Causes, and Occasionalism.Philip L. Quinn - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 50-73.
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  3.  14
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Philip L. Quinn - 1997 - Philosophical and Phenomenological Research 60 (2):486-489.
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  4. Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001
     
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  5.  50
    Political Liberalisms and Their Exclusions of the Religious.Philip L. Quinn - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):35 - 56.
  6. An Argument for Divine Command Ethics.Philip L. Quinn - 1990 - In Michael D. Beaty (ed.), Christian Theism and the Problems of Philosophy. Notre Dame Up.
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  7. Divine Command Theory.Philip L. Quinn - 2000 - In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell. pp. 53--73.
  8. The Philosopher of Science as Expert Witness.Philip L. Quinn - 1984 - In James T. Cushing, C. F. Delany & Gary M. Gutting (eds.), Science and Reality: Recent Work in the Philosophy of Science. University of Notre Dame Press.
  9.  91
    In Search of the Foundations of Theism.Philip L. Quinn - 1985 - Faith and Philosophy 2 (4):469-486.
    This paper is a critical and exploratory discussion of Plantinga’s claim that certain propositions which self-evidently entail the existence of God could be properly basic. In the critical section, I argue that Plantinga fails to show that the modem foundationalist’s criterion for proper basicality, according to which such propositions could not be properly basic, is self-referentially incoherent or otherwise defective. In the exploratory section, I try to build a case for the view that, even if such propositions could be properly (...)
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  10. Christian Atonement and Kantian Justification.Philip L. Quinn - 1986 - Faith and Philosophy 3 (4):440-462.
    THIS PAPER IS A STUDY OF KANT’S ATTEMPT TO RECONSTRUCT THE CHRISTIAN DOCTRINE OF ATONEMENT WITHIN THE LIMITS OF REASON. IT BEGINS WITH A BRIEF SKETCH OF ANSELM’S SATISFACTION-THEORETIC ACCOUNT OF ATONEMENT AND THEN PRESENTS THE MAIN OBJECTIONS TO THAT ACCOUNT. NEXT KANT’S ACCOUNT OF ATONEMENT IS GIVEN A DETAILED EXPOSITION, AND IT IS SHOWN THAT IT AVOIDS THE DIFFICULTIES THAT PLAGUE ANSELM’S ACCOUNT. KANT’S ACCOUNT IS THEN SUBJECTED TO CRITICISM.
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  11.  16
    The Philosophical Challenge of Religious Diversity.Philip L. Quinn & Kevin Meeker (eds.) - 1999 - New York: Oxford University Press.
    This unique volume collects some of the best recent work on the philosophical challenge that religious diversity poses for religious belief. Featuring contributors from philosophy, religious studies, and theology, it is unified by the way in which many of the authors engage in sustained critical examination of one another's positions. John Hick's pluralism provides one focal point of the collection. Hick argues that all the major religious traditions make contact with the same ultimate reality, each encountering it through a variety (...)
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  12.  10
    Moral Dilemmas.Philip L. Quinn - 1991 - Philosophy and Phenomenological Research 51 (3):693-697.
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  13.  11
    Horrendous Evils and the Goodness of God.Philip L. Quinn & Marilyn McCord Adams - 2001 - Philosophical Review 110 (3):476.
    This book is based on work on God and evil that Marilyn McCord Adams did over a period of more than a decade. In her acknowledgments Adams lists fourteen journal articles or book chapters, dating from 1986 to 1997, in which some of her key ideas were first introduced to readers. But the book is by no means a mere collection of previously published essays. As she observes, in the book most of these ideas “have undergone significant development, transformation and (...)
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  14.  60
    Towards Thinner Theologies: Hick and Alston on Religious Diversity. [REVIEW]Philip L. Quinn - 1995 - International Journal for Philosophy of Religion 38 (1/3):145 - 164.
  15.  7
    Time and Eternity.Philip L. Quinn - 1996 - Philosophical Quarterly 46 (182):131-133.
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  16. Divine Conservation, Secondary Causes, and Occasionalism.Philip L. Quinn - 1988 - In Thomas V. Morris (ed.), Divine and Human Action. Cornell Up. pp. 50-73.
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  17.  11
    What Duhem Really Meant.Philip L. Quinn - 1974 - In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and Historical Essays in the Natural and Social Sciences. Boston: Reidel. pp. 33--56.
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  18.  4
    Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century by Bonnie Kent. [REVIEW]Philip L. Quinn - 1996 - Journal of Philosophy 93 (12):628-631.
  19.  19
    Religion and Moral Reason: A New Method for Comparative Study.Philip L. Quinn - 1990 - Ethics 100 (2):418-419.
  20. Religious Diversity and Religious Toleration.Philip L. Quinn - 2001 - International Journal for Philosophy of Religion 50 (1/3):57-80.
  21. Epistemic Parity and Religious Argument.Philip L. Quinn - 1991 - Philosophical Perspectives 5:317-341.
  22.  75
    A Companion to Philosophy of Religion.Charles Taliaferro & Philip L. Quinn (eds.) - 1997 - Wiley-Blackwell.
    In 85 new and updated essays, this comprehensive volume provides an authoritative guide to the philosophy of religion. Includes contributions from established philosophers and rising stars 22 new entries have now been added, and all material from the previous edition has been updated and reorganized Broad coverage spans the areas of world religions, theism, atheism,, the problem of evil, science and religion, and ethics.
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  23. Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
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  24.  22
    Religious Diversity: Familiar Problems, Novel Opportunities.Philip L. Quinn - 2005 - In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. pp. 392--417.
    This chapter surveys recent work on philosophical issues raised by religious diversity or pluralism. It focuses on four topics. The first is the epistemological challenge of religious diversity. The rationality of commitment to any particular religious tradition seems to be threatened by the existence of rival traditions. The second is the political problem of religious toleration. Religious conflict throughout the world suggests a need for better arguments against religious intolerance than those currently available. The third is the task of understanding (...)
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  25.  22
    Challenges to Philosophy and Its Organizations.Eric Hoffman, Philip L. Quinn, Robert Audi & Martha Nussbaum - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):133 - 146.
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  26.  31
    Epistemology in Philosophy of Religion.Philip L. Quinn - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 513--538.
    In “Epistemology in Philosophy of Religion,” Philip Quinn focuses on the central problem of religious epistemology for monotheistic religions: the epistemic status of belief in the existence of God. He explores what epistemic conditions arguments for God's existence would have to satisfy to be successful and whether any arguments satisfy those conditions. Turning to the claims of reformed epistemology about belief in God, Quinn assesses Alvin Plantinga's claim that belief in God is for many theists properly basic, that is, has (...)
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  27.  6
    Divine Discourse: Philosophical Reflections on the Claim That God Speaks.Philip L. Quinn - 1998 - Philosophical and Phenomenological Research 58 (3):727-729.
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  28.  25
    Religious Obedience and Moral Autonomy.Philip L. Quinn - 1975 - Religious Studies 11 (3):265 - 281.
  29.  75
    The Primacy of God's Will in Christian Ethics.Philip L. Quinn - 1992 - Philosophical Perspectives 6:493-513.
  30.  22
    Improved Foundations for a Logic of Intrinsic Value.Philip L. Quinn - 1977 - Philosophical Studies 32 (1):73 - 81.
  31. Swinburne on Guilt, Atonement and Christian Redemption.Philip L. Quinn - 1994 - In Richard Swinburne & Alan G. Padgett (eds.), Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Oxford University Press.
     
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  32. The Recent Revival of Divine Command Ethics.Philip L. Quinn - 1990 - Philosophy and Phenomenological Research 50:345-365.
  33.  15
    A Companion to Philosophy of Religion.Philip L. Quinn & Charles Taliaferro - 1996 - In Dennis M. Patterson (ed.), International Journal for Philosophy of Religion. Blackwell. pp. 53-63.
    In 85 new and updated essays, this comprehensive volume provides an authoritative guide to the philosophy of religion. Includes contributions from established philosophers and rising stars 22 new entries have now been added, and all material from the previous edition has been updated and reorganized Broad coverage spans the areas of world religions, theism, atheism,, the problem of evil, science and religion, and ethics.
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  34.  78
    The Transitivity of Non-Standard Synchronisms.Philip L. Quinn - 1974 - British Journal for the Philosophy of Science 25 (1):78-82.
  35.  10
    Divine Nature and Human Language: Essays in Philosophical Theology.Philip L. Quinn - 1992 - Philosophical Review 101 (3):665.
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  36.  54
    Metaphysical Necessity and Modal Logics.Philip L. Quinn - 1982 - The Monist 65 (4):444-455.
    Metaphysics, as I understand it, is the attempt to construct theories which give correct accounts in general terms of pervasive structural features of reality. Though not precise and not intended as an explicit definition, this characterization is comprehensive enough to include both descriptive and revisionary varieties of metaphysical theory. The enterprise of descriptive metaphysics, Strawson tells us, consists in describing “the actual structure of our thought about the world.” Presumably a philosopher would favor this approach to metaphysics if he or (...)
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  37.  74
    Divine Foreknowledge and Divine Freedom.Philip L. Quinn - 1978 - International Journal for Philosophy of Religion 9 (4):219 - 240.
  38.  51
    Original Sin, Radical Evil and Moral Identity.Philip L. Quinn - 1984 - Faith and Philosophy 1 (2):188-202.
  39.  64
    Personal Identity, Bodily Continuity and Resurrection.Philip L. Quinn - 1978 - International Journal for Philosophy of Religion 9 (2):101 - 113.
  40.  36
    The Status of the D-Thesis.Philip L. Quinn - 1969 - Philosophy of Science 36 (4):381-399.
    Some of the controversy surrounding the Duhemian claim that in science falsification is as inconclusive as verification is reconsidered. The D-Thesis, a particular version of this claim first discussed by Adolf Grünbaum, is formulated in a more precise and perspicuous fashion as a conjunction of two subtheses. Grünbaum's attempt to refute one of the subtheses by means of a geometrical counterexample and some subsequent discussions of this example are examined critically. An argument designed to prove the other subthesis is analyzed (...)
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  41.  53
    Obligation, Divine Commands and Abraham’s Dilemma.Philip L. Quinn - 2002 - Philosophy and Phenomenological Research 64 (2):459-466.
    In the acknowledgments at the beginning of Finite and Infinite Goods: A Framework for Ethics, Robert Merrihew Adams remarks that he has “taught and written about the topics of this book for approximately thirty years.” He lists there eighteen previously published journal articles or book chapters on which the book draws; it integrates material from these publications into the framework of its subtitle. The book deserves a holistic evaluation. Unfortunately, for lack of space, I cannot perform that task here. Being (...)
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  42.  40
    Religious Obedience and Moral Autonomy: PHILIP L. QUINN.Philip L. Quinn - 1975 - Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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  43. Moral Obligation, Religious Demand, and Practical Conflict.Philip L. Quinn - 1986 - In William Wainwright & Robert Audi (eds.), Rationality, Religious Belief, and Moral Commitment: New Essays in the Philosophy of Religion. Cornell University Press. pp. 195--212.
     
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  44.  74
    Symposia Papers: Does Anxiety Explain Original Sin?Philip L. Quinn - 1990 - Noûs 24 (2):227-244.
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  45.  4
    Essays on Religion and Education.Philip L. Quinn - 1994 - Ethics 104 (4):913-915.
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  46.  21
    Divine Conservation and Spinozistic Pantheism: PHILIP L. QUINN.Philip L. Quinn - 1979 - Religious Studies 15 (3):289-302.
    In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all (...)
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  47.  30
    Kantian Philosophical Ecclesiology.Philip L. Quinn - 2000 - Faith and Philosophy 17 (4):512-534.
    This paper begins with an outline of some of the main themes in the ecclesiology Kant presents in Religion within the Limits of Reason Alone. It then discusses implications of Kant’s ecclesiology for issues concerning scriptural interpretation and religious toleration. With the help of these implications, an objection to Kant’s ecclesiology is developed, and a Kantian ecclesiology modified in response to the objection is sketched out. The Roman Catholic ecclesiology of the Second Vatican Council is compared to both Kant’s ecclesiology (...)
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  48.  6
    Some Problems About Resurrection.Philip L. Quinn - 1978 - Religious Studies 14 (3):343 - 359.
  49.  27
    Tragic Dilemmas, Suffering Love, and Christian Life.Philip L. Quinn - 1989 - Journal of Religious Ethics 17 (1):151 - 183.
    In this paper, I argue by example for the possibility of genuine dilemmas internal to Christian ethics. My example is the life of Sebastian Rodrigues, who is the protagonist of Shusaku Endo's moving novel "Silence". The first part of the paper is devoted to retelling Endo's story, highlighting salient ethical and religious features of the life of Rodrigues. The latter half of the paper argues for an interpretation of the story according to which Rodrigues confronts a real conflict between the (...)
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  50.  19
    Divine Conservation and Spinozistic Pantheism.Philip L. Quinn - 1979 - Religious Studies 15 (3):289 - 302.
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