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Philip L. Quinn [134]Philip Lawrence Quinn [1]
  1.  1
    2. Divine Conservation, Secondary Causes, and Occasionalism.Philip L. Quinn - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 50-73.
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  2.  13
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Philip L. Quinn - 1997 - Philosophical and Phenomenological Research 60 (2):486-489.
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  3. Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001
     
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  4.  49
    Political Liberalisms and Their Exclusions of the Religious.Philip L. Quinn - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):35 - 56.
  5. Divine Commands and Moral Requirements.Philip L. Quinn - 1978 - Clarendon Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
  6. Divine Command Theory.Philip L. Quinn - 2000 - In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell. pp. 53--73.
  7. An Argument for Divine Command Ethics.Philip L. Quinn - 1990 - In Michael D. Beaty (ed.), Christian Theism and the Problems of Philosophy. Notre Dame Up.
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  8.  93
    Religion and Scientific Method. George Schlesinger.Philip L. Quinn - 1979 - Philosophy of Science 46 (1):170-171.
  9.  6
    Time and Eternity.Philip L. Quinn - 1996 - Philosophical Quarterly 46 (182):131-133.
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  10. The Philosophical Challenge of Religious Diversity.Philip L. Quinn & Kevin Meeker (eds.) - 1999 - New York: Oxford University Press.
    This unique volume collects some of the best recent work on the philosophical challenge that religious diversity poses for religious belief. Featuring contributors from philosophy, religious studies, and theology, it is unified by the way in which many of the authors engage in sustained critical examination of one another's positions. John Hick's pluralism provides one focal point of the collection. Hick argues that all the major religious traditions make contact with the same ultimate reality, each encountering it through a variety (...)
     
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  11.  7
    Moral Dilemmas.Philip L. Quinn - 1991 - Philosophy and Phenomenological Research 51 (3):693-697.
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  12.  87
    In Search of the Foundations of Theism.Philip L. Quinn - 1985 - Faith and Philosophy 2 (4):469-486.
    This paper is a critical and exploratory discussion of Plantinga’s claim that certain propositions which self-evidently entail the existence of God could be properly basic. In the critical section, I argue that Plantinga fails to show that the modem foundationalist’s criterion for proper basicality, according to which such propositions could not be properly basic, is self-referentially incoherent or otherwise defective. In the exploratory section, I try to build a case for the view that, even if such propositions could be properly (...)
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  13.  4
    Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century by Bonnie Kent. [REVIEW]Philip L. Quinn - 1996 - Journal of Philosophy 93 (12):628-631.
  14. Christian Atonement and Kantian Justification.Philip L. Quinn - 1986 - Faith and Philosophy 3 (4):440-462.
    THIS PAPER IS A STUDY OF KANT’S ATTEMPT TO RECONSTRUCT THE CHRISTIAN DOCTRINE OF ATONEMENT WITHIN THE LIMITS OF REASON. IT BEGINS WITH A BRIEF SKETCH OF ANSELM’S SATISFACTION-THEORETIC ACCOUNT OF ATONEMENT AND THEN PRESENTS THE MAIN OBJECTIONS TO THAT ACCOUNT. NEXT KANT’S ACCOUNT OF ATONEMENT IS GIVEN A DETAILED EXPOSITION, AND IT IS SHOWN THAT IT AVOIDS THE DIFFICULTIES THAT PLAGUE ANSELM’S ACCOUNT. KANT’S ACCOUNT IS THEN SUBJECTED TO CRITICISM.
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  15. The Philosopher of Science as Expert Witness.Philip L. Quinn - 1984 - In James T. Cushing, C. F. Delany & Gary M. Gutting (eds.), Science and Reality: Recent Work in the Philosophy of Science. University of Notre Dame Press.
  16.  58
    Towards Thinner Theologies: Hick and Alston on Religious Diversity. [REVIEW]Philip L. Quinn - 1995 - International Journal for Philosophy of Religion 38 (1/3):145 - 164.
  17. Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
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  18. Religious Diversity and Religious Toleration.Philip L. Quinn - 2001 - International Journal for Philosophy of Religion 50 (1/3):57-80.
  19. Auf der Suche nach den Fundamenten des Theismus [In Search of the Foundations of Theism].Philip L. Quinn & Vincent C. Müller - 1998 - In Christoph Jäger (ed.), Analytische Religionsphilosophie. Ferdinand Schöningh. pp. 331-353.
    Dieser Aufsatz ist eine kritische und erkundende Diskussion von Plantingas Behauptung, daß bestimmte Aussagen, aus denen evidentermaßen folgt, daß Gott existiert, berechtigterweise basal sein könnten. Im kritischen Abschnitt argumentiere ich dafür, daß es Plantinga nicht gelingt zu zeigen, daß das Kriterium des modernen Fundamentalisten für berechtigte Basalität, dem zufolge solche Aussagen nicht berechtigterweise basal sein können, selbstreferentiell inkohärent oder anderweitig mangelhaft ist. Im erkundenden Abschnitt versuche ich, ein Argument für die Auffassung zu entwickeln, daß solche Aussagen, selbst wenn sie berechtigterweise (...)
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  20. Epistemic Parity and Religious Argument.Philip L. Quinn - 1991 - Philosophical Perspectives 5:317-341.
  21.  18
    Religion and Moral Reason: A New Method for Comparative Study.Philip L. Quinn - 1990 - Ethics 100 (2):418-419.
  22. Swinburne on Guilt, Atonement and Christian Redemption.Philip L. Quinn - 1994 - In Richard Swinburne & Alan G. Padgett (eds.), Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Oxford University Press.
     
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  23.  68
    A Companion to Philosophy of Religion.Charles Taliaferro & Philip L. Quinn (eds.) - 1997 - Wiley-Blackwell.
    In 85 new and updated essays, this comprehensive volume provides an authoritative guide to the philosophy of religion. Includes contributions from established philosophers and rising stars 22 new entries have now been added, and all material from the previous edition has been updated and reorganized Broad coverage spans the areas of world religions, theism, atheism,, the problem of evil, science and religion, and ethics.
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  24.  4
    Divine Discourse: Philosophical Reflections on the Claim That God Speaks.Philip L. Quinn - 1998 - Philosophical and Phenomenological Research 58 (3):727-729.
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  25. Theism, Atheism, and Big Bang Cosmology.Philip L. Quinn - 1996 - Philosophy and Phenomenological Research 56 (3):733-736.
  26.  17
    Religious Diversity: Familiar Problems, Novel Opportunities.Philip L. Quinn - 2005 - In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. pp. 392--417.
    This chapter surveys recent work on philosophical issues raised by religious diversity or pluralism. It focuses on four topics. The first is the epistemological challenge of religious diversity. The rationality of commitment to any particular religious tradition seems to be threatened by the existence of rival traditions. The second is the political problem of religious toleration. Religious conflict throughout the world suggests a need for better arguments against religious intolerance than those currently available. The third is the task of understanding (...)
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  27.  45
    Book ReviewRobert P. George,, Ed. Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez. Washington, D.C.: Georgetown University Press, 1998. Pp. X+282. $55.00 ; $24.95 .Edward B. McLean,, Ed. Common Truths: New Perspectives on Natural Law.Wilmington, Del.: ISI Books, 2000. Pp. Viii+346. $24.95. [REVIEW]Philip L. Quinn - 2002 - Ethics 112 (2):381-384.
  28.  51
    Obligation, Divine Commands and Abraham’s Dilemma.Philip L. Quinn - 2002 - Philosophy and Phenomenological Research 64 (2):459-466.
    In the acknowledgments at the beginning of Finite and Infinite Goods: A Framework for Ethics, Robert Merrihew Adams remarks that he has “taught and written about the topics of this book for approximately thirty years.” He lists there eighteen previously published journal articles or book chapters on which the book draws; it integrates material from these publications into the framework of its subtitle. The book deserves a holistic evaluation. Unfortunately, for lack of space, I cannot perform that task here. Being (...)
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  29.  21
    Challenges to Philosophy and Its Organizations.Eric Hoffman, Philip L. Quinn, Robert Audi & Martha Nussbaum - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):133 - 146.
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  30. The Recent Revival of Divine Command Ethics.Philip L. Quinn - 1990 - Philosophy and Phenomenological Research 50:345-365.
  31.  9
    What Duhem Really Meant.Philip L. Quinn - 1974 - In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and Historical Essays in the Natural and Social Sciences. Boston: Reidel. pp. 33--56.
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  32.  29
    Epistemology in Philosophy of Religion.Philip L. Quinn - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 513--538.
    In “Epistemology in Philosophy of Religion,” Philip Quinn focuses on the central problem of religious epistemology for monotheistic religions: the epistemic status of belief in the existence of God. He explores what epistemic conditions arguments for God's existence would have to satisfy to be successful and whether any arguments satisfy those conditions. Turning to the claims of reformed epistemology about belief in God, Quinn assesses Alvin Plantinga's claim that belief in God is for many theists properly basic, that is, has (...)
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  33. Divine Conservation, Secondary Causes, and Occasionalism.Philip L. Quinn - 1988 - In Thomas V. Morris (ed.), Divine and Human Action. Cornell Up. pp. 50-73.
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  34.  74
    The Primacy of God's Will in Christian Ethics.Philip L. Quinn - 1992 - Philosophical Perspectives 6:493-513.
  35.  32
    Some Puzzles About Moser’s Conditional Ontological Agnosticism. [REVIEW]Philip L. Quinn - 1996 - Philosophy and Phenomenological Research 56 (2):387.
    Paul K. Moser’s Philosophy after Objectivity covers a lot of territory; it takes stands on issues in metaphysics, epistemology, philosophy of language and philosophy of mind. Yet it is also tightly unified. Part of what gives it unity is a doctrine of conditional ontological agnosticism. That doctrine is advertised in the book’s introduction and argued for in its first chapter. It also serves as some sort of constraint on the views Moser develops in subsequent chapters. He tells us that the (...)
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  36.  10
    Divine Nature and Human Language: Essays in Philosophical Theology.Philip L. Quinn - 1992 - Philosophical Review 101 (3):665.
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  37.  14
    A Companion to Philosophy of Religion.Philip L. Quinn & Charles Taliaferro - 1996 - In Dennis M. Patterson (ed.), International Journal for Philosophy of Religion. Blackwell. pp. 53-63.
    In 85 new and updated essays, this comprehensive volume provides an authoritative guide to the philosophy of religion. Includes contributions from established philosophers and rising stars 22 new entries have now been added, and all material from the previous edition has been updated and reorganized Broad coverage spans the areas of world religions, theism, atheism,, the problem of evil, science and religion, and ethics.
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  38.  75
    The Transitivity of Non-Standard Synchronisms.Philip L. Quinn - 1974 - British Journal for the Philosophy of Science 25 (1):78-82.
  39.  47
    Original Sin, Radical Evil and Moral Identity.Philip L. Quinn - 1984 - Faith and Philosophy 1 (2):188-202.
  40.  40
    The Actuality of Atonement: A Study of Metaphor, Rationality and the Christian Tradition. [REVIEW]Philip L. Quinn - 1992 - Faith and Philosophy 9 (2):272-276.
  41.  72
    Symposia Papers: Does Anxiety Explain Original Sin?Philip L. Quinn - 1990 - Noûs 24 (2):227-244.
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  42.  28
    Kantian Philosophical Ecclesiology.Philip L. Quinn - 2000 - Faith and Philosophy 17 (4):512-534.
    This paper begins with an outline of some of the main themes in the ecclesiology Kant presents in Religion within the Limits of Reason Alone. It then discusses implications of Kant’s ecclesiology for issues concerning scriptural interpretation and religious toleration. With the help of these implications, an objection to Kant’s ecclesiology is developed, and a Kantian ecclesiology modified in response to the objection is sketched out. The Roman Catholic ecclesiology of the Second Vatican Council is compared to both Kant’s ecclesiology (...)
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  43.  35
    Religious Obedience and Moral Autonomy: PHILIP L. QUINN.Philip L. Quinn - 1975 - Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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  44.  4
    Essays on Religion and Education.Philip L. Quinn - 1994 - Ethics 104 (4):913-915.
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  45.  71
    Divine Foreknowledge and Divine Freedom.Philip L. Quinn - 1978 - International Journal for Philosophy of Religion 9 (4):219 - 240.
  46.  25
    Religious Obedience and Moral Autonomy.Philip L. Quinn - 1975 - Religious Studies 11 (3):265 - 281.
  47.  80
    Epistemological Problems of Religious Pluralism.Philip L. Quinn - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:19-27.
    The world religions make conflicting claims about the nature of ultimate reality, and they all appeal to experience for justification of their claims. The experiential justifications for conflicting religious beliefs thus seem to be mutually destructive. One response to this situation, advocated by John Hick, is to reinterpret traditional religious claims in ways that eliminate the conflicts; another, favored by William P. Alston, is to defend the rationality of continuing, despite the conflicts, to engage in the doxastic practice of one’s (...)
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  48.  21
    Improved Foundations for a Logic of Intrinsic Value.Philip L. Quinn - 1977 - Philosophical Studies 32 (1):73 - 81.
  49.  63
    Personal Identity, Bodily Continuity and Resurrection.Philip L. Quinn - 1978 - International Journal for Philosophy of Religion 9 (2):101 - 113.
  50.  52
    Metaphysical Necessity and Modal Logics.Philip L. Quinn - 1982 - The Monist 65 (4):444-455.
    Metaphysics, as I understand it, is the attempt to construct theories which give correct accounts in general terms of pervasive structural features of reality. Though not precise and not intended as an explicit definition, this characterization is comprehensive enough to include both descriptive and revisionary varieties of metaphysical theory. The enterprise of descriptive metaphysics, Strawson tells us, consists in describing “the actual structure of our thought about the world.” Presumably a philosopher would favor this approach to metaphysics if he or (...)
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