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Philip Merlan [97]Philipp Merlan [6]
  1.  15
    From Platonism to Neoplatonism.Philip Merlan - 1953 - Martinus Nijhoff.
  2. Monopsychism, Mysticism, Metaconsciousness.Philip Merlan - 1963 - The Hague: Martinus Nijhoff.
  3. From platonism to neoplatonism.PHILIP MERLAN - 1953 - Revue de Métaphysique et de Morale 59 (2):211-212.
     
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  4.  26
    Gnosis und Spätantiker Geist.Philip Merlan - 1958 - Journal of Philosophy 55 (17):743-748.
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  5.  8
    Epicurus and His Philosophy.Philip Merlan & Norman Wentworth DeWitt - 1955 - Philosophical Review 64 (1):140.
  6.  46
    Time consciousness in Husserl and Heidegger.Philip Merlan - 1947 - Philosophy and Phenomenological Research 8 (1):23-54.
  7.  9
    The Phenomenon of Life: Toward a Philosophical Biology.Philip Merlan - 1967 - Philosophy and Phenomenological Research 28 (2):277-278.
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  8. Monopsychism, Mysticism, Metaconsciousness Problems of the Soul in the Neoanstotelian and Neoplatonic Tradition.Philip Merlan - 1963 - Martinus Nijhoff.
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  9.  10
    Brentano and Freud.Philip Merlan - 1945 - Journal of the History of Ideas 6 (3):375.
  10.  54
    On the Terms ‘Metaphysics’ and ‘Being-Qua-Being’.Philip Merlan - 1968 - The Monist 52 (2):174-194.
    If one consults a somewhat older philosophical dictionary, one is likely to find that the word ‘metaphysics’ designates that branch of philosophy which deals with objects transcending the objects of the world of senses. The word itself, so the dictionary will tell us, is indicative of it. ‘Metaphysics’ means ‘what comes after physics’. Physics, of course, deals with that which is sensible; meta in this context means ‘after’ in the sense of ‘higher than’. Metaphysics, then, is the theory of the (...)
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  11.  13
    Plotinus and Magic.Philip Merlan - 1953 - Isis 44 (4):341-348.
  12.  12
    Plotinus and Magic.Philip Merlan - 1953 - Isis 44:341-348.
  13.  22
    XXXVIII. Schopenhauer-jahrbuch für Das jahr 1967.Philip Merlan - 1968 - Journal of the History of Philosophy 6 (1):95-95.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 95 direction, it opens a field of pure philosophy, unencumbered by surds such as finite man. Only if the Phenomenology is taken as a monographic work on man can there be difficulty. Let us hasten to add that, on the very premises of his book, Loewenberg's criticism of Hegel is tentative rather than apodictic; its harshness is relieved through the dialogue form. And perhaps, the interlocutors will, (...)
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  14.  8
    The Primary World of Senses: A Vindication of Sensory Experience.Philip Merlan - 1967 - Philosophy and Phenomenological Research 28 (2):285-285.
  15.  6
    On the Terms ‘Metaphysics’ and ‘Being-Qua-Being’.Philip Merlan - 1968 - The Monist 52 (2):174-194.
    If one consults a somewhat older philosophical dictionary, one is likely to find that the word ‘metaphysics’ designates that branch of philosophy which deals with objects transcending the objects of the world of senses. The word itself, so the dictionary will tell us, is indicative of it. ‘Metaphysics’ means ‘what comes after physics’. Physics, of course, deals with that which is sensible; meta in this context means ‘after’ in the sense of ‘higher than’. Metaphysics, then, is the theory of the (...)
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  16.  10
    Brentano and Freud--A Sequel.Philip Merlan - 1949 - Journal of the History of Ideas 10 (1/4):451.
  17.  7
    Aristotle.Philip Merlan - 1961 - Philosophy and Phenomenological Research 22 (1):119-121.
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  18. From Hume to Hamann.Philip Merlan - 1951 - Pacific Philosophical Quarterly 32 (1):11.
  19. Symposium: Are Religious Dogmas Cognitive and Meaningful?Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Rensselaer Wilsovann, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall Jr, James Gutmann, Sidney Hook, Virgil C. Aldrich, C. J. Ducasse & Raphael Demos - 1954 - Journal of Philosophy 51 (5):145 - 172.
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  20.  37
    Eros and Psyche. Studies in Plato, Plotinus, and Origen (Phœnix Supplementary Volumes, VI. By John M. Rist. University of Toronto Press, 1964. Pp. xi plus 238. $6.95. [REVIEW]Philip Merlan - 1965 - Dialogue 3 (4):438-440.
  21.  14
    Epicureanism and Horace.Philip Merlan - 1949 - Journal of the History of Ideas 10 (1/4):445.
  22.  14
    Form and Content in Plato's Philosophy.Philip Merlan - 1947 - Journal of the History of Ideas 8 (4):406.
  23.  43
    Hamann's socratic.Philip Merlan - 1969 - Journal of the History of Philosophy 7 (3):327-335.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 327 conceptual impositions and consider nirvana in the light of its own "intentional infrastructure." Interpreted as doctrine, nirvana is a wooden category; as a path, subtle and paradoxical, a factor celebrated in the later Mahayana texts (samsara is nirvana; nirvana is samsara). In pleading for sensitivity to context, Welbon maintains that the Buddha was not a philosopher, much less a nineteenth-century one, but a saint and a (...)
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  24.  12
    Kleine Philosophische Schriften.Philip Merlan - 1980 - Journal of Philosophy 77 (1):52-54.
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  25.  38
    Ingemar Düring, "Aristoteles: Darstellung und Interpretation seines Denkens". [REVIEW]Philip Merlan - 1969 - Journal of the History of Philosophy 7 (4):462.
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  26.  9
    Abstraction and Metaphysics in St. Thomas' Summa.Philip Merlan - 1953 - Journal of the History of Ideas 14 (2):284.
  27. From Platonism to NeoplatonismFrom Platonism to Neoplatonism.Paul Oskar Kristeller & Philip Merlan - 1958 - Journal of the History of Ideas 19 (1):129.
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  28. An idea of Freud's in Plato.Philip Merlan - 1944 - Pacific Philosophical Quarterly 25 (1):54.
     
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  29. Books and periodicals received.Philip Merlan - 1945 - Journal of the History of Ideas 6 (1/4):378.
     
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  30. Beiträge zur Geschichte des antiken Platonismus.Philipp Merlan - 1934 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 89 (1-4):35-53.
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  31. Beiträge zur Geschichte des antiken Piatonismus.Philipp Merlan - 1934 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 89 (1-4):199-216.
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  32. Corpus platonicum medii aevi. Plato latinus. Vol. III. [REVIEW]Philip Merlan - 1955 - Philosophical Review 64 (1):146-147.
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  33. "Hinweise auf": W. E. Mühlmann, Geschichte der Anthropologie; L. Noack, Philosophiegeschichtliches Lexikon; Philosophic Thought in France and the United States ed. by M. Farber; H. W. Schütte, Lagarde und Fichte; E. Topitsch, Die Sozialphilosophie Hegels; Tradition und Kritik ; Wiener Jahrbuch für Philosophie, hrsg. v. E. Heintel. [REVIEW]Philip Merlan - 1969 - Philosophische Rundschau 16:162-164.
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  34. H. R. Schlette, Das Eine und das Andere.Philip Merlan - 1969 - Philosophische Rundschau 16:152.
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  35. J. H. Randall, Jr.'s "Aristotle". [REVIEW]Philip Merlan - 1961 - Philosophy and Phenomenological Research 22 (1):119.
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  36. "Philip C. Ritterbush", Overtures to Biology. [REVIEW]Philip Merlan - 1965 - Dialogue 3 (4):438.
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  37. Plotini Opera, Tomus I. [REVIEW]Philip Merlan - 1953 - Philosophical Review 62 (4):622-622.
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  38. Philomathes; Studies and Essays in the Humanities in Memory of Philip Merlan.Philip Merlan, Robert B. Palmer & Robert Hamerton-Kelly (eds.) - 1971 - The Hague: M. Nijhoff.
     
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  39. Review. [REVIEW]Philip Merlan - 1969 - History and Theory 8:395-404.
     
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  40. Studies in Epicurus and Aristotle /by Philip Merlan.Philip Merlan - 1960 - O. Harrassowitz.
     
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  41. To 'aπophσai 'apxaikωσ.Philip Merlan - 1967 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 111 (1-2):119-121.
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  42. V. de Magalhães-Vilhena, Le Problème de Socrate / Socrate et la légende platonicienne.Philip Merlan - 1956 - Philosophische Rundschau 4 (3/4):212.
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  43. W. A. Luijpen's "Phenomenology and Metaphysics". [REVIEW]Philip Merlan - 1966 - Philosophy and Phenomenological Research 26 (4):589.
     
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  44. War Platons Vorlesung "das Gute" Einmalig?Philip Merlan - 1968 - Hermes 96 (5):705-709.
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  45.  39
    Religion and Philosophy from Plato's Phaedo to the Chaldaean Oracles. Appendix: Plotinus and the Jews.Philip Merlan - 1964 - Journal of the History of Philosophy 2 (1):15-21.
  46.  45
    Bemerkungen zum neuen Platobild.Philip Merlan - 1969 - Archiv für Geschichte der Philosophie 51 (2):111-126.
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  47.  36
    The Stoic Oikeiōsis and Sartre's "Situation".Philip Merlan - 1975 - Journal of the History of Philosophy 13 (1):1-4.
  48.  29
    Zur Zahlenlehre im Platonismus (Neuplatonismus) und im Serfer Yezira.Philip Merlan - 1965 - Journal of the History of Philosophy 3 (2):167-181.
    In lieu of an abstract, here is a brief excerpt of the content:Zur Zahlenlehre im Platonismus (Neuplatonismus) und " lm Yezzra PHILIP MERLAN VOR MEHRERENJahrzehnten hat Baeck die These aufgestellt, dass die Philosophie yon Proclus die Quelle yon Sefer Yezira ist. 1 Diese These ist yon Hebr~iisten abgelehnt worden~(eigentlich ohne Angabe yon Grfinden), yon Griizisten unbeachtet geblieben. Der vorliegende Aufsatz unternimmt es, dieselbe yon gr~zistischer Seite zu stfitzen. Doch geschieht dies in strikter Beschr~nkung auf die Zahlenlehre des 1. Kapitels yon (...)
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  49.  22
    Symposium: Are Religious Dogmas Cognitive and Meaningful?Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Van Rensselaer Wilson, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall, James Gutmann, Sidney Hook, C. J. Ducasse & Raphael Demos - 1954 - Journal of Philosophy 51 (5):145.
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  50.  19
    Ludwig Edelstein, "The Idea of Progress in Classical Antiquity". [REVIEW]Philip Merlan - 1969 - Journal of the History of Philosophy 7 (3):323.
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