Results for 'Philip Sapirstein'

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  1.  9
    Greek Temples as Offerings to the Gods. Wilson Jones Origins of Classical Architecture. Temples, Orders and Gifts to the Gods in Ancient Greece. Pp. XVIII + 304, B/W & Colour Ills, Maps. New Haven and London: Yale University Press, 2014. Cased, £40, Us$65. Isbn: 978-0-300-18276-7. [REVIEW]Philip Sapirstein - 2017 - The Classical Review 67 (1):216-218.
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  2.  39
    Sardis Ratté Lydian Architecture. Ashlar Masonry Structures at Sardis. Pp. Xviii + 292, Figs, Ills, Maps. Cambridge, MA and London: Harvard University Press, 2011. Cased, £62.95, €76.50, US$85. ISBN: 978-0-674-06060-9. [REVIEW]Philip Sapirstein - 2012 - The Classical Review 62 (2):627-629.
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  3. Philip Kitcher.Philip Kitcher - unknown
    Philosophy is often conceived in the Anglophone world today as a subject that focuses on questions in particular ‘‘core areas,’’ pre-eminently epistemology and metaphysics. This article argues that the contemporary conception is a new version of the scholastic ‘‘self-indulgence for the few’’ of which Dewey complained nearly a century ago. Philosophical questions evolve, and a first task for philosophers is to address issues that arise for their own times. The article suggests that a renewal of philosophy today should turn the (...)
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  4.  54
    The Economic Consequences of Philip Kitcher.Philip Mirowski - 1996 - Social Epistemology 10 (2):153 – 169.
  5. Freedom; a Psychiatrist's Approach.Milton Richard Sapirśtein - 1950 - [New York, New York Society for Ethical Culture.
  6.  48
    A Plea for Risk: Philip A. Ebert & Simon Robertson.Philip A. Ebert & Simon Robertson - 2013 - Royal Institute of Philosophy Supplement 73:45-64.
    Mountaineering is a dangerous activity. For many mountaineers, part of its very attraction is the risk, the thrill of danger. Yet mountaineers are often regarded as reckless or even irresponsible for risking their lives. In this paper, we offer a defence of risk-taking in mountaineering. Our discussion is organised around the fact that mountaineers and non-mountaineers often disagree about how risky mountaineering really is. We hope to cast some light on the nature of this disagreement – and to argue that (...)
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  7.  44
    The Moral Basis of Vegetarianism: Philip E. Devine.Philip E. Devine - 1978 - Philosophy 53 (206):481-505.
    If someone abstains from meat-eating for reasons of taste or personal economics, no moral or philosophical question arises. But when a vegetarian attempts to persuade others that they, too, should adopt his diet, then what he says requires philosophical attention. While a vegetarian might argue in any number of ways, this essay will be concerned only with the argument for a vegetarian diet resting on a moral objection to the rearing and killing of animals for the human table. The vegetarian, (...)
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  8.  48
    Shall I Compare Thee to a Minkowski-Ricardo-Leontief-Metzler Matrix of the Mosak-Hicks Type?: Or, Rhetoric, Mathematics, and the Nature of Neoclassical Economic Theory: Philip Mirowski.Philip Mirowski - 1987 - Economics and Philosophy 3 (1):67-95.
    Is rhetoric just a new and trendy way to épater les bourgeois? Unfortunately, I think that the newfound interest of some economists in rhetoric, and particularly Donald McCloskey in his new book and subsequent responses to critics, gives that impression. After economists have worked so hard for the past five decades to learn their sums, differential calculus, real analysis, and topology, it is a fair bet that one could easily hector them about their woeful ignorance of the conjugation of Latin (...)
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  9. An Augmented Buck-Passing Account of Reasons and Value: Scanlon and Crisp on What Stops the Buck: Philip Cook.Philip Cook - 2008 - Utilitas 20 (4):490-507.
    Roger Crisp has inspired two important criticisms of Scanlon's buck-passing account of value. I defend buck-passing from the wrong kind of reasons criticism, and the reasons and the good objection. I support Rabinowicz and Rønnow-Rasmussen's dual role of reasons in refuting the wrong kind of reasons criticism, even where its authors claim it fails. Crisp's reasons and the good objection contends that the property of goodness is buck-passing in virtue of its formality. I argue that Crisp conflates general and formal (...)
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  10. ťIntroductionŤ, U: Philip Pettit & John McDowell (Ur.).Philip Pettit - 1986 - In John McDowell & Philip Pettit (eds.), Subject, Thought, and Context. Clarendon Press.
     
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  11.  13
    Homicide Revisited: Philip E. Devine.Philip E. Devine - 1980 - Philosophy 55 (213):329-347.
    Jonathan Glover and I, while not in such deep disagreement about the ethics of killing as to make all communication impossible, still disagree enough to make sustained confrontation worthwhile. At minimum, such confrontation should make it clear what are the most fundamental issues at stake in ethical arguments about various kinds of killing.
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  12.  59
    Regarding Philip Clayton.Philip Rolnick - 2002 - Tradition and Discovery 29 (3):5-6.
    This brief opening for a special issue of Tradition and Discovery: The Polanyi Society Periodical on Philip Clayton’s thought and its connection with that of Michael Polany introduces Clayton’s essay and the responses by Martinez Hewlett, Gregory R. Peterson, Andy F. Sanders and Waler B. Gulick.
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  13.  38
    Religious Obedience and Moral Autonomy: PHILIP L. QUINN.Philip L. Quinn - 1975 - Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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  14.  20
    Divine Conservation and Spinozistic Pantheism: PHILIP L. QUINN.Philip L. Quinn - 1979 - Religious Studies 15 (3):289-302.
    In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all (...)
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  15. Dictionary of the History of Ideas Studies of Selected Pivotal Ideas. Philip P. Wiener, Editor in Chief.Philip P. Wiener - 1973
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  16. The Advancement of Science: Science Without Legend, Objectivity Without Illusions.Philip Kitcher - 1993 - Oxford University Press.
    During the last three decades, reflections on the growth of scientific knowledge have inspired historians, sociologists, and some philosophers to contend that scientific objectivity is a myth. In this book, Kitcher attempts to resurrect the notions of objectivity and progress in science by identifying both the limitations of idealized treatments of growth of knowledge and the overreactions to philosophical idealizations. Recognizing that science is done not by logically omniscient subjects working in isolation, but by people with a variety of personal (...)
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  17. Science, Truth, and Democracy.Philip Kitcher - 2001 - Oxford University Press.
    Striving to boldly redirect the philosophy of science, this book by renowned philosopher Philip Kitcher examines the heated debate surrounding the role of science in shaping our lives. Kitcher explores the sharp divide between those who believe that the pursuit of scientific knowledge is always valuable and necessary--the purists--and those who believe that it invariably serves the interests of people in positions of power. In a daring turn, he rejects both perspectives, working out a more realistic image of the (...)
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  18.  4
    Does St Anselm Beg the Question?: Philip E. Devine.Philip E. Devine - 1975 - Philosophy 50 (193):271-281.
    The following objection to the ‘ontological’ argument of St Anselm has a continuing importance. The argument begs the question by introducing into the first premise the name ‘God’. In order for something to be truly talked about, to have properties truly attributed to it—it has been said—it must exist; a statement containing a vacuous name must either be false, meaningless, or lacking in truth-value, if it is not a misleading formulation to be explained by paraphrase into other terms. In any (...)
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  19.  19
    Habermas on Truth and Justice: Philip Pettit.Philip Pettit - 1982 - Royal Institute of Philosophy Supplement 14:207-228.
    The problem which motivates this paper bears on the relationship between Marxism and morality. It is not the well-established question of whether the Marxist's commitments undermine an attachment to ethical standards, but the more neglected query as to whether they allow the espousal of political ideals. The study and assessment of political ideals is pursued nowadays under the title of theory of justice, the aim of such theory being to provide a criterion for distinguishing just patterns of social organization from (...)
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  20.  10
    Philip Cafaro Writes.Philip Cafaro - 2008 - Ethics and International Affairs 22 (3):248-254.
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  21.  42
    Kitcher, Philip., The Ethical Project.Philip E. Devine - 2013 - Review of Metaphysics 66 (3):579-581.
  22. "Philip C. Ritterbush", Overtures to Biology. [REVIEW]Philip Merlan - 1965 - Dialogue 3 (4):438.
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  23. On the People's Terms: A Republican Theory and Model of Democracy.Philip Pettit - 2012 - Cambridge University Press.
    According to republican theory, we are free persons to the extent that we are protected and secured in the same fundamental choices, on the same public basis, as one another. But there is no public protection or security without a coercive state. Does this mean that any freedom we enjoy is a superficial good that presupposes a deeper, political form of subjection? Philip Pettit addresses this crucial question in On the People's Terms. He argues that state coercion will not (...)
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  24.  72
    Just Freedom: A Moral Compass for a Complex World.Philip Pettit - 2014 - W. W. Norton & Company.
    Freedom, in Philip Pettit's provocative analysis, "requires more than just being left alone." In Just Freedom, a succint articulation of the republican philosophy for which he is renowned, Pettit builds a theory of universal freedom as nondenomination. Seen through this lens, even societies that consider themselves free may find their political arrangements lacking. Do those arrangements protect people's liberties equally? Are they subject to the equally shared control of those they protect? Do they allow the different peoples of the (...)
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  25. The Robust Demands of the Good: Ethics with Attachment, Virtue, and Respect.Philip Pettit - 2015 - Oxford University Press.
    Philip Pettit offers a new insight into moral psychology. He shows that attachments such as love, and certain virtues such as honesty, require their characteristic behaviours not only as things actually are, but also in cases where things are different from how they actually are. He explores the implications of this idea for key moral issues.
     
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  26.  15
    Statistical Reporting with Philip's Sextuple and Extended Sextuple: A Simple Method for Easy Communication of Findings.Philip Tromovitch - 2012 - Journal of Research Practice 8 (1):Article - P2.
    The advance of science and human knowledge is impeded by misunderstandings of various statistics, insufficient reporting of findings, and the use of numerous standardized and non-standardized presentations of essentially identical information. Communication with journalists and the public is hindered by the failure to present statistics that are easy for non-scientists to interpret as well as by use of the word significant, which in scientific English does not carry the meaning of "important" or "large." This article promotes a new standard method (...)
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  27. The Ethical Project.Philip Kitcher - 2011 - Harvard University Press.
  28. Science in a Democratic Society.Philip Kitcher - 2011 - Prometheus Books.
    Claims that science should be more democratic than it is frequently arouse opposition. In this essay, I distinguish my own views about the democratization of science from the more ambitious theses defended by Paul Feyerabend. I argue that it is unlikely that the complexity of some scientific debates will allow for resolution according to the methodological principles of any formal confirmation theory, suggesting instead that major revolutions rest on conflicts of values. Yet these conflicts should not be dismissed as irresoluble.
     
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  29.  19
    The Mathematical Experience.Philip J. Davis - 1981 - Birkhäuser.
    Presents general information about meteorology, weather, and climate and includes more than thirty activities to help study these topics, including making a ...
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  30.  57
    Creation and Evolution: PHILIP E. DEVINE.Philip E. Devine - 1996 - Religious Studies 32 (3):325-337.
    Despite the bad reputation of the legal profession, law remains king in America. A highly diverse society relies on the laws to maintain a working sense of the dignity and inviability of each individual. And a persistent element in contemporary debates is the fear that naturalistic theories of the human person will erode our belief that we have a dignity greater than that of other natural objects. Thus the endurance of the creation vs. evolution debate is due less to the (...)
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  31. Commentary by Philip Hebert, M.D.Philip Hebert - 1998 - Eubios Journal of Asian and International Bioethics 8 (4):107-107.
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  32. Critical Notice: Philip Kitcher and Wesley C. Salmon,(Eds.), Scientific Explanation; and Wesley C. Salmon, Four Decades of Scientific Explanation* James H. Fetzert. [REVIEW]Philip Kitcher - 1991 - In Richard Boyd, Philip Gasper & J. D. Trout (eds.), The Philosophy of Science. MIT Press. pp. 58--288.
     
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  33.  11
    Interview with Professor Philip Pettit.Philip Pettit & Sandrine Berges - unknown
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  34.  25
    Some Problems About Resurrection: PHILIP L. QUINN.Philip L. Quinn - 1978 - Religious Studies 14 (3):343-359.
    Suppose that a person P 1 dies some time during 1978. Many years later, the resurrection world, a perennial object of Christian concern, begins on the morning of the day of judgment. On its first morning there are in that world distinct persons, P 2 and P 3 , each of whom is related in remarkably intimate ways to P 1 . You are to imagine that each of them satisfies each of the criteria or conditions necessary for identity with (...)
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  35. The Naturalists Return.Philip Kitcher - 1992 - Philosophical Review 101 (1):53-114.
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  36. 1953 and All That. A Tale of Two Sciences.Philip Kitcher - 1984 - Philosophical Review 93 (3):335-373.
  37. Science-Mart: Privatizing American Science.Philip Mirowski - 2011 - Harvard University Press.
  38.  20
    The Triumph of the Therapeutic.Philip Rieff - 1966 - New York: Harper & Row.
    "Philip Rieff has become out most learned and provocative critic of psychoanalytic thinking and of the compelling mind and character of its first proponent.
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  39.  40
    Preludes to Pragmatism: Toward a Reconstruction of Philosophy.Philip Kitcher - 2012 - Oup Usa.
    In these essays, distinguished philosopher Philip Kitcher argues for a reconstruction of philosophy along the lines of classical Pragmatism.
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  40. Liberal Faith: Essays in Honor of Philip Quinn.Philip L. Quinn & Paul J. Weithman (eds.) - 2008 - University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions (...)
     
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  41. Confucian Moral Self Cultivation.Philip J. Ivanhoe - 2000 - Hackett Publishing Company.
    A concise and accessible introduction to the evolution of the concept of moral self-cultivation in the Chinese Confucian tradition, this volume begins with an explanation of the pre-philosophical development of ideas central to this concept, followed by an examination of the specific treatment of self cultivation in the philosophy of Kongzi, Mengzi, Xunzi, Zhu Xi, Wang Yangming, Yan Yuan and Dai Zhen. In addition to providing a survey of the views of some of the most influential Confucian thinkers on an (...)
     
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  42. Afhankelijkheid Zonder Dominantie Over de Sociale En Politieke Filosofie van Philip Pettit.Philip Pettit & Xavier Vanmechelen - 2002
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  43.  34
    In Mendel's Mirror: Philosophical Reflections on Biology.Philip Kitcher - 2002 - Oxford University Press.
    Philip Kitcher is one of the leading figures in the philosophy of science today. Here he collects, for the first time, many of his published articles on the philosophy of biology, spanning from the mid-1980's to the present. The book's title refers to Gregor Mendel, an Augustinian monk who was one of the first scientists to develop a theory of heredity. Mendel's work has been deeply influential to our understanding of our selves and our world, just as the study (...)
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  44.  39
    Living with Darwin: Evolution, Design, and the Future of Faith.Philip Kitcher - 2007 - Oup Usa.
    In this short, elegant book, Philip Kitcher distills the case for Darwinian evolutionary theory and its implications in a clear and forceful way. Kitcher shows how the alleged rivals to Darwinism, like Intelligent Design, are essentially scientifically bankrupt - and that scientific discoveries, including Darwin's, pose a genuine problem for religious faith, one that neither Darwin's opponents nor his militant defenders have satisfactorily resolved.
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  45. Joint Actions and Group Agents.Philip Pettit & David Schweikard - 2006 - Philosophy of the Social Sciences 36 (1):18-39.
    University of Cologne, Germany Joint action and group agency have emerged as focuses of attention in recent social theory and philosophy but they have rarely been connected with one another. The argument of this article is that whereas joint action involves people acting together to achieve any sort of result, group agency requires them to act together for the achievement of one result in particular: the construction of a centre of attitude and agency that satisfies the usual constraints of consistency (...)
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  46. Thinking the Unthinkable: Sacred Values and Taboo Cognitions.Philip E. Tetlock - 2003 - Trends in Cognitive Sciences 7 (7):320-324.
  47. The Evolution of Designs Biological Analogy in Architecture and the Applied Arts /Philip Steadman. --. --.Philip Steadman - 1979 - Cambridge University Press, 1979.
     
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  48. Anticipatory Ethics for Emerging Technologies.Philip A. E. Brey - 2012 - NanoEthics 6 (1):1-13.
    Abstract In this essay, a new approach for the ethical study of emerging technology ethics will be presented, called anticipatory technology ethics (ATE). The ethics of emerging technology is the study of ethical issues at the R&D and introduction stage of technology development through anticipation of possible future devices, applications, and social consequences. I will argue that a major problem for its development is the problem of uncertainty, which can only be overcome through methodologically sound forecasting and futures studies. I (...)
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  49.  35
    Made with Words: Hobbes on Language, Mind, and Politics.Philip Pettit - 2009 - Princeton University Press.
    He has an astonishing range, and in this book he expands it still further. More than a mere introduction, Made with Words offers a coherent and well-argued picture of most of the main components of Hobbes's wide-ranging philosophy.
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  50. Backgrounding Desire.Philip Pettit & Michael Smith - 1990 - Philosophical Review 99 (4):565-592.
    Granted that desire is always present in the genesis of human action, is it something on the presence of which the agent always reflects? I may act on a belief without coming to recognize that I have the belief. Can I act on a desire without recognizing that I have the desire? In particular, can the desire have a motivational presence in my decision making, figuring in the background, as it were, without appearing in the content of my deliberation, in (...)
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