Search results for 'Philipp Brandenburg' (try it on Scholar)

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  1.  16
    Philipp Brandenburg (2010). Latin Word Order (A.M.) Devine, (L.D.) Stephens Latin Word Order. Structured Meaning and Information. Pp. Xii + 639, Figs. New York: Oxford University Press, 2006. Cased, £65. ISBN: 978-0-19-518168-. [REVIEW] The Classical Review 60 (02):424-426.
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  2.  9
    Philipp Brandenburg (2009). Bernays on Philology (H.) Kurig (Ed.) Jacob Bernays. Geschichte der Klassischen Philologie. Vorlesungsnachschrift von Robert Münzel. (Spudasmata 120.) Pp. 198. Hildesheim, Zurich and New York: Georg Olms, 2008. Paper, €29.80. ISBN: 978-3-487-13697-. [REVIEW] The Classical Review 59 (02):619-.
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  3.  6
    Daphne Brandenburg (forthcoming). Implicit Attitudes and the Social Capacity for Free Will. Philosophical Psychology:1-14.
    In this paper I ask what implicit attitudes tell us about our freedom. I analyze the relation between the literature on implicit attitudes and an important subcategory of theories of free will—self-disclosure accounts. If one is committed to such a theory, I suggest one may have to move to a more social conceptualization of the capacity for freedom. I will work out this argument in five sections. In the first section, I discuss the specific theories of free will that are (...)
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  4.  87
    Karl Hess & Walter Philipp (2005). The Bell Theorem as a Special Case of a Theorem of Bass. Foundations of Physics 35 (10):1749-1767.
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  5.  20
    Lidia Natalia Dobrianskyj Weber, Gisele Regina Stasiak & Olivia Justen Brandenburg (2003). Percepção da interação familiar e auto-estima de adolescentes. Aletheia 17 (18):95-105.
    A influência da família no desenvolvimento da criança e do adolescente é um foco importante de pesquisa atualmente. Para estudar a relação entre a interação familiar e a auto-estima de adolescentes, 111 alunos (13 e 14 anos), de três escolas particulares de Porto União (SC) responderam a Escala de A..
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  6.  14
    Wolfgang Philipp (1958). Der Philosemitismus Im Geistesgeschichtlichen Feld. Zeitschrift für Religions- Und Geistesgeschichte 10 (3):220-230.
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  7.  13
    Franz-Heinrich Philipp (1958). Tolstoj Und Pascal. Zeitschrift für Religions- Und Geistesgeschichte 10 (1):23-44.
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  8.  3
    H. Brandenburg (1973). P. Testini, Le Catacombe E Gli Antichi Cimiteri Cristiani in Roma. Byzantinische Zeitschrift 66 (2).
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  9.  16
    Carnap Rudolf, Hahn Hans, Frank Philipp & Reichenbach Hans (1929). Tagung Für Erkenntnislehre der Exakten Wissenschaften. Annalen der Philosophie Und Philosophischen Kritik 8 (1):113-114.
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  10.  7
    Tracy Brandenburg (2000). Rap and the Semiotically Real. Semiotics:119-129.
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  11.  15
    Ryszard Philipp (2013). O pewnym eksperymencie myślowym przeciwko determinizmowi woli. Diametros 35:84-92.
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  12.  6
    Emily Philipp (2015). Ross, Anne, Kathleen Pickering Sherman, Jeffrey G. Snodgrass, Henry D. Delcore and Richard Sherman. Indigenous Peoples and the Collaborative Stewardship of Nature: Knowledge Binds and Institutional Conflicts. [REVIEW] Agriculture and Human Values 32 (2):365-366.
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  13.  8
    Rosemann W. Philipp (2009). SJ McGrath. The Early Heidegger and Medieval Philosophy. Phenomenology for the Godforsaken. Washington, DC: Catholic University of America Press, 2006. [REVIEW] Analecta Hermeneutica 1 (1):343-350.
    [Book Review] Philip W. Rosemann reviews S.J. McGrath. The Early Heidegger and Medieval Philosophy. Phenomenology for the Godforsaken . Washington, D.C.: Catholic University of America Press, 2006.
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  14.  5
    Albert Brandenburg (1982). The Lutheran Doctrine of Original Sin—as an Ecumenical Promise. Philosophy and History 15 (1):7-8.
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  15.  9
    Ryszard Philipp (2009). Czy znaczenia nie są w głowach? - raz jeszcze na temat eksperymentu myślowego "Ziemia Bliźniacza" H. Putnama. Diametros 22:151-159.
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  16.  10
    Franz Philipp (1981). El Greco's Entombment of the Count of Orgaz and Spanish Medieval Tomb Art. Journal of the Warburg and Courtauld Institutes 44:76-89.
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  17.  2
    Reynold Higgins, Olympia & H. Philipp (1984). Olympische Forschungen. 13Bronzeschmuck aus Olympia. Journal of Hellenic Studies 104:263.
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  18.  3
    Thilo M. Philipp (1995). Sport Science in Germany: An Interdisciplinary Anthology Herbert Haag, Ommo Grape, and August Kirsch, Editors. Journal of the Philosophy of Sport 22 (1):150-152.
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  19.  1
    Mathieu Declerck & Andrea M. Philipp (2015). A Sentence to Remember: Instructed Language Switching in Sentence Production. Cognition 137:166-173.
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  20.  1
    Sylvia Benton & H. Brandenburg (1971). Studien zur Mitra: Beitrage zur Waffen- und Trachtgeschichte der Antike. Journal of Hellenic Studies 91:212.
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  21.  1
    W. Philipp (1960). Das System Eduard Zellers und die Existenzmetaphysik. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 2 (3):285-300.
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  22.  1
    Wolfgang Philipp (1960). Metaphysik Und Glaube. Die Grundgedanken der Physikotheologie Bernhard Nieuwentyts. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 2 (1):90-122.
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  23. Alfio Brandenburg (2008). Mouvement agroécologique au Brésil : trajectoire, contradictions et perspectives. Natures Sciences Sociétés 16 (2):142-147.
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  24. Andrew Goldman, Ann Goldman & Jim Brandenburg (2008). Facing North: Portraits of Ely, Minnesota. Univ of Minnesota Press.
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  25. Nelly Hanna, Thomas Philipp, Moshe Perlmann & Guido Schwald (1996). ʿAbd Al-Rahmān Al-Jabartī's History of Egypt: ʿAjāʾib Al-Āthār Fī'l-Tarājim Wa'l-Akhbār. Five Volumes in ThreeAbd Al-Rahman Al-Jabarti's History of Egypt: Ajaib Al-Athar Fi'l-Tarajim Wa'l-Akhbar. Five Volumes in Three. Journal of the American Oriental Society 116 (4):794.
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  26. Sarah Lukas, Andrea M. Philipp & Iring Koch (2013). The Influence of Action Effects in Task-Switching. Frontiers in Psychology 3.
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  27. Karl Philipp (1916). Beiträge Zur Kulturgeschichte Persiens Nach Sa’Dî. Der Islam: Journal of the History and Culture of the Middle East 7 (1-2).
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  28. Karl Philipp (1916). Beiträge Zur Kulturgeschichte Persiens Nach Sa‘Dî. Der Islam: Journal of the History and Culture of the Middle East 7 (4).
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  29. Peter Philipp, Frank Kannetzky & Richard Raatzsch (1996). Bibliographie Zur Wittgestein-Literatur.
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  30. Peter Philipp, Richard Raatzsch & Universitetet I. Bergen (1993). Essays on Wittgenstein.
     
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  31. Peter Philipp (1993). Logik Deskriptiver Normativer Begriffe. In Werner Stelzner (ed.), Philosophie Und Logik: Frege-Kolloquien 1989 Und 1991. De Gruyter 249-293.
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  32. Peter Philipp, Ingolf Max & Richard Raatzsch (2001). Logisch-Philosophische Untersuchungen. Studia Logica 68 (2):295-297.
     
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  33. Peter Philipp (1994). PU § 293: Private VS. Öffentliche Käfer. In Ulla Wessels & Georg Meggle (eds.), Analyomen / Analyomen: Proceedings of the 1st Conference "Perspectives in Analytical Philosophy". De Gruyter 520-528.
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  34. P. Philipp, Alexandra Zinck & Uwe Scheffler (2005). REVIEWS-Logisch-philosophische Untersuchungen. Bulletin of Symbolic Logic 11 (1):63-64.
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  35. Rita Radl Philipp, Sociologia del Genero & C. I. S. Madrid (2005). The Process of Social Change in Spanish Universities. New Women of Spain 4:418.
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  36. Hanna Philipp (2001). Zur Genese des „Bildes“ in geometrischer und archaischer Zeit. In StephanHG Hauser (ed.), Homo Pictor. De Gruyter 87-108.
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  37. Christopher S. Taylor, Thomas Philipp & Ulrich Haarmann (2000). The Mamluks in Egyptian Politics and Society. Journal of the American Oriental Society 120 (1):118.
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  38. Ludwig Wittgenstein & Peter Philipp (1990). Tractatus Logico-Philosophicus ; Philosophische Untersuchungen.
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  39.  76
    Thomas Mormann (forthcoming). Philipp Frank's Austro-American Logical Empiricism. Hopos: The Journal of the International Society for the History of Philosophy of Science.
    The aim of this paper is to discuss the “Austro-American” logical empiricism proposed by physicist and philosopher Philipp Frank, particularly his interpretation of Carnap’s Aufbau, which he considered the charter of logical empiricism as a scientific world conception. According to Frank, the Aufbau was to be read as an integration of the ideas of Mach and Poincaré, leading eventually to a pragmatism quite similar to that of the American pragmatist William James. Relying on this peculiar interpretation, Frank intended to (...)
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  40.  13
    Thomas Uebel (2011). Beyond the Formalist Criterion of Cognitive Significance: Philipp Frank’s Later Antimetaphysics. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):47-72.
    This article considers the development of Philipp Frank’s opposition to metaphysics in the light of the contention that there also was a long-standing pragmatic strand to the theorizing about science in the Vienna Circle. It is argued that the later Frank did not only distinguish metaphysical statements from those deemed simply cognitively meaningless by a substantive criterion but that in order to identify the latter he also sought to employ a practical rather than a formal criterion with which he (...)
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  41. Philipp Frank, Marx W. Wartofsky & R. S. Cohen (1965). Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Monograph Collection (Matt - Pseudo).
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  42. R. S. Cohen, Marx W. Wartofsky & Boston Colloquium for the Philosophy of Science (1965). In Honour of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Humanities Press.
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  43. Matthias Neuber (2010). Philosophie der modernen Physik - Philipp Frank und Abel Rey. Grazer Philosophische Studien 80 (1):131-149.
    The aim of this paper is to show that the French philosopher and historian of science Abel Rey played a more influential role in the formative phase of the Vienna Circle than hitherto supposed. On the whole, it will be argued that Rey's contribution had political impact. His interpretation of "modern physics" in 1907 in the face of the alleged "bankruptcy of science" should be appreciated as a masterpiece of applied enlightenment thought. As such, it was especially paradigmatic for (...) Frank's "positivist" defense of the theory of relativity and quantum mechanics against the irrationalist tendencies of the 1920s and 1930s. (shrink)
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  44.  28
    Gerald Holton (2006). Philipp Frank at Harvard University: His Work and His Influence. Synthese 153 (2):297-311.
    The physicist–philosopher Philipp Frank’s work and influence, especially during his last three decades, when he found a refuge and a position in America, deserve more discussion than has been the case so far. In what follows, I hope I may call him Philipp – having been first a graduate student in one of his courses at Harvard University, then his teaching assistant sharing his offices, then for many years his colleague and friend in the same Physics Department, and (...)
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  45. Wayne C. Myrvold (2003). A Loophole in Bell's Theorem? Parameter Dependence in the Hess‐Philipp Model. Philosophy of Science 70 (5):1357-1367.
    The hidden-variables model constructed by Karl Hess and Walter Philipp is claimed by its authors to exploit a "loophole" in Bell's theorem; according to Hess and Philipp, the parameters employed in their model extend beyond those considered by Bell. Furthermore, they claim that their model satisfies Einstein locality and is free of any "suspicion of spooky action at a distance." Both of these claims are false; the Hess-Philipp model achieves agreement with the quantum-mechanical predictions, not by circumventing (...)
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  46.  7
    Michael Stöltzner (1995). Philipp Frank and the German Physical Society. Vienna Circle Institute Yearbook 3:293-302.
    After the death of Otto Neurath in 1945, Philipp Frank appeared to be the most talented organizer of the Vienna Circle in exile. From his new position at Harvard he organized many of the Unity of Science meetings and served from 1947 on as president of the Institute for the Unity of Science. It is well known that in 1929 he had organized the famous first meeting on Erkenntnislehre der exakten Wissenschaften in Prague, at which the Vienna Circle went (...)
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  47.  21
    Tomáš Nejeschleba (2005). Lutheránský aristotelismus – Philipp Melanchthon. Studia Neoaristotelica 2 (1):67-82.
    De philosophia Aristotelico-Lutherana apud Philippum MelanchthonemIn hac dissertatione elementa principalia relationis Philippi Melanchthonis ad philosophiam Aristotelicam in dialectica, ethica et philosophia naturali summatimexponuntur. Quamquam Melanchthon iuvenili aetate renascentis aevi virorum doctorum mentem de litteris Graecis-Latinisque ad pristinam puritatem restaurandis secutus est, tamen doctrina eius Aristotelica nullo modo „pura“ putanda est. Imprimis eius de „notiis naturalibus“ opinio, quae magnam vim ad eius dialecticam, ethicam, de cognitione doctrinam habuit, Aristotelica haud dicenda est et Platonis potius auctoritatem redolet. Finis, quem Philippi Melanchthonis philosophia (...)
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  48.  22
    Sharon Joy Worley (2010). Philipp Otto Runge and the Semiotic Language of Nature and Patriotism. The European Legacy 15 (1):15-33.
    Philipp Otto Runge (1777-1810) was a leading German Romantic artist whose iconography represents a transition from the Neoclassical iconography of classical mythology and allegory to an abstract semiotic system of signs based on a mystical interpretation of nature. An admirer of Herder's theory of language, Runge's iconography was representative of a trend among Romantic artists to promote nationalism and cultural values through the implementation of formal epistemological systems in the medium of art. Runge's individual iconography reveals a synthesis of (...)
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  49.  17
    Gregory B. Graybill (2011). Captivity or Autonomy? Philipp Melanchthon's Theological Anthropology. Inquiry 54 (5):460 - 477.
    Abstract Theology may well provide useful insights into the question of human autonomy?if one is willing to entertain the existence and authority of God as expressed through the scriptures. Accordingly, the Bible presents humanity as designed to exercise much autonomy. But, humanity immediately abused that freedom, resulting in the present universal captivity of the human will to sin and death. The will can now only be liberated from its self-centered bondage through the substitutionary death and resurrection of the God?Man Jesus (...)
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  50.  3
    Peter Bohm (2006). Vom Wesen des Menschseins. Uberlegungen zur politischen Asthetik bei Karl Philipp Moritz. Perspektiven der Philosophie 32 (1):305-336.
    Die nachfolgenden Überlegungen beschäftigen sich mit der Frage, wie Karl Philipp Moritz' Rede von jener ,,Art eines höheren Daseins" zu verstehen ist, welches der Mensch über den Genuß eines Kunstwerks erreicht und in dem er seines ,,wahren und vollen Daseins" ansichtig wird. Es stellt sich heraus, daß dieses ,höhere Dasein' zwar als ein ästhetisches Vergnügen bezeichnet werden kann, daß es in recht eigentlicher Weise jedoch als jener Ort zu beschreiben ist, an dem Freiheit, Würde und Autonomie des Menschen grundgelegt (...)
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