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Profile: Philipp Schwind (University of Zürich)
  1.  10
    Ethical Intuitionism and the Linguistic Analogy.Philipp Schwind - forthcoming - Canadian Journal of Philosophy:1-20.
    It is a central tenet of ethical intuitionism as defended by W. D. Ross and others that moral theory should reflect the convictions of mature moral agents. Hence, intuitionism is plausible to the extent that it corresponds to our well-considered moral judgments. After arguing for this claim, I discuss whether intuitionists offer an empirically adequate account of our moral obligations. I do this by applying recent empirical research by John Mikhail that is based on the idea of a universal moral (...)
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  2.  37
    A Critical Discussion of Jonathan Dancy's Moral Particularism.Philipp Schwind - 2006 - Dissertation, St. Andrews
    Moral Particularism€ is a view that questions the role of principles in ethics. Jonathan Dancy, the most eminent particularist, argues that principles which claim that it is right or wrong to do a certain thing in all situations cannot adequately account for the role context plays in moral deliberation. The aim of this dissertation is to critically evaluate the theory of Moral Particularism. The first section discusses various positions opposed to particularism. It considers the emergence of particularism as a response (...)
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    Moral Knowledge Without Justification? A Critical Discussion of Intuitionist Moral Epistemology.Philipp Schwind - 2014 - Dissertation, University of Miami
    In this dissertation I discuss the epistemology of ethical intuitionism, in particular the claim that mature moral agents possess self-evident moral knowledge. Traditional intuitionists such as W.D. Ross have claimed that by reflection, we can acquire knowledge of our basic moral duties such as the duty of veracity or benevolence. Recent defenders of intuitionism such as Robert Audi have further developed this theory and argued that adequate understanding can be sufficient for moral knowledge. I criticize this view and argue that (...)
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