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  1. Natural Goodness.Philippa Foot - 2001 - Oxford University Press.
    Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and defect only (...)
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  2. The Problem of Abortion and the Doctrine of Double Effect.Philippa Foot - 1967 - Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  3. Virtues and Vices.Philippa Foot - 1997 - In Daniel Statman (ed.), Noûs. Georgetown University Press. pp. 163--177.
    'Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences - the primary focus of most other contemporary theorists. This volume brings together a dozen essays published between 1957 and 1977, and includes two new ones as well. In the first, Foot argues explicitly for an ethic of virtue, and in the next five discusses abortion, euthanasia, free will/determination, and the ethics of Hume and (...)
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  4. Morality as a System of Hypothetical Imperatives.Philippa Foot - 1972 - Philosophical Review 81 (3):305-316.
  5.  23
    Natural Goodness.Philippa Foot & Peter Geach - 2002 - Philosophical Quarterly 52 (209):621-631.
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  6. Virtues and Vices and Other Essays in Moral Philosophy.Philippa Foot - 1978 - Oxford University Press.
    "Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences--the primary focus of most other contemporary moral theorists....[These] essays embody to some extent her commitment to an ethics of virtue. Foot's style is straightforward and readable, her arguments subtle..."--Choice.
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  7. Utilitarianism and the Virtues.Philippa Foot - 1985 - Mind 94 (374):196-209.
  8.  4
    Natural Goodness.Philippa Foot & Thomas Hurka - 2003 - Mind 112 (445):130-139.
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  9. Euthanasia.Philippa Foot - 1977 - Philosophy and Public Affairs 6 (2):85-112.
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  10.  28
    Virtues and Vices: And Other Essays in Moral Philosophy.Philippa Foot - 2002 - Oxford University Press UK.
    'Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences - the primary focus of most other contemporary theorists. This volume brings together a dozen essays published between 1957 and 1977, and includes two new ones as well. In the first, Foot argues explicitly for an ethic of virtue, and in the next five discusses abortion, euthanasia, free will/determination, and the ethics of Hume and (...)
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  11. Moral Dilemmas and Other Topics in Moral Philosophy.Philippa Foot - 2002 - Oxford University Press.
    Moral Dilemmas is the second volume of collected essays by the eminent moral philosopher Philippa Foot, gathering the best of her work from the late 1970s to the 1990s. It fills the gap between her famous 1978 collection Virtues and Vice (now reissued) and her acclaimed monograph Natural Goodness, published in 2001. In this new collection, Professor Foot develops further her critique of the dominant ethical theories of the last fifty years, and discusses such topics as the nature of moral (...)
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  12. Moral Arguments.Philippa Foot - 1958 - Mind 67 (268):502-513.
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  13. Moral Realism and Moral Dilemma.Philippa Foot - 1983 - Journal of Philosophy 80 (7):379-398.
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  14.  22
    Moral Dilemmas.Philippa Foot - 2003 - Mind 114 (454):371-389.
    Moral Dilemmas is the second volume of collected essays by the eminent moral philosopher Philippa Foot, gathering the best of her work from the late 1970s to the 1990s. It fills the gap between her famous 1978 collection Virtues and Vices and her acclaimed monograph Natural Goodness, published in 2001. In this new collection Professor Foot develops further her critique of the dominant ethical theories of the last fifty years, and discusses such topics as the nature of moral judgement, practical (...)
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  15.  1
    Virtues and Vices.Philippa Foot - 1983 - Noûs 17 (1):117-121.
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  16.  92
    Morality and Art.Philippa Foot - 1970 - Proceedings of the British Academy 56 (131-144).
    Discusses the question of the objectivity or subjectivity of moral judgments, hoping to illuminate it by contrasting moral and aesthetic judgments. In her critical assessment of the nature of moral judgments, Foot concludes that some such judgments (as e.g. that Nazism was evil) are definitely objective. The concept of morality here supplies criteria independent of local standards, which function as fixed starting points in arguments across local boundaries, whereas, by contrast, aesthetic truths can ultimately depend on locally determined criteria. More (...)
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    Virtues and Vices and Other Essays in Moral Philosophy.Philippa Foot, James D. Wallace & Arthur Flemming - 1980 - Ethics 90 (4):587-595.
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  18. Moral Beliefs.Philippa Foot - 1958 - Proceedings of the Aristotelian Society 59:83 - 104.
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  19. Does Moral Subjectivism Rest on a Mistake?Philippa Foot - 2000 - Royal Institute of Philosophy Supplement 46:107-.
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  20. Rationality and Goodness.Philippa Foot - 2004 - Royal Institute of Philosophy Supplement 54:1-13.
    The problem I am going to discuss here concerns practical rationality, rationality not in thought but in action. More particularly, I am going to discuss the rationality, or absence of rationality of moral action. And ‘moral action’ shall mean here something done by someone who believes that to act otherwise would be contrary to, say, justice or charity; or again not done because it is thought that it would be unjust or uncharitable to do it. The question is whether in (...)
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  21.  94
    Reasons for Action and Desires.Michael Woods & Philippa Foot - 1972 - Aristotelian Society Supplementary Volume 46 (1):189 - 210.
  22. Killing, Letting Die, and Euthanasia: A Reply to Holly Smith Goldman.Philippa Foot - 1980 - Analysis 41 (3):159 - 160.
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  23. Nietzsche: The Revaluation of All Values.Philippa Foot - 2001 - In John Richardson & Brian Leiter (eds.), Nietzsche. Oxford University Press.
     
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  24. Free Will as Involving Determinism.Philippa Foot - 1957 - Philosophical Review 66 (October):439-50.
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  25.  69
    The Grammar of Goodness.Philippa Foot - 2009 - In Alex Voorhoeve (ed.), The Harvard Review of Philosophy. Oxford University Press. pp. 32-44.
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  26. The Problem of Abortion and Negative and Positive Duty: A Reply to James LeRoy Smith.Philippa Foot - 1978 - Journal of Medicine and Philosophy 3 (3):253-255.
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  27. 'Is Morality a System of Hypothetical Imperatives?' A Reply to Mr. Holmes.Philippa Foot - 1974 - Analysis 35 (2):53 - 56.
  28.  9
    Does Moral Subjectivism Rest on a Mistake?†.Philippa Foot - 1995 - Oxford Journal of Legal Studies 15 (1):1-14.
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  29. New Books. [REVIEW]D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo - 1957 - Mind 66 (262):265-286.
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  30. Hart and Honoré: Causation in the Law.Philippa Foot - 1963 - Philosophical Review 72 (4):505-515.
  31. Theories of Ethics.Philippa Foot (ed.) - 1967 - Oxford University Press.
     
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  32. More Impertinent Distinctions and a Defense of Active Euthanasia.Philippa Foot - 1994 - In Bonnie Steinbock & Alastair Norcross (eds.), Killing and Letting Die. Fordham University Press. pp. 267.
     
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  33.  83
    The Natural.Philippa Foot - 2003 - The Philosophers' Magazine 21 (21):40-43.
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  34.  60
    Rationality and Virtue.Philippa Foot - 1994 - Vienna Circle Institute Yearbook 2:205-216.
    This paper is about the rationality of moral action, and so about a problem that is as old as Plato but which still haunts moral philosophy today. It is about the rationality of following morality; of refraining from murder or robbery for instance, and being faithful in keeping contracts and promises, even where this seems to be against our interest and contrary to what we most desire. The problem of the rationality of morality arises most obviously over such actions and (...)
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  35.  14
    The Grammar of Goodness.Philippa Foot - 2003 - The Harvard Review of Philosophy 11 (1):32-44.
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  36.  9
    V—Moral Beliefs.Philippa Foot - 1959 - Proceedings of the Aristotelian Society 59 (1):83-104.
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  37.  12
    Goodness and Choice.Philippa Foot & Alan Montefiore - 1961 - Aristotelian Society Supplementary Volume 35 (1):45-80.
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  38.  33
    William Frankena's Carus Lectures.Philippa Foot - 1981 - The Monist 64 (3):305-312.
  39.  9
    Utilitarianism and the Virtues.Philippa Foot - 1983 - Proceedings and Addresses of the American Philosophical Association 57 (2):273-283.
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  40. Natural Goodness.Philippa Foot - 2002 - Tijdschrift Voor Filosofie 64 (3):604-606.
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  41. Theories of Ethics.Philippa Foot - 1967 - Revue Philosophique de la France Et de l'Etranger 163:220-221.
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  42.  45
    Peacocke on Wittgenstein and Experience.Philippa Foot - 1983 - Philosophical Quarterly 33 (131):187-191.
  43.  38
    The Philosopher's Defence of Morality.Philippa Foot - 1952 - Philosophy 27 (103):311 - 328.
    Philosophers are often asked whether they can provide a defence against hostile theories which are said to be “undermining the foundations of morality,” and they often try to do so. But before anything of this kind is attempted we should surely ask whether morality could be threatened in this way. If what people have in mind is simply that the spread of certain doctrines leads to the growth of indifference about right and wrong there is no philosophical problem involved. So (...)
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    Free Will Involving Determinism.Philippa Foot - 1957 - Philosophical Review 66 (4):439.
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  45.  24
    A Reply to Professor Frankena.Philippa Foot - 1975 - Philosophy 50 (194):455 - 459.
    A Reply to Professor Frankena. Philippa Foot. Philosophy, Vol. 50, No. 194, 455-459. Oct., 1975. A Reply to Professor Frankena PHILIPPA FOOT Professor Frankena finds himself in a state of bewilderment.
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  46.  14
    Eutanásia.Philippa Foot - 2004 - Critica.
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  47. William Frankena’s Carus Lectures.Philippa Foot - 1981 - The Monist 64 (3):305-312.
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  48.  15
    Symposium: Goodness and Choice.Philippa Foot & Alan Montefiore - 1961 - Aristotelian Society Supplementary Volume 35:45 - 80.
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  49. Creencias morales.Philippa Foot - 1967 - In Theories of Ethics. London: Oxford University Press. pp. 126--150.
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  50.  10
    Nature and Judgment. By Justus Buchler. (Columbia University Press. 1955. Pp. 210. 30s.).Philippa Foot - 1957 - Philosophy 32 (123):372-.
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