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  1.  7
    Entdeckungsreise in eine andere Moderne?Philippe Brunozzi - 2017 - Deutsche Zeitschrift für Philosophie 65 (6):1134-1140.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 6 Seiten: 1134-1140.
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  2.  12
    15 How to Jointly Decide What Ought to Be Done?: An Excursion Into Contemporary Chinese Theories of Public Moral Justification.Philippe Brunozzi - 2016 - Yearbook for Eastern and Western Philosophy 2016 (1):175-197.
    This paper focuses on contemporary Chinese theories of public moral justification and engages in the mainly descriptive project of introducing how, according to at least some contemporary Chinese theorists, we ought to decide which moral order shall figure as the common normative framework for our undertakings so that it can be considered to be publicly justified to all. Giving a closer reading of four Chinese theorists, it will become apparent that these accounts display an internal dynamic that shall allow us (...)
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  3.  25
    Jiang, Qing 蔣慶, Discussing Broadly Political Confucianism 廣論政治儒學: Beijing 北京: Dongfang Chubanshe 東方出版社, 2014, 459 Pages.Philippe Brunozzi - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):125-128.
  4.  8
    Moral Progress: Between Justification and Innovation.Philippe Brunozzi - 2020 - Yearbook for Eastern and Western Philosophy 2019 (4):295-313.
    Current scholarship has widely neglected how moral progress is conceived of in contemporary Chinese moral theory. This article ventures into a first exploration of that topic, restricting itself to one conception of moral progress. Given that no fully-fledged Chinese accounts of moral progress are available, its first goal consists in showing how we can even approach and get a grip on the issue of moral progress in the first place. Having identified a specific conception of moral progress, it secondly sets (...)
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  5.  12
    Moral Theorizing and the Source of Normativity in Classical Chinese Philosophy: An Outline.Philippe Brunozzi - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):335-351.
    When engaging with classical Chinese ethics, we might end up wondering what kind of moral theorizing we ultimately are confronted with. The accounts and answers to specific practical problems are dispersed throughout the texts and expressed via various codes of composition, ranging from sayings to theoretical reflections to poems. However, what exactly the aim of these theories consists in is not explicitly addressed by systematic second-order reflections. In this article I try to shed some light on the understanding of moral (...)
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  6.  26
    Normative Reasons and Moral Reasoning in the Mengzi and the Xunzi.Philippe Brunozzi - 2017 - Journal of Chinese Philosophy 44 (1-2):33-52.
    Given that moral reasoning is directed towards providing well-supported answers to moral questions, our understanding of what it means to be a normative reason that speaks in favor or against a line of conduct largely informs our conception of moral reasoning. This article focuses on this relationship between moral reasoning and normative reasons and tries to clarify how the early Confucian conceptions of moral reasoning we find in the Mengzi and the Xunzi are conditioned by their underlying accounts of normative (...)
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  7.  4
    Wisdom, Deep Deference, and the Problem of Autonomy: Engaging with Being Cheng.Philippe Brunozzi - 2021 - Philosophy East and West 71 (3):582-602.
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  8.  17
    Yan, Binggang 顏炳罡, Integration and Recasting: A Study of MouZongsan’s Philosophy 整合與重鑄: 牟宗三哲學思想研究: Beijing 北京: Beijing Daxue Chubanshe 北京大學出版社, 2012, 313 Pages.Philippe Brunozzi - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):295-298.
  9.  14
    Zhao Tingyangs Alles unter einem Himmel: Eine kritische Auseinandersetzung.Philippe Brunozzi & Henning Hahn - 2020 - Zeitschrift Für Praktische Philosophie 7 (1):347-354.
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  10.  9
    An Exercise in Global Philosophy.Henning Hahn & Philippe Brunozzi - 2020 - Yearbook for Eastern and Western Philosophy 2019 (4):3-4.
    This article applies the idea of political reconciliation to current debates on global injustices. My underlying thesis is that the idea of reconciliation fits better to the nonideal circumstances of global exploitation and domination. Originally, political reconciliation defines a transitional process from a state of severe injustice to a state of renewed social peace and cooperation under conditions of serious disagreement and in the absence of a well-ordered social structure. What the theory of political reconciliation has to add to nonideal (...)
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