The notion of gender, introduced into France by queens and drags in the late 20th century (the glorious period of the "drag-queens") and revitalized by American "queer", follows a traditionally feminist path where homosexual and particularly male issues are once again being hidden away. Having played a big part in popularizing that first version, Patrick Cardon proposes, in order to avoid any misunderstanding and escape once for all from any attempts at reification, to use the term and the universal (...) notion of transgender, which would cover the deconstructivist notions of queer, post-colonial and cultural studies, in order to give a place intelligently to ALL diversities beyond any binarism and with a foresight of future hybridity. (shrink)
The challenges posed by chronic illness have pointed out to epidemiologists the multifactorial complex nature of disease causality. This notion has been referred to as a web of causality. This web extends theoretically beyond risk markers. It includes determinants of emergence/non-emergence of disease. This web of determinants is a form of complex system. Due to its complexity, the determinants within such system are not linked to each others in a linear, predictable manner only. Predictability is possible only on a short-term (...) basis, and unpredictability sets in over the long run. Understanding such a system of determinants calls for articulation and testing of complex models which synthesize our knowledge of multiple determinants at many scales, both biological and otherwise. Given the complexity of this web and existing knowledge about the nonlinearity of such systems, the following question is posed: Can the challenge of studying causality be adequately addressed if emphasis continues to be placed on using tools and methods that are geared towards looking at such system from a linear paradigm? Or is it time to add to the epidemiologic research agenda the notion of nonlinearity and its relevant form of analytical approaches that are being tested in other disciplines? Furthermore, the question posed here applies as well to the study of determinants of health. Addressing determinants of heath adds further complexity to our task. (shrink)
Many studies on the astrolabe were written during the period from the ninth to the eleventh century, but very few of them related to projection, i.e., to the geometrical transformation underlying the design of the instrument. Among those that did, the treatise entitled The Art of the Astrolabe, written in the tenth century by Abu Sahl al-Quhi, represents a particulary important phase in the history of geometry. This work recently appeared in a critical edition with translation and commentary by Roshdi (...) Rashed. It contains the earliest known theory of the projection of the sphere, a theory developed in a commentary written by a contemporary mathematician, Ibn Sahl. Following R. Rashed, the present article offers here a thorough mathematical analysis of al-Quhi's treatise and of the commentary by Ibn Sahl. It also presents, with commentary, an account of a contemporary treatise on the projection of the sphere, written by al-[Sdotu]agani. The latter work is concerned with the conical projection of a sphere on a plane, from a point on an axis of the sphere, other than its pole. The author consciously avoids the case of stereographic projection, but he studies all the other cases of conical projection which, if we employ the terms of al-Quhi's theory, are compatible with the movement of the instrument (i.e. the rotation of the sphere around its axis). These three texts provide clear evidence of the emergence, during the second half of the tenth century, of a new field of study, that of projective geometry. (shrink)
Institutions in France are not yet well prepared to respond to allegations of scientific misconduct. Following a serious allegation in late 1997. INSERM,* the primary organization for medical and health-related research in France, began to reflect on this subject, aided by scientists and jurists. The conclusions have resulted in establishing a procedure to be followed in cases of alleged misconduct, and also in reinforcing the application of good laboratory practices within each laboratory. Guidelines for authorship practices and scientific assessment must (...) also be considered. Even though each institution must remain responsible for responding to allegations of scientific misconduct within its doors, INSERM would like to see national, European, and international co-ordination about the methods of such response. (shrink)
In our commentary we briefly review the work on the neurological differences between the rational ethical analysis used in professional contexts and the reflexive emotional responses of our daily moral reasoning, and discuss the implications for the claim that our normative arguments should not rely on the emotion of repugnance.
En réponse aux questions de PhilippeCardon, et indépendamment de remarques de détail, brièvement discutées, l�auteur se réjouit de se voir décerner un certificat de non barthisme. Il s�étonne par contre de la grande naïveté de PhilippeCardon, dont le projet théologique lui semble s�apparenter à un retour massif à Barth, traité de manière littérale et orthodoxe. L�auteur demeure attaché, au contraire, à une reconstruction critique non seulement de la pensée de Barth, mais de l�ensemble de (...) la théologie contemporaine, d�où quelques observations sur les débats actuels au sujet de l�avenir de la théologie académique. (shrink)
Dans les années 1920, la théologie de Barth est centrée sur la thématique de la prédication, à la fois point de départ et point d'impact de sa réflexion. Dieu parle, l'Homme écoute. Notre analyse portera sur la possibilité d'une telle audition croyante de la Parole de Dieu, dont Barth affirme la réalité avec force comme seule issue à l'angoisse existentielle humaine qui étreint ses auditeurs, selon le pasteur de Safenwil, et les pousse à se presser " malgré tout " au (...) pied de sa chaire. Nous essaierons également de déterminer la forme concrète que Barth entend donner à sa prédication, à une époque où il s'agit moins pour lui de prêcher " le texte " que de proclamer la résolution en Christ de la contradiction et de l'interrogation dans lesquelles la présence de Dieu place l'Homme. In the twenties, Barth's theology took its start and found its accomplishment in the question of the proclamation of God's Word. God speaks, Man listens. We shall try here to understand why, according to our author, such a faithful listening is possible. According to Barth it is the only solution of man's existential anguish, which explains why women and men go on coming to listen to the sermon. We shall also try to determine what form Barth gave to this preaching, at a time when he would put Man under the weight of the contradiction and interrogation caused by God's presence, and proclaim how Christ's revelation solves it, rather than explain each word of the biblical text. (shrink)
Avec un titre comme Luther et la philosophie, depuis le xviiie siècle et dans les milieux « libéraux » du xixe siècle, on aurait pu s’attendre à un exposé, bien sûr complet, de la philosophie du Réformateur. On trouve l’expression, par exemple, dans les tables analytiques de L’Encyclopédie, à l’entrée « luthéranisme ». Bien que Philippe Büttgen se soit donné comme objet, pour d’autres travaux, « la confessionnalisation de la philosophie ..
The Catholic Monarchy is the short-lived dynastic union (1580-1640) between the kingdoms of Spain and Portugal. By returning on the legal, political and pragmatic foundations of this empire which cannot be called Empire (because this name belongs to the Holy Roman Empire of the cousins of Vienna), the article tries to seize better the internal functioning of this heterogeneous political set, by adopting two points of view: that of America (how the notion of Catholic Monarchy is understood in the reynos, (...) far from Madrid and Lisbon) and that of Rome (how Holy See reaches - or not - to exist in the heart of this space). It emerges from it that the pope and the Catholic King are natural allies (around the Roman Christianity) but not objectives (their purposes do not match), and that Rome and Mexico as well picture themselves not as margins of the Catholic Monarchy, but as real centers. (shrink)
Philippe Hamou claims that Locke played a decisive but underappreciated role in inventing the current notion of mind, and in setting the agenda for contemporary philosophy of mind. These provocative theses, even when qualified as Hamou does, strike me as strained. It is hard, for example, to imagine the convoluted route by which one might identify Locke's secondary qualities with contemporary qualia, as Hamou does ; surely, there must be qualia associated with primary qualities too.However, for most of his (...) book, Hamou is concerned to advance his own intriguing interpretation of Locke himself, rather than engaging with contemporary philosophy of mind. The first and larger half of the book deals with Locke's... (shrink)
The present article is published in Proche-Orient Chrétien, N.66, VOL.3-4, JAN. 2017, USJ: Beirut, pp. 425-430. It is a philosophical review of Philippe Capelle-Dumont and Yannick Courtel book “Religion et Liberté” that fetches the records of the First International Symposium of the Francophone Society of Philosophy of Religion about the two concepts Religion and Freedom. On one hand, religion has always been considered as a pole of practices and references contrary to freedom declining a dependence on a "binding doctrine"; (...) on the other hand, religion has undergone several political representations in the many spaces of cultural, social and international life which is urgent to re-examine. The article proposes a synthesis of the conferences of Philippe Capelle-Dumont, Jean-Luc Marion, Jean Greisch, Joseph O’Leary, François Chenet, Souleymane Bachir Diagne, Francis Jacques, Pierluigi Valenza, Danielle Cohen-Levinas, Yannick Courtel and Jean Grondin who concludes with the “freedom to philosophize about religion”. (shrink)
Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
In Cinema II Deleuze proposes, via early film theorists, that cinema can realise the potential inherent in art to act directly on the nervous system. Cinema had the ‘sublime’ capacity to shock thought into activity, and awaken the ‘spiritual automaton’ in us through vibrations and affects, rather than representations. Deleuze finds a variant of this argument in the writings of Artaud on cinema, in which film forces the realisation of an impotence at the heart of thought. Deleuze then proposes that (...) the only response to this impotence is belief in the connection between man and the world, as expressed and realised in a corporeal cinema of gestures, the prime example of which, in his view, is the work of Philippe Garrel. I will address Garrel's film Le Révélateur in relation to these propositions, focussing also on how the film works primarily at the level of sensory and gestural dynamics, rather than narrative or representation. (shrink)
Beginnings can be empirically described, philosophically debated, fictionally recounted or theatrically staged – each kind of discourse approaches beginnings via an examination of representation as an impossible return to source. The work of French philosopher Philippe Lacoue-Labarthe articulates the problem of beginnings by considering them as a form of subjective collapse, loss of integrity and aggravation of emotion resulting from the paradoxical logic of representation. While Lacoue-Labarthe’s position has been largely developed in his philosophical writings, this study focuses more (...) specifically on his literary production, namely his collection of short stories, L’ “Allégorie”, and his staged debate with Jean-Luc Nancy in Scène: suivi de Dialogue sur le dialogue, in which the two writers present opposing views on the theatre. The analysis of the above texts centres on the two key “locations” for beginnings, namely narrative voice and the theatrical stage. (shrink)
In Utopies et devenirs deleuziens (Utopias and Deleuzian becomings), Philippe Mengue reflects on the complex and sometimes problematic relationship between the French philosopher Gilles Deleuze and the concept of utopia. As argued by Mengue, Deleuze’s position on utopia is distinctive and can bring interesting insights into contemporary discussions on both philosophy and utopias. While Mengue is not a specialist of utopias, he certainly presents a respectable expertise on Deleuze and his thought, making this book an original contribution to the (...) field. Mengue’s project emanates from lectures given at L’Université Populaire d’Avignon in 2008. Utopies et devenirs deleuziens targets a rather wide audience of .. (shrink)