Results for 'Philippe Cardon'

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  1. L'audace de la théologie: peut-on encore être théologien après Karl Barth? À propos du livre de Denis Müller, Karl Barth.Philippe Cardon - 2007 - Revue de Théologie Et de Philosophie 139 (3):227-247.
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  2. PHILIPPE DE LA TRINITÉ: Teilhard et Teilhardisme. [REVIEW]M. D. Philippe - 1963 - Freiburger Zeitschrift für Philosophie Und Theologie 10:139.
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  3.  88
    Post-Queer: In Defense of a 'Trans-Gender Approach' or Trans-Gender as an Analytical Category.Patrick Cardon - 2010 - Diogenes 57 (1):138-150.
    The notion of gender, introduced into France by queens and drags in the late 20th century (the glorious period of the "drag-queens") and revitalized by American "queer", follows a traditionally feminist path where homosexual and particularly male issues are once again being hidden away. Having played a big part in popularizing that first version, Patrick Cardon proposes, in order to avoid any misunderstanding and escape once for all from any attempts at reification, to use the term and the universal (...)
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  4.  76
    Nonlinearity in the Epidemiology of Complex Health and Disease Processes.P. Philippe & O. Mansi - 1998 - Theoretical Medicine and Bioethics 19 (6):591-607.
    The challenges posed by chronic illness have pointed out to epidemiologists the multifactorial complex nature of disease causality. This notion has been referred to as a web of causality. This web extends theoretically beyond risk markers. It includes determinants of emergence/non-emergence of disease. This web of determinants is a form of complex system. Due to its complexity, the determinants within such system are not linked to each others in a linear, predictable manner only. Predictability is possible only on a short-term (...)
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  5. Artificial Consciousness, Artificial Emotions, and Autonomous Robots.Alain Cardon - 2006 - Cognitive Processing 7 (4):245-267.
  6.  47
    La Geometrie de l'Astrolabe au X^E Siecle.Abgrall Philippe - 2000 - Arabic Sciences and Philosophy 10 (1):7-77.
    Many studies on the astrolabe were written during the period from the ninth to the eleventh century, but very few of them related to projection, i.e., to the geometrical transformation underlying the design of the instrument. Among those that did, the treatise entitled The Art of the Astrolabe, written in the tenth century by Abu Sahl al-Quhi, represents a particulary important phase in the history of geometry. This work recently appeared in a critical edition with translation and commentary by Roshdi (...)
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  7.  27
    Archives des Sciences psychiques et naturelles. 1892. — N os 10 et 11.J. Philippe - 1893 - Revue Philosophique de la France Et de l'Etranger 35:444 - 445.
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  8.  45
    L'unité d'Être Dans le Christ d'Après S Thomas.M. -D. Philippe - 1967 - Philosophical Studies 16:291-299.
  9.  55
    Responding to Allegations of Scientific Misconduct.Jean-Philippe Breittmayer, Martine Bungener, Hugues De The, Evelyne Eschwege, Michel Fougereau, Gilles Guedj, Claude Kordon, Olivier Philippe, Maric-Catherine Postel-Vinay & Laurence Schaffar-Esterle - 2000 - Science and Engineering Ethics 6 (1):41-48.
    Institutions in France are not yet well prepared to respond to allegations of scientific misconduct. Following a serious allegation in late 1997. INSERM,* the primary organization for medical and health-related research in France, began to reflect on this subject, aided by scientists and jurists. The conclusions have resulted in establishing a procedure to be followed in cases of alleged misconduct, and also in reinforcing the application of good laboratory practices within each laboratory. Guidelines for authorship practices and scientific assessment must (...)
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  10.  30
    La Critique de la Connaissance.M. D. Philippe - 1961 - Philosophical Studies 11:303-303.
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  11.  29
    The Psychological Review (Vol. XV, 1908).J. Philippe - 1909 - Revue Philosophique de la France Et de l'Etranger 67:557 - 559.
  12.  22
    La Revue Psychologique. (Vol. IV, 1911).J. Philippe - 1913 - Revue Philosophique de la France Et de l'Etranger 75:543.
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  13.  27
    ÉTUDE DU THÈME HISTORIQUE: L'importance du Criticisme Pour la Philosophie Contemporaine.R. Garaudy, J. Guitton, O. Philippe, M. Souriau, H. -J. De Vleeschauwer, A. Darbon & P. Lachièze-Rey - 1938 - Les Etudes Philosophiques 12 (1/2):26 - 40.
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  14.  21
    Notes sur quelques calculatedrs de profession.A. Binet & A. Philippe - 1892 - Revue Philosophique de la France Et de l'Etranger 34:221 - 223.
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  15.  21
    American Journal of Psychology, 1907.J. Philippe - 1909 - Revue Philosophique de la France Et de l'Etranger 67:105 - 108.
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  16.  21
    The American Journal of Psychology. Vol. X — N Os 2, 3, 4. January-July 1899.J. Philippe - 1900 - Revue Philosophique de la France Et de l'Etranger 50:106 - 111.
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  17.  26
    The Psychological Review. (Vol. XVII, 1910).J. Philippe - 1912 - Revue Philosophique de la France Et de l'Etranger 73:107 - 109.
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  18.  20
    Sur une illusion musculaire.J. Philippe & J. Clavière - 1895 - Revue Philosophique de la France Et de l'Etranger 40:672 - 682.
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  19.  17
    Psychological Review: Vol. VI. — July-September-November 1899.J. Philippe - 1900 - Revue Philosophique de la France Et de l'Etranger 50:319 - 323.
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  20.  16
    American Journal of Psychology. Janvier, Avril 1898.J. Philippe - 1899 - Revue Philosophique de la France Et de l'Etranger 47:102 - 106.
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  21.  16
    [Psychological Review].J. Philippe - 1897 - Revue Philosophique de la France Et de l'Etranger 44:671.
  22.  16
    The American Journal of Psychology. Vol. XII, Oct. 1900-Oct. 1901.J. Philippe - 1902 - Revue Philosophique de la France Et de l'Etranger 54:323 - 327.
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  23.  21
    The Psychological Review. July-Septemb.-Nov. 1898. January-May 1899.J. Philippe - 1900 - Revue Philosophique de la France Et de l'Etranger 49:326 - 335.
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  24.  20
    Psychological Review. (Vol. VIII., Janv.-Nov. 1901).J. Philippe - 1902 - Revue Philosophique de la France Et de l'Etranger 54:319 - 323.
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  25.  20
    [Studies From the Yale University].J. Philippe - 1902 - Revue Philosophique de la France Et de l'Etranger 53:224.
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  26.  15
    The British Journal of Psychology. Vol. IX, N o 3, 4; Vol. X, N Ot 1, 2, 3.J. Philippe - 1920 - Revue Philosophique de la France Et de l'Etranger 90:469 - 471.
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  27.  25
    Should Repugnance Give Us Pause? On the Neuroscience of Daily Moral Reasoning.Aaron Cardon & J. S. Blumenthal-Barby - 2011 - American Journal of Bioethics- Neuroscience 2 (2):47-48.
    In our commentary we briefly review the work on the neurological differences between the rational ethical analysis used in professional contexts and the reflexive emotional responses of our daily moral reasoning, and discuss the implications for the claim that our normative arguments should not rely on the emotion of repugnance.
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  28.  17
    American Journal of Psychology. 1903.J. Philippe - 1904 - Revue Philosophique de la France Et de l'Etranger 58:106 - 110.
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  29.  13
    Résumé d'une observation d'audition colorée.J. Philippe - 1893 - Revue Philosophique de la France Et de l'Etranger 36:330 - 334.
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  30. Scolastique néobarthienne et nouvelles tâches de la théologie et de l'éthique.Denis Müller - 2007 - Revue de Théologie Et de Philosophie 139 (3):249-257.
    En réponse aux questions de Philippe Cardon, et indépendamment de remarques de détail, brièvement discutées, l�auteur se réjouit de se voir décerner un certificat de non barthisme. Il s�étonne par contre de la grande naïveté de Philippe Cardon, dont le projet théologique lui semble s�apparenter à un retour massif à Barth, traité de manière littérale et orthodoxe. L�auteur demeure attaché, au contraire, à une reconstruction critique non seulement de la pensée de Barth, mais de l�ensemble de (...)
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  31.  9
    Post-Queer : Pour Une « Approche Trans-Genre ».Patrick Cardon - 2009 - Diogène 225 (1):172-.
  32. Networks of Relations on the Internet: A Research Object for Information Technology and Social Sciences.Dominique Cardon & Christophe Prieur - 2009 - In Bernard Reber & Claire Brossaud (eds.), Digital Cognitive Technologies: Epistemology and Knowledge Society. Iste.
  33. Le realisme absolu, Metz 1937.Oscar Philippe - 1937 - Kwartalnik Filozoficzny 14 (3):267-269.
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  34. Auguste Sabatier, Theologien du Saint-Esprit.Philippe Cardon-Bertalot - 2001 - Revue D'Histoire Et de Philosophie Religieuses 81 (3):301-319.
     
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  35. Dieu comme «réponse», l'homme comme «question»: Anthropologie et tâche de la prédication dans la théologie barthienne des années 1920.Philippe Cardon-Bertalot - 2004 - Revue D'Histoire Et de Philosophie Religieuses 84 (3):287-310.
    Dans les années 1920, la théologie de Barth est centrée sur la thématique de la prédication, à la fois point de départ et point d'impact de sa réflexion. Dieu parle, l'Homme écoute. Notre analyse portera sur la possibilité d'une telle audition croyante de la Parole de Dieu, dont Barth affirme la réalité avec force comme seule issue à l'angoisse existentielle humaine qui étreint ses auditeurs, selon le pasteur de Safenwil, et les pousse à se presser " malgré tout " au (...)
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  36. Implication Et Engagement En Hommage À Philippe Lucas.Philippe Fritsch & Lucas - 2000
     
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  37. Jean-Philippe Rameaus Letzter Musiktraktat, "Vérités Également Ignorées Et Interressantes Tirées du Sein de la Nature" Kritische Ausgabe Mit Kommentar.Jean Philippe Rameau & Herbert Schneider - 1986
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  38.  33
    Le concept de vérité dans la Summa de bono (Q. I-III) de Philippe le Chancelier.David Piché - 2008 - Revue des Sciences Philosophiques Et Théologiques 92 (1):3-31.
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  39.  27
    Philippe Büttgen, Luther et la philosophie. Paris, Vrin / EHESS (Contextes), 2011, 322 pages, 32,50 €. [REVIEW]Philippe Büttgen - 2013 - Astérion 11.
    Avec un titre comme Luther et la philosophie, depuis le xviiie siècle et dans les milieux « libéraux » du xixe siècle, on aurait pu s’attendre à un exposé, bien sûr complet, de la philosophie du Réformateur. On trouve l’expression, par exemple, dans les tables analytiques de L’Encyclopédie, à l’entrée « luthéranisme ». Bien que Philippe Büttgen se soit donné comme objet, pour d’autres travaux, « la confessionnalisation de la philosophie ..
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  40.  25
    Les États pontificaux face à Philippe II, marge ou centre alternatif de la Monarchie catholique ? Retour sur les fondements juridiques, politiques et pragmatiques d'un empire conjoncturel.Boris Jeanne - 2012 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 10 (10).
    The Catholic Monarchy is the short-lived dynastic union (1580-1640) between the kingdoms of Spain and Portugal. By returning on the legal, political and pragmatic foundations of this empire which cannot be called Empire (because this name belongs to the Holy Roman Empire of the cousins of Vienna), the article tries to seize better the internal functioning of this heterogeneous political set, by adopting two points of view: that of America (how the notion of Catholic Monarchy is understood in the reynos, (...)
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  41.  24
    Dans la Chambre Obscure de l'Esprit: John Locke Et l'Invention du Mind by Philippe Hamou. [REVIEW]Walter Ott - 2019 - Journal of the History of Philosophy 57 (2):347-348.
    Philippe Hamou claims that Locke played a decisive but underappreciated role in inventing the current notion of mind, and in setting the agenda for contemporary philosophy of mind. These provocative theses, even when qualified as Hamou does, strike me as strained. It is hard, for example, to imagine the convoluted route by which one might identify Locke's secondary qualities with contemporary qualia, as Hamou does ; surely, there must be qualia associated with primary qualities too.However, for most of his (...)
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  42.  20
    Philippe Capelle-Dumont et Yannick Courtel (dirs), Religion et liberté. [REVIEW]Marguerite El Asmar Bou Aoun - 2017 - Proche-Orient Chrétien 3 (66):425-430.
    The present article is published in Proche-Orient Chrétien, N.66, VOL.3-4, JAN. 2017, USJ: Beirut, pp. 425-430. It is a philosophical review of Philippe Capelle-Dumont and Yannick Courtel book “Religion et Liberté” that fetches the records of the First International Symposium of the Francophone Society of Philosophy of Religion about the two concepts Religion and Freedom. On one hand, religion has always been considered as a pole of practices and references contrary to freedom declining a dependence on a "binding doctrine"; (...)
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  43.  27
    Dangerous Identifications: An Exchange Between Jacques Derrida and Philippe Lacoue-Labarthe.Peter Poiana - 2013 - Angelaki 18 (2):91 - 104.
    (2013). DANGEROUS IDENTIFICATIONS: an exchange between jacques derrida and philippe lacoue-labarthe. Angelaki: Vol. 18, No. 2, pp. 91-104.
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  44.  2
    Philippe Lacoue-Labarthe’s Interpretation of Walter Benjamin in Heidegger and the Politics of Poetry.Simon D. Trüb - 2019 - Angelaki 24 (6):95-110.
    Walter Benjamin is a persistent but elusive presence in many of Philippe Lacoue-Labarthe’s writings, and the relationship between Lacoue-Labarthe and Benjamin is accordingly both significan...
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  45.  24
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy.Jørgen Pedersen - 2010 - Critical Horizons 11 (3):497 - 500.
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
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  46.  10
    Belief in the Body: Philippe Garrel's Le Révélateur and Deleuze.Patrick Ffrench - 2008 - Paragraph 31 (2):159-172.
    In Cinema II Deleuze proposes, via early film theorists, that cinema can realise the potential inherent in art to act directly on the nervous system. Cinema had the ‘sublime’ capacity to shock thought into activity, and awaken the ‘spiritual automaton’ in us through vibrations and affects, rather than representations. Deleuze finds a variant of this argument in the writings of Artaud on cinema, in which film forces the realisation of an impotence at the heart of thought. Deleuze then proposes that (...)
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  47.  40
    Dialogue entre Jacques Derrida, Philippe Lacoue-Labarthe et Jean-Luc Nancy.Jacques Derrida, Philippe Lacoue-Labarthe & Jean-Luc Nancy - 2006 - Rue Descartes 52 (2):86-99.
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  48.  10
    Rethinking Beginnings as Subjective Loss in Narrative and the Theatre: Philippe Lacoue-Labarthe’s L’ “Allégorie” and Scène.Peter Poiana - 2017 - Angelaki 22 (4):35-47.
    Beginnings can be empirically described, philosophically debated, fictionally recounted or theatrically staged – each kind of discourse approaches beginnings via an examination of representation as an impossible return to source. The work of French philosopher Philippe Lacoue-Labarthe articulates the problem of beginnings by considering them as a form of subjective collapse, loss of integrity and aggravation of emotion resulting from the paradoxical logic of representation. While Lacoue-Labarthe’s position has been largely developed in his philosophical writings, this study focuses more (...)
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  49.  58
    Utopies Et Devenirs Deleuziens by Philippe Mengue (Review).Jeremy Aroles - 2013 - Utopian Studies 24 (1):158-161.
    In Utopies et devenirs deleuziens (Utopias and Deleuzian becomings), Philippe Mengue reflects on the complex and sometimes problematic relationship between the French philosopher Gilles Deleuze and the concept of utopia. As argued by Mengue, Deleuze’s position on utopia is distinctive and can bring interesting insights into contemporary discussions on both philosophy and utopias. While Mengue is not a specialist of utopias, he certainly presents a respectable expertise on Deleuze and his thought, making this book an original contribution to the (...)
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  50. Ethique Et Infini Dialogues Avec Philippe Nemo.Emmanuel Lévinas & Philippe Nemo - 1984
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