27 found
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  1. Heidegger, Art, and Politics: The Fiction of the Political.Philippe Lacoue-Labarthe - 1990 - Blackwell.
  2.  27
    The Literary Absolute: The Theory of Literature in German Romanticism.Jean-Luc Nancy & Philippe Lacoue-Labarthe - 1988 - SUNY.
    The Theory of Literature in German Romanticism Philippe Lacoue-Labarthe, Jean-Luc Nancy. Preface: The. Literary. Absolute. I. "There are classifications that are bad enough as classifications, but that have nonetheless dominated entire ...
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  3.  54
    Typography: Mimesis, Philosophy, Politics.Philippe Lacoue-Labarthe - 1989 - Stanford University Press.
    Philosopher, literary critic, translator (of Nietzsche and Benjamin), Philippe Lacoue-Labarthe is one of the leading intellectual figures in France. This volume of six essays deals with the relation between philosophy and aesthetics, particularly the role of mimesis in a metaphysics of representation, and is introduced by Jacques Derrida.
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  4.  3
    Heidegger and the Politics of Poetry.Philippe Lacoue-Labarthe - 2007 - University of Illinois Press.
    Heidegger's politically motivated use of poetry and its relation to currents of modern thought.
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  5.  28
    The Nazi Myth.Philippe Lacoue-Labarthe & Jean-Luc Nancy - 1990 - Critical Inquiry 16 (2): 291–312..
    What interests us and claims our attention in Nazism is, essentially, its ideology, in the definition Hannah Arendt has given of this term in her book on The Origins of Totalitarianism. In this work, ideology is defined as the totally self-fulfilling logic of an idea, an idea “by which the movement of history is explained as one consistent process.” “The movement of history and the logical process of this notion,” Arendt continues, “are supposed to correspond to each other, so that (...)
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  6.  20
    Poetry as Experience.Philippe Lacoue-Labarthe - 1999 - Stanford University Press.
    Lacoue-Labarthe's Poetry as Experience addresses the question of a lyric language that would not be the expression of subjectivity. In his analysis of the historical position of Paul Celan's poetry, Lacoue-Labarthe defines the subject as the principle that founds, organizes, and secures both cognition and action—a principle that turned, most violently during the twentieth century, into a figure not only of domination but of the extermination of everything other than itself. This thoroughly universal, abstract, and finally suicidal subject eradicates all (...)
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  7. The Jewish People Do Not Dream (Part One).Jean-Luc Nancy & Philippe Lacoue-Labarthe - 1989 - Stanford Literary Review 6 (2):191–209.
     
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  8. The Jewish People Do Not Dream.Jean-Luc Nancy & Philippe Lacoue-Labarthe - 1991 - Stanford Literary Review 8 (1-2):39–55.
     
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  9.  54
    Stagings of Mimesis an Interview.Philippe Lacoue-Labarthe - 2003 - Angelaki 8 (2):55 – 72.
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  10. Oedipus as Figure.Philippe Lacoue-Labarthe - 2003 - Radical Philosophy 118:7-17.
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  11. Les fins de l'homme: À partir du travail de Jacques Derrida (Colloque de Cerisy, 23 juillet-2 août 1980).Philippe Lacoue-Labarthe & Jean-Luc Nancy (eds.) - 1981 - Galilée.
    Actes du colloque organisé dans la troisième décade de juillet 1980, au Centre culturel international de Cerisy-la-Salle. L’enjeu étant que « le travail de Jacques Derrida n’en soit pas l’objet mais le prétexte ou l’occasion ». Dirigé par Philippe Lacoue-Labarthe et Jean-Luc Nancy, le fil conducteur en est « l’implication que peut avoir une question des « “fins de l’homme” » dans le travail de Derrida ou pour son travail. Son ambition aura été de traverser et de déplacer en tous (...)
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  12.  6
    Poetry as Experience.Philippe Lacoue-Labarthe & Roxanne Lapidus - 1989 - Substance 18 (3):22.
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  13.  56
    The Response of Ulysses.Philippe Lacoue-Labarthe - 1988 - Topoi 7 (2):155-160.
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  14.  13
    The Title of the Letter: A Reading of Lacan.Jean-Luc Nancy & Philippe Lacoue-Labarthe - 1992 - State University of New York Press.
    This book is a close reading of Jacques Lacan's seminal essay, "The Agency of the Letter in the Unconscious or Reason Since Freud," selected for the particular light it casts on Lacan's complex relation to linguistics, psychoanalysis, and philosophy. It clarifies the way Lacan renews or transforms the psychoanalytic field, through his diversion of Saussure's theory of the sign, his radicalization of Freud's fundamental concepts, and his subversion of dominant philosophical values. The authors argue, however, that Lacan's discourse is marked (...)
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  15.  34
    The Fable (Literature and Philosophy).Philippe Lacoue-Labarthe & Hugh J. Silverman - 1985 - Research in Phenomenology 15 (1):43-60.
  16.  15
    Dialogue entre Jacques Derrida, Philippe Lacoue-Labarthe et Jean-Luc Nancy.Jacques Derrida, Philippe Lacoue-Labarthe & Jean-Luc Nancy - 2006 - Rue Descartes 52 (2):86-99.
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  17.  1
    Neither an Accident nor a Mistake.Philippe Lacoue-Labarthe & Paula Wissing - 1989 - Critical Inquiry 15 (2):481-484.
    Something … happened … in the first half of this century, and the second half, hovering between nightmare and parody, is only its shadow. Even so we must take its measure. Not on a small scale, based on the last three or four centuries…. But since philosophy, even in its possibility, is at stake, the true assessment, incalculable as it is, of the entire history of the West is needed. And that is another matter altogether.We know that this other matter (...)
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  18.  4
    Brill Online Books and Journals.David Farrell Krell, Joseph P. Fell, Philippe Lacoue-Labarthe, Hugh J. Silverman & John D. Caputo - 1985 - Research in Phenomenology 15 (1).
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  19.  2
    Hommage.Philippe Lacoue-Labarthe - 2005 - Rue Descartes 48 (2):74.
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  20.  4
    Transcendence Ends in Politics.Philippe Lacoue-Labarthe & Peter Caws - 1982 - Social Research 49 (2):405-440.
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  21. Du Sublime.Jean-François Courtine, Michel Deguy, Eliane Escoubas, Philippe Lacoue-Labarthe, Jean-François Lyotard, Louis Marin, Jean-Luc Nancy & Jacob Rogozinski - 1988 - Belin.
    Nous ne revenons pas au sublime, nous en provenons plutôt. La question du sublime nous est transmise en tant que question de la présentation ; celle-ci n'est elle-même rien d'autre que celle de l'existence - sensible ? - comme telle. Il s'agit de quelque chose qui déborde l'art dans l'art lui-même, ou de quelque chose qui déborde de l'art et qui met en communication ou en contact toutes les instances de la présentation : l'histoire, la communauté, la politique, et jusqu'à (...)
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  22. Bajka (Literatura i filozofia).Philippe Lacoue-Labarthe - 2003 - Principia 34.
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  23. Ecrits Sur L'Art.Philippe Lacoue-Labarthe - 2009 - Musée d'Art Moderne Et Contemporain.
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  24. Hölderlin's Theatre.Philippe Lacoue-Labarthe - 2000 - In Miguel de Beistegui & Simon Sparks (eds.), Philosophy and Tragedy. Routledge. pp. 117--36.
     
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  25. [Liminaire sur l'ouvrage d'Alain Badiou “L'etre et l'evenement”].Philippe Lacoue-Labarthe, Jacques RanciÈre, Jean-franÇois Lyotard & Alain Badiou - 1989 - le Cahier (Collège International de Philosophie) 8:201-268.
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  26. Liminaire sur l'ouvrage d'Alain Badiou “L'etre et l'evenement”.Philippe Lacoue-Labarthe, Jacques RanciÈre, Jean-franÇois Lyotard & Alain Badiou - 1989 - le Cahier (Collège International de Philosophie) 8:201-268.
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  27. Subject of Philosophy.Philippe Lacoue-Labarthe - 1993 - Univ of Minnesota Press.
     
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