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Phillip Cary [42]Phillip S. Cary [1]
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Phillip Cary
Eastern University
  1.  39
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point that in his (...)
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  2. Right‐Wing Postmodernism and the Rationality of Traditions.Phillip Cary - 2017 - Zygon 52 (3):807-821.
    Modern thought typically opposes the authority of tradition in the name of universal reason. Postmodernism begins with the insight that the sociohistorical context of tradition and its authority is inevitable, even in modernity. Modernity can no longer take itself for granted when it recognizes itself as a tradition that is opposed to traditions. The left-wing postmodernist response to this insight is to conclude that because tradition is inevitable, irrationality is inevitable. The right-wing postmodernist response is to see traditions as the (...)
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  3. Philosophical and Religious Origins of the Private Inner Self.Phillip Cary - 2011 - Zygon 46 (1):121-134.
    Abstract. The modern concept of the inner self containing a private inner world has ancient philosophical and religious roots. These begin with Plato's intelligible world of ideas. In Plotinus, the intelligible world becomes the inner world of the divine Mind and its ideas, which the soul sees by turning “into the inside.” Augustine made the inner world into something merely human, not a world of divine ideas, so that the soul seeking for God must turn in, then up: entering into (...)
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  4. Inner Grace: Augustine in the Traditions of Plato and Paul.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Outward Signs, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary traces the development of Augustine's epochal doctrine of grace, arguing that it does not represent a rejection of Platonism in favor of a more purely Christian point of view DL a turning from Plato to Paul, as it is often portrayed. Instead, Augustine reads Paul and other Biblical texts in light of his Christian Platonist inwardness, producing (...)
     
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  5. Outward Signs: The Powerlessness of External Things in Augustine's Thought.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Inner Grace, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary argues that Augustine invented the expressionist type of semiotics widely taken for granted in modernity, where words are outward signs giving inadequate expression to what lies within the soul. Augustine uses this new semiotics to explain why the authority of external teaching, including Biblical authority, is useful but temporary, designed to lead to a more permanent Platonist (...)
     
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  6.  63
    Augustine’s Intellectual Conversion: The Journey From Platonism to Christianity. [REVIEW]Phillip Cary - 2010 - Augustinian Studies 41 (2):526-530.
  7.  47
    Understanding the Medieval Meditative Ascent: Augustine, Anselm, Boethius & Dante, Robert McMahon. [REVIEW]Phillip Cary - 2007 - Augustinian Studies 38 (1):310-313.
  8. Augustine and Philosophy.Phillip Cary, John Doody & Kim Paffenroth (eds.) - 2010 - Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  9.  46
    Saint Augustine and the Fall of the Soul: Beyond O’Connell and His Critics. [REVIEW]Phillip Cary - 2006 - Augustinian Studies 37 (2):292-295.
  10.  36
    The Inner Word Prior to Language: Augustine as Platonist Alternative to Gadamerian Hermeneutics.Phillip Cary - 2011 - Philosophy Today 55 (2):192-198.
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  11.  35
    Philosophy and Theology, John D. Caputo. [REVIEW]Phillip Cary - 2007 - Augustinian Studies 38 (1):318-319.
  12.  28
    What Licentius Learned: A Narrative Reading of the Cassiciacum Dialogues.Phillip Cary - 1998 - Augustinian Studies 29 (1):141-163.
  13.  43
    The Mysticism of Saint Augustine.Phillip Cary - 2007 - Ancient Philosophy 27 (2):456 - 460.
  14.  22
    Believing the Word.Phillip Cary - 1996 - Faith and Philosophy 13 (1):78-90.
    Our concept of knowing of other persons ought to include respect for them. Since respect implies considering whether what they say is true, I propose that believing others’ words is a necessary condition of knowing them. I explore the contribution such belief makes to knowledge of other persons, as well as some surprising but welcome implications, including theological consequences.
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  15.  23
    Augustine and the Cure of Souls: Revising a Classical Ideal. [REVIEW]Phillip Cary - 2010 - Augustinian Studies 41 (2):469-471.
  16.  21
    Augustine and the Jews: A Christian Defense of Jews and Judaism. [REVIEW]Sabrina Inowlocki, Phillip Cary & Elena Procario-Foley - 2009 - Augustinian Studies 40 (2):279-294.
  17. Augustine, Philosopher and Saint.Phillip Cary - 1997 - Teaching Co..
    Church father -- Christian Platonist -- Confessions, the search for wisdom -- Confession, love and tears -- Confessions, the road home -- Augustine's career as a Christian writer -- Faith, love, grace -- Evil, free will, original sin & predestination -- Signs and sacrament -- The inner self -- The trinity and the soul -- The city of God.
     
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  18. On Behalf of Classical Trinitarianism: A Critique on Rahner on the Trinity.Phillip Cary - 1992 - The Thomist 56 (3):365 - 405.
    Through a critique of Karl Rahner and an exegesis of John of Damascus, the article argues that there is no difference in essential logic between Greek and Latin Trinitarianism. In particular, both traditions establish an epistemic gap between the doctrine of the immanent Trinity and the doctrine of the economic Trinity, which (contrary to prevailing theological opinion) is well-placed, but does not imply that the inner self of the Trivine God remains hidden and unknown in the economy of salvation.
     
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  19.  19
    Luigi Gioia, OSB, The Theological Epistemology of Augustine’s De Trinitate. [REVIEW]Phillip Cary - 2013 - Augustinian Studies 44 (2):315-317.
  20.  31
    Augustine’s Critique of Skepticism.Phillip Cary - 2001 - Augustinian Studies 32 (2):279-280.
  21.  18
    Augustine’s Intellectual Conversion: The Journey From Platonism to Christianity.Phillip Cary - 2011 - Augustinian Studies 42 (1):91-95.
  22.  32
    Plotinus on the Soul.Phillip Cary - 2005 - Augustinian Studies 36 (1):283-285.
  23.  13
    Thought Clothed with Sound: Augustine’s Christological Hermeneutics in De Doctrina Christiana. [REVIEW]Phillip Cary - 2004 - Augustinian Studies 35 (1):142-146.
  24.  19
    Reading and Seeing.Phillip Cary - 2003 - Augustinian Studies 34 (2):255-265.
  25. Believing the Word: A Proposal About Knowing Other Persons.Phillip Cary - 1996 - Faith and Philosophy 13 (1):78-90.
    Our concept of knowing of other persons ought to include respect for them. Since respect implies considering whether what they say is true, I propose that believing others’ words is a necessary condition of knowing them. I explore the contribution such belief makes to knowledge of other persons, as well as some surprising but welcome implications, including theological consequences.
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  26.  26
    The Incarnation of the Word.Phillip Cary - 2010 - Augustinian Studies 41 (2):505-508.
  27.  18
    Paige E. Hochschild, Memory in Augustine's Theological Anthropology. (Oxford Early Christian Studies.) Oxford: Oxford University Press, 2012. Pp. 272. $125. ISBN: 9780199643028. [REVIEW]Phillip Cary - 2013 - Speculum 88 (4):1109-1110.
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  28.  18
    Augustine and the Trinity.Phillip Cary - 2011 - Augustinian Studies 42 (1):87-90.
  29.  18
    Christian Metaphysics and Neoplatonism.Phillip Cary - 2008 - Augustinian Studies 39 (2):306-308.
  30.  6
    Freedom and Necessity: St. Augustine’s Teaching on Divine Power and Human Freedom. [REVIEW]Phillip Cary - 2008 - Augustinian Studies 39 (2):295-297.
  31.  8
    Augustine’s Critique of Skepticism: A Study of ‘Contra Academicos.’. [REVIEW]Phillip Cary - 2001 - Augustinian Studies 32 (2):279-280.
  32.  8
    Reason, Faith and Otherness in Neoplatonic and Early Christian Thought. By Kevin Corrigan. [REVIEW]Phillip Cary - 2014 - Augustinian Studies 45 (1):150-152.
  33.  11
    Freedom and Necessity.Phillip Cary - 2008 - Augustinian Studies 39 (2):295-297.
  34.  9
    From Aristotle to Augustine.Phillip Cary - 2003 - Augustinian Studies 34 (2):299-300.
  35.  2
    The Incarnation of the Word: The Theology of Language of Augustine of Hippo. [REVIEW]Phillip Cary - 2010 - Augustinian Studies 41 (2):505-508.
  36.  2
    The Mysticism of Saint Augustine: Rereading the Confessions, by John Peter Kenney. [REVIEW]Phillip Cary - 2007 - Ancient Philosophy 27 (2):456-460.
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  37.  1
    Plotinus on the Soul: A Study in the Metaphysics of Knowledge. [REVIEW]Phillip Cary - 2005 - Augustinian Studies 36 (1):283-285.
  38. Augustine and Liberal Education.Felix B. Asiedu, Debra Romanick Baldwin, Phillip Cary, Mark J. Doorley, Daniel Doyle, Marylu Hill, John Immerwahr, Richard M. Jacobs, Thomas F. Martin, Andrew R. Murphy & Thomas W. Smith - 2008 - Lexington Books.
    This book applies Augustine's thought to current questions of teaching and learning. The essays are written in an accessible style and is not intended just for experts on Augustine or church history.
     
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  39. Philosophy and Religion in the West.Phillip Cary - 1999 - Teaching Co..
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture 13. (...)
     
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  40. Reading and Seeing: A Reply to Van Fleteren.Phillip Cary - 2003 - Augustinian Studies 34 (2):255-265.
  41. Reason, Faith and Otherness in Neoplatonic and Early Christian Thought. By Kevin Corrigan. [REVIEW]Phillip Cary - 2014 - Augustinian Studies 45 (2):309-311.
  42. Great Minds of the Western Intellectual Tradition.Darren Staloff, Louis Markos, Jeremy duQuesnay Adams, Phillip Cary, Dennis Dalton, Alan Charles Kors, Jeremy Shearmur, Robert C. Solomon, Robert Kane, Kathleen Marie Higgins, Mark W. Risjord & Douglas Kellner (eds.) - 2000 - Teaching Co..
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