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  1.  23
    Absolute and Personal Idealism.Phillip Ferreira - 2008 - The Pluralist 3 (2):27 - 46.
  2.  26
    A Pluralistic Approach to Philosophy 1865–1882 Collected Works of F.H. Bradley, Volume I.Phillip Ferreira - 2001 - Bradley Studies 7 (1):5-21.
    At more than five-hundred pages, this volume — the first in a set of five — is neither a short nor an easy read. Most will, I suspect, treat the book as a reference work, consulting only those sections relevant to their study. But its materials are sometimes demanding; and in several chapters readers will encounter considerable interpretive difficulties. I shall have more to say about these difficulties further down. First, though, a few comments on the book’s contents.
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  3.  27
    Green’s Attack on Formal Logic.Phillip Ferreira - 2003 - Bradley Studies 9 (1):40-51.
    Despite renewed interest in T.H. Green’s social and political theory, little attention has as yet been given to his metaphysics and epistemology — even more neglected, though, are his views on logical matters. It is unclear why this is. I suspect that the obscurity of his discussion has much to do with it. Green routinely refers to writers in whom there is little interest today; and a good deal of effort is required to penetrate his technical vocabulary. Still, I believe (...)
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  4.  4
    4. Bosanquet, Idealism, and the Justification of Induction.Phillip Ferreira - 2005 - In William Sweet (ed.), Bernard Bosanquet and the Legacy of British Idealism. University of Toronto Press. pp. 90-110.
  5.  19
    The Principles of Logic. [REVIEW]Phillip Ferreira - 2002 - Bradley Studies 8 (2):185-186.
    While students of idealism will be pleased to see another important text back in print, the Cambridge Scholars Press reissue of F.H. Bradley’s Principles of Logic will, I suspect, find only a limited audience. Although the book is nicely bound and printed on what appears to be a high quality acid-free paper, CSP — surely for reasons of economy — has chosen to compress the text’s original five hundred thirty-four pages to three-hundred fourteen, entirely changing the pagination. What has also (...)
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  6. James Ward.Phillip Ferreira - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--286.
     
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  7.  29
    The Logical Foundations of Bradley’s Metaphysics.Phillip Ferreira - 2007 - Review of Metaphysics 60 (3):643-644.
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  8.  38
    Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green (Review).Phillip Ferreira - 2005 - Journal of the History of Philosophy 43 (3):369-370.
    Phillip Ferreira - Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 369-370 David O. Brink. Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford: Clarendon Press, 2003. Pp. xiv + 139. Cloth, $27.50. The British idealists have not fared well during the past century. Still, there has been in recent years a renewed interest in the movement's (...)
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  9.  23
    The Legacy of R.L. Nettleship.Phillip Ferreira - 2002 - Bradley Studies 8 (2):173-184.
    Remembered today primarily for his commentaries on Plato, R.L. Nettleship was a fellow and tutor of Balliol College, Oxford, from 1869 to 1892. And, while he was one of the past century’s better known interpreters of Plato, Nettleship’s influence extends well beyond the study of Greek philosophy. Although his life was cut short in its prime and saw the publication of no major works expressive of his own views, it is to Nettleship that we owe the existence of T.H. Green’s (...)
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  10.  18
    Perceptual Ideality and the Ground of Inference.Phillip Ferreira - 1995 - Bradley Studies 1 (2):125-138.
    In this paper I would like to examine what I believe is an often misunderstood aspect of F.H. Bradley’s philosophy. Specifically, I want to consider Bradley’s views on the relation between perception and what he calls the “feeling base” of experience. Although Bradley’s doctrine of feeling is generally recognized as one of the most distinctive aspects of his thought, his theory of perception is, I believe, also unusual in that it views our perceptual experience as permeated by conceptual identities. As (...)
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  11.  10
    Contradiction, Contrariety and Inference.Phillip Ferreira - 1998 - Bradley Studies 4 (2):123-144.
    F.H. Bradley has been characterized by many commentators as something of a sceptic. And the reason why Bradley is often cast in this light is, I believe, largely a result of his theory of relations. As even the casual student is aware, the relational nature of all judgment leads, on Bradley’s analysis, to an infinite and, many have claimed, “vicious” regress. And when we add to this Bradley’s claim that all assertion is, at some level, “contradictory”, there seems to be (...)
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  12.  12
    The Worldview of Personalism: Origins and Early Development - by Jan Olof Bengtsson.Phillip Ferreira - 2008 - Philosophical Books 49 (3):262-264.
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  13. Bradley and the Structure of Knowledge.Phillip Ferreira - 1999 - Philosophical Quarterly 50 (200):401-402.
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  14.  8
    Bradley and the Structure of Knowledge.Phillip Ferreira - 1999 - State University of New York Press.
    Arguing against those who situate F.H. Bradley as a skeptic, mystic, or empiricist, this book makes a case for understanding his thought firmly in the tradition of rationalistic idealism.
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  15. RL Nettleship.Phillip Ferreira - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--164.
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  16. The Failure of Predication in Bradley's Logic.Phillip Ferreira - 1991 - Dissertation, University of Toronto (Canada)
    In this thesis I focus on F. H. Bradley's theory of judgment and his doctrine of predication. My goal is to present an account of Bradley's views which pays special attention to his belief that all logical predication must necessarily fail to accomplish what it sets out to do. All assertion , we are told, attempts to state truth, whole and complete; but, in the end, it must fall short. All judgment, Bradley claims, must contain an element of untruth or (...)
     
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