Results for 'Phillip Karpowicz'

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  1. Developing human-nonhuman chimeras in human stem cell research: Ethical issues and boundaries.Phillip Karpowicz, Cynthia B. Cohen & Derek J. Van der Kooy - 2005 - Kennedy Institute of Ethics Journal 15 (2):107-134.
    : The transplantation of adult human neural stem cells into prenatal non-humans offers an avenue for studying human neural cell development without direct use of human embryos. However, such experiments raise significant ethical concerns about mixing human and nonhuman materials in ways that could result in the development of human-nonhuman chimeras. This paper examines four arguments against such research, the moral taboo, species integrity, "unnaturalness," and human dignity arguments, and finds the last plausible. It argues that the transfer of human (...)
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  2.  32
    In defense of stem cell chimeras: A response to "crossing species boundaries".Phillip Karpowicz - 2003 - American Journal of Bioethics 3 (3):17 – 19.
  3.  28
    Heidegger’s Overcoming Metaphysics.W. Julian Korab - Karpowicz - 2005 - Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (3):8-9.
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  4. Through a Darkening Glass Philosophy, Literature, and Cultural Change /D.Z. Phillips. --. --.D. Z. Phillips - 1982 - University of Notre Dame Press, C1982.
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  5.  4
    Naturalism and philosophical anthropology: nature, life, and the human between transcendental and empirical perspectives.Phillip Honenberger (ed.) - 2016 - New York: Palgrave-Macmillan.
    What is a human being? The twentieth and twenty-first century tradition known as 'philosophical anthropology' has approached this question with unusual sophistication, experimentalism, and subtlety. Such innovations as Arnold Gehlen's description of humans as naturally 'deficient' beings in need of artificial institutions to survive; Max Scheler's concept of 'spirit' (Geist) as the physically and organically irreducible realm of persons and spiritual acts; and Helmuth Plessner's analysis of the way human embodiment transcends spatial locations and limitations ('ex-centric positionality') have inspired generations (...)
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  6.  45
    Evolutionary theory and the ultimate-proximate distinction in the human behavioral sciences.T. C. Scott-Phillips, T. E. Dickins & S. A. West - unknown
    To properly understand behavior, we must obtain both ultimate and proximate explanations. Put briefly, ultimate explanations are concerned with why a behavior exists, and proximate explanations are concerned with how it works. These two types of explanation are complementary and the distinction is critical to evolutionary explanation. We are concerned that they have become conflated in some areas of the evolutionary literature on human behavior. This article brings attention to these issues. We focus on three specific areas: the evolution of (...)
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  7.  63
    The niche construction perspective: a critical appraisal.Thomas C. Scott-Phillips, Kevin N. Laland, David M. Shuker, Thomas E. Dickins & Stuart A. West - unknown
    Niche construction refers to the activities of organisms that bring about changes in their environments, many of which are evolutionarily and ecologically consequential. Advocates of niche construction theory (NCT) believe that standard evolutionary theory fails to recognize the full importance of niche construction, and consequently propose a novel view of evolution, in which niche construction and its legacy over time (ecological inheritance) are described as evolutionary processes, equivalent in importance to natural selection. Here, we subject NCT to critical evaluation, in (...)
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  8.  4
    Federaliści i rozłam między klasycznością a modernością.Włodzimierz Julian Korab-Karpowicz - 2014 - Ruch Filozoficzny 71 (1):45.
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  9. Blindsight is qualitatively degraded conscious vision.Ian Phillips - 2021 - Psychological Review 128 (3):558-584.
  10.  64
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point that in (...)
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  11. Cel i zadania wychowawcze.Stanisław Karpowicz - 1897 - Przegląd Filozoficzny 1.
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  12. Człowiek wobec świata. \"I and Thou\" Martina Bubera.Paweł Karpowicz - 1983 - Colloquia Communia 9 (4-5):235-241.
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  13. Obraz osoby i wspólnoty w filozofii Martina Bubera /Buber a humanistyczny nurt współczesnej psychologii.Paweł Karpowicz - 1987 - Colloquia Communia 30 (1-2):181-196.
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  14. Pisma pedagogiczne.Stanisław Karpowicz - 1965 - Wrocław,: Zakład Narodowy im. Ossolińskich.
     
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  15.  5
    Polityka i czas, czyli zderzenie epok: tradycyjności, moderności i postmoderności.W. Julian Korab-Karpowicz - 2020 - Civitas. Studia Z Filozofii Polityki 15:51-70.
    A number of authors have described the clash of civilizations as the main form of conflict in today’s world. The author argues that a far more fundamental clash is taking place: the clash of epochs. It constitutes a hitherto little-noticed ground in which various forms of conflict can take place. It contributes to the weakening of Western civilization. The clash of epochs, as manifested in the conflict between tradition, modernity and postmodernity, has impelled the West to a point where it (...)
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  16.  15
    Political Philosophy of Thomas Hobbes/ Filozofia polityczna Tomasza Hobbesa.W. Julian Korab-Karpowicz - 2016 - Political Dialogues 21:34-46.
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  17.  8
    Rethinking Philosophy: A Reflection on Philosophy, Myth, and Science.W. J. Korab-Karpowicz - 2002 - Philosophy Today 46 (2):209-217.
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  18.  15
    Rethinking Philosophy.W. Julian Korab-Karpowicz - 2002 - Philosophy Today 46 (2):209-217.
    The purpose of this essay is to establish a relationship between philosophy, myth, and science in reference to a historical perspective. If for methodological reasons we now disregard the above mentioned terminological difficulties and refer to a common-sense view of myth, philosophy, and science, it remains unquestionable that myth existed long before philosophy and modern science began as late as the seventeenth century.Nevertheless, this historical perspective is not introduced to affirm the positivistic view, according to which the history of humanity (...)
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  19.  3
    Schopenhauer's Theory of Architecture.W. Julian Korab-Karpowicz - 2012 - In Bart Vandenabeele (ed.), A Companion to Schopenhauer. Oxford, UK: Wiley‐Blackwell. pp. 178–192.
    This chapter contains sections titled: The Will and Modernity Schopenhauer's Architectonic Idealism An Argument against Hegel In Defense of Classicism Structure, Function and Form Architecture and Contemplation Notes References.
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  20.  47
    Multiculturalism without culture.Anne Phillips - 2007 - Princeton University Press.
    In this book, she offers a new way of addressing dilemmas of justice and equality in multiethnic, multicultural societies, intervening at this critical moment when so many Western countries are poised to abandon multiculturalism.
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  21. Engendering Democracy.Anne Phillips - 1991 - Pennsylvania State University Press.
    Democracy is the central political issue of our age, yet debates over its nature and goals rarely engage with feminist concerns. Now that women have the right to vote, they are thought to present no special problems of their own. But despite the seemingly gender-neutral categories of individual or citizen, democratic theory and practice continues to privilege the male. This book reconsiders dominant strands in democratic thinking - focusing on liberal democracy, participatory democracy, and twentieth century versions of civic republicanism (...)
  22. Plato and Pythagoreanism.Phillip Sidney Horky - 2013 - Oxford University Press USA.
    Was Plato a Pythagorean? Plato's students and earliest critics thought so, but scholars since the nineteenth century have been more skeptical. With this probing study, Phillip Sidney Horky argues that a specific type of Pythagorean philosophy, called "mathematical" Pythagoreanism, exercised a decisive influence on fundamental aspects of Plato's philosophy. The progenitor of mathematical Pythagoreanism was the infamous Pythagorean heretic and political revolutionary Hippasus of Metapontum, a student of Pythagoras who is credited with experiments in harmonics that led to innovations (...)
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  23. Island Universes and the Analysis of Modality.Phillip Bricker - 2001 - In G. Preyer & F. Siebelt (eds.), Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield.
    It follows from Humean principles of plenitude, I argue, that island universes are possible: physical reality might have 'absolutely isolated' parts. This makes trouble for Lewis's modal realism; but the realist has a way out. First, accept absolute actuality, which is defensible, I argue, on independent grounds. Second, revise the standard analysis of modality: modal operators are 'plural', not 'individual', quantifiers over possible worlds. This solves the problem of island universes and confers three additional benefits: an 'unqualified' principle of compossibility (...)
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  24. Concrete possible worlds.Phillip Bricker - 2008 - In Theodore Sider, John Hawthorne & Dean W. Zimmerman (eds.), Contemporary Debates in Metaphysics. Blackwell. pp. 111--134.
    In this chapter, I survey what I call Lewisian approaches to modality: approaches that analyze modality in terms of concrete possible worlds and their parts. I take the following four theses to be characteristic of Lewisian approaches to modality. (1) There is no primitive modality. (2) There exists a plurality of concrete possible worlds. (3) Actuality is an indexical concept. (4) Modality de re is to be analyzed in terms of counterparts, not transworld identity. After an introductory section in which (...)
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  25. Algorithmic neutrality.Milo Phillips-Brown - manuscript
    Bias infects the algorithms that wield increasing control over our lives. Predictive policing systems overestimate crime in communities of color; hiring algorithms dock qualified female candidates; and facial recognition software struggles to recognize dark-skinned faces. Algorithmic bias has received significant attention. Algorithmic neutrality, in contrast, has been largely neglected. Algorithmic neutrality is my topic. I take up three questions. What is algorithmic neutrality? Is algorithmic neutrality possible? When we have algorithmic neutrality in mind, what can we learn about algorithmic bias? (...)
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  26. Self-Defence and Innocence: Aggressors and Active Threats: Phillip Montague.Phillip Montague - 2000 - Utilitas 12 (1):62-78.
    Although people generally agree that innocent targets of culpable aggression are justified in harming the aggressors in self-defence, there is considerable disagreement regarding whether innocents are justified in defending themselves when their doing so would harm other innocent people. I argue in this essay that harming innocent aggressors and active innocent threats in self-defence is indeed justified under certain conditions, but that defensive actions in such cases are justified as permissions rather than as claim rights. This justification therefore differs from (...)
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  27. Evolutionity – A New Age of Humanity: On the Concept of Human Evolution by Hoene-Wroński.W. Julian Korab-Karpowicz - 2018 - Ruch Filozoficzny 74 (3):141-156.
    In this article I present the concept of human evolution by Hoene- Wroński. I believe that his ideas are still an unexplored resource which can lead us to the better understanding of the evolution of humanity and of our destiny. I follow closely his discussion of human evolution and describe its seven stages. Further, I argue that the case of human evolution is strongly supported by new scientific theories, especially by quantum theory and the novel perspectives that it opens for (...)
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  28.  21
    An Introduction to Quantum Computing.Phillip Kaye, Raymond Laflamme & Michele Mosca - 2006 - Oxford, England: Oxford University Press UK.
    This concise, accessible text provides a thorough introduction to quantum computing - an exciting emergent field at the interface of the computer, engineering, mathematical and physical sciences. Aimed at advanced undergraduate and beginning graduate students in these disciplines, the text is technically detailed and is clearly illustrated throughout with diagrams and exercises. Some prior knowledge of linear algebra is assumed, including vector spaces and inner products. However, prior familiarity with topics such as quantum mechanics and computational complexity is not required.
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  29. Realism without parochialism.Phillip Bricker - 2020 - In Modal Matters: Essays in Metaphysics. Oxford: Oxford University Press. pp. 40-76.
    I am a realist of a metaphysical stripe. I believe in an immense realm of "modal" and "abstract" entities, of entities that are neither part of, nor stand in any causal relation to, the actual, concrete world. For starters: I believe in possible worlds and individuals; in propositions, properties, and relations (both abundantly and sparsely conceived); in mathematical objects and structures; and in sets (or classes) of whatever I believe in. Call these sorts of entity, and the reality they comprise, (...)
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  30.  25
    Virtue Ethics: A Qualified Success Story.Phillip Montague - 1992 - American Philosophical Quarterly 29 (1):53 - 61.
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  31.  8
    Nathalie Sarraute: Metaphor, Fairy-tale and the Feminine of the Text.John Phillips - 1994 - Peter Lang Incorporated, International Academic Publishers.
    Breaking new ground in Sarraute studies, John Phillips reads the novels and plays of Nathalie Sarraute in a hitherto largely neglected critical perspective. Through a detailed analysis of textual metaphors, he demonstrates that Sarraute's writing is informed and inspired by an intensely personal set of desires. Unlike previous criticism, which has stressed the formal aspects of the writing to the exclusion of the psychological, this study exploits contemporary psychoanalytic and feminist theory to expose an unconscious feminine dimension which the author (...)
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  32.  5
    Religion and Friendly Fire: Examining Assumptions in Contemporary Philosophy of Religion.D. Z. Phillips - 2017 - Routledge.
    In locating friendly fire in contemporary philosophy of religion, D.Z. Phillips shows that more harm can be done to religion by its philosophical defenders than by its philosophical despisers. Friendly fire is the result of an uncritical acceptance of empiricism, and Phillips argues that we need to examine critically the claims that individual consciousness is the necessary starting point from which we have to argue: for the existence of an external world and the reality of God; that God is a (...)
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  33.  66
    Modal Matters: Essays in Metaphysics.Phillip Bricker (ed.) - 2020 - Oxford, England: Oxford University Press.
    This volume contains eighteen papers, three with new postscripts, that were written over the past 35 years. Five of the papers have not been previously published. Together they provide a comprehensive account of modal reality—the realm of possible worlds—from a Humean perspective, with excursions into neighboring topics in metaphysics. Part 1 sketches an account of reality as a whole, both the mathematical and the modal, defending a form of plenitudinous realism: every consistent proposition is true of some portion of reality. (...)
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  34.  58
    Post-Secular Philosophy: Between Philosophy and Theology.Phillip Blond (ed.) - 1997 - New York: Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached by modern (...)
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  35.  19
    Which Equalities Matter.Anne Phillips - 2013 - Polity.
    Democracy and democratization are now high on the political agenda, but there is growing indifference to the gap between rich and poor. Political equalities matter more than ever, while economic inequality is accepted almost as a fact of life. It is the separation between economic and political that lies at the heart of this book.
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  36. How International Relations Theorists Can Benefit by Reading Thucydides.W. Julian Korab-Karpowicz - 2006 - The Monist 89 (2):232-244.
    The History of the Peloponnesian War of Thucydides is usually seen as an archetypal statement of power politics. Thucydides is regarded as a political realist who asserts that the pursuit of moral principles does not enter the world of international affairs. The article shows that, on the contrary, we find in Thucydides' work a complex theory. He supports neither extreme realism, in which morality is denied, nor utopian idealism which overlooks the aspect of power in international relations. He is profoundly (...)
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  37.  35
    Religion and the hermeneutics of contemplation.D. Z. Phillips - 2001 - New York: Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  38.  37
    Darwin's camera: art and photography in the theory of evolution.Phillip Prodger - 2009 - New York: Oxford University Press.
    Darwin's art collection : the prints, drawings, and photographs Darwin collected in the 1860s and 70s -- Illustrations and illusion : strategies Darwin used in illustrating his books -- Art, experience, and observation : Darwin's knowledge of art history and use of illustration in his books -- Darwin and the passions : how passion manuals informed Darwin's research -- Photography and evolution meet : connections between photography and biology in the 1860s -- Method to their madness : how photography in (...)
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  39.  34
    Wittgenstein and religion.Dewi Zephaniah Phillips - 1993 - New York, N.Y.: St. Martin's Press.
    "This collection of essays explores Wittgenstein's significance for the philosophy of religion. Through a discussion of language-games, forms of life, and Wittgenstein's strictures against subliming the logic of our language, we are brought to see the importance of emphasising that to reflect on the reality of God is to reflect on a kind of reality. God's reality is a spiritual reality, something ignored in contemporary debates between realism and non-realism which pay little attention to concept-formation in religion." "These conceptual insights (...)
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  40.  29
    The morality of self-defense: A reply to Wasserman.Phillip Montague - 1989 - Philosophy and Public Affairs 18 (1):81-89.
  41. Defining ‘business ethics’: Like nailing jello to a wall.Phillip V. Lewis - 1985 - Journal of Business Ethics 4 (5):377-383.
    Business ethics is a topic receiving much attention in the literature. However, the term 'business ethics' is not adequately defined. Typical definitions refer to the rightness or wrongness of behavior, but not everyone agrees on what is morally right or wrong, good or bad, ethical or unethical. To complicate the problem, nearly all available definitions exist at highly abstract levels. This article focuses on contemporary definitions of business ethics by business writers and professionals and on possible areas of agreement among (...)
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  42. Political Realism in International Relations.W. Julian Korab-Karpowicz - 2010 - The Stanford Encyclopedia of Philosophy.
    In the discipline of international relations there are contending general theories or theoretical perspectives. Realism, also known as political realism, is a view of international politics that stresses its competitive and conflictual side. It is usually contrasted with idealism or liberalism, which tends to emphasize cooperation. Realists consider the principal actors in the international arena to be states, which are concerned with their own security, act in pursuit of their own national interests, and struggle for power. The negative side of (...)
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  43.  71
    Adult attachment strategies and the regulation of emotion.Phillip R. Shaver & Mario Mikulincer - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. pp. 446--465.
  44.  47
    The Darwinian Revolution: Science Red in Tooth and Claw. Michael Ruse.Phillip R. Sloan - 1981 - Philosophy of Science 48 (4):623-627.
  45.  3
    Wittgenstein and the Possibility of Discourse.D. Z. Phillips (ed.) - 1998 - Cambridge University Press.
    Four years after the publication of Wittgenstein's Investigations, Rush Rhees began writing critical reflections on the masterpiece he had helped to edit. In this edited collection of his previously unpublished writings, Rhees argues, contra Wittgenstein, that although language lacks the unity of a calculus it is not simply a family of language games. The unity of language is found in its dialogical character. It is in this context that we say something, and grow in understanding: notions not captured in Wittgenstein's (...)
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  46. The Oxford Handbook to Epicurus and Epicureanism.Phillip Mitsis (ed.) - 2020 - Oxford England: Oxford University Press.
    This volume offers authoritative discussions of all aspects of Epicurus's philosophy and then traces out some of its most important subsequent influences throughout the Western intellectual tradition. Such a detailed and comprehensive study of Epicureanism is especially timely given the tremendous current revival of interest in Epicurus and his rivals, the Stoics. The thirty-one contributions in this volume offer an unmatched resource for all those wishing to deepen their knowledge of Epicurus' powerful arguments about happiness, death, and the nature of (...)
     
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  47.  6
    Freedom from Hate: Solidarity and Non-violent Political Struggle in Poland.W. Julian Korab-Karpowicz - 2002 - Journal of Human Values 8 (1):57-66.
    Thirty-first August 2001 marked the 21st anniversary of the end of prolonged strikes in Poland that resulted in the forming of the trade union Solidarity. The struggle of Solidarity remains a powerful lesson in political non-violence. In spite of the wide support it enjoyed in Polish society, Solidarity was outlawed in December 1981 and its leaders were imprisoned. If one is suppressed by force, one can answer with force. But Solidarity did not. Was it an ethical standpoint that Solidarity used (...)
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  48. Two concepts of rights.Phillip Montague - 1980 - Philosophy and Public Affairs 9 (4):372-384.
  49.  7
    Creating a Physical Biology: The Three Man Paper and Early Molecular Biology.Phillip R. Sloan & Brandon Fogel (eds.) - 2011 - University of Chicago Press.
    In 1935 geneticist Nikolai Timoféeff-Ressovsky, radiation physicist Karl G. Zimmer, and quantum physicist Max Delbrück published “On the Nature of Gene Mutation and Gene Structure,” known subsequently as the “Three-Man Paper.” This seminal paper advanced work on the physical exploration of the structure of the gene through radiation physics and suggested ways in which physics could reveal definite information about gene structure, mutation, and action. Representing a new level of collaboration between physics and biology, it played an important role in (...)
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  50. Composition as a Kind of Identity.Phillip Bricker - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (3):264-294.
    Composition as identity, as I understand it, is a theory of the composite structure of reality. The theory’s underlying logic is irreducibly plural; its fundamental primitive is a generalized identity relation that takes either plural or singular arguments. Strong versions of the theory that incorporate a generalized version of the indiscernibility of identicals are incompatible with the framework of plural logic, and should be rejected. Weak versions of the theory that are based on the idea that composition is merely analogous (...)
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