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Phillip Stambovsky
Boston College
  1.  14
    Metaphoric Worlds: Conceptions of a Romantic NatureThe Depictive Image: Metaphor and Literary Experience.Mark Johnson, Samuel R. Levin & Phillip Stambovsky - 1989 - Journal of Aesthetics and Art Criticism 47 (3):287.
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  2. Devotional Intelligence and Jewish Religious Thinking: A Philosophical Essay.Phillip Stambovsky - 2019 - Lexington Books.
    This volume introduces an original philosophy of Jewish religious thinking as devotional intelligence. It establishes the intellectual warrant of such thinking in light of two related principles: relativity v. intelligence—the metaphysical principle that knowing is of being—and the normative principle of sacral attunement.
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  3.  4
    German Idealism as Constructivism. [REVIEW]Phillip Stambovsky - 2017 - Review of Metaphysics 70 (3).
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  4. Intellectual Intuition and Prophecy: Hegel, Maimonides, and a Neo-Maimonidean Psychology of Prophetic Intelligence.Phillip Stambovsky - 2015 - Iyyun • The Jerusalem Philosophical Quarterly 64 (1):3-32.
    Three of the chief questions this essay addresses are: 1. What justifies considering Hegel and Maimonides together in a probe of the philosophical psychology of prophetic intelligence? 2. What bearing does intellectual intuition as Hegel and Maimonides understand it have on prophecy approached from this standpoint? 3. How does the relation between intelligence and intuition and prophecy, when explored in light of the answer to the first two questions, deepen our contemporary understanding of prophecy in ways that are both philosophically (...)
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  5.  24
    Idealism, Scientia Intuitiva, and Scientific Philosophy.Phillip Stambovsky - 2012 - Review of Metaphysics 66 (2):339-352.
    “Considered objectively, there can be only one human reason, there... can be only one true system of philosophy from principles, in however many different and even conflicting ways one has philosophized about the same proposition”—so declares Kant in the Vorrede to the “Doctrine of Right.” Kant makes this observation in the process of framing a striking claim: “prior to the development of critical philosophy there had been no philosophy at all.” Eckart Förster adduces this claim as a point of departure (...)
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  6.  1
    Keats and the Senses of Being.Phillip Stambovsky - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 21:76-82.
    With its focus on the pathos of permanence versus temporality as human aporia and on the function — the Werksein — of the work of art genuinely encountered, John Keats’s Ode on a Grecian Urn is a particularly compelling subject for philosophical analysis. The major explications of this most contentiously debated ode in the language have largely focused, however, on various combinations of the poem’s stylistic, structural, linguistic, psychological, aesthetic, historical, symbolic, and intellectual-biographical elements. My paper articulates a bona fide (...)
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  7.  13
    Metaphor and Historical Understanding.Phillip Stambovsky - 1988 - History and Theory 27 (2):125-134.
    As a contextual phenomenon, metaphor operates in fundamentally different ways in divergent universes of discourse. In historiography, Maurice Mandelbaum's incisive typology of forms of historical discourse affords a comprehensive conceptual basis for foregrounding the three fundamental ways that metaphor functions. Each of the three functions of metaphor facilitates historical understanding on a different epistemological level. Heuristic imagery advances deliberative, analytic understanding and falls within the domain of explanatory discourse. Depictive imagery presentationally facilitates the apprehension of meanings and occurrences; it is (...)
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  8.  21
    Mythemically Figuring the Limits of Ethical Reason: The Prelude of Fear and Trembling.Phillip Stambovsky - 2002 - Proceedings of the American Catholic Philosophical Association 76:137-152.
    This paper considers how Kierkegaard self-reflexively portrays the tension between the boundary limit of discursive reason and mythic imagination in his classic analysis of Abrahamic faith. Following some reflections on the nature and philosophical implications of that tension, I examine its salient delineation in the Prelude of Fear and Trembling. Through four non-canonical renderings of the biblical Aqedah myth featured in the Prelude, Kierkegaard depicts the limits of ethical reasoning in the drama of Johannes de Silentio’s struggle to figure-forth Abraham’s (...)
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  9.  11
    Mythemically Figuring the Limits of Ethical Reason: The Prelude of Fear and Trembling.Phillip Stambovsky - 2002 - Proceedings of the American Catholic Philosophical Association 76:137-152.
    This paper considers how Kierkegaard self-reflexively portrays the tension between the boundary limit of discursive reason and mythic imagination in his classic analysis of Abrahamic faith. Following some reflections on the nature and philosophical implications of that tension, I examine its salient delineation in the Prelude of Fear and Trembling. Through four non-canonical renderings of the biblical Aqedah myth featured in the Prelude, Kierkegaard depicts the limits of ethical reasoning in the drama of Johannes de Silentio’s struggle to figure-forth Abraham’s (...)
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  10.  16
    Smith, David Nowell. Sounding/Silence: Martin Heidegger and the Limits of Poetics. [REVIEW]Phillip Stambovsky - 2014 - Review of Metaphysics 68 (2):445-447.
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  11.  29
    Vico’s Place in the Rehabilitation of Etymology.Phillip Stambovsky - 2008 - New Vico Studies 26:127-142.
    This is a detailed critical review of the book "Forgotten Paths: Etymology and the Allegorical Mindset" (Washington, DC: Catholic University of America Press, 2007) by David del Bello.
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