Results for 'Phillips Griffiths'

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  1.  15
    VIII—On Belief.A. Phillips Griffiths - 1963 - Proceedings of the Aristotelian Society 63 (1):167-186.
    A. Phillips Griffiths; VIII—On Belief, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1 June 1963, Pages 167–186, https://doi.org/10.1093/aristote.
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  2.  30
    Transcendental Arguments.A. Phillips Griffiths & J. J. MacIntosh - 1969 - Aristotelian Society Supplementary Volume 43 (1):165-193.
  3. How Can One Person Represent Another?A. Phillips Griffiths & Richard Wollheim - 1960 - Aristotelian Society Supplementary Volume 34 (1):187-224.
  4.  18
    VI.—Justifying Moral Principles.A. Phillips Griffiths - 1958 - Proceedings of the Aristotelian Society 58 (1):103-124.
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  5.  19
    Belief and Reasons for Belief.A. Phillips Griffiths & Donald McQueen - 1973 - Aristotelian Society Supplementary Volume 47 (1):53-86.
  6.  6
    Conclusion.A. Phillips-Griffiths - 1989 - Royal Institute of Philosophy Supplement 26:129-139.
    A rough and tumble, we have had; though one quite lacking in impoliteness. I hope I do not go too far in supplying that deficiency.Disagreement is endemic on political questions, both between and within ourselves. We do however come to conclusions, often strongly held. It may often be in doing so we are wholly irrational; but in so far as we are not, the philosopher should surely have something to contribute?Our conclusions, so far as they are at all rational conclusions, (...)
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  7.  5
    Ethics.Allen Phillips-Griffiths (ed.) - 2022 - Cambridge University Press.
    Ethical questions are often associated with practical dilemmas: questions in morality, in other words. This volume, by contrast, asks questions about morality: what it is, and to what it owes its precarious authority over us. The focus on metaethics is sustained throughout, via a wide range of philosophical perspectives. Distinguished luminaries who include R. M. Hare and Bernard Williams address keenly debated issues such as what constitutes morality in politics; the relationship between education and ethical standards; and whether or not (...)
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  8.  28
    Wittgenstein and the Four-Fold Root of the Principle of Sufficient Reason.A. Phillips Griffiths - 1976 - Aristotelian Society Supplementary Volume 50 (1):1-20.
  9.  3
    Contemporary French Philosophy.Phillips A. Griffiths, A. Phillips Griffiths, Allen Phillips Griffiths Griffiths & Pascal Engel - 1987 - Cambridge University Press.
    A lively and accessible guide to some of the majore issues current in French philosophy today.
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  10. An essay on free will.Peter van Inwagen & A. Phillips Griffiths - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (4):557-558.
     
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  11.  60
    Kant's Psychological Hedonism.A. Phillips Griffiths - 1991 - Philosophy 66 (256):207 - 216.
    As far as consideration of man as phenomenon, as appearance, as an empirical self, is concerned, Kant appears to be a thoroughgoing psychological hedonist.
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  12.  2
    Two Theories of Morality.A. Phillips Griffiths - 1978 - Philosophical Quarterly 28 (113):369-371.
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  13.  15
    Hare's Moral Thinking.A. Phillips Griffiths - 1983 - Philosophy 58 (226):497 - 511.
    This book is the fruit of well over thirty years' reflection on moral philj osophy. A complete appreciation of it requires reference to The Language of Morals , Freedom and Reason and many of Hare's extensive shorter writings. To some, it will appear to represent a radical, if gradual, reversal of his early views. His early position was thought by some to be one similar, in certain respects, to that of certain existentialist thinkers: that the most fundamental moral attitudes must (...)
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  14.  29
    Stroud on Philosophical scepticism.A. Phillips Griffiths - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):377-381.
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  15.  41
    Certain hope: A. Phillips Griffiths.A. Phillips Griffiths - 1990 - Religious Studies 26 (4):453-461.
    In his recent article 1 Stewart Sutherland rightly and trenchantly criticizes some accounts of hope which ignore, or radically misrepresent, how it is conceived in religious contexts. The most surprising, to me, is Chesterton's, that hope is ‘the power of being cheerful in circumstances which we know to be desperate’. Surprising, not so much for its content as for its source. However, this particular example could be of one who would risk giving scandal for the sake of wit; what he (...)
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  16.  32
    On Belief.A. Phillips Griffiths - 1963 - Proceedings of the Aristotelian Society 63:167 - 186.
    A. Phillips Griffiths; VIII—On Belief, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1 June 1963, Pages 167–186, https://doi.org/10.1093/aristote.
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  17.  23
    Knowledge and belief.A. Phillips Griffiths - 1967 - London,: Oxford University Press.
  18. A. J. Ayer: Memorial Essays.A. Phillips Griffiths - 1993 - Philosophy 68 (263):107-108.
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  19.  18
    Essays in Moral Philosophy. Edited by A. I. Melden. (University of Washington Press, Seattle. 1958. Pp. xii + 216. Price $4.50.). [REVIEW]A. Phillips Griffiths - 1961 - Philosophy 36 (137):237-.
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  20.  16
    Essays on Freedom of Action Edited by Ted Honderich London: Routledge & Kegan Paul, 1973, viii + 215 pp., £3.00. [REVIEW]A. Phillips Griffiths - 1974 - Philosophy 49 (189):330-.
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  21.  24
    New books. [REVIEW]A. Phillips Griffiths - 1970 - Mind 79 (315):464-466.
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  22.  21
    On Thinking By Gilbert Ryle, Edited by Konstantin Kolenda with a Preface by G. J. Warnock Oxford: Basil Blackwell, 1979, xv + 136 pp., £7.95. [REVIEW]A. Phillips Griffiths - 1981 - Philosophy 56 (217):424-.
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  23.  14
    Three Essays on Political Violence By Ted Honderich Oxford: Basil Blackwell, 1977, x + 118 pp., £4.50. [REVIEW]A. Phillips Griffiths - 1978 - Philosophy 53 (205):414-.
  24.  49
    The autonomy of prudence.A. Phillips Griffiths & R. S. Peters - 1962 - Mind 71 (282):161-180.
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  25.  22
    Symposium.J. J. H., Tom Griffith, Anthony Quinton & Tom Phillips - 1993 - Philosophical Quarterly 43 (173):579.
  26. Wittgenstein Centenary Essays.A. Phillips Griffiths - 1992 - Tijdschrift Voor Filosofie 54 (2):334-335.
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  27.  33
    Neutrality and Impartiality: The University and Political Commitment.A. Phillips Griffiths, Andrew Graham, Leszek Kolakowski, Louis Marin, Alan Montefiore, Charles Taylor, C. L. Ten & W. L. Weinstein - 1976 - Philosophical Quarterly 26 (103):197.
    First published in 1975, this is a book of general intellectual interest about the role of the university in contemporary society and that of university teachers in relation to their subjects, their students, and their wider political commitments. Alan Montefiore offers preliminary analyses of the family of concepts most often invoked in discussions of these problems, taking the central dispute to be between those who hold a 'liberal' view of the university and those who regard this notion as illusory, dishonest (...)
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  28. Philosophy and Practice.A. Phillips Griffiths - 1987 - Philosophy 62 (240):244-247.
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  29.  30
    Wittgenstein, Schopenhauer, and Ethics.A. Phillips Griffiths - 1973 - Royal Institute of Philosophy Lectures 7:96-116.
    Wittgenstein always thought that he had not been understood, and indeed that it was very unlikely that many people ever would understand him. Russell not only failed to understand Wittgenstein's later work; according to Wittgenstein himself, Russell profoundly failed to understand even the Tractatus . Professor Anscombe says even she did not understand him, and that to attempt to give an account of what he says is only to express one's own ordinariness or mediocrity or lack of complexity. Certainly, most (...)
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  30.  94
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  31.  70
    Formulating moral principles.A. Phillips Griffiths - 1956 - Mind 65 (257):38-48.
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  32.  23
    Wittgenstein, Schopenhauer, and Ethics.A. Phillips Griffiths - 1973 - Royal Institute of Philosophy Supplement 7:96-116.
    Wittgenstein always thought that he had not been understood, and indeed that it was very unlikely that many people ever would understand him. Russell not only failed to understand Wittgenstein's later work; according to Wittgenstein himself, Russell profoundly failed to understand even the Tractatus. Professor Anscombe says even she did not understand him, and that to attempt to give an account of what he says is only to express one's own ordinariness or mediocrity or lack of complexity. Certainly, most people (...)
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  33.  73
    Ayer on perception.A. Phillips Griffiths - 1960 - Mind 69 (276):486-498.
  34.  23
    Acting with reason.A. Phillips Griffiths - 1958 - Philosophical Quarterly 8 (33):289-299.
  35.  8
    Booknotes.A. Phillips Griffiths - 1974 - Philosophy 49:334.
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  36.  6
    Belief and Reasons for Belief.A. Phillips Griffiths & Donald Mcqueen - 1973 - Aristotelian Society Supplementary Volume 47 (1):53-86.
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  37.  32
    Child Adoption and Identity.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Lecture Series 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and (apparently) untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, (...)
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  38.  19
    Child Adoption and Identity.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Lecture Series 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and (apparently) untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, (...)
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  39. Contemporary French Philosophy.A. Phillips Griffiths - 1989 - Cambridge University Press.
    This volume offers a lively and accessible guide to some of the major issues current in French philosophy today and to some of the figures who are or have been influential in shaping its development. The collection is unusual and interesting in bringing together a range of contributors from both Britain and France, and is intended not only for professional philosophers but also for those with a more general interest in the French intellectual scene.
     
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  40. Contemporary French Philosophy.A. Phillips Griffiths - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):258-258.
     
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  41.  23
    Certain Hope.A. Phillips Griffiths - 1990 - Religious Studies 26 (4):453 - 461.
  42. Ethics.A. Phillips Griffiths - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):518-519.
     
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  43.  1
    Ethics.A. Phillips Griffiths (ed.) - 1994 - Cambridge University Press.
    The original contributions to this Royal Institute of Philosophy collection are centrally concerned with ethics, but from a wide variety of perspectives. The essays, written by authors of great distinction, range from the analytic and theoretical to the applied, touching such topical and hotly-debated issues as what constitutes morality in political life, the relation between education and ethical standards, and whether morality can indeed be defined. The volume will provide stimulating reading for scholars and students alike.
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  44.  23
    Editorial: De Finibus.A. Phillips Griffiths - 1974 - Philosophy 49:343.
  45.  18
    Hare's Moral Thinking.A. Phillips Griffiths - 1983 - Philosophy 58 (226):497-511.
    This book is the fruit of well over thirty years' reflection on moral philj osophy. A complete appreciation of it requires reference to The Language of Morals, Freedom and Reason and many of Hare's extensive shorter writings. To some, it will appear to represent a radical, if gradual, reversal of his early views. His early position was thought by some to be one similar, in certain respects, to that of certain existentialist thinkers: that the most fundamental moral attitudes must be (...)
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  46.  8
    Information for Authors.A. Phillips Griffiths - 1974 - Philosophy 49:340.
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  47.  28
    Is free will incompatible with something or other?A. Phillips Griffiths - 1988 - Philosophy 24:101-119.
    Professor Vesey poses the following question: … philosophers talk of ‘free will’ with a view to justifying our engaging in the practice of treating people as responsible for what they do. But why do we feel the need for a justification? It is because they want, also, to engage in the practice of looking for (motor) causes of everything that happens, and feel that the two practices are somehow incompatible? If so, then it is very paradoxical that they should turn (...)
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  48. Knowledge and Belief, « Oxford Readings in Philosophy ».A. Phillips Griffiths - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (3):354-355.
     
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  49.  1
    Key Themes in Philosophy.Allen Phillips Griffiths (ed.) - 1989 - Cambridge University Press.
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  50. Key themes in philosophy, Royal Institute of Philosophy Lecture Series, vol. 24.A. Phillips Griffiths & G. M. K. Hunt - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (3):347-348.
     
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