Results for 'Philologists'

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  1. We Philologists...-Considerations on Nietzsche Concept of Interpretation.H. Birus - 1984 - Revue Internationale de Philosophie 38 (151):372-395.
     
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  2.  34
    Philologists’ Views on Artificial Languages.Paul Carus - 1907 - The Monist 17 (4):610-618.
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  3.  29
    Subject and Predicate in the Thinking of the Arabic Philologists.Bernard Weiss - 1985 - Journal of the American Oriental Society 105 (4):605-622.
  4.  11
    The Book by Jesper Hoffmeyer is, to the Best of My Knowledge, the First Monograph (and Not a Mere Set of Articles by One or More Authors) on Biosemiotics. This Makes It Exceptionally Important Not Only for Laymen, but Also for Many Biologists and Philologists/Linguists, Often Ignorant of the Very Existence of Such a Neighbouring Discipline. The Book Under Review has an Additional Meaning and Importance Due to its Style, Which is Not Purely Academic Rather Written for the General Reader, and Thanks to ... [REVIEW]Sergey V. Chebanov - 1998 - Sign Systems Studies 26:417-424.
  5.  31
    Applying Bakhtin Scholarship on Discourse in Education: A Critical Review Essay.Eugene Matusov - 2007 - Educational Theory 57 (2):215-237.
    Recently, Bakhtinian philologists have charged scholars of education with misapplying Bakhtin’s scholarship in their field. In this critical essay, Eugene Matusov reviews two recent edited collections relevant to this issue: Arnetha F. Ball and Sarah Warshauer Freedman’s Bakhtinian Perspectives on Language, Literacy, and Learning and Bonny Norton and Kelleen Toohey’s Critical Pedagogies and Language Learning. He uses these texts to consider whether Bakhtin has been misapplied in education, how and whether Bakhtin’s literary scholarship can be useful for education, and (...)
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  6.  26
    The Cambridge Companion to Socrates.Donald R. Morrison (ed.) - 2010 - Cambridge University Press.
    The Cambridge Companion to Socrates is a collection of essays providing a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends (above all Plato), his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume. Socrates' character is full of paradox, and so are his philosophical views. These paradoxes have led (...)
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  7. My filologové.Friedrich Nietzsche - 2006 - Filosoficky Casopis 54:774-779.
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  8. Aristotle’s Kinêsis / Energeia Distinction: A Marginal Note on Kathleen Gill’s Paper.Alexander P. D. Mourelatos - 1993 - Canadian Journal of Philosophy 23 (3):385-388.
    I am grateful to the editors of the Canadian Journal of Philosophy for inviting me to write a comment on Kathleen Gill’s ‘On the Metaphysical Distinction Between Processes and Events’. I readily concede that she is right in the central criticism she makes of my 1978 paper: that a properly metaphysical or ontological distinction between processes and events, if it is to be made at all, cannot be sustained on the basis of the informal linguistic criteria I offered in ‘Events, (...)
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  9. Lettere di Leo Spitzer a Benedetto Croce E Ad Elena Croce.Leo Spitzer - 2010 - Nella Sede Dell'istituto.
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  10.  12
    The Influence of Qing Dynasty Editorial Work on the Modern Interpretation of Mathematical Sources: The Case of Li Rui's Edition of Li Ye's Mathematical Treatises.Charlotte-V. Pollet - 2014 - Science in Context 27 (3):385-422.
    ArgumentRecent studies in Sinology have shown that Qing dynasty editors acted as philologists. This paper argues that the identification of their philological methods and editorial choices suggests that their choices were not totally neutral and may have significantly shaped the way modern historians interpreted specific works edited by mathematicians of that dynasty. A case study of the re-edition in 1798 of a Song dynasty treatise, theYigu yanduan, by a Qing dynasty mathematician will illustrate this point. At the end of (...)
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  11.  15
    The Bastard Book Of Aristotle's Physics.Thomas M. Olshewsky - 2014 - Classical Quarterly 64 (1):58-74.
    Philosophers who would do history of philosophy must also occasionally do some philology. The meaning of the text interacts with the language in which it is spoken, and it is informed by it. One need not be a Whorfean to appreciate that there is no text without contexts, and one of the most important of these contexts is the language itself. To what extent the philologist must also become a palaeographer is a question seldom raised even among those who call (...)
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  12.  54
    Two Senses of “Wei 偽”: A New Interpretation of Xunzi’s Theory of Human Nature.Yiu-Ming Fung 馮耀明 - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):187-200.
    In contrast to the traditional and ordinary interpretation of Xunzi’s theory of human nature, which considers Xunzi’s theory as claiming that human nature is bad or evil, this article aims at, first, arguing that the interpretation is wrong or at least incomplete and, second, constructing a new interpretation that, according to Xunzi’s text, there are some factors in human nature that are able to promote good behaviors. I shall demonstrate that some major paragraphs in Xunzi’s text were misinterpreted and misarranged, (...)
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  13.  13
    Dead Letters to Nietzsche, or, the Necromantic Art of Reading Philosophy.Joanne Faulkner - 2010 - Ohio University Press.
    Introduction: The quickened and the dead -- Ontology for philologists : Nietzsche, body, subject -- "Be your self!" : Nietzsche as educator -- The life of thought : Nietzsche's truth perspectivism and the will to power -- Of slaves and masters : the birth of good and evil -- Moments of excess : the making and unmaking of the subject -- Lacan, desire, and the originating function of loss -- The word that sees me : the nexus of image (...)
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  14.  17
    Imaginary Greek Mountains.Richard Buxton - 1992 - Journal of Hellenic Studies 112:1-15.
    It is hardly controversial to assert that recent work on Greek mythology is methodologically diverse. However, there is one body of writing which seems to have become a reference point against which scholars of many persuasions–not excluding orthodox positivist philologists and adherents of psychoanalysis–feel the need to define their own position. I mean structuralism. G.S. Kirk and, later, W. Burkert have conducted their dialogues with it; C. Segal and more unreconstructedly R. Caldwell have tried to accommodate Lévi-Strauss and Freud (...)
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  15.  7
    Nietzsche.Stefan Lorenz Sorgner - 2010 - In Stefan Lorenz Sorgner & Oliver Fürbeth (eds.), Music in German Philosophy: An Introduction. University of Chicago Press.
    This chapter evaluates the biography of Friedrich Wilhelm Nietzsche and elaborates on his particular thoughts on musical philosophy. Nietzsche was born on October 15, 1844 in Röcken. Three phases can be recognized in Nietzsche's philosophy, although it should be noted that the differences are much less momentous than they are sometimes considered to be. For Nietzsche, the given cultural circumstances played a decisive role in addressing the content of the artworks that were developed. The philosophy of music occupied a larger (...)
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  16.  23
    Alcman's 'Cosmogonic Fragment (Fr. 5 Page, 81 Calame).W. Glenn Most - 1987 - Classical Quarterly 37 (01):1-.
    In 1957, Edgar Lobel published an Oxyrhynchus papyrus containing anonymous commentaries to poems of Alcman which has not ceased to fascinate philologists and historians of ancient philosophy.
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  17. Otto Friedrich Gruppe, 1804-1876: Philosoph, Dichter, Philologe.Ludwig Bernays (ed.) - 2004 - Rombach.
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  18. Zapiski Gadkogo Utenka.Grigoriĭ Pomerant͡s - 2012
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  19. Gustav Shpet: Zhiznʹ V Pisʹmakh: Ėpistoli͡arnoe Nasledie.T. G. Shchedrina (ed.) - 2005 - Rosspėn.
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  20. "I͡a Pishu Kak Ėkho Drugogo--": Ocherki Intellektualʹnoĭ Biografii Gustava Shpeta.T. G. Shchedrina - 2004 - Progress-Tradit͡sii͡a.
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  21.  3
    Quel Concept Grec Traduit Essentia?Clara Auvray·Assayas - 2020 - Chôra 18:91-102.
    Which Greek concept is translated by essentia? The question is raised from a methodological perspective and aims at re‑examining the Latin texts on which philologists have based the history of essentia. Neither Cicero nor Seneca used the term, because they did not need it: its philosophical meaning is fully developed only when the theological discussions about the Trinity arise. The absence of essentia in the classical period gives some useful information about the way Plato was read at Rome: thus (...)
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  22.  3
    The Indo-European Languages of Eastern Turkestan.T. A. Sinclair - 1924 - Classical Quarterly 18 (3-4):119-126.
    Just east of the Pamir mountains, and to the north of the great plateau of Tibet, lies the little-explored country of Chinese or Eastern Turkestan. In that country, towards the end of the last century, two hitherto unknown languages were discovered by European explorers and translated by European scholars. Several nations took part in the investigation, and the material discovered was amicably distributed among English, French, German, and Russian philologists. The material to which I refer, the precious sources from (...)
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  23.  12
    Aleksei Fedorovich Losev.A. Takho-Godi - 1989 - Russian Studies in Philosophy 28 (2):30-44.
    The life of Aleksei Fedorovich Losev is in many respects a genuine riddle, which we, his contemporaries, will be puzzling over for a long time. "Man as symbol," "man as myth," "a servant of truth," "the last outstanding philosopher of the Russian ‘Silver Age,"’ "the greatest Russian humanist and philosopher of the present era," "an ascetic," "a guardian of intellectual tradition," "a chosen spirit," "a passionate devotee of the dialectic method," "a Russian thinker," "one of the most notable Russian philosophers (...)
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  24.  5
    The Poverty of the Claudii Pulchri: Varro, De Re Rustica 3.6.1–2.W. Jeffrey Tatum - 1992 - Classical Quarterly 42 (01):190-.
    ‘In historical composition’, said Samuel Johnson, ‘all the greatest powers of the human mind are quiescent’. Perhaps so, but even if the historian must appear dull and plodding next to his more profound and shimmering brethren, the philologists and – of course – the literary critics, still he must be granted at least one virtue in plenty and that virtue is scepticism. Especially nowadays. While not quite yet ready to surrender his province to the meta-historians , the historian continues (...)
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  25.  16
    The Poverty of the Claudii Pulchri: Varro, De Re Rustica 3.6.1–2.W. Jeffrey Tatum - 1992 - Classical Quarterly 42 (1):190-200.
    ‘In historical composition’, said Samuel Johnson, ‘all the greatest powers of the human mind are quiescent’. Perhaps so, but even if the historian must appear dull and plodding next to his more profound and shimmering brethren, the philologists and – of course – the literary critics, still he must be granted at least one virtue in plenty and that virtue is scepticism. Especially nowadays. While not quite yet ready to surrender his province to the meta-historians, the historian continues diligently (...)
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  26.  23
    On the Value of Modern Greek for the Study of Ancient Greek.Albert Thumb - 1914 - Classical Quarterly 8 (03):181-.
    The study of Hellenistic Greek, or of the Κοινή, which has flourished increasingly since the beginning of the present century, has brought Modern Greek more and more within the view of classical philologists. As I have insisted on utilizing Modern Greek for Hellenistic philology for about twenty years, I may claim some credit if a knowledge of Modern Greek is now admitted to be indispensable to Hellenistic studies; but philologists only reluctantly acknowledge this new demand, and hesitate to (...)
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  27.  6
    Reflections on (New) Philology.Siegfried Wenzel - 1990 - Speculum 65 (1):11-18.
    As the following remarks are to reflect my own scholarly commitment and experience, I should begin by saying that they come from a medievalist who in his work is always conscious of dealing with the works of a past state of civilization. They also come from a historian of literature, who in contrast to political or economic historians makes written documents the subject of his study, and who in contrast to linguists looks at them as works of verbal art. And (...)
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  28. Aristoteles Und Athen.Ulrich von Wilamowitz-Moellendorff - 2010 - Cambridge University Press.
    Ulrich von Wilamowitz-Moellendorff was one of the most prominent German philologists of his time and his work is still well regarded. This book, originally published in 1893, is a detailed analysis of the The Constitution of the Athenians, then usually regarded as a work of Aristotle. Wilamowitz accepts Aristotle's authorship of the famous treatise on the history of the constitution that restored democracy after the oligarchy of the Thirty. In Volume 1, he investigates the historical sources employed by Aristotle, (...)
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  29. Aristoteles Und Athen 2 Volume Paperback Set.Ulrich von Wilamowitz-Moellendorff - 2010 - Cambridge University Press.
    Ulrich von Wilamowitz-Moellendorff was one of the most prominent German philologists of his time and his work is still well regarded. This book, originally published in 1893, is a detailed analysis of the The Constitution of the Athenians, then usually regarded as a work of Aristotle. Wilamowitz accepts Aristotle's authorship of the famous treatise on the history of the constitution that restored democracy after the oligarchy of the Thirty. Volume 1 investigates the historical sources employed by Aristotle, hypothesising that (...)
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  30. Aristoteles Und Athen: Volume 1.Ulrich von Wilamowitz-Moellendorff - 2010 - Cambridge University Press.
    Ulrich von Wilamowitz-Moellendorff was one of the most prominent German philologists of his time and his work is still well regarded. This book, originally published in 1893, is a detailed analysis of the The Constitution of the Athenians, then usually regarded as a work of Aristotle. Wilamowitz accepts Aristotle's authorship of the famous treatise on the history of the constitution that restored democracy after the oligarchy of the Thirty. In Volume 1, he investigates the historical sources employed by Aristotle, (...)
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  31. Aristoteles Und Athen: Volume 2.Ulrich von Wilamowitz-Moellendorff - 2010 - Cambridge University Press.
    Ulrich von Wilamowitz-Moellendorff was one of the most prominent German philologists of his time and his work is still well regarded. This book, originally published in 1893, is a detailed analysis of the The Constitution of the Athenians, then usually regarded as a work of Aristotle. Wilamowitz accepts Aristotle's authorship of the famous treatise on the history of the constitution that restored democracy after the oligarchy of the Thirty. Volume 2 reconstructs Athenian constitutional history on the basis of the (...)
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  32. Politics, Philosophy, Writing: Plato's Art of Caring for Souls.Planinc Zdravko (ed.) - 2001 - University of Missouri.
    The leading scholars represented in _Politics, Philosophy, Writing_ examine six key Platonic dialogues and the most important of the epistles, moving from Plato's most public or political writings to his most philosophical. The collection is intended to demonstrate the unity of Plato's concerns, the literary quality of his writing, and the integral relation of form and content in his work. Taken together, these essays show the consistency of Plato's understanding of the political art, the art of writing, and the philosophical (...)
     
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  33.  2
    „Es gibt keine Exilliteratur mehr. Es gibt lediglich literarisch interessante Situationen” – über das Schaffen der polnischen Schriftsteller in Deutschland nach 1989.Karolina Błaszczyk - 2014 - Acta Universitatis Lodziensis. Folia Germanica 10.
    The article is an introduction to the issue of Polish literature written in Germany after 1989. The first part of the work focuses around the current literary discussions on defining and developing the terminology and methods enabling research into this new literature – written abroad after the fall of the Iron Curtain. Post­-emigration literature, migration literature, minority literature, multi­-, inter­-, trans­-cultural and diasporic literature – these are only a few of the suggested terms. The second part of the article refers (...)
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  34.  13
    Exégètes et théologiens : du conflit à la responsabilité de sujets lecteurs.Pierre-Marie Beaude - 2007 - Recherches de Science Religieuse 3 (3):337-354.
    L’émergence de l’exégèse moderne et contemporaine s’est faite par singularisation et autonomisation par rapport à la globalité d'un horizon théologique, ce qui n’alla pas sans sérieux conflits avec les théologiens. Un espace s’aménagea progressivement pour une lettre étudiée selon les règles de la critique, valorisant ainsi le grammairien ou le philologue aux dépens du théologien. Ainsi Richard Simon, en 1678, reconnaissait-il deux sens à la Bible : le littéral et le théologique, qu’il appelle encore spirituel ou mystique. Le critique laisse (...)
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  35.  9
    New Philology and Old French.R. Howard Bloch - 1990 - Speculum 65 (1):38-58.
    In this paper I will argue not only that there is nothing new in the term “New Philology” , but that the old philology was in fact a new philology with respect to that which had preceded. Use of the labels “new” and “old,” applied to the dialectical development of a discipline, is a gesture sufficiently charged ideologically as to have little meaning in the absolute terms — before and after, bad and good — that it affixes. On the contrary, (...)
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  36.  15
    La Religione Nella Vita Dello Spirito. [REVIEW]M. B. B. - 1972 - Review of Metaphysics 25 (3):559-560.
    In this volume the author discusses the major trends in the philosophy of religion from Kant to the beginning of the twentieth century. The work is divided into three parts dealing respectively with the methods of study of the religious phenomenon, the nature of religion, and the approach to religion from experience and the principle of immanence. In Part I the theological method, based on revelation and authority, is first discussed; and then the rationalistic method emphasizing the approach to religion (...)
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  37.  15
    Literary Forms of Argument in Early China Eds. By Joachim Gentz and Dirk Meyer.Erica F. Brindley - 2018 - Philosophy East and West 68 (3):1-3.
    Literary Forms of Argument in Early China examines the functions of rhetorical markers and devices as well as the patterns and larger modes structuring various styles of early Chinese argumentation. The nine contributors to the volume each present tight analyses of specific compositional or literary aspects of persuasion, hoping to demonstrate how an unabashed focus on the formal elements of philosophical writing might come to the aid of, or even more drastically alter and transform, philosophical interpretation. The volume includes essays (...)
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  38.  37
    The Giants of Pre-Sophistic Greek Philosophy: An Attempt to Reconstruct Their Thoughts.D. J. B. - 1966 - Review of Metaphysics 19 (4):807-807.
    Using the principles and sometimes the conclusions of his teacher Adolf Stöhr, Cleve insists that he is giving a philosophical interpretation and not simply a philological reconstruction of these Pre-Socratics. The philosophers have been divided into 1) "Religious Reformers", 2) "Philosophers of Nature", 3) "Champions of Culture Politics"—"The Glossomorphics". There will certainly be disagreement on some of Cleve's interpretations but it must be said that Cleve carries through his philosophical reconstruction with admirable lucidity and consistency though, occasionally, some of his (...)
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  39.  10
    De la bibliothèque des romans au grand opéra: Les métamorphoses de partonopeus aux XVIIIe et XIXe siècles.Alain Corbellari - 2004 - Mediaevalia 25 (2):79-91.
    Forgotten in France for many centuries, the romance of Partonopeus de Blois was resurrected in the eighteenth century and enjoyed a certain notoriety which culminated in Massenet's opera Esclarmonde, a nineteenth-century adaptation of the tale by the librettist Alfred Blau. This paper reveals the story of the rediscovery and the dissemination of Partonopeus de Blois through the eighteenth and nineteenth centuries, and explores the motivations of the early philologists for choosing this romance. The author then focuses on the sources (...)
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  40.  25
    Jean Bodin and the Sixteenth-Century Revolution in the Methodology of Law and History.M. B. Crowe - 1964 - Philosophical Studies (Dublin) 13:314-314.
    This book is a study of an important revolution in the history of thought, a break-through on the twin fronts of law and history in which the outstanding campaigner, on both fronts, was Jean Bodin. Roman law was, from its revival in the eleventh down to the beginning of the sixteenth century, studied and interpreted in a very literal and textual fashion; it was assumed that the Codification of Justinian included all the legal wisdom there was and that the function (...)
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  41.  5
    Der Erstaunliche Methodologische Widerspruch Zwischen Freuds Metapsychologie Und Seiner Analytischen Technik.Wolfgang Detel - 2017 - Deutsche Zeitschrift für Philosophie 65 (5).
    Freud’s metapsychology has been interpreted in a number of different ways. Some scholars see him committed to classical scientism, others to genuine hermeneutics. Many Freud philologists suggest that he moved from an early scientism to hermeneutic methods in his later writings, and some think he misunderstood his own angle, thinking himself to be a natural scientist, but actually practising hermeneutics. The article first looks at Freud’s model of the soul and his remarks about psychoanalytic explanations and concludes that there (...)
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  42. The Cambridge Companion to Socrates.Louis-andré Dorion, Klaus Döring, David K. O'connor, David Konstan, Palu Woodruff & Mark L. Mcpherran - 2010 - Cambridge University Press.
    The Cambridge Companion to Socrates is a collection of essays that provides a comprehensive guide to Socrates, the most famous Greek philosopher a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends , his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume.Socrates' character is full of paradox, and so (...)
     
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  43.  2
    Philological Observation.Christian Flow - forthcoming - Modern Intellectual History:1-30.
    Scholars have shown that historicizing studies of sight can shed light on everything from art history to statecraft to scientific inquiry. But the disciplined eye of the scholar of language—the philological observer—has received little attention, an omission particularly worthy of notice given recent interest in how the history of humanities might be incorporated into the history of science more broadly. This article contributes to a treatment of philological observation in the nineteenth century. Focusing particularly on the career of the Munich (...)
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  44.  8
    Skeptische philologie: Friedrich Schlegel, Friedrich Nietzsche und eine philologie der zukunft.Richard T. Gray - 2009 - Nietzsche-Studien 38 (1):39-64.
    Die von Nietzsche und Friedrich Schlegel entwickelten philologischen Theorien weisen bestimmte Ähnlichkeiten auf, die deren grundsätzliche philologische Konzeptionen und Verfahrensweisen bestimmen. Ausgehend von Walter Benjamins Idee einer romantischen Kunstkritik, die ihr Objekt im Moment seiner Kritik verfolkommnet, versucht dieser Beitrag zu demonstrieren, dass Schlegels und Nietzsches Wende von einer auf Praxis bezogenen zu einer fundamental-theoretische orientierten Philologie mit der Formulierung eines Verständnisses der griechischen Kultur verbunden ist, das diese als kritisches Instrument für eine Transformation der gegenwärtigen Kultur anwenden will. Durch (...)
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  45.  4
    Ars critica. Der Rhetorlehrer Quintilian als Vorbild für Begriffe und Aufgaben von Kritik in neulateinischen Reden und Schriften Deutschlands im 18.Jahrhundert.Fee-Alexandra Haase - 2002 - Berichte Zur Wissenschafts-Geschichte 25 (1):41.
    Theme of this article is the ancient Roman tradition of criticism based of the standard ">institutio oratoria« of the late Roman teacher of rhetoric Quintilianus and the reception of rhetorical and critical theory among German 18th century philologists. Just like Immanuel Kant's terminology of 'Kritik' the Latin terms critica and ars critica became in the 18th century basic terms for the research in the history of philology and the social importance of this scientific work. The researchers' documentations in the (...)
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  46.  14
    Aristotle's Theory of ΤΟΠΟΣ.H. R. King - 1950 - Classical Quarterly 44 (1-2):76-.
    Diogenes Laertius relates the tale that Aristotle, upon being reproached for giving alms to a debased fellow, replied, ‘It was not his character, but the man, that I pitied.’ Some such reply is equally apt in apology for a paper paying homage to an idea long discredited in the philosophical world, Aristotle's theory of Place. I have been moved, not indeed by the apparent character of Aristotle's theory, for that is easily reproached, but by what has proved for the philosophical (...)
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  47.  6
    The marvelous child in Heraclitus of Ephesus.Małgorzata Kwietniewska - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:03034-03034.
    In the sentence marked DK22 B52, Heraclitus describes a boy playing with small objects. The boy has the entire kingdom at his disposal and he himself is identified with the eon. This famous fragment has been interpreted in numerous ways both by classical philologists and philosophers. Its current interpretation is that it is a metaphor for human life. The child, not yet familiar with rules of social life, introduces elements of randomness and careless play into that life. Meanwhile, comparison (...)
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  48.  1
    Welsh Indians and Savage Scots: History, Antiquarianism, and Indian Languages in 18th-Century Britain.Matthew Lauzon - 2008 - History of European Ideas 34 (3):250-269.
    This paper compares late eighteenth-century claims for the authenticity of Macpherson's Ossian and for the existence of Welsh Indians. It shows that although both claims were supported in part by appeals to similarities between Celtic and American Indian languages, the appeals in each case were very different. On the one hand, the Edinburgh literati who supported Ossian's authenticity focused on expressive structures shared by all primitive societies. On the other hand, radically Protestant antiquarians and philologists focused on lexical similarities (...)
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  49.  1
    14. Eurhythmy in the German Platonic Tradition.Pascal Michon - forthcoming - Rhuthmos.
    Previous chapter Eurhythmy in the German Platonic Tradition Since he gave a decisive role in his philosophy to rhythm Nietzsche had naturally to assess its variable aesthetic, ethical and political value. This amounted first to address the very famous question, known since Socrates and Plato as already mentioned at the beginning of this book, of eurhythmy [Eurhythmie/eurhythmische Princip] or “good rhythm.” Regularly evoked by philosophers and philologists in Antiquity and Modern Times - Sur le concept de rythme – Nouvel (...)
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  50. Cambridge Companion to Socrates.Donald R. Morrison (ed.) - 2011 - Cambridge: Cambridge University Press.
    The Cambridge Companion to Socrates is a collection of essays providing a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends , his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume. Socrates' character is full of paradox, and so are his philosophical views. These paradoxes have led to deep (...)
     
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