Results for 'Philosophers France'

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  1. Rhetoric and Truth in France Descartes to Diderot.Peter France - 1973 - Philosophy and Rhetoric 6 (4):247-252.
     
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  2.  16
    David Potter, Renaissance France at War: Armies, Culture and Society, C. 1480–1560.(Warfare in History.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2008. Pp. Xviii, 405 Plus 28 Black-and-White Plates; Tables, 4 Graphs, 11 Plans, and 6 Maps. $115. [REVIEW]John France - 2010 - Speculum 85 (3):726-727.
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    Philippe Contamine, Pages d'histoire militaire médiévale (XIVe–XVe siècles). (Mémoires de l'Académie des Inscriptions et Belles-Lettres, 32.) Paris: Académie des Inscriptions et Belles-Lettres, 2005. Paper. Pp. xv, 342; color figures, 1 black-and-white figure, and maps. Distributed by De Boccard, 11, rue de Médicis, 75006 Paris, France[REVIEW]John France - 2006 - Speculum 81 (4):1172-1173.
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  4. Rodulfus Glaber: The Five Books of the Histories, Edited and Translated by John France, and the Life of St William, Edited by Neithard Bulst and Translated by John France and Paul Reynolds.John France, Neithard Bulst & Paul Reynolds - 1989 - Oxford University Press UK.
    The monk Rodulfus Glaber is best known for his Five Books of Histories, a major source for events in the first half of the eleventh century, and valuable above all for revealing the mental furniture of an eleventh-century monk - for his account of the millennium, of relics genuine and false, of church-building, and visions of saints and demons. This edition, the first since 1866, presents the only critical text of the Histories, accompanied by a complete translation and a full (...)
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  5.  11
    Tutor, Salon, Convent: The Formation of Women Philosophers in Early Modern France.John Joseph Conley - 2019 - British Journal for the History of Philosophy 27 (4):786-805.
    ABSTRACTExcluded from the university, women authors in early modern France acquired their philosophical culture from other venues. The tutorial, the salon, and the convent school are three of the e...
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    Scottish Philosophers in France: The Earlier Years.A. Broadie - unknown
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  7.  14
    The Suspicion of Virtue: Women Philosophers in Neoclassical France[REVIEW]Celia Wolf-Devine - 2004 - International Philosophical Quarterly 44 (3):448-450.
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  8.  8
    The Suspicion of Virtue: Women Philosophers in Neoclassical France (Review).Donna Bohanan - 2004 - Journal of the History of Philosophy 42 (2):221-223.
  9.  16
    Review of John J. Conley, S.J., Jacqueline Broad, The Suspicion of Virtue: Women Philosophers in Neoclassical France and Women Philosophers of the Seventeenth Century[REVIEW]Margaret Atherton - 2004 - Notre Dame Philosophical Reviews 2004 (1).
  10. History of Modern Philosophy in France with Portraits of the Leading French Philosophers. --.Lucien Lévy-Bruhl - 1899 - Open Court.
     
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  11. A Continuation of the Letters to the Philosophers and Politicians of France on the Subject of Religion, and of the Letters to a Philosophical Unbeliever in Answer to Mr. Paine's Age of Reason.Joseph Priestley - 1794 - Kraus Reprint Co..
     
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  12. The Anti-Philosophers: A Study of the Philosophes in Eighteenth Century France.R. J. White - 1971 - Philosophy 46 (176):172-173.
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  13. The Anti-Philosophers: A Study of the Philosophes in Eighteenth-Century France.Reginald James White - 1970 - New York: St. Martin's Press.
  14. Teilhard de Chardin En Chine: Correspondance Inédite, 1923-1940.Pierre Teilhard de Chardin - 2004 - Muséum National d'Histoire Naturelle.
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  15.  49
    Kant's Reception in France: Theories of the Categories in Academic Philosophy, Psychology, and Social Science.Warren Schmaus - 2003 - Perspectives on Science 11 (1):3-34.
    : It has been said that Kant's critical philosophy made it impossible to pursue either the Cartesian rationalist or the Lockean empiricist program of providing a foundation for the sciences (e.g., Guyer 1992). This claim does not hold true for much of nineteenth century French philosophy, especially the eclectic spiritualist tradition that begins with Victor Cousin (1792-1867) and Pierre Maine de Biran (1766-1824) and continues through Paul Janet (1823-99). This tradition assimilated Kant's transcendental apperception of the unity of experience to (...)
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  16.  60
    Hannah Arendt: Critical Assessments of Leading Political Philosophers.Garrath Williams (ed.) - 2005 - Routledge.
    Hannah Arendt (1906-1975) is likely to be the first woman to join the canon of the great philosophers. Arendt's work has attracted a huge volume of scholarship. This collection reprints papers from the USA, Germany, France and the UK, where further scholarly work is emerging at an increasing pace. Given that there was vigorous debate of her work in her lifetime, that there have since been several waves of evaluation and re-evaluation, and because a new generation of scholars (...)
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  17. Object-Oriented France: The Philosophy of Tristan Garcia.Graham Harman - 2012 - Continent 2 (1):6-21.
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of (...)
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  18.  32
    Philosophy in France Today.Alan Montefiore (ed.) - 1983 - Cambridge University Press.
    Eleven leading contemporary French philosophers give here more or less direct presentations and exemplifications of their work. All the essays, with one exception, were specifically written for this volume and for an English-speaking readership - the exception is the first publication anywhere of Jacques Derrida's defence of his thèse d'e;tat in 1980, based on his published works. As a collection the essays convey the style, tone and preoccupations, as well as the range and diversity, of French philosophical thinking as (...)
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  19.  26
    Constructing Narratives and Reading Texts: Approaches to History and Power Struggles Between Philosophy and Emergent Disciplines in Inter-War France.C. Chimisso - 2005 - History of the Human Sciences 18 (3):83-107.
    In inter-war France, history of philosophy was a very important academic discipline, but nevertheless its practitioners thought it necessary to defend its identity, which was threatened by its vicinity to many other disciplines, and especially by the emergent social sciences and history of science. I shall focus on two particular issues that divided traditional historians of philosophy from historians of science, ethnologists and sociologists, and that became crucial in the definition of the identity of their disciplines: the conception of (...)
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  20.  24
    Rawls in France.Catherine Audard - 2002 - European Journal of Political Theory 1 (2):215-227.
    The reception of Rawls in France has been an extremely complex story where forces of innovation have been, in the end, overwhelmed by the resistance of `philosophical nationalism'. This is surprising as, in many ways, France was going through tremendous changes and modernization at the time of the translation of A Theory of Justice in 1987. In that context, Rawls's project seemed to have something useful and suggestive to offer: bridging the gap between freedom and equality in a (...)
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  21.  24
    Les contributions accidentelles du marxisme au renouveau des droits de l'homme en France dans l'après-68.Julian Bourg - 2002 - Actuel Marx 32 (2):125-138.
    Marxism’s Unintentional Contributions to the Renewal of Human Rights in Post-1968 France. The years following May 1968 witnessed the end of a certain chapter of French Marxism and a return to the languages of human rights and liberalism. French Marxism itself unintentionally contributed to this development. This article examines three overlapping cases from the 1970s : Maoism and mobilization around prisons, the women’s movement and the law, and the New Philosophers’ undermining of a dialectical view of history.
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  22.  10
    Philosophy in France.E. S. Waterhouse - 1929 - Philosophy 4 (13):101-.
    Philosophical instruction in the French Universities usually consists in more or less direct preparation for the licence-ès-lettres and the agrigation , or in informal discussion with candidates preparing for the Doctorate. But it has for long been the practice at the Sorbonne in Paris for the Professors to deliver a course of public lectures lasting throughout a half or the whole of the academic year. And since the eleinehts of logic and philosophy are taught in the top form of every (...)
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  23.  5
    Secrétariat, collaboration et auto-publication dans la France révolutionnaire.Sandrine Bergès - 2017 - Philosophiques 44 (2):255-270.
    Sandrine Bergès | : Comment publier ses écrits lorsqu’on est une femme française du dix-huitième siècle? C’est une question que les femmes philosophes engagées de l’époque de la Révolution sont forcées de se poser : contribuer aux débats politiques aura peut-être un effet salutaire sur la place de la femme dans la société à venir.Mais qui voudra dépenser de l’argent pour promulguer les écrits de celles qui ne pourront pas les défendre à l’Assemblée, puisqu’elles ne sont pas citoyennes?Je proposerai trois (...)
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  24.  2
    Philosophy in France: PHILOSOPHY.Alan Montefiore - 1956 - Philosophy 31 (117):158-162.
    In fact, only one book on or around Marxism has been received for survey during the year that is past, though there are perhaps few British philosophers who would see anything for surprise or regret in that. Among the books not received, however, are two of very considerable interest and intelligence, which it would be wrong not to mention for the sake of anyone who may be unaware of their existence; Merleau Ponty's Les aventures de la dialectique and Raymond (...)
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  25. Philosophers and Pamphleteers: Political Theorists of the Enlightenment.Maurice William Cranston - 1986 - Oxford University Press.
    This volume discusses the ideas of six leading thinkers of the French Enlightenment: Montesquieu, Voltaire, Rousseau, Diderot, Holbach, and Condorcet. A general introduction surveys the political theories of the Enlightenment, setting them in the context of the political realities of 18th-century France. The first book of its kind on the subject, Philosophers and Pamphleteers brings a welcome, new perspective to the study of French political thought during a fascinating historical era.
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  26.  26
    Phenomenology in France: A Philosophical and Theological Introduction.Steven DeLay - 2018 - London: Routledge.
    This book is an introduction to French phenomenology in the post 1945 period. Whilst many of phenomenology's greatest thinkers - Husserl, Heidegger, Sartre and Merleau-Ponty - wrote before this period, Steven DeLay introduces and assesses the creative and important turn phenomenology took after these figures. He presents a clear and rigorous introduction to the work of relatively unfamiliar and underexplored philosophers, including Jean-Louis Chrétien, Michel Henry, Jean-Yves Lacoste, Jean-Luc Marion and others. -/- After an introduction setting out the crucial (...)
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  27. French Women Philosophers: A Contemporary Reader: Subjectivity, Identity, Alterity.Christina Howells (ed.) - 2004 - Routledge.
    This reader is the first of its kind to present the work of leading French women philosophers to an English-speaking audience. Howells draws on several major areas of philosophical and theoretical debate including Ethics, Psychoanalysis, Law, Politics, History, Science, and Rationality. The philosophers include some names already well-known in North American such as Kristeva, Irigaray, Cixous, and Kofman, but also many others celebrated in France but whose innovative work has not yet achieved such widespread recognition in the (...)
     
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  28. Epicureans and Atheists in France, 1650–1729.Alan Charles Kors - 2016 - Cambridge University Press.
    Atheism was the most foundational challenge to early-modern French certainties. Theologians and philosophers labelled such atheism as absurd, confident that neither the fact nor behaviour of nature was explicable without reference to God. The alternative was a categorical naturalism, whose most extreme form was Epicureanism. The dynamics of the Christian learned world, however, which this book explains, allowed the wide dissemination of the Epicurean argument. By the end of the seventeenth century, atheism achieved real voice and life. This book (...)
     
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  29. Philosophy in France Today.Alan Montefiore (ed.) - 1983 - Cambridge University Press.
    Eleven leading contemporary French philosophers give here more or less direct presentations and exemplifications of their work. All the essays, with one exception, were specifically written for this volume and for an English-speaking readership - the exception is the first publication anywhere of Jacques Derrida's defence of his thèse d'état in 1980, based on his published works. As a collection the essays convey the style, tone and preoccupations, as well as the range and diversity, of French philosophical thinking as (...)
     
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  30. Nature: Course Notes From the College de France.Robert Vallier (ed.) - 2003 - Northwestern University Press.
    Collected here are the written traces of courses on the concept of nature given by Maurice Merleau-Ponty at the Collège de France in the 1950s-notes that provide a window on the thinking of one of the most influential philosophers of the twentieth century. In two courses distilled by a student and in a third composed of Merleau-Ponty's own notes, the ideas that animated the philosopher's lectures and that informed his later publications emerge in an early, fluid form in (...)
     
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  31.  34
    Eternal Objects, Middle Knowledge, and Hartshorne: A Response to Derek Malone-France.George W. Shields - 2010 - Process Studies 39 (1):149-165.
    In this essay I argue that Malone-France’s anti-realistic interpretation of the Hartshorne-Peirce theory of possibles can be challenged in a number of ways. While his interpretation does suggest that there are in fact two distinct accounts of possibility in Hartshorne’s philosophy, one that is vulnerable to an antirealistic interpretation and one that is not, Hartshorne does have a consistent and defensible doctrine of possibles. I argue that Whitehead’s contrasting “nonprotean”theory of possibles or “eternal objects” has its own set of (...)
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  32. Learning From Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, 2 Volumes.Jonathan Bennett - 2001 - Oxford University Press (Hardcover).
    In this illuminating, highly engaging book, Jonathan Bennett acquaints us with the ideas of six great thinkers of the early modern period: Descartes, Spinoza, Leibniz, Locke, Berkeley, and Hume. For newcomers to the early modern scene, this lucidly written work is an excellent introduction. For those already familiar with the time period, this book offers insight into the great philosophers, treating them as colleagues, antagonists, students, and teachers.
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  33.  74
    Institution: The Significance of Merleau-Ponty's 1954 Course at the Collège de France.Robert Vallier - 2005 - Chiasmi International 7:281-302.
  34.  31
    Subjects of Desire: Hegelian Reflections in Twentieth-Century France.Chip Sills - 1990 - The Owl of Minerva 22 (1):98-103.
    French interpretations of Hegel have been immensely influential in the past fifty years. One has only to think of the names Alexandre Kojève and Jean Hyppolite to begin to recognize the enormous debt which all students of Hegel owe to French scholarship in this period. Beyond the problems posed by the specific interpretations of Hegel advanced by Kojève and Hyppolite, however, there is also the task of beginning to assess the great influence upon subsequent French thought brought about by their (...)
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  35.  41
    De Kojève À Hegel: Cent Cinquante Ans de Pensée Hégélienne En France.Kenneth G. Botsford - 1999 - The Owl of Minerva 31 (1):55-59.
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  36.  17
    Objects, Eternal and Otherwise, and the Process Response to Molinism: Response to Malone-France and Shields.Donald Wayne Viney - 2010 - Process Studies 39 (1):174-180.
  37.  32
    Radio Programs in France on Vico.Erik Nordenhaug - 1988 - New Vico Studies 6:185-186.
  38.  27
    La lecture merleau-pontienne de Heidegger dans les notes du Visible et I’invisible et les cours du Collège de France.Françoise Dastur - 2000 - Chiasmi International 2:373-387.
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  39.  15
    Histoire du Catholicisme En France.T. F. Gilligan - 1964 - Augustinianum 4 (1):235-236.
  40.  14
    Heidegger vu de France.François Fédier - 1985 - Heidegger Studies 1:79-89.
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  41.  9
    Subjects of Desire: Hegelian Reflections in Twentieth-Century France[REVIEW]Chip Sills - 1990 - The Owl of Minerva 22 (1):98-103.
    French interpretations of Hegel have been immensely influential in the past fifty years. One has only to think of the names Alexandre Kojève and Jean Hyppolite to begin to recognize the enormous debt which all students of Hegel owe to French scholarship in this period. Beyond the problems posed by the specific interpretations of Hegel advanced by Kojève and Hyppolite, however, there is also the task of beginning to assess the great influence upon subsequent French thought brought about by their (...)
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  42.  1
    Dominique Janicaud’s Heidegger in France[REVIEW]Wayne J. Froman - 2017 - Gatherings: The Heidegger Circle Annual 7:182-199.
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  43.  10
    Fichte et la France.Dorothea Wildenburg - 1999 - Fichte-Studien 15:259-265.
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  44.  6
    La lecture merleau-pontienne de Heidegger dans les notes du Visible et I’invisible et les cours du Collège de France.Françoise Dastur - 2000 - Chiasmi International 2:373-387.
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  45.  6
    Contemporary Thought of France.Isaak Benrubi - 1926 - New York: A.A. Knopf.
    148 JM GUYAU I51 SMILE BOUTROUX 153 GABRIEL SEAILLES * . . . . l6l JEAN JAURES . ..... 163 ANDRE LALANDE 164 CHARLES DUN AN l6S HENRI BERGSON 1 69 THE ...
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  46.  4
    Fichte et la France[REVIEW]Dorothea Wildenburg - 1999 - Fichte-Studien 15:259-265.
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  47.  1
    “L’être interrogatif de la vie”: l’historicité de la vie dans les cours du Collège de France.Étienne Bimbenet - 2000 - Chiasmi International 2:143-164.
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  48.  17
    Baron d'Holbach; a Study of Eighteenth Century Radicalism in France.Max Pearson Cushing - 1971 - New York: B. Franklin.
    ... writing to the Princess Dashkofï in, thus analysee! the spirit of his century: Chaque siècle a son esprit qui le caractérise. L'esprit du nôtre semble ...
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  49. Learning from six philosophers. Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, 2 vol.Jonathan Bennett - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (4):517-518.
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  50. Thinking the Impossible: French Philosophy Since 1960.Gary Gutting - 2011 - Oxford University Press.
    The late 20th century saw a remarkable flourishing of philosophy in France. The work of French philosophers is wide ranging, historically informed, often reaching out beyond the boundaries of philosophy; they are public intellectuals, taken seriously as contributors to debates outside the academy. Gary Gutting tells the story of the development of a distinctively French philosophy in the last four decades of the 20th century. His aim is to arrive at an account of what it was to 'do (...)
     
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