Results for 'Philosophical Hermeneutics'

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  1. P. 228. Hermeneutics 89 90 modern social theory recent brief exchange between Gadamer and Derrida, see Hans-Georg Gadamer,* le defi hermeneutique'; Jacques Derrida,'bonnes volontes de puissance (une reponse a Hans-Georg Gadamer)'; and Hans-Georg Gadamer,'et pourtant: Puissance de la bonne volonte (une replique a Jacques Derrida)'. [REVIEW]Philosophical Hermeneutics - 1984 - Revue Internationale de Philosophie 151:333-347.
     
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  2.  3
    Interpretation: The Poetry of Meaning : [philosophical, Religious, and Literary Inquiries Into the Expression of Human Experience Through Language].Stanley Romaine Consultation on Hermeneutics, David L. Hopper & Miller - 1967 - Harcourt, Brace & World.
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    American Catholic Philosophical Quarterly 458.Hermeneutical Epistemology - 2010 - American Catholic Philosophical Quarterly 84 (2).
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    The philosopher and society in late antiquity : protocol of the thirty-fourth colloquy : 3 December 1978.Peter Robert Lamont Center for Hermeneutical Studies in Hellenistic and Modern Culture & Brown - 1980
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  5.  37
    Introduction to Philosophical Hermeneutics.Jean Grondin - 1994 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's Truth and Method serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such (...)
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  6. Philosophical hermeneutics.Hans-Georg Gadamer (ed.) - 1976 - Berkeley: University of California Press.
    This excellent collection contains 13 essays from Gadamer'sKleine Schriften,dealing with hermeneutical reflection, phenomenology, existential philosophy, and ...
  7.  2
    Paul Ricœur, philosophical hermeneutics, and the question of revelation.Christina M. Gschwandtner (ed.) - 2024 - Lanham: Lexington Books.
    This collection highlights the important role of the topic of revelation in the work of Paul Ricœur. It discusses his biblical hermeneutics and his philosophical hermeneutics of the self on such topics as identity, trauma, or forgiveness, and also puts him in conversation with other thinkers on the topic of revelation.
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    Gadamerian philosophical hermeneutics and the laudanian perspective of research traditions in agronomy.Leandro P. Albrecht & Alfredo Junior Paiola Albrecht - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 7 (1):99-115.
    Agronomic science or technoscience has an important role in contemporary times and is the focus of necessary philosophical investigations. The present study aimed to relate Gadamerian philosophical hermeneutics with the Laudanian concept of philosophy of science, also applied to the philosophy of technology within the agronomic context. The central question to be answered is: can Gadamerian philosophical hermeneutics apply to the understanding of agronomy? Given this, central references and commentators were selected, dividing the dialogue between (...)
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    Philosophical Hermeneutics, 30th Anniversary Edition.David E. Linge (ed.) - 2008 - University of California Press.
    Published in German during the last 15 years, the 13 essays in this volume provide readers with valuable knowledge of the much discussed theme of hermeneutics today. Gadamer was an early student of Martin Heidegger and has been a lifelong friend and interpreter. These essays are an outgrowth of Gadamer's Truth and Method. They can be understood, however, independently of it. Gadamer's standpoint is a blend of Hegel's and Heidegger's, with his own independent development in part. The book contains (...)
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  10.  8
    Unquiet Understanding: Gadamer's Philosophical Hermeneutics.Nicholas Davey - 2006 - State University of New York Press.
  11.  20
    Philosophical hermeneutics and the project of Hans Georg Gadamer: implications for nursing research.Kenneth Walsh - 1996 - Nursing Inquiry 3 (4):231-237.
    The paper begins with an overview of the historical roots of philosophical hermeneutics grounded in the work of Husserl and Heidegger. It goes on to explore the philosophical hermeneutics of Hans Georg Gadamer as a philosophy useful to nursing research. The four concepts of prejudice, the fusion of horizons, the hermeneutic circle and play are discussed, as are the implications these concepts have for nursing research. These concepts have been utilized in the author's own research and (...)
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  12. Philosophical Hermeneutics.Hans-Georg Gadamer - 1978 - Philosophy and Rhetoric 11 (3):191-195.
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  13.  22
    Philosophical hermeneutics and contemporary Muslim scholars’ approaches to interpreting scripture.Ali Akbar - 2021 - Philosophy and Social Criticism 47 (5):587-614.
    Although the German philosopher Hans-Georg Gadamer was not a religious thinker or theologian, his work and approach have influenced thinkers in the field of theology. This article explores some ‘overlaps’ between Gadamerian hermeneutics and the ideas of some contemporary Muslim scholars such as Nasr Hamid Abu Zayd, Abdolkarim Soroush, Muhammad Mujtahed Shabestari and Hassan Hanafi regarding issues of textual interpretation and understanding. In particular, the article seeks to understand how such ideas have appeared in these Muslim scholars’ approaches to (...)
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  14. Is Philosophical Hermeneutics Self-Refuting?Carlo Davia - 2022 - Review of Metaphysics 75 (4):751-777.
    One of the fundamental theses of Gadamer’s philosophical hermeneutics is that all knowledge is historically conditioned. This thesis appears to be self-refuting. That is, it appears to contradict itself insofar as its assertion that every knowledge claim is historically conditioned seems to assert an absolute, unconditionally true knowledge claim. If the historicity thesis does, in fact, refute itself in this way, then that spells trouble for philosophical hermeneutics. Gadamer was well aware of this, and so he (...)
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  15.  26
    Philosophical Hermeneutics.Robert J. Matthews, Hans-Georg Gadamer & David E. Linge - 1979 - Philosophical Review 88 (1):114.
  16.  32
    Philosophical Hermeneutics and Literary Theory.Joel Weinsheimer - 1991 - Yale University Press.
    In this lucid and elegantly written book, Joel Weinsheimer discusses how the insights of Hans-Georg Gadamer alter our understanding of literary theory and interpretation. Weinsheimer begins by surveying modern hermeneutics from Schleiermacher to Riocoeur, showing that Gadamer’s work is situated in the middle of an ongoing dialogue. Gadamer’s hermeneutics, says Weinsheimer, is specifically philosophical for it explores how understanding occurs at all, not how it should be regulated in order to function more rigorously or effectively. According to (...)
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  17.  17
    Philosophical Hermeneutics. Transl., Ed., (Intr.) by David E. Linge.David E. Linge (ed.) - 1977 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
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  18.  13
    Gadamer, Music, and Philosophical Hermeneutics.Sam McAuliffe (ed.) - 2023 - Springer Verlag.
    This volume explores Hans-Georg Gadamer's philosophical hermeneutics within a musical context. It features contributions from philosophers, musicians, educators, and musicologists from a variety of backgrounds, and sheds light on both the hermeneutic nature of music and the musicality of hermeneutics. Contributors to this volume hermeneutically think with music to uncover its fundamentally hermeneutic character, and by thinking with Gadamer in a musical context, explore ways in which hermeneutics may be understood to possess an inherent musicality. Gadamer's (...)
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    Philosophical Hermeneutics and Urban Encounters.Henrik Pathirane - 2020 - Open Philosophy 3 (1):478-492.
    The paper applies Gadamerian hermeneutics to everyday situations of nonverbal social interaction in the urban space. First, relevant aspects of urban encounters are briefly discussed with philosophical hermeneutics’ relation to nonverbal communication and bodily understanding. Second, hermeneutic understanding is presented as conversation, and the ethical implications of hermeneutics are articulated: as philosophical practice, Gadamerian hermeneutics is about intensifying the voice of the other. There is a demand for mutual openness towards otherness. Connected to this (...)
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  20.  31
    Philosophical Hermeneutics and the Liber Naturae.David Vessey - 2014 - Philosophy Today 58 (1):85-95.
    The history of philosophical hermeneutics is one of expanding scope—moving from the interpretation of religious texts, to all texts, to understanding in the human sciences, to all understanding. As its scope expands it intersects with a wider range of philosophical traditions; only by making these intersections explicit can the key themes of philosophical hermeneutics come forward. I consider two central hermeneutic claims—that nature can be thought of as a text and that insights drawn from understanding (...)
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    Philosophical Hermeneutics: 30th Anniversary Edition.David E. Linge (ed.) - 2008 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
  22.  6
    Religious-philosophical hermeneutics of Gerhard oberhammer (based on ramanuja’s ‘sharanagatigadya’). Part III.R. V. Pskhu - 2019 - RUDN Journal of Philosophy 23 (1):74-76.
    The paper deals with some religious and philosophical ideas of the Austrian philosopher Gerhard Oberhammer, who analyses the religious text of vishishta-advaita tradition from the point of Levinas’ philosophy. In the final fragment of his article Oberhammer analyses the formula of Ramanuja parabhaktiparajVAnaparamabhakti, which is understood in the works of the later thinkers of vishishta-advaita as prapatti. Meanwhile this formula for Ramanuja himself means only the meditative God-vision in the form of the steady remembering of God and vision of (...)
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    Philosophical Hermeneutics and the Concept of Literary Art in Mexico.Mario J. Valdés - 2014 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (1):42-64.
    This essay deals with two poetics of distinctly different traditions that arrived at the same concept of literary art, one in which the reader of, or listener to, a poem shares in the creative process with the poet. The first tradition I will examine is the that of the pre-Hispanic Mexican poets of the Cantares mexicanos and the 20th- century appropriation of their work by two of Mexico's most distinguished poets, Octavio Paz (1914–1998) and ]ose Emilio Pacheco (1939–2014), both awarded (...)
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    Philosophical Hermeneutics and Literary Theory.Joel Weinsheimer - 1993 - Journal of Aesthetics and Art Criticism 51 (3):528-529.
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  25. Philosophical Hermeneutics Ⅰ: Early Heidegger, with a Preliminary Glance Back at Schleiermacher and Dilthey.Richard Palmer & Carine Lee - 2008 - Philosophy and Culture 35 (2):45-68.
    1施莱尔玛赫 contribution to the development施莱尔玛赫for hermeneutics in the development of Historically hermeneutics In order to make a decisive turn when he made ​​the future "general hermeneutics" , hermeneutics will be applied to all text interpretation. When the traditional hermeneutics contains In order to understand, description and application,施莱尔玛赫the attention is hermeneutics as "the art of understanding." 施莱尔玛赫also introduced the interpretation of psychology, can penetrate the text by means of its author's individuality and flexibility soul. He (...)
     
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    Philosophical hermeneutics and ?the tradition?Jeff Mitscherling - 1989 - Man and World 22 (2):247-250.
  27.  8
    Biblical Interpretation and Philosophical Hermeneutics.B. H. McLean - 2012 - Cambridge University Press.
    This book applies philosophical hermeneutics to biblical studies. Whereas traditional studies of the Bible limit their analysis to the exploration of the texts' original historical sense, this book discusses how to move beyond these issues to a consideration of biblical texts' existential significance for the present. In response to the rejection of biblical significance in the late nineteenth century and the accompanying crisis of nihilism, B. H. McLean argues that the philosophical thought of Heidegger, Bultmann, Gadamer, Habermas, (...)
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  28.  1
    Krämer’s Criticism on Philosophical Hermeneutics : Focusing on H. Krämer’s Kritik der Hermeneutik. 최신한 - 2018 - Journal of the Society of Philosophical Studies 120:121-141.
    이 논문은 한스 크래머의 『해석학 비판』을 통해 해석학의 현재적 논의의 단면을 정리하려고 한다. 크래머는 가다머의 철학적 해석학과 해석철학의 반실재론을 비판한다. 그는 가다머의 다르게-이해하기를 반실재론과 상대주의로 규정하고 이에 맞서 해석대상의 실재론적 소여와 진리일치설을 주장한다. 다르게-이해하기는 대상에 대한 이해가 아니라 이전 해석에 대한 이해이므로 실재와 무관한 관념의 유희이다. 크래머는 가다머의 영향사를 비판하고 과거에 영향 받는 현재 대신 새로운 것을 창출하는 획기적 현재를 강조한다. 획기적 현재는 항상 의식적이며 체계적 관점을 대변한다. 체계학은 과거적인 것을 의식적으로 동시적-현재적인 것으로 변형한다. 여기서 영향사 대신 전진적 영향이 등장한다. (...)
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    Religious-philosophical hermeneutics of Gerhard Oberhammer (based on Ramanuja’s ‘Sharanagatigadya’). Part II.R. V. Pskhu - 2018 - RUDN Journal of Philosophy 22 (2):248-251.
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    Philosophical Hermeneutics and Ontology.Nicholas Davey - 2017 - Journal of the British Society for Phenomenology 48 (3):179-185.
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  31.  28
    Philosophical Hermeneutics and its Origins in Xenocrates of Athens.Eleni Gemtou - 2015 - Philosophical Inquiry 39 (2):35-48.
    Xenocrates of Athens was a sculptor and theoretician of the 3rd cen. B.C., whose now lost writings were used as basic sources by Pliny the Elder in his 34th and 35th Books of Natural History, about Sculpture and Painting respectively. It is strongly believed that the progressive model of the development of art in both books has Xenocratian origins: influenced by the tradition of Democritus, Xenocrates had explained the evolution of art as a process of resolution of artistic problems. His (...)
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  32.  17
    Philosophical Hermeneutics and the Priority of Questions in Religions: Bringing the Discourse of Gods and Buddhas Down to Earth.Nathan Eric Dickman - 2022 - New York, NY, USA: Bloomsbury Academic.
    Buddhas, gods, prophets and oracles are often depicted as asking questions. But what are we to understand when Jesus asks “Who do you say that I am?”, or Mazu, the Classical Zen master asks, “Why do you seek outside?" Is their questioning a power or weakness? Is it something human beings are only capable of due to our finitude? Is there any kind of question that is a power? -/- Focusing on three case studies of questions in divine discourse on (...)
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  33.  52
    Philosophical Hermeneutics and the Relativity of Truth and Meaning.Peter Fristedt - 2010 - International Journal of Philosophical Studies 18 (4):473-492.
    This paper considers the challenge to understanding another that comes from the view that language is, in Cristina Lafont’s phrase, ‘world‐disclosing’. If different speakers understand and refer to the world from different holistically structured worldviews, it seems to follow that there can be no mutual understanding unless there is significant overlap between ‘worlds’. Gadamer’s hermeneutics, I claim, blocks this consequence while maintaining that language is indeed world‐disclosing. By holding that language is a medium in which the distinction between interpretation (...)
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  34. Philosophical Hermeneutics And The Question Of Community.James Risser - unknown - Existentia 6 (1-4):89-100.
     
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  35.  4
    Philosophical hermeneutics.David Vessey - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Oxford, UK: Blackwell. pp. 209–214.
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  36.  47
    Philosophical hermeneutics and the analects: The paradigm of "tradition".Alan Chan - 1984 - Philosophy East and West 34 (4):421-436.
  37. Philosophical hermeneutics and assessment: Discussions of assessment for the sake of wholeness.S. G. Solloway & N. J. Brooks - 2004 - Journal of Thought 39 (2):43-60.
     
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  38.  14
    Philosophical Hermeneutics.S. L. Bartky - 1979 - Philosophy and Phenomenological Research 39 (4):599.
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    Philosophical hermeneutics.J. E. Llewelyn - 1977 - Philosophical Books 18 (3):110-110.
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  40. Philosophical Hermeneutics.John Chethimattam - 1980 - Journal of Dharma 5 (1):64-79.
     
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  41. Philosophical hermeneutics.Philip August Boeckh - 1985 - In Kurt Mueller-Vollmer (ed.), The Hermeneutics reader: texts of the German tradition from the Enlightenment to the present. New York: Continuum.
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  42.  18
    Philosophical hermeneutics in practice: Fred Dallmayr, comparative political theory and cosmopolitanism.Richard Shapcott - 2011 - Journal of International Political Theory 7 (2):229-238.
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  43. Philosophic Hermeneutics and Dogmatic Tradition.P. Crowley - 1986 - Krisis 5:48-60.
     
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  44.  6
    Gadamer’s Philosophical Hermeneutics on Religious Language and COVID-19.Ilyas Supena - 2022 - Filosofija. Sociologija 33 (3).
    Philosophical hermeneutics is a style of hermeneutics that focuses on the ontology of understanding and interpretation. One of the leading exponents of philosophical hermeneutics is Hans-Georg Gadamer. Gadamer explained that the prejudice and historical aspects that accept the dialectics of the past, the present and the future are crucial in understanding religious language related to COVID-19. This concept then underlies Gadamer’s thoughts on the idea of the fusion of horizon. This idea indicates that understanding religious (...)
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    Philosophical Hermeneutics and Literary Theory (review).David Novitz - 1992 - Philosophy and Literature 16 (2):394-395.
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    Philosophical Hermeneutics and its Meaning for Philosophy.Carl Page - 1991 - Philosophy Today 35 (2):127-136.
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  47.  42
    Elucidating philosophical hermeneutics.David Vessey - 2008 - Research in Phenomenology 38 (2):293-302.
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    Philosophical Hermeneutics and the Conflict of Ontologies.Jerald Wallulis - 1984 - International Philosophical Quarterly 24 (3):283-301.
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    Philosophical Hermeneutics and the Ethical Function of Architecture.Paul Kidder - 2011 - Contemporary Aesthetics 9.
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  50.  12
    Philosophical Hermeneutics.S. L. Bartky - 1979 - Philosophy and Phenomenological Research 39 (4):599-601.
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