Results for 'Philosophical Hermeneutics'

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  1. P. 228. Hermeneutics 89 90 Modern Social Theory Recent Brief Exchange Between Gadamer and Derrida, See Hans-Georg Gadamer,* le Defi Hermeneutique'; Jacques Derrida,'Bonnes Volontes de Puissance (Une Reponse a Hans-Georg Gadamer)'; and Hans-Georg Gadamer,'Et Pourtant: Puissance de la Bonne Volonte (Une Replique a Jacques Derrida)'. [REVIEW]Philosophical Hermeneutics - 1984 - Revue Internationale de Philosophie 151:333-347.
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  2.  78
    The Relevance of Wittgenstein’s Thought for Philosophical Hermeneutics.Adrian Costache - 2011 - Journal for Communication and Culture 1 (1):44-54.
    The present paper aims to bring to light the relevance of Wittgenstein‘s thought for philosophical hermeneutics. In this sense it offers a thorough discussion of the Austrian philosopher‘s understanding of the concept of translation through a detailed examination of its development from its first formulation in the context of the picture theory of meaning in the Tractatus to its reformulation as "language game" and "form of life" within the use theory put forth in Philosophical Investigations. The paper (...)
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  3.  33
    A New Interpretation of Confucianism: The Interpretation of Lunyu as a Text of Philosophical Hermeneutics[REVIEW]Cunguang Lin - 2007 - Frontiers of Philosophy in China 2 (4):533-546.
    Communicating with Confucius based on our own hermeneutical context, and reading the Analects as a text of philosophical hermeneutics, it can be concluded that as an epochal thinker, the contribution of Confucius’ thought is that it initiated a humanistic moral ideal with cultural upbringing as its core. Based on this consciousness of humanistic moral ideal, Confucius thought and dealt positively with the human existential plight and social political problems that he faced during his own time, and his thought (...)
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  4. Hermeneutics and the Ancient Philosophical Legacy: Hermeneia and Phronesis.Jussi Backman - 2016 - In Niall Keane & Chris Lawn (eds.), The Blackwell Companion to Hermeneutics. Malden, MA: John Wiley & Sons. pp. 22-33.
    Hermeneutics as we understand it today is an essentially modern phenomenon. The chapter presents observations that illustrate some of the central ways in which the modern and late modern phenomena of philosophical hermeneutics relate to the ancient philosophical legacy. First, the roots of hermeneutics are traced to ancient views on linguistic, textual, and sacral interpretation. The chapter then looks at certain fundamentally unhermeneutic elements of the Platonic, Aristotelian, and Augustinian “logocentric” theory of meaning that (...) hermeneutics and its heirs sought to call into question, reconsider, and deconstruct. Augustine's De doctrina christiana, can be regarded as an epitome and culmination of the ancient protohermeneutic heritage, theological as well as philological. Finally, Aristotle's practical philosophy, particularly the notion of phronesis, “practical insight”, is designated as an implicit ancient prototype of hermeneutic thinking, the reappropriation of which lay at the core of the Heideggerian and Gadamerian philosophical projects. (shrink)
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  5.  28
    Hermeneutics and the Voice of the Other: Re-Reading Gadamer's Philosophical Hermeneutics.James Risser - 1997 - State University of New York Press.
    Elucidates the major components of Gadamer's philosophical hermeneutics found in his later work.
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  6. Introduction to Philosophical Hermeneutics.Jean Grondin - 1994 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's _Truth and Method_ serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such (...)
     
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  7. Philosophical Hermeneutics.David E. Linge (ed.) - 1976 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
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  8.  61
    The Concept of the Subject in the Philosophical Hermeneutics of Hans‐Georg Gadamer.Flemming Lebech - 2006 - International Journal of Philosophical Studies 14 (2):221 – 236.
    Certain critics, e.g. Manfred Frank and Hans-Herbert Kögler, claim that Hans-Georg Gadamer's philosophical hermeneutics reduces the individual subject to a mere instrument of history and tradition, the latter reproducing themselves through the subject. However, Gadamer also emphasizes the active role of the subject in shaping and creating history and tradition. In this article I argue that the critics mistakenly emphasize a one-sided conception of history. By incorporating both active and passive aspects of the subject, Gadamer's philosophical (...) provides the means by which the individual may be conceived more aptly in an interdependent, dialectical relation to their corresponding historical, cultural, and social context. (shrink)
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  9.  16
    Philosophical Hermeneutics and its Origins in Xenocrates of Athens.Eleni Gemtou - 2015 - Philosophical Inquiry 39 (2):35-48.
    Xenocrates of Athens was a sculptor and theoretician of the 3rd cen. B.C., whose now lost writings were used as basic sources by Pliny the Elder in his 34th and 35th Books of Natural History, about Sculpture and Painting respectively. It is strongly believed that the progressive model of the development of art in both books has Xenocratian origins: influenced by the tradition of Democritus, Xenocrates had explained the evolution of art as a process of resolution of artistic problems. His (...)
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  10.  6
    The Limits of Language: Philosophical Hermeneutics and the Task of Comparative Philosophy.David W. Johnson - 2020 - Journal of Speculative Philosophy 34 (3):378-389.
    One of the most important accomplishments of philosophical hermeneutics has been the recovery of forms of truth fully apart from those reached by method or presented in science. This is an achievement made possible, in part, by a conception of language as essentially disclosive rather than referential. In an encounter with a text, for example, the horizons of reader and text intersect in a linguistically mediated experience that can uncover new aspects of the self and its world. In (...)
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  11.  61
    Made for Each Other: The Interdependence of Deconstruction and Philosophical Hermeneutics.Stephen M. Feldman - 2000 - Philosophy and Social Criticism 26 (1):51-70.
    Critics of Hans-Georg Gadamer maintain that his philosophical hermeneutics is unduly conservative: supposedly, Gadamer too readily accepts tradition and too quickly assumes that a text has a unified and understandable meaning. Critics of Jacques Derrida, meanwhile, declare that deconstruction leads to nihilism: if the meaning of every text is undecidable, then a text can mean anything at all - no one meaning is better or worse than any other. And if there is no ground to stand upon, these (...)
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  12.  50
    The Debt of Philosophical Hermeneutics to Schiller’s Letters on Aesthetic Education.Nathan Ross - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):203-219.
    This paper examines the relation of Schiller’s Letters on Aesthetic Education to Gadamer’s philosophical hermeneutics, particularly by examining the connection between the concepts of “play” and “appearance” in Schiller’s thought. The paper points out parallels between the two thinkers which remain unacknowledged in Gadamer’s critique of Schiller. The first main section of the paper examines the notion of play in Schiller, pointing out that Schiller conceives of play in a medial voice, much as Gadamer does. The second section (...)
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  13. Philosophical Hermeneutics and Literary Theory.Joel Weinsheimer - 1991 - Yale University Press.
    In this lucid and elegantly written book, Joel Weinsheimer discusses how the insights of Hans-Georg Gadamer alter our understanding of literary theory and interpretation. Weinsheimer begins by surveying modern hermeneutics from Schleiermacher to Riocoeur, showing that Gadamer’s work is situated in the middle of an ongoing dialogue. Gadamer’s hermeneutics, says Weinsheimer, is specifically philosophical for it explores how understanding occurs at all, not how it should be regulated in order to function more rigorously or effectively. According to (...)
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  14.  24
    The Principle of Unavailability of Language and the Fusion of Horizons in Hans-Georg Gadamer's Philosophical Hermeneutics.Leandro Catoggio - 2008 - Ideas Y Valores 57 (137):113-130.
    The replacement of the Heideggerian Idea of Being-toward-Death with the Gadamerian notion of Being-for-the-Text imposes important changes in the Philosophical Hermeneutics. The present paper analyses the “principle of unavailability of language” taking into account the idea of a fusion of horizons regarding text interpretation. It considers the function of this last idea for different natural languages, and ends with the thesis that Gadamer’s Hermeneutics has in fact two possible meanings.
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  15. Philosophical Hermeneutics.David E. Linge (ed.) - 1977 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
     
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  16.  17
    Philosophical Hermeneutics and the Liber Naturae.David Vessey - 2014 - Philosophy Today 58 (1):85-95.
    The history of philosophical hermeneutics is one of expanding scope—moving from the interpretation of religious texts, to all texts, to understanding in the human sciences, to all understanding. As its scope expands it intersects with a wider range of philosophical traditions; only by making these intersections explicit can the key themes of philosophical hermeneutics come forward. I consider two central hermeneutic claims—that nature can be thought of as a text and that insights drawn from understanding (...)
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  17.  27
    Marxist Critique and Philosophical Hermeneutics.Peter Amato - 2006 - Radical Philosophy Today 2006:235-242.
    Philosophically robust conceptions of ethical life and moral critique would advance the struggle against capital. Marx can be read as implying that human life is irreducibly meaningful, linguistic, and cultural, but he often is not. Whether or not Marx recognized them himself, these dimensions of life have not been sufficiently thematized or developed by Marxists. I argue that we can move toward doing so with assistance from Hans-Georg Gadamer’s philosophical hermeneutics. A hermeneutical approach to historical materialism would help (...)
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  18.  8
    The hermeneutic self-overcoming of culture in interculturalism. Toward an intercultural reading of Hans-Georg Gadamer’s philosophical hermeneutics.Javier Gracia Calandín - 2017 - Ideas Y Valores 66 (164):265-280.
    RESUMEN El objetivo es analizar la hermenéutica filosófica de Hans-Georg Gadamer con vistas a considerar la posibilidad de llevar a cabo una lectura intercultural a partir de sus planteamientos. Se cuestiona la lectura intercultural que de la hermenéutica de Gadamer lleva a cabo Ram Adhar Mall. Con Gadamer, pero más allá de él, se detectan las posibilidades y limitaciones de su concepto humanista de cultura y se ensaya un modo de autosuperación hermenéutica de la cultura en la interculturalidad. ABSTRACT The (...)
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  19.  8
    3. The Idea of a Philosophical Hermeneutics of Facticity.John E. Murray - 2017 - In Introduction to Philosophical Hermeneutics. Yale University Press. pp. 98-100.
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  20. Philosophical Hermeneutics, 30th Anniversary Edition.David E. Linge (ed.) - 2008 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
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  21. Biblical Interpretation and Philosophical Hermeneutics.B. H. McLean - 2012 - Cambridge University Press.
    This book applies philosophical hermeneutics to biblical studies. Whereas traditional studies of the Bible limit their analysis to the exploration of the texts' original historical sense, this book discusses how to move beyond these issues to a consideration of biblical texts' existential significance for the present. In response to the rejection of biblical significance in the late nineteenth century and the accompanying crisis of nihilism, B. H. McLean argues that the philosophical thought of Heidegger, Bultmann, Gadamer, Habermas, (...)
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  22. Philosophical Hermeneutics Ⅰ: Early Heidegger, with a Preliminary Glance Back at Schleiermacher and Dilthey.Richard Palmer & Carine Lee - 2008 - Philosophy and Culture 35 (2):45-68.
    1施莱尔玛赫 contribution to the development施莱尔玛赫for hermeneutics in the development of Historically hermeneutics In order to make a decisive turn when he made ​​the future "general hermeneutics" , hermeneutics will be applied to all text interpretation. When the traditional hermeneutics contains In order to understand, description and application,施莱尔玛赫the attention is hermeneutics as "the art of understanding." 施莱尔玛赫also introduced the interpretation of psychology, can penetrate the text by means of its author's individuality and flexibility soul. He (...)
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  23. The Original Purpose of Truth and Method and the Development of a Philosophical Hermeneutics from Dilthey through Heidegger to Gadamer.Richard Palmer & Hui-mei Lee - 2008 - Philosophy and Culture 35 (2):109-119.
    In reviewing the contents of the first to five speakers, we back up to the United States in writing "real and reasonable method" when the issues faced in: scientific research methods than in the general concept Concept in humanities research methods; and people in the academic literature on the low-order. We first consider how the amount of Dilthey and Heidegger deal with these issues. Ⅰ. Natural sciences and humanities approach argue Dilthey tried to explain the expression of human literature, there (...)
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  24. Philosophical Hermeneutics and Urban Encounters.Henrik Pathirane - 2020 - Open Philosophy 3 (1):478-492.
    The paper applies Gadamerian hermeneutics to everyday situations of nonverbal social interaction in the urban space. First, relevant aspects of urban encounters are briefly discussed with philosophical hermeneutics’ relation to nonverbal communication and bodily understanding. Second, hermeneutic understanding is presented as conversation, and the ethical implications of hermeneutics are articulated: as philosophical practice, Gadamerian hermeneutics is about intensifying the voice of the other. There is a demand for mutual openness towards otherness. Connected to this (...)
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  25. Introduction to Philosophical Hermeneutics.Joel Weinsheimer (ed.) - 1997 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's _Truth and Method_ serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such (...)
     
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  26.  86
    Philosophical Hermeneutics.Hans-Georg Gadamer - 1976 - University of California Press.
    This excellent collection contains 13 essays from Gadamer'sKleine Schriften,dealing with hermeneutical reflection, phenomenology, existential philosophy, and ...
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  27.  8
    Paul Ricœur and Clifford Geertz: The Harmonic Dialogue Between Philosophical Hermeneutics and Cultural Anthropology.Maria Cristina Clorinda Vendra - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):49-64.
    Human experience has a symbolic structure. By focusing on the symbolism of human action, this essay considers the reciprocal influences and the essential differences between Paul Ricœur’s hermeneutics and Clifford Geertz’s cultural anthropology. Through reference to Ricœur’s Lectures on Ideology and Utopia, the section on “Ideology, Utopia, and Politics” in From Text to Action, and Geertz’s 1973 book The Interpretation of Cultures, this paper aims at reconstructing the dialogue between these thinkers. I begin with a broad framing of the (...)
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  28.  46
    Book Review: Introduction to Philosophical Hermeneutics[REVIEW]Jean Grondin & tr Weinsheimer, Joel - 1996 - Philosophy and Literature 20 (1).
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  29.  40
    Introduction to Philosophical Hermeneutics.Georgia Warnke, Jean Grondin & Joel Weinsheimer - 1996 - Philosophical Review 105 (3):408.
    Jean Grondin’s starting point in his impressive book is what Hans-Georg Gadamer refers to as the universal claim of hermeneutics. Gadamer is better known for the limits his hermeneutics seems to place on universal claims. Against the reliance the Enlightenment placed on the insights of a reason common to humanity, Gadamer stresses the prejudiced and partial character of attempts to understand meaning. And against more contemporary attempts to ground Enlightenment conceptions in universal human competencies, he stresses the historicity (...)
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  30.  26
    The Role of the Concept “Person” in Gadamer’s Philosophical Hermeneutics.David Vessey - 2014 - American Catholic Philosophical Quarterly 88 (1):117-137.
    Hans-Georg Gadamer joins Martin Heidegger in thinking we need to jettison “subject” and related terms from our philosophical vocabulary. Gadamer thinks the term is problematic for different reasons than Heidegger, though, and thus has a different solution than Heidegger: a recovery of the term “Person.” Here I look at Gadamer’s reasons for rejecting the term “subject,” how Gadamer understands the historical development of the term “person” from the Ancient Greek prosopon through Pope Benedict XVI’s understanding of the Third Person (...)
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  31.  34
    Philosophical Hermeneutics and Literary Theory.Joel Weinsheimer - 1993 - Journal of Aesthetics and Art Criticism 51 (3):528-529.
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  32.  44
    Philosophical Hermeneutics and the Relativity of Truth and Meaning.Peter Fristedt - 2010 - International Journal of Philosophical Studies 18 (4):473-492.
    This paper considers the challenge to understanding another that comes from the view that language is, in Cristina Lafont?s phrase, ?world?disclosing?. If different speakers understand and refer to the world from different holistically structured worldviews, it seems to follow that there can be no mutual understanding unless there is significant overlap between ?worlds?. Gadamer?s hermeneutics, I claim, blocks this consequence while maintaining that language is indeed world?disclosing. By holding that language is a medium in which the distinction between interpretation (...)
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  33.  14
    The Critical Circle: Literature, History, and Philosophical Hermeneutics.David Couzens Hoy - 1979 - Journal of Aesthetics and Art Criticism 37 (3):360-363.
  34.  15
    Interpreting Philosophy: The Elements of Philosophical Hermeneutics.Nicholas Rescher - 2007 - Distributed in North and South America by Transaction Books.
    Metaphilosophy is philosophy's poor and neglected cousin.
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  35. The Specter of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics.Lawrence K. Schmidt (ed.) - 1995 - Northwestern University Press.
     
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  36.  7
    The Enlightened roots of the philosophical hermeneutics. [Spanish].Leandro Catoggio - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:26-53.
    Normal 0 21 false false false ES-CO X-NONE X-NONE La hermenéutica filosófica de Gadamer ha restituido la historia global de la hermenéutica para el pensamiento contemporáneo. Su proyecto filosófico se alinea a una historia que incluye pensadores como Heidegger, Dilthey o Schleiermacher. Pero en esta línea histórica la hermenéutica durante su etapa ilustrada ha quedado olvidada. La hermenéutica ilustrada de los siglos XVII y XVIII no ha sido tenida en cuenta por los proyectos hermenéuticos contemporáneos. Nuestro interés radica en observar (...)
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  37. What is Philosophical Hermeneutics?Hans Georg Gadamer - 1973 - Ontario Institute for Studies in Education.
     
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  38. Fan Yi: Kua Wen Hua Jie Shi: Zhe Xue Quan Shi Xue Yu Jie Shou Mei Xue Mo Shi = Translation as Intercultural Interpretation: A Mode of Philosophical Hermeneutics and Reception Aesthetics.Jianping Zhu - 2007 - Hunan Ren Min Chu Ban She.
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  39. Unquiet Understanding: Gadamer's Philosophical Hermeneutics.Nicholas Davey - 2006 - State University of New York Press.
     
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  40.  36
    Classical and Philosophical Hermeneutics.H. -G. Gadamer - 2006 - Theory, Culture and Society 23 (1):29-56.
    Hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible. However, within modern contexts the term possesses a more methodological sense - ‘a universal doctrine for the interpretation of signs’. This conception of hermeneutics was given impetus during the Renaissance with the quest for theological objectivity, but it was with Schleiermacher and other philosophers of the Romantic movement that hermeneutics was viewed as a universal ‘dialogical’ condition. The Romantic conception of hermeneutics (...)
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  41.  17
    Philosophical Hermeneutics.Robert J. Matthews, Hans-Georg Gadamer & David E. Linge - 1979 - Philosophical Review 88 (1):114.
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  42.  2
    Gadamer’s Philosophical Hermeneutics and the Formation of Mental Health Professionals.Matthew R. McWhorter - forthcoming - Journal of Theoretical and Philosophical Psychology.
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  43.  29
    A Queer Feeling for Plato: Corporeal Affects, Philosophical Hermeneutics, and Queer Receptions.Emanuela Bianchi - 2016 - Angelaki 21 (2):139-162.
    This paper takes Plato's metaphor of poetic transmission as magnetic charge in the Ion as a central trope for thinking through the various relationships between philosophy and literature; between poetry, interpretation, and truth; and between erotic affects and the material, corporeal, queer dimensions of reception. The affective dimensions of the Platonic text in the Ion, Republic, Symposium, and Phaedrus are examined at length, and the explicit accounts of ascent to philosophical truth are shown to be complicated by the persistence (...)
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  44.  50
    The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer’s Philosophical Hermeneutics.Sebastian Luft - 2007 - Idealistic Studies 37 (3):219-254.
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked. The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the enlightenment tradition. following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the enlightenment by shifting the (...)
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    Philosophical Hermeneutics.Robert J. Matthews - 1979 - Philosophical Review 88 (1):114-117.
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  46.  6
    Critique: The Heart of Philosophical Hermeneutics.Lawrence K. Schmidt - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 202.
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  47.  34
    Gadamer at the Cumaean Gates: The Presence of the Sacred in Philosophical Hermeneutics.John Arthos Jr - 2000 - American Catholic Philosophical Quarterly 74 (2):223-248.
  48.  1
    Philosophical Hermeneutics and Contemporary Muslim Scholars’ Approaches to Interpreting Scripture.Ali Akbar - forthcoming - Philosophy and Social Criticism:019145372093191.
    Although the German philosopher Hans-Georg Gadamer was not a religious thinker or theologian, his work and approach have influenced thinkers in the field of theology. This article explores some ‘overlaps’ between Gadamerian hermeneutics and the ideas of some contemporary Muslim scholars such as Nasr Hamid Abu Zayd, Abdolkarim Soroush, Muhammad Mujtahed Shabestari and Hassan Hanafi regarding issues of textual interpretation and understanding. In particular, the article seeks to understand how such ideas have appeared in these Muslim scholars’ approaches to (...)
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    Chapter Eleven. Intercultural Understanding in Philosophical Hermeneutics.Lawrence K. Schmidt - 2014 - In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. University of Toronto Press. pp. 210-232.
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  50.  12
    Vico’s New Science of Interpretation: Beyond Philosophical Hermeneutics and the Hermeneutics of Suspicion.David Ingram - unknown
    The article situates Vico's hermeneutical science of history between a hermeneutics of suspicion and a redemptive hermeneutics. It discusses Vico's early writings and his ambivalent trajectory from Cartesian rationalism to counter-enlightenment historicist and critic of natural law reasoning. The complexity of Vico's thinking belies some of the popular treatments of his thought developed by Isaiah Berlin and others.
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