Results for 'Philosophical Hermeneutics'

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  1.  15
    Philosophical Hermeneutics, 30th Anniversary Edition.David E. Linge (ed.) - 1976 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
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  2.  1
    Philosophical Hermeneutics: 30th Anniversary Edition.David E. Linge (ed.) - 2008 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
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  3.  6
    Philosophical Hermeneutics. Transl., Ed., (Intr.) by David E. Linge.David E. Linge (ed.) - 1977 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
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  4.  17
    Philosophical Hermeneutics and Literary Theory.Joel Weinsheimer - 1991 - Yale University Press.
    In this lucid and elegantly written book, Joel Weinsheimer discusses how the insights of Hans-Georg Gadamer alter our understanding of literary theory and interpretation. Weinsheimer begins by surveying modern hermeneutics from Schleiermacher to Riocoeur, showing that Gadamer’s work is situated in the middle of an ongoing dialogue. Gadamer’s hermeneutics, says Weinsheimer, is specifically philosophical for it explores how understanding occurs at all, not how it should be regulated in order to function more rigorously or effectively. According to (...)
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  5.  40
    Philosophical Hermeneutics and the Concept of Literary Art in Mexico.Mario J. Valdés - 2014 - Symposium 18 (1):42-64.
    This essay deals with two poetics of distinctly different traditions that arrived at the same concept of literary art, one in which the reader of, or listener to, a poem shares in the creative process with the poet. The first tradition I will examine is the that of the pre-Hispanic Mexican poets of the Cantares mexicanos and the 20th- century appropriation of their work by two of Mexico's most distinguished poets, Octavio Paz and ]ose Emilio Pacheco, both awarded the Premio (...)
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  6. Philosophical Hermeneutics Ⅰ: Early Heidegger, with a Preliminary Glance Back at Schleiermacher and Dilthey.Richard Palmer & Carine Lee - 2008 - Philosophy and Culture 35 (2):45-68.
    1施莱尔玛赫 contribution to the development施莱尔玛赫for hermeneutics in the development of Historically hermeneutics In order to make a decisive turn when he made ​​the future "general hermeneutics" , hermeneutics will be applied to all text interpretation. When the traditional hermeneutics contains In order to understand, description and application,施莱尔玛赫the attention is hermeneutics as "the art of understanding." 施莱尔玛赫also introduced the interpretation of psychology, can penetrate the text by means of its author's individuality and flexibility soul. He (...)
     
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  7.  8
    Philosophical Hermeneutics and the Priority of Questions in Religions: Bringing the Discourse of Gods and Buddhas Down to Earth.Nathan Eric Dickman - 2022 - New York, NY, USA: Bloomsbury Academic.
    Buddhas, gods, prophets and oracles are often depicted as asking questions. But what are we to understand when Jesus asks “Who do you say that I am?”, or Mazu, the Classical Zen master asks, “Why do you seek outside?" Is their questioning a power or weakness? Is it something human beings are only capable of due to our finitude? Is there any kind of question that is a power? -/- Focusing on three case studies of questions in divine discourse on (...)
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  8.  3
    Seminar: Philosophical Hermeneutics[REVIEW]Elisabeth List - 1978 - Philosophy and History 11 (2):137-139.
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  9. Philosophical Hermeneutics.John Chethimattam - 1980 - Journal of Dharma 5 (1):64-79.
     
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  10. Philosophical Hermeneutics.Hans-Georg Gadamer - 1978 - Philosophy and Rhetoric 11 (3):191-195.
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  11. Philosophic Hermeneutics and Dogmatic Tradition.P. Crowley - 1986 - Krisis 5:48-60.
     
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  12.  2
    Philosophical Hermeneutics and Urban Encounters.Henrik Pathirane - 2020 - Open Philosophy 3 (1):478-492.
    The paper applies Gadamerian hermeneutics to everyday situations of nonverbal social interaction in the urban space. First, relevant aspects of urban encounters are briefly discussed with philosophical hermeneutics’ relation to nonverbal communication and bodily understanding. Second, hermeneutic understanding is presented as conversation, and the ethical implications of hermeneutics are articulated: as philosophical practice, Gadamerian hermeneutics is about intensifying the voice of the other. There is a demand for mutual openness towards otherness. Connected to this (...)
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  13.  79
    Is Philosophical Hermeneutics Self-Refuting?Carlo Davia - 2022 - Review of Metaphysics 75 (4):751-777.
    One of the fundamental theses of Gadamer’s philosophical hermeneutics is that all knowledge is historically conditioned. This thesis appears to be self-refuting. That is, it appears to contradict itself insofar as its assertion that every knowledge claim is historically conditioned seems to assert an absolute, unconditionally true knowledge claim. If the historicity thesis does, in fact, refute itself in this way, then that spells trouble for philosophical hermeneutics. Gadamer was well aware of this, and so he (...)
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  14. Philosophical Hermeneutics and Literary Theory. [REVIEW]Andrew Bowie - 1993 - Radical Philosophy 63.
     
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  15. Philosophical hermeneutics.Philip August Boeckh - 1985 - In Kurt Mueller-Vollmer (ed.), The Hermeneutics Reader: Texts of the German Tradition From the Enlightenment to the Present. Continuum.
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  16. Philosophical Hermeneutics.David Vessey - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell.
     
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  17.  19
    Philosophical Hermeneutics and the Liber Naturae.David Vessey - 2014 - Philosophy Today 58 (1):85-95.
    The history of philosophical hermeneutics is one of expanding scope—moving from the interpretation of religious texts, to all texts, to understanding in the human sciences, to all understanding. As its scope expands it intersects with a wider range of philosophical traditions; only by making these intersections explicit can the key themes of philosophical hermeneutics come forward. I consider two central hermeneutic claims—that nature can be thought of as a text and that insights drawn from understanding (...)
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  18. Philosophical Hermeneutics and Assessment: Discussions of Assessment for the Sake of Wholeness.S. G. Solloway & N. J. Brooks - 2004 - Journal of Thought 39 (2):43-60.
     
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  19. Philosophical Hermeneutics And The Question Of Community.James Risser - unknown - Existentia 6 (1-4):89-100.
     
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  20.  10
    Philosophical Hermeneutics and the Ethical Function of Architecture.Paul Kidder - 2011 - Contemporary Aesthetics 9.
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  21.  20
    Introduction to Philosophical Hermeneutics.Jean Grondin - 1994 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's _Truth and Method_ serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such (...)
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  22.  20
    Philosophical Hermeneutics and its Origins in Xenocrates of Athens.Eleni Gemtou - 2015 - Philosophical Inquiry 39 (2):35-48.
    Xenocrates of Athens was a sculptor and theoretician of the 3rd cen. B.C., whose now lost writings were used as basic sources by Pliny the Elder in his 34th and 35th Books of Natural History, about Sculpture and Painting respectively. It is strongly believed that the progressive model of the development of art in both books has Xenocratian origins: influenced by the tradition of Democritus, Xenocrates had explained the evolution of art as a process of resolution of artistic problems. His (...)
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  23.  7
    Philosophical Hermeneutics and Contemporary Muslim Scholars’ Approaches to Interpreting Scripture.Ali Akbar - 2021 - Philosophy and Social Criticism 47 (5):587-614.
    Although the German philosopher Hans-Georg Gadamer was not a religious thinker or theologian, his work and approach have influenced thinkers in the field of theology. This article explores some ‘overlaps’ between Gadamerian hermeneutics and the ideas of some contemporary Muslim scholars such as Nasr Hamid Abu Zayd, Abdolkarim Soroush, Muhammad Mujtahed Shabestari and Hassan Hanafi regarding issues of textual interpretation and understanding. In particular, the article seeks to understand how such ideas have appeared in these Muslim scholars’ approaches to (...)
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  24. Philosophical Hermeneutics: 30th Anniversary Edition.Hans-Georg Gadamer (ed.) - 1976 - University of California Press.
    This excellent collection contains 13 essays from Gadamer'sKleine Schriften,dealing with hermeneutical reflection, phenomenology, existential philosophy, and ...
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  25.  9
    Philosophical Hermeneutics and its Meaning for Philosophy.Carl Page - 1991 - Philosophy Today 35 (2):127-136.
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  26.  17
    Philosophical Hermeneutics and Literary Theory.Richard E. Palmer - 1993 - International Studies in Philosophy 25 (3):150-152.
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  27.  20
    Philosophical Hermeneutics and Literary Theory. By Joel Weinsheimer.James M. Lang - 1993 - Modern Schoolman 70 (4):321-323.
  28.  4
    Philosophical Hermeneutics: Hermeneutic Truth as Dialogical Disclosure.Paul Healy - 2018 - Proceedings of the XXIII World Congress of Philosophy 52:25-30.
    Notwithstanding its prominence in the title of Gadamer’s major work, the concept of truth remains implicit and underspecified in Gadamer’s writings. Consequently, it is often assumed that, for Gadamer, as for Heidegger, the emergence of truth is adequately characterised as a sudden flash of enlightening insight, an impression reinforced by the prominence accorded by Gadamer in the first part of Truth and Method to the experience of aesthetic truth and the model of play. But in addition to leaving the hermeneutic (...)
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  29.  39
    Philosophical Hermeneutics and Literary Theory.Joel Weinsheimer - 1993 - Journal of Aesthetics and Art Criticism 51 (3):528-529.
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  30.  5
    Philosophical Hermeneutics Reinterpreted: Dialogues with Existentialism, Pragmatism, Critical Theory and Postmodernism. By Paul Fairfield. Pp. 263, London, Continuum 2011, $120.00. [REVIEW]Troy Polidori - 2014 - Heythrop Journal 55 (4):745-746.
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  31.  8
    Seminar: Philosophical Hermeneutics.Elisabeth List - 1978 - Philosophy and History 11 (2):137-139.
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  32.  7
    Philosophical Hermeneutics.S. L. Bartky - 1979 - Philosophy and Phenomenological Research 39 (4):599.
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  33. Philosophical hermeneutics.J. E. Llewelyn - 1977 - Philosophical Books 18 (3):110-110.
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  34.  29
    Marxist Critique and Philosophical Hermeneutics: Outlines of a Hermeneutical-Historical Materialism.Peter Amato - 2006 - Radical Philosophy Today 2006:235-242.
    Philosophically robust conceptions of ethical life and moral critique would advance the struggle against capital. Marx can be read as implying that human life is irreducibly meaningful, linguistic, and cultural, but he often is not. Whether or not Marx recognized them himself, these dimensions of life have not been sufficiently thematized or developed by Marxists. I argue that we can move toward doing so with assistance from Hans-Georg Gadamer’s philosophical hermeneutics. A hermeneutical approach to historical materialism would help (...)
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  35.  47
    Philosophical Hermeneutics and the Relativity of Truth and Meaning.Peter Fristedt - 2010 - International Journal of Philosophical Studies 18 (4):473-492.
    This paper considers the challenge to understanding another that comes from the view that language is, in Cristina Lafont?s phrase, ?world?disclosing?. If different speakers understand and refer to the world from different holistically structured worldviews, it seems to follow that there can be no mutual understanding unless there is significant overlap between ?worlds?. Gadamer?s hermeneutics, I claim, blocks this consequence while maintaining that language is indeed world?disclosing. By holding that language is a medium in which the distinction between interpretation (...)
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  36. Religious-Philosophical Hermeneutics of Gerhard Oberhammer (Based on Ramanuja’s ‘Sharanagatigadya’). Part III.R. V. Pskhu - 2019 - RUDN Journal of Philosophy 23 (1):74-76.
    The paper deals with some religious and philosophical ideas of the Austrian philosopher Gerhard Oberhammer, who analyses the religious text of vishishta-advaita tradition from the point of Levinas’ philosophy. In the final fragment of his article Oberhammer analyses the formula of Ramanuja parabhaktiparajVAnaparamabhakti, which is understood in the works of the later thinkers of vishishta-advaita as prapatti. Meanwhile this formula for Ramanuja himself means only the meditative God-vision in the form of the steady remembering of God and vision of (...)
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  37.  21
    Philosophical Hermeneutics.Thomas J. Sheehan - 1978 - International Philosophical Quarterly 18 (3):366-368.
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  38.  15
    Philosophical Hermeneutics in Practice: Fred Dallmayr, Comparative Political Theory and Cosmopolitanism.Richard Shapcott - 2011 - Journal of International Political Theory 7 (2):229-238.
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  39.  14
    Philosophical Hermeneutics and the Communicative Experience: The Paradigm of Oral History. [REVIEW]Michael J. Hyde - 1980 - Man and World 13 (1):81-98.
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  40.  23
    Philosophical Hermeneutics[REVIEW]B. J. - 1978 - Review of Metaphysics 31 (3):477-479.
    A collection of thirteen essays drawn from the three volumes of Gadamer’s Kleine Schriften, all written after the publication of his Wahrheit und Methode, and generally elaborating its arguments or background. The editor, David E. Linge, who did most of the translations, supplies a long introduction and an index.
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  41.  2
    Philosophical Hermeneutics and Literary Theory (Review).David Novitz - 1992 - Philosophy and Literature 16 (2):394-395.
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  42.  20
    Philosophical Hermeneutics.Robert J. Matthews, Hans-Georg Gadamer & David E. Linge - 1979 - Philosophical Review 88 (1):114.
  43.  10
    Philosophical Hermeneutics and Ontology.Nicholas Davey - 2017 - Journal of the British Society for Phenomenology 48 (3):179-185.
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  44.  40
    Philosophical Hermeneutics and the Analects: The Paradigm of "Tradition".Alan Chan - 1984 - Philosophy East and West 34 (4):421-436.
  45.  32
    Elucidating Philosophical Hermeneutics.David Vessey - 2008 - Research in Phenomenology 38 (2):293-302.
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  46.  11
    Philosophical Hermeneutics and the Project of Hans Georg Gadamer: Implications for Nursing Research.Kenneth Walsh - 1996 - Nursing Inquiry 3 (4):231-237.
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  47.  9
    Philosophical Hermeneutics and the Conflict of Ontologies.Jerald Wallulis - 1984 - International Philosophical Quarterly 24 (3):283-301.
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  48. Religious-Philosophical Hermeneutics of Gerhard Oberhammer (Based on Ramanuja’s ‘Sharanagatigadya’). Part II.R. V. Pskhu - 2018 - RUDN Journal of Philosophy 22 (2):248-251.
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  49.  4
    Biblical Interpretation and Philosophical Hermeneutics.B. H. McLean - 2012 - Cambridge University Press.
    This book applies philosophical hermeneutics to biblical studies. Whereas traditional studies of the Bible limit their analysis to the exploration of the texts' original historical sense, this book discusses how to move beyond these issues to a consideration of biblical texts' existential significance for the present. In response to the rejection of biblical significance in the late nineteenth century and the accompanying crisis of nihilism, B. H. McLean argues that the philosophical thought of Heidegger, Bultmann, Gadamer, Habermas, (...)
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  50.  6
    Philosophical Hermeneutics.S. L. Bartky - 1979 - Philosophy and Phenomenological Research 39 (4):599-601.
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