Results for 'Philosophical anthropology. '

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  1. The Phenomenology of Man and of the Human Condition Individualisation of Nature and the Human Being.Anna-Teresa Tymieniecka, International Federation of Philosophical Societies & World Congress of Philosophy - 1983
     
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  2.  6
    Philosophical Anthropology: Wittgenstein's Perspective.Jesús Padilla Gálvez (ed.) - 2010 - De Gruyter.
    If we read Ludwig Wittgenstein's works and take his scientific formation in mathematical logic into account, it comes as a surprise that he ever developed a particular interest in anthropological questions. The following questions immediately arise: What role does anthropology play in Wittgenstein's work? How do problems concerning mankind as a whole relate to his philosophy? How does his approach relate to philosophical anthropology? How does he view classical issues about Man's affairs and actions? The aim of this book (...)
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  3.  9
    Philosophical Anthropology.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 85–109.
    This chapter contains sections titled: The Status of Humans in Maimonides' Ontology Matter, Privation, and Evil Accounting for Multiplicity of Persons The Constitution of Soul and Body Immortality of the Soul: Personal or General? Conclusion further reading.
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  4.  6
    Naturalism and philosophical anthropology: nature, life, and the human between transcendental and empirical perspectives.Phillip Honenberger (ed.) - 2016 - New York: Palgrave-Macmillan.
    What is a human being? The twentieth and twenty-first century tradition known as 'philosophical anthropology' has approached this question with unusual sophistication, experimentalism, and subtlety. Such innovations as Arnold Gehlen's description of humans as naturally 'deficient' beings in need of artificial institutions to survive; Max Scheler's concept of 'spirit' (Geist) as the physically and organically irreducible realm of persons and spiritual acts; and Helmuth Plessner's analysis of the way human embodiment transcends spatial locations and limitations ('ex-centric positionality') have inspired (...)
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  5.  14
    Citizen Subject: Foundations for Philosophical Anthropology.Étienne Balibar - 2017 - New York: Fordham University Press.
    A collection of Essays over the last 20 years, exploring different dimensions of the philosophical debate on "subjecthood" and "subjectivity" in Modernity, as it was framed by the "Controversy on the subject" from the 1960's, and showing how it is now continued in a "controversy on the Universal.".
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  6.  12
    The essence of philosophical anthropology: Max Scheler's role in the formation of philosophical anthropology as a school.Asim Ashurov & Zaur Rashidov - 2024 - Metafizika 7 (1):91-111.
    "Philosophical anthropology" is a special and extremely comprehensive branch of the history of world science and modern philosophical thought in general. Philosophical anthropology is an important branch of Western philosophical and social thought. Philosophical anthropology, which took its historical roots from ancient Greek philosophy, existed in the later periods of the history of philosophy, acquired a new meaning in German classical philosophy, and became a special trend in the history of philosophy starting from the beginning (...)
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    Philosophical Anthropology.Paul Ricoeur - 2015 - Malden MA: Polity.
    How do human beings become human? This question lies behind the so-called human sciences. But these disciplines are scattered among many different departments and hold up a cracked mirror to humankind. This is why, in the view of Paul Ricoeur, we need to develop a philosophical anthropology, one that has a much older history but still offers many untapped resources. This appeal to a specifically philosophical approach to questions regarding what it was to be human did not stop (...)
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  8. Philosophical Anthropology, Ethics and Political Philosophy in an Age of Impending Catastrophe.Arran Gare - 2009 - Cosmos and History : The Journal of Natural and Social Philosophy 5 (2):264-286.
    In this paper it is argued that philosophical anthropology is central to ethics and politics. The denial of this has facilitated the triumph of debased notions of humans developed by Hobbes which has facilitated the enslavement of people to the logic of the global market, a logic which is now destroying the ecological conditions for civilization and most life on Earth. Reviving the classical understanding of the central place of philosophical anthropology to ethics and politics, the early work (...)
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  9.  7
    Philosophical anthropology: outline of fundamental problems.Roman Darowski - 2014 - Kraków: Publishing House WAM.
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  10.  7
    Philosophical anthropology: an introduction.José Angel Lombo - 2014 - Downers Grove, IL: Midwest Theological Forum. Edited by Francesco Russo.
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  11.  31
    Philosophical anthropology in Śaiva siddhānta: with special reference to Śivāgrayogin.Jayandra Soni - 1989 - Delhi: Motilal Banarsidass Publishers.
    CHAPTER Introduction Some basic questions in philosophical anthropology The question whether there is indeed a concern in Indian thought of what comes under ...
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  12.  6
    Being human: philosophical anthropology through phenomenology.Robert E. Wood - 2022 - Washington, D.C.: The Catholic University of America Press.
    Being Human is the fruit of many years teaching Philosophical Anthropology, conducting Phenomenological Workshops, and reading classic texts in the light of a reflective awareness of the field of experience. Being Human is intended to look to what is typically assumed but not examined in much of current philosophical literature.
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  13.  20
    Towards a rational philosophical anthropology.Joseph Agassi - 1977 - The Hague: M. Nijhoff.
    The thesis of the present volume is critical and dual. (1) Present day philosophy of man and sciences of man suffer from the Greek mis taken polarization of everything human into nature and convention which is (allegedly) good and evil, which is (allegedly) truth and fal sity, which is (allegedly) rationality and irrationality, to wit, the polar ization of all fields of inquiry, the natural and social sciences, as well as ethics and all technology, whether natural or social, into the (...)
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  14.  40
    Introduction: Philosophical Anthropology and Social Analysis.Anna Borisenkova - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1):1-5.
    The guest editor introduces No. 3 Vol. 1 (2012), "Philosophical Anthropology and Social Analysis." .
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  15.  22
    Philosophical anthropology, ethics, and love: Toward a new religion and science dialogue.Christian Early - 2017 - Zygon 52 (3):847-863.
    Religion and science dialogues that orbit around rational method, knowledge, and truth are often, though not always, contentious. In this article, I suggest a different cluster of gravitational points around which religion and science dialogues might usefully travel: philosophical anthropology, ethics, and love. I propose seeing morality as a natural outgrowth of the human desire to establish and maintain social bonds so as not to experience the condition of being alone. Humans, of all animals, need to feel loved—defined as (...)
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  16.  20
    Pragmatism and Philosophical Anthropology: Understanding Our Human Life in a Human World.Sami Pihlström - 1998 - Peter Lang Incorporated, International Academic Publishers.
    Pragmatism, the single originally American philosophical tradition, has in recent decades once again become widely discussed in many fields of philosophy, including metaphysics, epistemology, philosophy of science, philosophy of religion, and moral philosophy. This study seeks to show, both historically and systematically, that the issue of «human nature, » the main problem of philosophical anthropology, is (or at least should be) at the center of pragmatistic philosophizing. The author formulates a contemporary version of pragmatism largely based on William (...)
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  17.  97
    Human interests: reflections on philosophical anthropology.Nicholas Rescher - 1990 - Stanford, Calif.: Stanford University Press.
    Philosophical anthropology is the philosophical study of the conditions of human existence and the issues that confront people in the conduct of their everyday lives. This book surveys, from a contemplative, philosophical point of view, a wide variety of human-interest issues, including happiness, luck, aging, the meaning of life, optimism and pessimism, morality, and faith and belief. The author's deliberations blend historical, theoretical, and personal perspectives into philosophical appreciation of the human condition. The philosophers of Greek (...)
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  18. Between Philosophical Anthropology and Phenomenology: on Paul Ricoeur’s Philosophy of Work.Nicholas H. Smith - 2016 - Revue Internationale de Philosophie 2 (278):513-534.
    The paper is a critical analysis of Paul Ricoeur’s philosophy of work as it is formulated in a number of essays from the 1950s and 60s. It begins with a reconstruction of the central theses advanced in ‘Travail et parole’ (1953) and related texts, where Ricoeur sought to outline a philosophical anthropology in which work is given its due. To give work its due, from an anthropological standpoint, is to see it as limited by counter-concept of language, according to (...)
     
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  19.  32
    Philosophical anthropology.Michael Landmann - 1974 - Philadelphia,: Westminster Press.
  20.  9
    Plessner's Philosophical Anthropology: Perspectives and Prospects.Jos Mul (ed.) - 2014 - Amsterdam University Press.
    Helmut Plessner (18921985) was one of the founders of philosophical anthropology, and his book 'The Stages of the Organic and Man', first published in 1928, has inspired generations of philosophers, biologists, social scientists, and humanities scholars. This volume offers the first substantial introduction to Plessners philosophical anthropology in English, not only setting it in context with such familiar figures as Bergson, Cassirer, and Merleau-Ponty, but also showing Plessners relevance to contemporary discussions in a wide variety of fields in (...)
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  21.  68
    Philosophical Anthropology, Shame, and Disability: In Favor of an Interpersonal Theory of Shame.Matthew S. Rukgaber - 2016 - Res Philosophica 93 (4):743-765.
    This article argues against a leading cognitivist and moral interpretation of shame that is present in the philosophical literature. That standard view holds that shame is the felt-response to a loss of self-esteem, which is the result of negative self-assessment. I hold that shame is a heteronomous and primitive bodily affect that is perceptual rather than judgmental in nature. Shame results from the breakdown and thwarting of our desire for anonymous, unexceptional, and disattentive co-existence with others. I use the (...)
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  22. Philosophical Anthropology, Ethics, and Human Enhancement.Jason Eberl - 2017 - In Jason T. Eberl (ed.), Contemporary Controversies in Catholic Bioethics. Dordrecht, Netherlands: Springer.
    I approach the subject of human enhancement—whether by genetic, pharmacological, or technological means—from the perspective of Thomistic/Aristotelian philosophical anthropology, natural law theory, and virtue ethics. Far from advocating a restricted or monolithic conception of “human nature” from this perspective, I outline a set of broadly-construed, fundamental features of the nature of human persons that coheres with a variety of historical and contemporary philosophical viewpoints. These features include self-conscious awareness, capacity for intellective thought, volitional autonomy, desire for pleasurable experiences, (...)
     
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  23.  46
    The philosophical–anthropological foundations of Bennett and Hacker’s critique of neuroscience.Jasper van Buuren - 2015 - Continental Philosophy Review 49 (2):223-241.
    Bennett and Hacker criticize a number of neuroscientists and philosophers for attributing capacities which belong to the human being as a whole, like perceiving or deciding, to a “part” of the human being, viz. the brain. They call this type of mistake the “mereological fallacy”. Interestingly, the authors say that these capacities cannot be ascribed to the mind either. They reject not only materialistic monism but also Cartesian dualism, arguing that many predicates describing human life do not refer to physical (...)
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  24.  21
    Is philosophic anthropology possible?H. P. Rickman - 1985 - Metaphilosophy 16 (1):29–46.
    Philosophic anthropology, Pursuing philosophy's traditional search for reflective self-Knowledge seeks to crystallize the ideas of man underpinning empirical research and moral ideals. Neither the claim that pure speculation can produce factual knowledge nor the contention that a higher synthesis of empirical findings can become philosophy is acceptable. Philosophic anthropology is, Therefore, Most usefully conceived as a critique which traces the necessary presuppositions of the study of man in its various forms of the more rules we apply.
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  25.  13
    Philosophical Anthropology as a Space for the Evolution of Biopolitical Knowledge: From Ancient Natural Philosophy to Modern Microbiopolitics.S. K. Kostiuchkov & I. I. Kartashova - 2022 - Anthropological Measurements of Philosophical Research 21:15-27.
    _Purpose._ The study aims to substantiate philosophical anthropology as a space for the development of biopolitics, which is a relatively new synthetic scientific knowledge of the political in the biological and the biological in the political, which, however, has its roots in the era of antiquity. The analysis of biopolitics in the context of contemporary global challenges, in particular the COVID-19 pandemic, is carried out, which allows to actualize a new direction of biopolitics – microbiopolitics. _Theoretical basis._ The study (...)
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  26.  8
    Philosophical anthropology: man: an impossible project?Battista Mondin - 1985 - Bangalore, India: Published for Pontificia Universitas Urbaniana by Theological Publications in India, Rome.
  27.  38
    Is Philosophical Anthropology Possible.H. P. Rickman - 1985 - Metaphilosophy 16 (1):29-46.
    Philosophic anthropology, Pursuing philosophy's traditional search for reflective self-Knowledge seeks to crystallize the ideas of man underpinning empirical research and moral ideals. Neither the claim that pure speculation can produce factual knowledge nor the contention that a higher synthesis of empirical findings can become philosophy is acceptable. Philosophic anthropology is, Therefore, Most usefully conceived as a critique which traces the necessary presuppositions of the study of man in its various forms of the more rules we apply.
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  28.  15
    Philosophical anthropology.Joseph F. Donceel - 1967 - New York,: Sheed & Ward.
    First and 2d ed. published under title: Philosophical psychology. Includes bibliographies.
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  29. Philosophical anthropology of the Koran.Zahida Hamid Pasha - 1948 - Washington,: Washington.
  30. Towards a Rational Philosophical Anthropology.[author unknown] - 1979 - Revista Portuguesa de Filosofia 35 (4):442-443.
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  31. Philosophical anthropology: a complete course in scholastic philosophy.Luigi Bogliolo - 1984 - Calcutta: Firma KLM. Edited by S. Karotemprel.
  32.  17
    A Philosophical Anthropology of the Cross: The Cruciform Self.Brian Gregor - 2013 - Bloomington: Indiana University Press.
    Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel.
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  33.  4
    Approaching Edith Stein´s Philosophical Anthropology.Marcus Knaup - 2024 - Filosofiya-Philosophy 33 (1):52-61.
    In the following contribution I would like to present Edith Stein´s Philosophical Anthropology in somewhat more detail. I am going to pursue the issue of being human in Stein, to address fundamental issues and key concepts of her oeuvre, to refer to other approaches, to point out to Stein´s innovative contribution to Philosophical Anthropology under the horizon of phenomenology and classical metaphysics. As a preliminary remark, I would first like to outline a few lines of Stein’s biography. It (...)
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  34.  24
    Philosophical anthropology and practical politics.F. S. C. Northrop - 1960 - New York,: Macmillan.
  35.  16
    Philosophical, anthropological and axiological aspects of Constantine’s definition of philosophy.Ján Zozuľak - 2021 - Ethics and Bioethics (in Central Europe) 11 (1-2):14-22.
    This paper focuses on the philosophical-ethical foundations of Constantine’s definition of philosophy, as well as its anthropological and axiological aspects. The focus is placed on the relationship between definitions of philosophy postulated by Constantine the Philosopher and John of Damascus, the latter of which traces the six classical definitions systematized by Platonic commentators. Byzantine thinkers proposed a method of unifying both the theoretical and practical aspects of ancient philosophy with a Christian way of life by interpreting the classical definitions (...)
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  36.  7
    Philosophical anthropology and its relation with Ortegay Gasset's anthropo-technical proposal.Marcos Alonso - 2021 - Veritas – Revista de Filosofia da Pucrs 49:31-53.
    Resumen En este artículo se tratará de mostrar hasta qué punto y en qué sentido se puede considerar la filosofía orteguiana como una forma de antropología filosófica, explicando cómo su tratamiento de la técnica conforma el punto diferencial respecto del resto de propuestas de esta corriente. Para ello, expondremos algunas ideas del propio Ortega sobre el tema, contrastando su evolución intelectual con la del propio campo de la antropología filosófica; un campo cuya pro- blematicidad añade varios grados de dificultad a (...)
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  37.  17
    Philosophical Anthropology and the Human Body: The Contribution of Helmuth Plessner to a Music Education beyond the Dualism.Theocharis Raptis - 2019 - Philosophy of Music Education Review 27 (1):68.
    Abstract:In this paper I will explore the contribution of philosophical anthropology to music education research which, over recent years, has been showing an increasing interest in the human body. In order to do this I will especially be drawing on the ideas of one of its pioneers, Helmuth Plessner. Plessner’s philosophy should be understood as an effort to overcome the Cartesian dualism ‘mind/body’ and to highlight the unity of a human being and her/his relation to her/his environment. With his (...)
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  38. Philosophical Anthropology from the End of World War I to the 1940s and in a Current Perspective.Karl-Siegbert Rehberg - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):131-152.
    The first part of the article discusses the conditions under which the “school” of thought known as “philosophical anthropology” arose and the relevance today of the problems it posed, concluding with a look at the recent prevalence taken by biological research. The second part examines the conceptions advanced by its leading figures, Max Scheler, Helmuth Plessner and Arnold Gehlen, and shows how each of them contributed to a “sociologization of anthropological knowledge.” On the basis of this analysis, philosophical (...)
     
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  39.  29
    Philosophical Anthropology: Historical Perspectives.R. Martinelli - 2010 - Etica E Politica.
  40.  1
    Nietzsche and Philosophical Anthropology.Richard Schacht - 2006-01-01 - In Keith Ansell Pearson (ed.), A Companion to Nietzsche. Blackwell. pp. 115–132.
    This chapter contains sections titled: 1 2 3 4 5 6 7 8.
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  41.  18
    Philosophical Anthropology and Evangelium Vitae.William E. May - 2003 - Acta Philosophica 12 (2).
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  42.  6
    A philosophical anthropology of the Cross: the cruciform self.Erik Meganck - 2015 - International Journal of Philosophy and Theology 76 (1):88-90.
  43. Philosophical Anthropology.P. S. Gurevich - 2000 - Russian Studies in Philosophy 39 (3):19-34.
    The concept of philosophical anthropology is polysemous. These words carry the most diverse and sometimes mutually incompatible nuances of metaphysical thought. It is difficult to judge what criterion would enable us to draw the necessary demarcations. For example, the early writings of the French moralists, in which they discussed human nature, are considered to belong to philosophical anthropology. However, few would classify Arthur Schopenhauer's Aphorisms of Everyday Wisdom [Aphorismen zur Lebensweisheit] as metaphysical literature, although they contain a typology (...)
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  44.  24
    Philosophical anthropology, anthropologic of philosophy and after.Predrag Krstic - 2007 - Filozofija I Društvo 18 (1):9-48.
    U prvom delu ovog clanka je rec o pretpostavkama, strukturi i dometima onog misljenja coveka koje je vrlo ambiciozno preduzela "filozofska antropologija" s pocetka dvadesetog veka. Potom se izlazu razlicite varijante filozofske kritike, kao i antropoloske samokritike statusa i ogranicenja ove "discipline". Najzad, u zavrsnom delu rada se signaliziraju glavni orijentiri recentnih kontroverzi oko mogucnosti i karaktera radikalnog odbacivanja i/ili svojevrsne reafirmacije filozofeme "covek".
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  45.  35
    Philosophical Anthropology in Context of Globalization and Sustainable Development.Halil Barlybaev - 2008 - Proceedings of the Xxii World Congress of Philosophy 20:219-227.
    Interconnections between philosophic anthropology, conceptions of globalization and sustainable development are investigated. Found out that biological, social, intellectual and spiritual parameters of human being determine specific directions and spheres of globalization. Discovering of these interconnectionsallows to make clear necessary measures of transition to sustainable development. Substantiated that such researches serve as a basis for working out of political, economic, social, intellectual and spiritual guidelines of ensuring of reliable international communication’s security, survival of mankind and solution of internal problems of every (...)
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  46.  12
    Philosophical-Anthropological Contribution by Viktor Frankl - the Human, Meaning, Illness and Health.Roman Adamczyk - 2019 - E-Logos 26 (2):4-13.
    Filozoficko-antropologické dědictví Viktora E. Frankla zůstává dosud nedoceněnou oblastí v jeho široké tvůrčí činnosti, která zahrnuje také neurologické, psychiatrické, psychoterapeutické a axiologicko-etické bádání. Franklovým dílem však prolíná svébytná multidimenzionální koncepce člověka, která je v následujícím příspěvku úzce spojena s Franklovou primární profesní orientací - péčí o zdraví a snahou o uzdravení nemocných - a s jednou z dominant Franklovy tragické triády - utrpením.
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  47.  10
    The philosophical–anthropological foundations of Bennett and Hacker’s critique of neuroscience.Jasper Buuren - 2016 - Continental Philosophy Review 49 (2):223-241.
    Bennett and Hacker criticize a number of neuroscientists and philosophers for attributing capacities which belong to the human being as a whole, like perceiving or deciding, to a “part” of the human being, viz. the brain. They call this type of mistake the “mereological fallacy”. Interestingly, the authors say that these capacities cannot be ascribed to the mind either. They reject not only materialistic monism but also Cartesian dualism, arguing that many predicates describing human life do not refer to physical (...)
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  48.  33
    The Philosophical Anthropology of Arnold Gehlen as a Critique of the Age of Technology.Stanisław Czerniak - 2018 - Dialogue and Universalism 28 (4):75-93.
    The author distinguishes three main interpretations of the concept, as well as the developmental trends in philosophical anthropology, and reflects on their relationship with critical social philosophy. Consequently, he follows up with an explication of the main assumptions of Arnold Gehlen’s philosophical anthropology and seeks to find out how they influenced the categorical particularity of his critique of postmodern society, labeled as “the crisis of institutions.” The author provides more detailed reflection in references to Gehlen’s Die Seele im (...)
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  49.  21
    Philosophical anthropology against objectification. Reconsidering Ricoeur’s Fallible Man.Petruschka Schaafsma - 2014 - International Journal of Philosophy and Theology 75 (2):152-168.
    In this article I reconsider Ricoeur’s early philosophical anthropology in Fallible Man by probing its force in a current discussion on anthropology in the ethics of care. This discussion shows similarities with the intentions behind Ricoeur’s project. They are both dissatisfied with existing philosophical conceptions of human beings, in particular with their objectifying and fixing character. However, the ethics of care is a practice oriented approach while Ricoeur’s is an abstract philosophical one. In this article I will (...)
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  50.  13
    Life-Philosophical Anthropology as the Missing Third: On Peter Gordon's Continental Divide.Hans-Peter Krüger - 2015 - History of European Ideas 41 (4):432-439.
    SummaryThough Peter Gordon mentioned philosophical anthropology in his book Continental Divide, he has not yet realized how it works independently from Cassirer's and Heidegger's prejudices. The whole argument between them before, in and after Davos raged around the status of philosophical anthropology: How do the spiritualisation of life and the enlivening of the spirit come about? This was not just the central question for philosophical anthropology founded by Max Scheler, but also in Wilhelm Dilthey's life philosophy, which (...)
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