Results for 'Philosophical theology History'

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  1.  26
    The Philosophical Theology of Jonathan Edwards.Sang Hyun Lee - 2000 - Princeton University Press.
    This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist (...)
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  2.  1
    The Heritage of Wisdom: Essays in the History of Philosophy.Reason and Religion: Essays in Philosophical Theology.Anthony Kenny - 1987 - Blackwell.
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  3.  11
    The Heritage of Wisdom: Essays in the History of Philosophy.Reason and Religion: Essays in Philosophical Theology.Scott MacDonald - 1990 - Philosophical Review 99 (1):138-142.
  4.  18
    Algra, Keimpe A. Conceptions and Images: Hellenistic Philosophical Theology and Traditional Religion. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2007. Pp. 47. Paper,€ 17.00. Austin, Scott. Parmenides and the History of Dialectic: Three Essays. Las Vegas, NV: Parmenides Publishing, 2007. Pp. Xiii+ 98. Cloth, $28.00. Bowman, Paul and Richard Stamp, Editors. The Truth of Žižek. Harrisburg, PA: Continuum, 2007. Pp. [REVIEW]George Crowder, Henry Hardy & John Davenport - 2008 - Journal of the History of Philosophy 46 (1):181-84.
  5.  19
    : Richard Cross , Duns Scotus on God, Aldershot: Ashgate, 2005, Pp. Xii + 289. ISBN: 0 7546 1402 6 (Hb); 0 7546 1403 4 (Pb). Hb £55.00; Pb £18.99 in Series 'Ashgate Studies in the History of Philosophical Theology'. [REVIEW]A. Broadie - 2006 - Journal of Scottish Philosophy 4 (1):83-85.
  6.  12
    Rudi Te Velde, Aquinas on God: The “Divine Science” of the “Summa Theologiae.” (Ashgate Studies in the History of Philosophical Theology.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Viii, 192; Black-and-White Figures. [REVIEW]Philipp W. Rosemann - 2007 - Speculum 82 (3):773-775.
  7. The Philosophical Theology of St. Thomas Aquinas.Leo J. ELDERS - 1990 - E.J. Brill.
    INTRODUCTION Philosophical theology is the systematic inquiry about God's existence and being. We find it in Aristotle's Metaphysics, in Cicero's De natura ...
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  8. The Philosophical Theology of John Duns Scotus.Allan Bernard Wolter - 1990 - Cornell University Press.
  9.  54
    Contributions From Philosophical Theology and Metaphysics.Joseph Bracken - 2006 - In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 345-358.
    Accession Number: ATLA0001712205; Hosting Book Page Citation: p 345-358.; Language(s): English; General Note: Bibliography: p 357-358.; Issued by ATLA: 20130825; Publication Type: Essay.
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  10.  49
    Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology[REVIEW]David B. Burrell - 1999 - Medieval Philosophy and Theology 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers (...)
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  11.  3
    When Personhood Goes Wrong in Ethics and Philosophical Theology: Disability, Ableism, and (Modern) Personhood.Scott M. Williams - 2019 - In Blake Hereth & Kevin Timpe (eds.), The Lost Sheep in the Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals. Oxford: Routledge. pp. 264-290.
    This chapter is about personhood in relation to ethics and to conciliar Christian theology, and how concepts of personhood may discriminate against profoundly cognitively disabled human beings. (By ‘conciliar Christian theology’ I mean the Christian theology that is articulated in, or endorsed by, the first seven ecumenical councils.) -/- I believe we can learn several things about personhood by looking at these two topics together. By examining ancient and medieval concepts of personhood and some modern conceptions of (...)
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  12. Theology, History, and Religious Identification: Hegelian Methods in the Study of Religion.Kevin J. Harrelson - 2013 - Sophia 52 (3):463-482.
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious (...)
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  13. God as Reason: Essays in Philosophical Theology.Vittorio Hosle - 2013 - University of Notre Dame Press.
    In _God as Reason: Essays in Philosophical Theology_, Vittorio Hösle presents a systematic exploration of the relation between theology and philosophy. In examining the problems and historical precursors of rational theology, he calls on philosophy, theology, history of science, and the history of ideas to find an interpretation of Christianity that is compatible with a genuine commitment to reason. The essays in the first part of _God as Reason_ deal with issues of philosophical (...)
     
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  14.  34
    New Horizons in Catholic Philosophical Theology: Fides Et Ratio and the Changed Status of Thomism.Harold E. Ernst - 2006 - Heythrop Journal 47 (1):26–37.
    The author considers Pope John Paul II's 1998 encyclical, Fides et ratio, as bringing into view new horizons for Catholic philosophical theology by virtue of its endorsement of a constrained philosophical pluralism. Through a retrospective examination of the history of magisterial interventions as depicted in the encyclical, the author notes how a progressive openness to philosophical pluralism relates to the changed status of Thomism within magisterial teaching on the practice of Catholic philosophical theology. (...)
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  15.  7
    Islamic Philosophical Theology[REVIEW]E. B. C. - 1981 - Review of Metaphysics 35 (2):404-405.
    The essays presented in this volume are concerned with the history of Greek and Islamic philosophy; the history of doctrines, terminology, and movements in Islamic theology; and the way different Muslim thinkers attempted to explain human ethical problems as well as the nature of divine existence by means of rational discourse. In other words, the term Islamic philosophical theology used in the title of this volume does not announce a new field of intellectual pursuit, but (...)
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  16. From Faith in Reason to Reason in Faith: Transformations in Philosophical Theology From the Eighteenth to Twentieth Centuries.Wayne Cristaudo & Heung-wah Wong (eds.) - 2011 - Upa.
    Written by leading international scholars, this interesting book traces how our modern understanding of faith and reason has evolved. It provides an invaluable guide to the history of modern philosophical theology and clearly identifies why the relationship between faith and reason is of such social and philosophical importance today.
     
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  17.  10
    Reflective Theology. Philosophical Orientations in Religion.John A. Mourant - 1969 - Philosophical Studies 18:275-276.
    This book is an interesting excursion into the realm of what the author designates as ‘reflective theology’, a phrase which could equally well be identified with ‘philosophical theology’ or ‘philosophy of religion’. Like many excursions the book roams far and wide yet fails to achieve any substantial purpose. The author terms his approach ‘somewhat historical and person-centered’. He believes that certain contemporary issues can be better understood if we have a sense of their history. Certain (...) figures are singled out for this purpose, namely Anselm, Descartes, Hume, Hegel, Wittgenstein, Eliade and Sartre. Stating his purpose more specifically the author declares: ‘This book has been written in the belief that a personal encounter with these men, even in a restricted way, can prove to be for us a bona fide self-revelation. They help us to formulate our questions and to be particular about the malaise that religious thinkers suggest as the cause of contemporary man’s psychosis’. (shrink)
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  18.  2
    Reflective Theology. Philosophical Orientations in Religion. [REVIEW]John A. Mourant - 1969 - Philosophical Studies 18:275-276.
    This book is an interesting excursion into the realm of what the author designates as ‘reflective theology’, a phrase which could equally well be identified with ‘philosophical theology’ or ‘philosophy of religion’. Like many excursions the book roams far and wide yet fails to achieve any substantial purpose. The author terms his approach ‘somewhat historical and person-centered’. He believes that certain contemporary issues can be better understood if we have a sense of their history. Certain (...) figures are singled out for this purpose, namely Anselm, Descartes, Hume, Hegel, Wittgenstein, Eliade and Sartre. Stating his purpose more specifically the author declares: ‘This book has been written in the belief that a personal encounter with these men, even in a restricted way, can prove to be for us a bona fide self-revelation. They help us to formulate our questions and to be particular about the malaise that religious thinkers suggest as the cause of contemporary man’s psychosis’. (shrink)
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  19. Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen’s University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW]Mehmet Karabela - 2012 - Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  20.  66
    God and Greek Philosophy: Studies in the Early History of Natural Theology.Lloyd P. Gerson - 1990 - Routledge.
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  21.  7
    When Personhood Goes Wrong in Ethics and Philosophical Theology: Disability, Ableism, and (Modern) Personhood.Scott Williams - 2019 - In Blake Hereth & Kevin Timpe (eds.), The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals. New York, USA: Routledge. pp. 264-290.
    This chapter is about personhood in relation to ethics and to conciliar Christian theology, and how concepts of personhood may discriminate against profoundly cognitively disabled human beings. (By 'conciliar Christian theology' I mean that Christian theology that is articulated in, or endorsed by, the first seven ecumenical councils.) I believe we can learn several things about personhood by looking at these two topics together. By examining ancient and medieval concepts of personhood and some modern conceptions of personhood (...)
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  22.  74
    Paul Tillich, The Construction of the History of Religion in Schelling’s Positive PhilosophyMysticism and Guilt-Consciousness in Schelling’s Philosophical Development. [REVIEW]Michael G. Vater - 1975 - The Owl of Minerva 7 (2):6-6.
    The famed author of Systematic Theology, the vast synthesis of philosophy of culture and existentialist anthropology, of the history of religions and of the Christian Churches’ dogmatics, often acknowledged his debt to the philosophy of F. W. J. Schelling. With the translation of these his Schelling dissertations, his philosophy thesis at Breslau in 1910 and his theology thesis at Halle in 1912 respectively, the American scholar will be able to better assess Tillich’s rehabilitation of the post-Kantian idealists’ (...)
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  23.  4
    Legitimacy for the use of philosophical language in Theology.María José Caram - 2016 - Veritas: Revista de Filosofía y Teología 34:167-186.
    Siguiendo las reflexiones de M.-D. Chenu en Une école de théologie: Le Saulchoir, este artículo se pregunta por la legitimidad del uso del leguaje filosófico en teología. Para ello distingue el campo epistemológico propio de cada disciplina y establece el modo en que razón y fe se relacionan. Aunque es un hecho que en la historia de occidente la teología se expresó en un lenguaje filosófico, en el marco de la cultura contemporánea globalizada, se constata la emergencia de otras racionalidades (...)
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  24.  13
    Four Philosophical Anglicans: W.G. De Burgh, W.R. Matthews, O.C. Quick, H.A. Hodges.Alan P. F. Sell - 2010 - Ashgate.
    He discusses the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, and argues that ...
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  25.  2
    Albrecht Ritschl and the Tübingen School. A Neglected Link in the History of 19th Century Theology.Johannes Zachhuber - 2011 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 18 (1):51-70.
    The article starts by observing a parallel between the identification of Christ's humanity and universal human nature, for which Harnack repudiates some church fathers, and David Strauss' claim, in his Life of Jesus, that the subject of the Incarnation must be all humanity. It is argued that this oppositional stance is indicative of fundamental philosophical and theological differences between the Tübingen School and the Ritschl School. Those differences, however, are then explained as emerging from what is ultimately a common (...)
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  26.  98
    On a Complex Theory of a Simple God: An Investigation in Aquinas' Philosophical Theology.Christopher Hughes - 1989 - Cornell University Press.
    [I] Divine Simplicity: God and His Existence Types of Divine Simplicity Of the properties ascribed to God in Aquinas' natural theology, we may call one sort ...
  27.  21
    Philosophical Theology as a Venture of Faith.Leroy T. Howe - 1970 - Proceedings and Addresses of the American Philosophical Association 44:205.
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  28.  29
    An Impasse in Philosophical Theology.Peter A. Bertocci - 1965 - International Philosophical Quarterly 5 (3):379-396.
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  29.  16
    Creation and 'Actualism': The Dialectical Dimension of Philosophical Theology.David B. Burrell - 1994 - Medieval Philosophy & Theology 4:25-41.
  30.  19
    The Philosophical Theology of John Duns Scotus.Girard J. Etzkorn - 1991 - American Catholic Philosophical Quarterly 65 (4):521-524.
  31.  13
    The Cambridge Companion to Christian Philosophical Theology.James Swindal - 2010 - International Philosophical Quarterly 50 (4):519-523.
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  32.  5
    Philosophical Theology as a Venture of Faith: Some Theses for Discussion.Leroy T. Howe - 1970 - Proceedings of the American Catholic Philosophical Association 44:205-213.
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  33.  3
    The Significance of Existentialism for Christian Theology: An Examination Ol Paul Tillich’s Philosophical Theology.Ralph W. Vunderink - 1970 - Proceedings of the American Catholic Philosophical Association 44:241-248.
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  34.  1
    Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. [REVIEW]Joseph J. Godfrey - 1995 - International Philosophical Quarterly 35 (2):239-241.
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  35.  37
    Traditions of Theology: Studies in Hellenistic Theology: Its Background and Aftermath.Dorothea Frede & André Laks (eds.) - 2001 - Brill.
    This collection of articles presents the views of the different philosophical schools of the Hellenistic area on various theological topics such as on the ...
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  36. The Virtue of Faith and Other Essays in Philosophical Theology.Robert Merrihew Adams - 1987 - Oxford University Press.
    Robert Merrihew Adams has been a leader in renewing philosophical respect for the idea that moral obligation may be founded on the commands of God. This collection of Adams' essays, two of which are previously unpublished, draws from his extensive writings on philosophical theology that discuss metaphysical, epistemological, and ethical issues surrounding the concept of God--whether God exists or not, what God is or would be like, and how we ought to relate ourselves to such a being. (...)
  37.  24
    Philosophical Dialogue in the British Enlightenment: Theology, Aesthetics, and the Novel.Michael Prince - 1996 - Cambridge University Press.
    This book offers the first full-length study of philosophical dialogue during the English Enlightenment. It explains why important philosophers - Shaftesbury, Mandeville, Berkeley and Hume - and innumerable minor translators, imitators and critics wrote in and about dialogue during the eighteenth century; and why, after Hume, philosophical dialogue either falls out of use or undergoes radical transformation. Philosophical Dialogue in the British Enlightenment describes the extended, heavily coded, and often belligerent debate about the nature and proper management (...)
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  38.  11
    The Evolution of Theology in the Greek Philosophers.Edward Caird - 1904 - Grosse Pointe, Mich., Scholarly Press.
    THE FINAL RESULTS OF THE ARISTOTELIAN PHILOSOPHY. Jto.the last lecture I sought to illustrate the doctrine of Aristotle that contemplation is higher than ...
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  39.  34
    Philosophy of Religion and Philosophical Theology: Some Ideas on Drawing the Demarcation.Kirill Karpov - 2019 - European Journal for Philosophy of Religion 11 (4):185.
    In this paper I consider two books of Vladimir Shokhin, a distinguished philosopher in Russia, on philosophy of religion and philosophical theology as one project aimed at drawing the demarcation between these two disciplines. In what follows I will present Shokhin’s project and show briefly how it fits in with the current discussion on the topic, then, draw some consequences from his position, and make some critical notes, and at the end I will briefly present some my views (...)
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  40.  63
    The French Context of Hume’s Philosophical Theology.Alan Charles Kors - 1995 - Hume Studies 21 (2):221-236.
  41.  31
    Thomas Aquinas and Mulla Sadra Shirazi and the Primacy of Esse/Wujûd in Philosophical Theology.David B. Burrell - 1999 - Journal of Nietzsche Studies 8 (2):207-219.
  42.  18
    Philosophical Theology.Fulton J. Sheen - 1929 - New Scholasticism 3 (1):80-83.
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  43. God the Anonymous: A Study in Alexandrian Philosophical Theology.Joseph C. McLelland - 1976 - [Sole Distributors, Greeno, Hadden].
  44.  18
    Whitehead and a New Direction for Christian Philosophical Theology.Thomas E. Hosinski - 1985 - Modern Schoolman 62 (4):293-303.
  45.  39
    Aquinas's Philosophical Theology.A. Broadie - 1999 - British Journal for the History of Philosophy 7 (2):353 – 358.
    Knowledge and Faith in Thomas Aquinas. John I. Jenkins. Cambridge, Cambridge University Press, 1997. pp. 267. 35.00 hb. ISBN 0-521-58126-5. The Cambridge Companion to Aquinas. Norman Kretzmann and Eleonore Stump. Cambridge, Cambridge University Press, 1993. pp. 302. 12.95 pb. ISBN 0-521-43769-5. The Metaphysics of Theism: Aquinas's Natural Theology in the Summa Contra Gentiles I. Norman Kretzmann. Oxford, Oxford University Press, 1997. pp. 302. 35.00 hb. ISBN 0-19-823660-3. Thomas Aquinas: God and Explanations. C. F. J. Martin. Edinburgh, Edinburgh University Press, (...)
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  46. God and Being: The Problem of Ontology in the Philosophical Theology of Paul Tillich: Contributions Made to the Ii. International Paul Tillich Symposium Held in Frankfurt 1988.Gert Hummel (ed.) - 1989 - Gruyter.
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  47. Omnipotence: Tradition and Revolt in Philosophical Theology.Paul G. Kuntz - 1968 - New Scholasticism 42 (2):270-279.
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  48. The Oxford Handbook of Philosophical Theology.Thomas P. Flint & Michael C. Rea (eds.) - 2009 - Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result (...)
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  49.  32
    Oxford Readings in Philosophical Theology: Volume 1: Trinity, Incarnation, and Atonement.Michael C. Rea (ed.) - 2009 - Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six (...)
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  50.  10
    The Theology of the Early Greek Philosophers.Werner Wilhelm Jaeger - 1947 - Greenwood Press.
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