Results for 'Philosophy and religion'

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  1.  3
    Continental philosophy of religion.Merold Westphal - 2005 - In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 472--93.
    A triple sampling of the rich diversity of philosophical reflection on religion and on the relation of philosophy to religion within “continental” traditions. The first part explores three accounts of the relation of phenomenology to religion as presented by Heidegger, Ricoeur, and Marion. The second part explores Heidegger’s critique of metaphysics in its onto-theological constitution with detailed attention to just what he means by this notion and with special reference to the religious and theological motivations one (...)
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  2.  10
    Monism: science, philosophy, religion, and the history of a worldview.Todd H. Weir (ed.) - 2012 - New York, N.Y.: Palgrave-Macmillan.
    This groundbreaking volume casts light on the long shadow of naturalistic monism in modern thought and culture. When monism's philosophical proposition - the unity of all matter and thought in a single, universal substance - fused with scientific empiricism and Darwinism in the mid-nineteenth century, it led to the formation of a powerful worldview articulated in the work of figures such as Ernst Haeckel. The compelling essays collected here, written by leading international scholars, investigate the articulation of monism in science, (...)
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  3. Philosophy and Religion in the Political Thought of Alfarabi.Ishraq Ali - 2023 - Religions 14 (7).
    Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu (...)
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  4.  10
    Philosophy and religion: (1804).Friedrich Wilhelm Joseph von Schelling - 2010 - Putnam, Conn.: Spring Publications. Edited by Klaus Ottmann.
    This is the first translation into English of an important early work of the German idealist philosopher F.W.J. Schelling. Philosophy and Religion (1804) is considered a precursor to his major work on freedom, his Philosophical Inquiries into the Nature of Human Freedom (1809). In Philosophy and Religion, Schelling raises the question of how philosophy can come to terms with the failure of approaching the highest principle of being, the Absolute (or God), rationally. He argues that (...)
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  5.  4
    Philosophy, religion, and science in the seventeenth and eighteenth centuries.John W. Yolton (ed.) - 1990 - Rochester, N.Y.: University of Rochester Press.
    There are two main groups of essays in this volume. The first centres on Locke's theories of religion and their relation to contemporary scientific thought and the work of Descartes, Leibniz and Hume. The second group explores the relation between biology and physiology, and the science of man.
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  6. A Natural History of Natural Theology: The Cognitive Science of Theology and Philosophy of Religion.Helen De Cruz & Johan De Smedt - 2015 - Cambridge, Massachusetts: MIT Press.
    [from the publisher's website] Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this book, Helen De Cruz and Johan De (...)
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  7. Data Over Dogma: A Brief Introduction to Experimental Philosophy of Religion.Ian M. Church - 2024 - Philosophy Compass 19 (6):1-13.
    Experimental philosophy of religion is the project of taking the tools and resources of the human sciences—especially psychology and cognitive science—and bringing them to bear on issues within philosophy of religion toward explicit philosophical ends. This paper introduces readers to experimental philosophy of religion. §1 explores the contours of experimental philosophy of religion by contrasting it with a few related fields: the psychology of religion and cognitive science of religion, on (...)
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  8.  44
    Philosophy and the Bible.Marilyn McCord Adams - 1992 - Faith and Philosophy 9 (2):135-150.
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  9. Experimental Philosophy and Religion in Seventeenth-Century Italy.Alberto Vanzo - 2019 - In Alberto Vanzo & Peter R. Anstey (eds.), Experiment, Speculation and Religion in Early Modern Philosophy. New York: Routledge. pp. 204-228.
    According to Amos Funkenstein, Stephen Gaukroger and Andrew Cunningham, seventeenth-century natural philosophy was fused with theology, driven by theology, and pursued primarily to shed light on God. Experimental natural philosophy might seem to provide a case in point. According to its English advocates, like Robert Boyle and Thomas Sprat, experimental philosophy embodies the Christian virtues of humility, innocence, and piety, it helps establish God’s existence, attributes, and providence, and it provides a basis for evangelism. This chapter shows (...)
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  10.  11
    Between Philosophy and Religion, Vol. Ii: Spinoza, the Bible, and Modernity.Brayton Polka - 2007 - Lexington Books.
    In Between Philosophy and Religion Volumes I and II, Brayton Polka examines Spinoza's three major works—on religion, politics, and ethics—in order to show that his thought is at once biblical and modern. This book and its companion volume will be essential reading for any scholar of Spinoza.
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  11.  2
    Between Philosophy and Religion, Vol. Ii: Spinoza, the Bible, and Modernity.Brayton Polka - 2007 - Lexington Books.
    In Between Philosophy and Religion Volumes I and II, Brayton Polka examines Spinoza's three major works--on religion, politics, and ethics--in order to show that his thought is at once biblical and modern. This book and its companion volume will be essential reading for any scholar of Spinoza.
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  12.  9
    Between Philosophy and Religion, Vol. I: Spinoza, the Bible, and Modernity.Brayton Polka - 2006 - Lexington Books.
    In Between Philosophy and Religion Volumes I and II, Brayton Polka examines Spinoza's three major works—on religion, politics, and ethics—in order to show that his thought is at once biblical and modern. This book and its companion volume are essential reading for any scholar of Spinoza.
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  13.  5
    Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion.John Clayton - 2006 - Cambridge University Press.
    Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe (...)
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  14.  3
    Philosophy and religion.Hastings Rashdall - 1910 - Westport, Conn.,: Greenwood Press.
    This book has been deemed as a classic and has stood the test of time. The book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations.
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  15.  9
    Evidence and Faith: Philosophy and Religion Since the Seventeenth Century.Charles Taliaferro - 2005 - New York: Cambridge University Press.
    Charles Taliaferro has written a dynamic narrative history of philosophical reflection on religion from the seventeenth century to the present, with an emphasis on shifting views of faith and the nature of evidence. The book begins with the movement called Cambridge Platonism, which formed a bridge between the ancient and medieval worlds and early modern philosophy. While the book provides a general overview of different movements in philosophy, it also offers a detailed exposition and reflection on key (...)
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  16.  3
    What's in a name?: reflections on language, magic, and religion.George Albert Wells - 1993 - Chicago: Open Court.
  17.  2
    Philosophy and religion: the logic of religious belief.John Wilson - 1979 - Westport, Conn.: Greenwood Press.
  18. Philosophy and Religion.Axel Hägerström - 1964 - London: Routledge. Edited by Robert T. Sandin.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  19.  14
    Philosophy and Religion in Plato's Dialogues.Andrea Nightingale - 2021 - Cambridge University Press.
    In ancient Greece, philosophers developed new and dazzling ideas about divinity, drawing on the deep well of poetry, myth, and religious practices even as they set out to construct new theological ideas. Andrea Nightingale argues that Plato shared in this culture and appropriates specific Greek religious discourses and practices to present his metaphysical philosophy. In particular, he uses the Greek conception of divine epiphany - a god appearing to humans - to claim that the Forms manifest their divinity epiphanically (...)
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  20. Philosophy and Religion Selections From the Manuscripts of the Late James Hinton.James Hinton & Caroline Haddon - 1881 - K. Paul, Trench & Co.
  21.  5
    Post-Secular Philosophy: Between Philosophy and Theology.Phillip Blond (ed.) - 1997 - New York: Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached (...)
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  22. Philosophy and Religion in Early Medieval China ed. by Alan K. L. Chan and Yuet-Keung Lo (review). [REVIEW]James D. Sellmann - 2013 - Philosophy East and West 63 (3):451-455.
    The Early Han enjoyed some prosperity while it struggled with centralization and political control of the kingdom. The Later Han was plagued by the court intrigue, corrupt eunuchs, and massive flooding of the Yellow River that eventually culminated in popular uprisings that led to the demise of the dynasty. The period that followed was a renewed warring states period that likewise stimulated a rebirth of philosophical and religious debate, growth, and innovations. Alan K. L. Chan and Yuet-Keung Lo's Philosophy (...)
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  23.  16
    Recent Work on the Meaning of Life and Philosophy of Religion.T. J. Mawson - 2013 - Philosophy Compass 8 (12):1138-1146.
    ‘The Meaning of Life’ and ‘The Philosophy of Religion’ have meant different things to different people, and so I do well to alert my reader to what these phrases mean to me and thus to the subject area of this review of recent work on their intersection. First, ‘The Meaning of Life’: within the analytic tradition, an idea has gained widespread assent; whatever the vague and enigmatic nature of the phrase ‘the meaning of life’, we may sensibly speak (...)
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  24.  5
    Philosophy and Religion in Colonial America.Claude Milton Newlin - 1962 - New York: Greenwood Press.
  25. Philosophy and religion.Augustus Hopkins Strong - 1912 - Philadelphia,: Griffith and Rowland press.
     
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  26.  22
    Post-Secular Philosophy: Between Philosophy and Theology.Phillip Blond (ed.) - 1997 - New York: Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached (...)
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  27.  47
    Wittgenstein, Religion, and Ethics: New Perspectives from Philosophy and Theology.Mikel Burley (ed.) - 2018 - New York: Bloomsbury.
    Ludwig Wittgenstein was an outstanding 20th-century philosopher whose influence has reverberated throughout not only philosophy but also numerous other areas of inquiry, including theology and the study of religions. Exemplifying how Wittgenstein's thought can be engaged with both sympathetically and critically, Wittgenstein, Religion and Ethics pushes forward our thinking about religion and ethics and their place in the modern world. Bringing Wittgenstein's ideas into productive dialogue with several other important thinkers, including Elizabeth Anscombe, St Thomas Aquinas, Georg (...)
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  28.  7
    Philosophy and religion.Hastings Rashdall - 1910 - Westport, Conn.,: Greenwood Press.
    Mind and matter.--The universal cause.--God and the moral consciousness.--Difficulties and objections.--Revelation.--Christianity.
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  29. Pragmatic Theology: Negotiating the Intersections of an American Philosophy of Religion and Public Theology.[author unknown] - 1999 - American Journal of Theology and Philosophy 20 (1):81-85.
     
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  30. Rationality, Religious Belief and Moral Commitment: New Essays in the Philosophy of Religion.[author unknown] - 1988 - International Journal for Philosophy of Religion 23 (2):114-117.
     
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  31. William James on Pragmatism and Religion.Guy Axtell - 2017 - In Jacob L. Goodson (ed.), William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. Lanham: Lexington Books. pp. 317-336.
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism is qualified in (...)
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  32.  6
    Comparative Philosophy and Religion in Times of Terror.Douglas Allen (ed.) - 2006 - Lexington Books.
    Comparative philosophy and religion can help us to understand the violence and terrror that often dominate our world. These new, creative studies - ranging in scope from ancient Biblical, Greek, Indian, and Chinese formulations to recent religious and philosophical positions - broaden and deepen our understanding of terror and present new possibilities for greater nonviolence, peace, and true security.
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  33.  4
    Greek philosophy and religion: two monographs.Otto Kern, Eduard Norden & Paul Wendland (eds.) - 1987 - New York: Garland.
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  34.  3
    Between Philosophy and Religion, Vol. I: Spinoza, the Bible, and Modernity.Brayton Polka - 2006 - Lexington Books.
    In Between Philosophy and Religion Volumes I and II, Brayton Polka examines Spinoza's three major works—on religion, politics, and ethics—in order to show that his thought is at once biblical and modern. This book and its companion volume are essential reading for any scholar of Spinoza.
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  35.  10
    A Wittgensteinian Philosophy of Religion – or A Philosophy of Wittgensteinian Religion?Christopher Insole - 1998 - Heythrop Journal 39 (2):148-157.
    I evaluate the plausibility of how broadly ‘Wittgensteinian’ approaches to the philosophy of religion: looking in the first half of the essay at the account such approaches give of the meaning of religious utterances, and in the second half at the account given of the required justification for believing such utterances. As regards the meaning of religious utterances I distinguish weak and strong Wittgensteinian theses, supporting the former but refuting the latter. Turning to Wittgensteinian approaches to the justification (...)
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  36.  7
    The Philosophy of Religion: A Critical Introduction.Beverley Clack & Brian R. Clack - 1998 - Malden, MA: Polity. Edited by Brian R. Clack.
    This exciting textbook combines a clear introduction to the themes traditionally covered in the philosophy of religion with contemporary developments in the discipline. The combination of traditional and alternative approaches makes it the most innovative introduction to the area currently available, while a range of exercises and student features provide a lively and accessible approach to the discipline. Most introductions to the philosophy of religion turn out, in practice, to be philosophic defences of religious belief, concentrating (...)
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  37.  7
    Philosophy and Religion in the Thought of Kierkegaard.Michael Weston - 1992 - Royal Institute of Philosophy Supplement 32:9-29.
    Kierkegaard is often regarded as a precursor of existential philosophy whose religious concerns may, for philosophical purposes, be safely ignored or, at best, regarded as an unfortunate, if unavoidable, consequence of his complicity with the very metaphysics he did so much to discredit. Kierkegaard himself, however, foresaw this appropriation of his work by philosophy. ‘The existing individual who forgets that he is an existing individual will become more and more absent-minded’, he wrote, ‘and as people sometimes embody the (...)
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  38.  7
    Spinoza and Dutch Cartesianism: Philosophy and Theology.Alexander Douglas - 2015 - Oxford, U. K.: Oxford University Press.
    Alexander X. Douglas situates Spinoza's philosophy in its immediate historical context, and argues that much of his work was conceived with the aim of rebutting the claims of his contemporaries. In contrast to them, Spinoza argued that philosophy reveals the true nature of God, and reinterpreted the concept of God in profound and radical ways.
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  39. Philosophy and Religion in the West.Phillip Cary - 1999 - Teaching Co..
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- (...)
     
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  40. The Common Structure of Religion, Philosophy and Politics in Spinoza's Tractatus Theologico-Politicus.Eli Diamond - 2008 - Animus 12:39-57.
    In his Tractatus Theologico-Politicus, Spinoza seeks to separate religion from philosophy and from politics. Yet the true metaphysical understanding of God remains relevant to a proper grasp of the state for Spinoza. Through identifying a common logical structure underlying Spinoza’s conception of God and the two subjects of the TTP - the relation of faith and reason, and the origin of the state and its relation to individual citizens – the paper attempts to demonstrate that Spinoza’s argument for (...)
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  41.  3
    Peirce's philosophy of religion.Michael L. Raposa - 1989 - Bloomington, IN, USA: Indiana University Press.
    Although few of Charles Sanders Peirce's writings were devoted explicitly to religious topics, Michael L. Raposa demonstrates that religious ideas played a central role in shaping Peirce's philosophy and are manifest throughout his corpus, in scientific and mathematical papers as well as in his writings on metaphysics, cosmology, and the normative sciences. Because Peirce's religious ideas are continuous with and integral to his reflections on these and other issues, they must be identified and understood if his work as a (...)
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  42. First Philosophy and Religion in the Ethical Thought of Levinas.Jeffrey L. Kosky - 1996 - Dissertation, The University of Chicago
    The dissertation focuses on the work of Emmanuel Levinas. In claiming "ethics is first philosophy," Levinas helps overcome the perceived indifference to ethical concerns among post-modern thinkers. However, it is often overlooked that this claim is as much about philosophy as it is about the importance of ethics. The dissertation explains why Levinas' philosophy turns to ethics and what philosophy is capable of once it has adopted this ethical figure. ;The first section is devoted to Levinas' (...)
     
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  43.  4
    Plotinus, Porphyry and Iamblichus: philosophy and religion in Neoplatonism.Andrew Smith - 2011 - Burlington, VT, USA: Ashgate/Variorum.
    Unconsciousness and quasiconsciousness in Plotinus -- The significance of practical ethics for Plotinus -- Action and contemplation in Plotinus -- Eternity and time -- Soul and time in Plotinus -- Reason and experience in Plotinus -- Plotinus on fate and free will -- Potentiality and the problem of plurality in the intelligible world -- Dunamis in Plotinus and Porphyry -- Plotinus and the myth of love -- The object of perception in Plotinus -- Plotinus on ideas between Plato and Aristotle (...)
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  44.  6
    Transforming Philosophy and Religion: Love's Wisdom.Norman Wirzba & Bruce Ellis Benson (eds.) - 2008 - Indiana University Press.
    Norman Wirzba, Bruce Ellis Benson, and an international group of philosophers and theologians describe how various expressions of philosophy are transformed by the discipline of love. What is at stake is how philosophy colors and shapes the way we receive and engage each other, our world, and God. Focusing primarily on the Continental tradition of philosophy of religion, the work presented in this volume engages thinkers such as St. Paul, Meister Eckhart, Kierkegaard, Husserl, Heidegger, Ricoeur, Derrida, (...)
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  45. Emergentism as an option in the philosophy of religion: between materialist atheism and pantheism.James Franklin - 2019 - Suri: Journal of the Philosophical Association of the Philippines 7 (2):1-22.
    Among worldviews, in addition to the options of materialist atheism, pantheism and personal theism, there exists a fourth, “local emergentism”. It holds that there are no gods, nor does the universe overall have divine aspects or any purpose. But locally, in our region of space and time, the properties of matter have given rise to entities which are completely different from matter in kind and to a degree god-like: consciousnesses with rational powers and intrinsic worth. The emergentist option is compared (...)
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  46.  13
    Hegel on the Proofs and Personhood of God: Studies in Hegel's Logic and Philosophy of Religion.Robert R. Williams (ed.) - 2017 - [Oxford, United Kingdom]: Oxford University Press UK.
    This work considers the question of the personhood of God in Hegel. The first part examines Hegel's critique of Kant, focusing on and replying to Kant's attack on the theological proofs. The second part then explores the issue of divine personhood.
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  47.  3
    Science, philosophy, and religion: towards a synthesis.Ramakrishnan Srinivasan - 2010 - Kolkata: Citadel.
  48.  1
    Science, philosophy, and religion: towards a synthesis.Ramakrishnan Srinivasan - 2010 - Kolkata: Citadel.
  49.  3
    Jaina philosophy and religion.Nagin Ji Saha - 1998 - Delhi: Motilal Banarsidass Publishers, Bhogilal Lehar Chand Institute of Indology & Mahattara Sadhvi Shree Mrigavatiji Foundation.
    The present work is the English translation of Muni Nyayavijayaji`s (A.D. 1890-1970) original Gujarati work `Jaina Darsana` which has run into twelve editions. No one has ever explained the Jaina concepts of nine `reals`, six substances, causation, spiritual attitude, spiritualness, non-violence, austerity, God, Karma, non-absolutism, relativity of commandments, etc. as interestingly and lucidly as Nyayavijayaji has done. The work reveals his stupendous scholarship, his positive approach, his non-sectarian outlook, his wisdom and competence in attempting synthesis of conflicting views, his mastery (...)
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  50.  16
    After Freud: Phantasy and Imagination in the Philosophy of Religion.Beverley Clack - 2008 - Philosophy Compass 3 (1):203-221.
    Philosophers of religion have tended to focus on Freud's dismissal of religion as an illusion, thus characterising his account as primarily hostile. Those who wish to engage with psychoanalytic ideas in order to understand religion in a more positive way have tended to look to later psychoanalysts for more sympathetic sources. This paper suggests that other aspects of Freud's own writings might, surprisingly, provide such tools. In particular, a more subtle understanding of the relationship between illusion and (...)
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