Results for 'Philosophy, Buddhist History'

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  1. A History of Buddhist Philosophy Continuities and Discontinuities.David J. Kalupahana - 1992
     
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  2. Prolegomena to a History of Buddhist Philosophy.Beni Madhab Barua - 1918 - Munshiram Manoharlal Publishers.
     
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  3. History and Philosophy of Buddhism: Based Mainly on Pali Cannonical [Sic] and Exegetical Literature.Sheo Kumar Singh - 1982 - Associated Book Agency.
     
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  4. The Buddhist Way of Life its Philosophy and History.F. Harold Smith - 1951 - Hutchinson's University Library.
     
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  5. Buddhism, Philosophy, History. On Eugène Burnouf’s Simple Sūtras.Martino Dibeltulo Concu - forthcoming - Journal of Indian Philosophy:1-39.
    Philosophy has long become a key term in the study of Buddhism, defining the moral and rational essence of the Buddha’s teaching, emblematic of its Indian origins. In this essay, I suggest that the relation of Buddhism and philosophy, which prior to the mid-nineteenth century was framed as the relation of the Religion of Fo to the cult of voidness, was reformulated in the self-styled language of science in the wake of the study of Buddhism from Sanskrit sources. Specifically, I (...)
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  6. Outlines of Indian Philosophy.A History of Indian Philosophy.The Song of the Lord.The Secret Lore of India and Supplement.Indian Mysticism: Mysticism in Maharashtra.Das Weltbild der Iranier.Buddhist Logic. [REVIEW]Alban G. Widgery, M. Hiriyanna, S. Dasgupta, E. J. Thomas, W. M. Teape, R. D. Ranade, O. G. von Wesendonk & T. Stcherbatsky - 1935 - Philosophical Review 44 (2):193.
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  7. The History & Philosophy of Buddhism.Lew[from old catalog] Lancaster - 1971 - [N.P.]Big Sur Recordings.
     
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  8. A Few Moments of the Debate on the Theories of" Non-Self" and the" Two Truths" in the History of Buddhist Philosophy.Giuseppe Ferraro - 2011 - Kriterion: Journal of Philosophy 52 (123):7-29.
     
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  9.  5
    "A History of Chinese Philosophy" and its Subsequent Researches, Particularly on Ch 'An Buddhism'.Hu Shih - 1981 - Chinese Studies in History 14 (3):88-101.
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  10.  2
    Theravaada Buddhism: A Social History From Ancient Benares to Modern Colombo, by Richard F. Gombrich Reviewed by Jonathan S. Walters Philosophy East and West Vol. 40, No. 2. [REVIEW]Jonathan S. Walters - 1990 - Philosophy East and West 40 (2):251-253.
  11. A History of Buddhist Philosophy.David J. Kalupahana - 1993 - Religious Studies 29 (3):408-411.
     
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  12.  5
    David J. Kalupahana. A History of Buddhist Philosophy. Pp. 304.Frank J. Hoffman - 1993 - Religious Studies 29 (3):408.
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  13. ”Review Of: David J Kalupahana„ A History of Buddhist Philosophy: Continuities and Discontinuities. [REVIEW]Joseph O'leary - 1993 - Japanese Journal of Religious Studies 20 (1):78-83.
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  14. Contributions on Tibetan Language, History and Culture; Contributions on Tibetan and Buddhist Religion and Philosophy.Mark Tatz, Ernst Steinkellner & Helmut Tauscher - 1997 - Journal of the American Oriental Society 117 (3):576.
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  15.  22
    Nietzsche and Buddhist Philosophy.Antoine Panaïoti - 2014 - Cambridge University Press.
    Nietzsche once proclaimed himself the 'Buddha of Europe', and throughout his life Buddhism held enormous interest for him. While he followed Buddhist thinking in demolishing what he regarded as the two-headed delusion of Being and Self, he saw himself as advocating a response to the ensuing nihilist crisis that was diametrically opposed to that of his Indian counterpart. In this book Antoine Panaïoti explores the deep and complex relations between Nietzsche's views and Buddhist philosophy. He discusses the psychological (...)
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  16.  16
    Buddhist Philosophy in Theory and Practice.Herbert V. Guenther - 1971 - Baltimore: Penguin Books.
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  17.  12
    Buddhist Thought and Whitehead's Philosophy.David R. Griffin - 1974 - International Philosophical Quarterly 14 (3):261-284.
    The idea behind the essay is that whitehead's philosophy provides a conceptuality whereby buddhist and christian thought and existence may enrich each other. This essay focuses upon buddhist thought, Primarily as interpreted by conze, Suggesting that whitehead might help it overcome what have evidently been felt as inherent problems, Including the failure to generate sustained programs to improve outer conditions. Four buddhist doctrines are compared with correlative whiteheadian notions. Of special importance is whitehead's doctrine of partial conformity (...)
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  18.  15
    Ethics and the History of Indian Philosophy.Shyam Ranganathan - 2007, 2017(2Ed.) - Delhi: Motilal Banarsidass Publishers.
    Ethics and the History of Indian Philosophy (Motilal Banarsidass 2007). Regretfully, it is not an uncommon view in orthodox Indology that Indian philosophers were not interested in ethics. This claim belies the fact that Indian philosophical schools were generally interested in the practical consequences of beliefs and actions. The most popular symptom of this concern is the doctrine of karma, according to which the consequences of actions have an evaluative valence. Ethics and the History of Indian Philosophy argues (...)
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  19. The Ri-Me Philosophy of Jamgön Kongtrul the Great: A Study of the Buddhist Lineages of Tibet.Ringu Tulku - 2006 - Distributed in the United States by Random House.
    This compelling study of the Ri-me movement and of the major Buddhist lineages of Tibet is comprehensive and accessible. It includes an introduction to the history and philosophy of the Ri-me movement; a biography of the movement's leader, the meditation master and philosopher known as Jamgon Kongtrul the Great; helpful summaries of the eight lineages' practice-and-study systems, which point out the different emphases of the schools; an explanation of the most hotly disputed concepts; and an overview of the (...)
     
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  20.  70
    John Dewey and the Buddhist Philosophy of the Middle Way.Ewing Y. Chinn - 2006 - Asian Philosophy 16 (2):87 – 98.
    This paper argues that the central philosophical movement in the complex history of Buddhism that originated with Siddhartha Gautama, the Buddha and carried on by Nāgārjuna (among other later Buddhist philosophers) shares some common themes with the pragmatic philosophy of John Dewey. These themes are the rejection of traditional metaphysics as definitive of philosophy, a return to the correct understanding of the nature of experience, and a particular view about the conduct and nature of philosophy. Dewey is used (...)
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  21.  3
    Paving the Great Way: Vasubandhu's Unifying Buddhist Philosophy by Jonathan C. Gold.Joel Feldman - 2016 - Philosophy East and West 66 (4):1359-1366.
    Vasubandhu is perhaps the most influential figure in the history of Buddhist philosophy, yet the very breadth of his contribution across many schools and traditions has led to a fragmentation of his works, as interpreters have tended to read them through the lens of narrow scholastic perspectives, finding little continuity or coherence. Some modern scholars, doubtful that anyone could have held such varied views, have gone so far as to divide Vasubandhu himself into two distinct philosophers, with two (...)
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  22. An Introduction to Buddhist Thought a Philosophic History of Indian Buddhism.A. L. Herman - 1983
     
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  23. Buddhism: Art, Architecture, Literature & Philosophy.G. Kamalakar & M. Veerender (eds.) - 2005 - Sharada Pub. House.
  24. Caste and Philosophy in Pre Buddhist India.B. R. Kamble - 1979 - Parimal.
     
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  25. Red-Mda-ʼba, Buddhist Yogi-Scholar of the Fourteenth Century: The Forgotten Reviver of Madhyamaka Philosophy in Tibet.Jampa Tsedroen - 2009 - Reichert.
     
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  26.  68
    The Significance of Comparative Philosophy and Comparative Religion: A View From the Introduction of Indian Buddhism Into China.Tang Yijie - 1987 - Contemporary Chinese Thought 18 (4):3-63.
    This essay will not attempt to provide an analysis or a study of the entire history of Indian Buddhism's introduction into China. Instead, we will simply explore the relationship that existed between Buddhism after it was introduced into China in the Wei-Jin-Northern and Southern dynasties period and the intellectual or ideological culture that already existed in China at the time, and from this demonstrate the significance of studying comparative philosophy and comparative religions.
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  27. The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration 通達) and Essence-Function 體用) in Wŏnhyo, Chinul and Kihwa.Charles Muller - manuscript
    Korean Buddhism is distinctive within the broader field of East Asian Buddhism for the pronounced degree of its syncretic discourse. Korean Buddhist monks throughout history have demonstrated a marked tendency in their essays and commentaries to focus on the solution of disagreements between various sects within Buddhism, or on conflicts between Buddhism and other religions. While a strong ecumenical tendency is noticeable in the writings of dozens of Korean monks, among the most prominent in regard to their exposition (...)
     
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  28.  9
    A Perspective on the Meaning of Comparative Philosophy and Comparative Religion Studies: The Case of the Introduction of Indian Buddhism Into China".Tang Yijie - 1983 - Contemporary Chinese Thought 15 (2):39-106.
    In this essay I do not intend to analyze or study the entire history of the introduction of Indian Buddhism into China; rather, I wish simply to investigate a bit the relationships which existed between Buddhism, after it was introduced into China in the period of the Wei, the Jin, and the North and South dynasties, and the prior-existing ideologies and cultures in China at the time, and use that to illustrate the meaning of studying comparative philosophy and comparative (...)
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  29. Passion for Wisdom: A Very Brief History of Philosophy.Robert C. Solomon & Kathleen M. Higgins - 1997 - Oxford University Press USA.
    When the ancient Greek philosopher, Pythagoras, was asked if he was a wise man, he humbly replied "No, I am only a lover of wisdom." This love of wisdom has been central to the philosophical enterprise for thousands of years, inspiring some of the most dazzling and daring achievements of the human intellect and providing the very basis for how we understand the world. Now, readers eager to acquire a basic familiarity with the history of philosophy but intimidated by (...)
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  30.  9
    A Companion to Buddhist Philosophy.Steven M. Emmanuel (ed.) - 2013 - Wiley-Blackwell.
    _A Companion to Buddhist Philosophy_ is the most comprehensive single volume on the subject available; it offers the very latest scholarship to create a wide-ranging survey of the most important ideas, problems, and debates in the history of Buddhist philosophy. Encompasses the broadest treatment of Buddhist philosophy available, covering social and political thought, meditation, ecology and contemporary issues and applications Each section contains overviews and cutting-edge scholarship that expands readers understanding of the breadth and diversity of (...)
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  31.  44
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - 2016 - Journal of the Philosophy of History 10 (2):211-234.
    _ Source: _Volume 10, Issue 2, pp 211 - 234 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a (...)
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  32.  13
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - forthcoming - New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated analytic philosophy of (...). (shrink)
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  33.  35
    Danto's Philosophy of History in Retrospective.Frank Ankersmit - 2009 - Journal of the Philosophy of History 3 (2):109-145.
    Danto's Analytical Philosopy of History is one of the undisputed classics of post-war reflection on the nature of historical writing. Upon its publication in 1965 it was immediately recognized to be a major contribution to contemporary historical thought. Strangely enough, however, little effort was made by philosophers of history to penetrate into the depth of Danto's argument. The explanation is, perhaps, that there was more than a hint of historicism in Danto's conception of historical writing and for which (...)
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  34.  7
    A History of Zen Buddhism.Anthony Creemers - 1963 - International Philosophical Quarterly 3 (3):474-475.
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  35.  5
    Buddhist Philosophy As Experiential Path.Ruben L. F. Habito - 1988 - International Philosophical Quarterly 28 (2):125-139.
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  36.  4
    "Buddhist Philosophy in Theory and Practice," by Herbert V. Guenther.Louis A. Barth - 1975 - Modern Schoolman 52 (3):329-330.
  37.  5
    An Introduction to Buddhist Philosophy.Christopher W. Gowans - 2009 - International Philosophical Quarterly 49 (1):124-126.
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  38.  15
    'True Love' and Rousseau's Philosophy of History.Carolina Armenteros - 2012 - Journal of the Philosophy of History 6 (2):258-282.
    Rousseau, a philosopher of history? The suggestion may startle those who know him as an enemy of history, the founder of Counter-Enlightenment who rejected his century’s hope in progress and conjured quasi-utopias devoid of time. Alone, the political texts seem to justify this interpretation. Side by side with the Emile and Julie sagas, however, they disclose a new Rousseau, the weaver of a master plot that governs private and public history. This essay describes Jean-Jacques’ overarching narrative and (...)
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  39.  4
    Philosophy of History and History of Philosophy of Science.Thomas Uebel - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science:000-000.
    hilosophy of history and history of philosophy of science make for an interesting case of “mutual containment”: the former is an object of inquiry for the latter, and the latter is subject to the demands of the former. This article discusses a seminal turn in past philosophy of history with an eye to the practice of historians of philosophy of science. The narrative turn by Danto and Mink represents both a liberation for historians and a new challenge (...)
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  40.  67
    Philosophy of History as the History of Philosophy in Schelling's System of Transcendental Idealism.Jeffrey Bernstein - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):233-254.
    Schelling’s System of Transcendental Idealism is usually considered to be either (1) an early Fichtean-influenced work that gives little insight into Schelling’s philosophy or (2) a text focusing on self-consciousness and aesthetics. I argue that Schelling’s System develops a subtle conception of history which originates in a dialogue with Kant and Hegel (concerning the question of teleology) and concludes in proximity to an Idealist version of Spinoza. In this way, Schelling develops a philosophy of history which is, simultaneously, (...)
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  41.  29
    Reason's Traces: Identity and Interpretation in Indian & Tibetan Buddhist Thought.Matthew Kapstein - 2001 - Wisdom Publications.
    Reason's Traces is a collection of essays by one of the foremost authorities on Indian and Tibetan Buddhism.
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  42.  36
    History, Ethics and Philosophy: Bernard Williams Appraisal of R. G. Collingwood.Stephen Leach - 2011 - Journal of the Philosophy of History 5 (1):36-53.
    The author examines Williams' appraisal of Collingwood both in his eponymous essay on Collingwood, in the posthumously published Sense of the Past , and elsewhere in his work. The similarities and differences between their philosophies are explored: in particular, with regard to the relationship between philosophy and history and the relationship between the study of history and our present-day moral attitudes. It is argued that, despite Williams usually being classified as an analytic philosopher and Collingwood being classified as (...)
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  43.  41
    The End of History ” and the Fate of the Philosophy of History”.Dun Zhang - 2010 - Frontiers of Philosophy in China 5 (4):631-651.
    The end of history by Fukuyama is mainly based on Hegel’s treatise of the end of history and Kojeve’s corresponding interpretation. But Hegel’s end of history is a purely philosophical question, i.e., an ontological premise that must be fulfilled to complete absolute knowledge. When Kojeve further demonstrates its universal and homogeneous state, Fukuyama extends it into a political view: The victory of the Western system of freedom and democracy marks the end of the development of human (...) and Marxist theory and practice. This is a misunderstanding of Hegel. Marx analyzes, scientifically, the historical limitation of Western capitalism and maintains, by way of a kind of revolutionary teleology, the expectation of and belief in human liberation, which is the highest historical goal. His philosophy of history is hence characterized by theoretical elements from both historical scientificalness and historical teleology. (shrink)
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  44.  20
    R. G. Collingwood's Philosophy of History.W. H. Walsh - 1947 - Philosophy 22 (82):153 - 160.
    Philosophy of history is not a subject which has hitherto attracted much attention in this country. Preoccupation with the methods and achievements of the natural sciences, and distaste for the sort of rationale of history as a whole which Hegel and others offered under the title in the early nineteenth century, have served to make most British philosophers accord its problems only the most casual recognition. It is therefore all the more interesting to find an English writer of (...)
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  45. Simone Weil’s Philosophy of History.Bennett Gilbert - forthcoming - Journal of the Philosophy of History.
    The philosophical and religious ideas of Simone Weil bear on theory of history and historiography in ways not previously explored. They amount to a view of history as a consequence of the original creation, but they also generally exclude theodicy. By examining these ideas we see some of the ways in which to develop a theory history centered on a conception of moral understanding that is impartialist and universal. For Weil such understanding is both inside of and (...)
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  46.  39
    Towards a Philosophy of the History of Thought?Jouni-Matti Kuukkanen - 2009 - Journal of the Philosophy of History 3 (1):25-54.
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  47.  19
    Analytical Philosophy and the Philosophy of Intellectual History: A Critical Comparison and Interpretation.Admir Skodo - 2013 - Journal of the Philosophy of History 7 (2):137-161.
    This article argues that the relationship between analytical philosophy and the philosophy of intellectual history is conceptually uneasy and even antagonistic once the general philosophical viewpoints, and some particular topics, of the two perspectives are drawn out and compared. The article critically compares the philosophies of Quentin Skinner and Mark Bevir with the philosophies of Ludwig Wittgenstein, J.L. Austin, W.V.O. Quine and Donald Davidson. Section I compares the way in which these two perspectives view the task of philosophy. Section (...)
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  48.  32
    At T-Time, the Inchoative Nick of Time, and “Statements About the Past”: Time and History in the Analytic Philosophy of Language.Géza Kállay - 2011 - Journal of the Philosophy of History 5 (3):322-351.
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time, and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and S. (...)
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  49. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from (...)
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  50.  8
    Myth in History, Philosophy of History as Myth: On the Ambivalence of Hans Blumenberg's Interpretation of Ernst Cassirer's Theory of Myth.Jeffrey Andrew Barash - 2011 - History and Theory 50 (3):328-340.
    ABSTRACTThis essay explores the different interpretations proposed by Ernst Cassirer and Hans Blumenberg of the relation between Platonic philosophy and myth as a means of bringing to light a fundamental divergence in their respective conceptions of what precisely myth is. It attempts to show that their conceptions of myth are closely related to their respective assumptions concerning the historical significance of myth and regarding the sense of history more generally. Their divergent conceptions of myth and of history, I (...)
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