Results for 'Philosophy, Chinese'

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  1. Chinese Philosophy as Experimental Philosophy.Ryan Nichols & Hagop Sarkissian - 2016 - In Sor-Hoon Tan (ed.), The Bloomsbury Research Handbook of Chinese Philosophy Methodologies. pp. 353-366.
    In this chapter, we outline the methods and aims of experimental philosophy as a methodological movement within philosophy, and suggest ways in which it may be employed in the study of Chinese philosophy.
     
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  2.  94
    Interrogating the Learning Sciences as a Design Science: Leveraging Insights From Chinese Philosophy and Chinese Medicine.Yam San Chee - 2014 - Studies in Philosophy and Education 33 (1):89-103.
    Design research has been positioned as an important methodological contribution of the learning sciences. Despite the publication of a handbook on the subject, the practice of design research in education remains an eclectic collection of specific approaches implemented by different researchers and research groups. In this paper, I examine the learning sciences as a design science to identify its fundamental goals, methods, affiliations, and assumptions. I argue that inherent tensions arise when attempting to practice design research as an analytic science. (...)
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  3.  77
    An Introduction to Chinese Philosophy.Karyn Lai - 2008 - Cambridge University Press.
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn and Warring States periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and interpretations (...)
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  4. Zhuangzi and Early Chinese Philosophy Vagueness, Transformation and Paradox.Steve Coutinho - 2004
    Drawing on several issues and methods in Western philosophy, from analytical philosophy to semiotics and hermeneutics, the author throws new light on the ancient Zhuangzi text. Engaging Daoism and contemporary Western philosophical logic, and drawing on new developments in our understanding of early Chinese culture, Coutinho challenges the interpretation of Zhuangzi as either a skeptic or a relativist, and instead seeks to explore his philosophy as emphasizing the ineradicable vagueness of language, thought and reality. This new interpretation of the (...)
     
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  5. An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism.JeeLoo Liu - 2006 - Wiley-Blackwell.
    _An Introduction to Chinese Philosophy_ unlocks the mystery of ancient Chinese philosophy and unravels the complexity of Chinese Buddhism by placing them in the contemporary context of discourse. Elucidates the central issues and debates in Chinese philosophy, its different schools of thought, and its major philosophers. Covers eight major philosophers in the ancient period, among them Confucius, Laozi, and Zhuangzi. Illuminates the links between different schools of philosophy. Opens the door to further study of the relationship (...)
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  6. Encyclopedia of Chinese Philosophy.Antonio S. Cua (ed.) - 2002 - Routledge.
    Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important new encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the _Encyclopedia_ sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from (...)
     
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  7. Searle’s Philosophy and Chinese Philosophy: Constructive Engagement.Bo Mou (ed.) - 2008 - Brill.
    This anthology investigates how Searle’s philosophy and Chinese philosophy can jointly contribute to the common philosophical enterprise and shows how such comparative methodology of constructive engagement is important in philosophical inquiry. Searle contributes his keynote essay and his engaging replies to the other contributions.
     
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  8.  19
    Guodian: The Newly Discovered Seeds of Chinese Religious and Political Philosophy.Kenneth W. Holloway - 2009 - Oxford University Press.
    In 300 BCE, the tutor of the heir-apparent to the Chu throne was laid to rest in a tomb at Jingmen, Hubei province in central China. A corpus of bamboo-strip texts that recorded the philosophical teachings of an era was buried with him. The tomb was sealed, and China quickly became the theater of the Qin conquest, an event that proved to be one of the most significant in ancient history. For over two millennia, the texts were forgotten. But in (...)
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  9.  55
    Disputes Over Philosophical Views in the First Half of the Twentieth Century and Development of Contemporary Chinese Philosophy.Sun Zhengyu - 2005 - Frontiers of Philosophy in China 1 (1):124-132.
    To explore the development of contemporary Chinese philosophy, fundamentally, is to explore the development of Marxist philosophy in contemporary China. The disputes over philosophical views in Chinese academic circles during the first half of the twentieth century have been focused on understanding Marxist philosophy from such aspects as "what kind of philosophy Chinese society needs," "the relation of philosophy to science," and "philosophy as an idea to reflect on one's life." These explorations have provided us a significant (...)
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  10. Nishida Kitarō and Chinese Philosophy. 2: Debt and Distance.Michel Dalissier - 2010 - Japan Review 22:137-170.
    Th is paper is the second part of a general study on the relationship between Nishida and Chinese philosophy. In the fi rst, I explored the extent to which Nishida’s philosophy was infl uenced, directly and indirectly, explicitly and implicitly, historically and conceptually, by materials coming from the intellectual horizon of Chinese thought. I concentrate here on Nishida’s own position toward what he understood by “Chinese philosophy.” Is this philosophy, so suggestive for Nishida, promoted to a central (...)
     
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  11.  30
    Chinese Philosophy in an Era of Globalization.Robin Wang (ed.) - 2004 - State University of New York Press.
    This book treats Chinese philosophy today as a global project, presenting the work of both Chinese and Western philosophers.
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  12.  52
    A History of Chinese Philosophy.Youlan Feng & Derk Bodde - 1937 - Vetch Allen & Unwin.
    Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy. In 1952 the book was published by Princeton University Press in an English translation by the distinguished scholar of Chinese history, Derk Bodde, "the dedicated translator of Fung Yu-lan's huge history of Chinese philosophy" ( New York Times Book Review ). Available for the first time in paperback, (...)
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  13.  8
    On the Paradigm Shift of Comparative Studies of Heidegger and Chinese Philosophy.Lin Ma - 2016 - In . pp. 81-98.
    In this paper, I first address two facets that can play a role in initiating a paradigm shift in comparative studies of Heidegger and Chinese philosophy: One is the necessity of renovating methodology in studies of Chinese philosophy and comparative philosophy. The other is an adequate understanding of Heidegger’s own comportment toward East-West dialogue. In this connection I briefly respond to some criticisms of my book Heidegger on East-West Dialogue: Anticipating the Event. Then I stake out three directions (...)
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  14.  13
    China's Contemporary Philosophical Journey: Western Philosophy and Marxism Chinese Philosophical Studies.Fangtong Liu - 2004 - Council for Research in Values and Philosophy.
    Modern-contemporary transformation of western philosophy -- Postmodernism and tendencies of contemporary philosophy -- Present philosophical tendencies : a comparative study of Marxist and contemporary Western philosophy -- Modern-contemporary transformation of Western philosophy and changes of ideas in morality and value -- Modern-contemporary transformation of Western philosophy and changes of Western religion and its philosophy -- A reflection on "humanism" and "philosophical trend in humanism" -- Market economy and moral theory of pragmatism -- The sixty-year samsara of studies on pragmatism and (...)
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  15.  39
    Routledge History of Chinese Philosophy.Bo Mou (ed.) - 2008 - Routledge.
    The History of Chinese Philosophy is a comprehensive and authoritative examination of the movements and thinkers that have shaped Chinese philosophy over the last three thousand years. An outstanding team of international contributors provide seventeen accessible entries organised into five clear parts: Identity of Chinese Philosophy Classical Chinese Philosophy : Pre-Han Period Classical Chinese Philosophy : From Han Through Tang Classical Chinese Philosophy : From Song Through Early Qing Modern Chinese Philosophy: From Late (...)
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  16. Hermeneutical Thinking in Chinese Philosophy.Lauren F. Pfister (ed.) - 2007 - Blackwell.
    This volume is devoted to studying the emergence and flourishing of new humanistically informed developments in philosophical hermeneutics within contemporary Chinese philosophy. By means of some articles published previously in the Journal of Chinese Philosophy in the 1970s and 1980s, questions about the nature of philosophical understanding and the diversity of hermeneutic options in Chinese indigenous teachings – including Ruist (“Confucian”), Daoist, and Chinese Buddhist realms of exploration – are reintroduced. Following these seminal essays, a number (...)
     
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  17.  20
    Chinese Philosophy.Haiming Wen - 2012 - Cambridge University Press.
    Chinese Philosophy provides a clear, accessible conception of the Chinese philosophical sensibility and its evolution throughout history.
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  18. Fundamentals of Chinese Philosophy.Laurence C. Wu - 1986 - Upa.
    Intended as a guide to the main schools of thought in Chinese philosophy, this book introduces the reader to basic concepts and problems which have fascinated and challenged Chinese philosophers over a period of three thousand years.
     
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  19.  65
    A Source Book in Chinese Philosophy.Wing-tsit Chan - 1963 - Princeton: Princeton University Press.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  20.  61
    The Tacit Rejection of Multiculturalism in American Philosophy Ph.D. Programs: The Case of Chinese Philosophy.Brian Bruya - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):369-389.
    At the confluence of the philosophy of education and social/political philosophy lies the question of how we should educate the next generation of philosophy professors. Part of the question involves how broad such an education should be in order to educate teachers with the ability to, themselves, educate citizens competent to function in a diverse, globalized world. As traditional Western education systems from elementary schools through universities have embraced multicultural sources over the last few decades, philosophy Ph.D. programs have bucked (...)
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  21.  30
    Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought.Eric S. Nelson - 2017 - London: Bloomsbury.
    Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early 20th-century German thought, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy. Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He (...)
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  22.  84
    Theories of Family in Ancient Chinese Philosophy.Zailin Zhang - 2009 - Frontiers of Philosophy in China 4 (3):343-359.
    Unlike traditional Western philosophy, which places no special emphasis on the importance of family structure, traditional Chinese philosophy represented by Confucianism is a set of theories that give family a primary position. With family as the foundation, a complete framework of “human body → two genders → family and clan” is formed. Therefore, family in Chinese philosophy is existent, gender-interactive and diachronic. It should also be noted that family also plays a fundamental role in Chinese theories on (...)
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  23.  33
    Three Strands of Nothingness in Chinese Philosophy and the Kyoto School: A Summary and Evaluation.Curtis A. Rigsby - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):469-489.
    The concept of Nothingness—Japanese mu or Chinese wú 無—is central both to the Kyoto School and to important strands of Chinese philosophy. The Kyoto School, which has been active since the 1930s, is arguably modern Japan’s most philosophically sophisticated challenge to Western thought. Further, as contemporary East Asia continues to rise in importance, East Asians and Westerners alike are beginning to consider anew the contemporary philosophical relevance of Confucianism, Daoism, and East-Asian Buddhism. These originally Chinese traditions were (...)
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  24.  66
    The Debate on the Yan-Yi Relation in Chinese Philosophy: Reconstruction and Comments.Bo Chen - 2006 - Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing (Book of Changes), Lunyu (Analects), Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan (language), is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. (...)
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  25.  28
    Teaching Chinese Philosophy On-Site.Peimin Ni - 1999 - Teaching Philosophy 22 (3):281-292.
    Despite consistent student interest in Chinese philosophy, the author reports that American students tend to demonstrate a sense of distance from Chinese authors and texts, often exoticizing or romanticizing them. This paper describes one pedagogical strategy that proved highly effective for overcoming this cultural distance which can hinder students’ ability to engage critically or deeply with the material. The author recounts her experience of teaching a six week Chinese philosophy course to illustrate how becoming acquainted with the (...)
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  26.  63
    Philosophy of Information and Foundation for the Future Chinese Philosophy of Science and Technology.Gang Liu - 2007 - Frontiers of Philosophy in China 2 (1):95-114.
    The research programme of the philosophy of information (PI) proposed in 2002 made it an independent area or discipline in philosophical research. The scientific concept of ‘information’ is formally accepted in philosophical inquiry. Hence a new and tool-driven philosophical discipline of PI with its interdisciplinary nature has been established. Philosophy of information is an ‘orientative’ rather than ‘cognitive’ philosophy. When PI is under consideration in the history of Western philosophy, it can be regarded as a shift of large tradition. There (...)
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  27.  23
    On the Study of Foreign Philosophy in Chinese Cultural Construction and its Future.Wang Xiaochao - 2006 - Frontiers of Philosophy in China 1 (2):317-323.
    Since the "Conference on Foreign Philosophy" held in Wuhu in October 1978, the study of foreign philosophy in China has undergone a prosperous stage. This article discusses the significance of the study of foreign philosophy in the context of renovation, transformation and remolding of Chinese contemporary culture, explores the role of the discipline in the context of Chinese cultural construction, and anticipates the future of this discipline. A cross-cultural perspective is needed for a proper understanding of the significance (...)
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  28.  42
    “The Westward Spread of Chinese Philosophy” and Marxism.Yunyi Zhang - 2011 - Frontiers of Philosophy in China 6 (1):114-133.
    Chinese philosophy was transmitted to Europe in the 18th century through Deism, organic philosophy, pure reason, absolute idea, etc., and was absorbed by modern European philosophers. Chinese philosophy has also, via German classical philosophy, directly as well as indirectly influenced Marx and been absorbed into his philosophy. There is a cultural-psychological reason for the Chinese acceptance of Marxism. However, due to the influence of Occidentalism, this period of history has long been neglected.
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  29.  36
    The Evolution and Formation of Indigenous Narration in Chinese Philosophy.Zhiping Yu - 2009 - Frontiers of Philosophy in China 4 (4):511-523.
    Independent narration in Chinese philosophy has gone through the process of interpretation, critical differentiation, dialogue, and original thought, and so is a creative activity that surpasses the conjunctive pattern of universality and particularity. In modern Confucian studies, there has always been a tension between philosophical and historical explanations, which suggests a tension between ecumenical and indigenous experiences. Critical differentiation itself only has methodological significance, and is not a goal in itself. China’s development and strength has encouraged China to engage (...)
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  30.  19
    The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments.Chen Bo - 2006 - Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing, Lunyu, Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan, is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, the debate on the (...)
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  31.  36
    Theory on the Cultivation of Cognitive Subjects in Chinese Philosophy.Quanxing Xu - 2008 - Frontiers of Philosophy in China 3 (1):39-54.
    The epistemology in Chinese philosophy remarkably emphasizes the cultivation of cognitive subjects. According to such epistemology, intelligence arises from benevolence, and thus morality should be valued to gain knowledge. In this way, epistemology is integrated with theories of values and cultivation. The cultivation of cognitive subjects in Chinese philosophy mainly involves a stance, attitudes, ways of thinking and feelings of a cognitive subject. To expatiate and develop the theory of the cultivation of cognitive subjects in Chinese philosophy (...)
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  32.  31
    A Study on the Theory of “Returning to the Original” and “Recovering Nature” in Chinese Philosophy.Shiling Xiang - 2008 - Frontiers of Philosophy in China 3 (4):502-519.
    The approach of returning to the original and recovering nature is a typical characteristic of Chinese philosophy. It was founded by the Daoist School and followed by both Daoist and Confucian schools. The precondition of returning to the original and recovering nature is the stillness and goodness within nature integrated into a whole afterwards. Its implementation includes not only returning to the original root so as to achieve the philosophical aim but also restoration to the original nature after it (...)
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  33. Readings in Classical Chinese Philosophy.P. J. Ivanhoe, Bryan W. Van Norden & Bryan Van Norden (eds.) - 2005 - Hackett.
    This new edition offers expanded selections from the works of Kongzi, Mengzi, Zhuangzi, and Xunzi ; two new works, the dialogues _Robber Zhi_ and _White Horse_; a concise general introduction; brief introductions to, and selective bibliographies for, each work; and four appendices that shed light on important figures, periods, texts, and terms in Chinese thought.
     
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  34.  39
    Chinese Philosophy and Woman: Is Reconciliation Possible?Ann A. Pang-White - 2009 - American Philosophical Association Newsletter 9 (1):1-2.
    Is a reconciliation possible between Chinese philosophy and woman when taking into account infamous gender-oppressive cultural practices such as foot-binding, concubinage, etc., in premodern Chinese societies? The article tackles the complexity of the subject by calling the readers' attention to texts from Confucian classics that indeed support intellectual equality of the sexes and classless access to education, while noting diverging historical cultural evidences of women's education and their social status in premodern, modern, and postmodern Chinese societies. The (...)
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  35.  9
    Perspectives on the Methods of Chinese Philosophy.Robert A. Carleo Iii - 2018 - Journal of World Philosophies 3 (1):151-156.
    _The Bloomsbury Research Handbook of Chinese Philosophy Methodologies_ offers rich, productive discussion of methodological best practices in Chinese philosophy. The participants to this exchange are largely representative of the diverse methodologies currently undertaken in Chinese philosophy, and their contributions illuminate key dimensions of the nature of comparative work and its possibilities. The volume serves as a valuable introduction to the methodological perspectives of established figures in the field, rehearsing influential views and offering diverse insights. The return to (...)
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  36.  28
    Visibility and Invisibility of Animals in Traditional Chinese Philosophy and Law.Deborah Cao - 2011 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (3):351-367.
    There is yet to be any animal welfare or protection law for domestic animals in China, one of the few countries in the world today that do not have such laws. However, in Chinese imperial law, there were legal provisions adopted more than a 1,000 years ago for the care and treatment of domestic working animals. Furthermore, in traditional Chinese philosophy, animals were regarded as constituent part of the organic whole of the cosmos by ancient Chinese philosophers (...)
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  37.  41
    Bloomsbury Research Handbook of Chinese Philosophy and Gender.Ann A. Pang-White (ed.) - 2016 - Bloomsbury Academic.
    Covering the historical, social, political, and cultural contexts, The Bloomsbury Research Handbook of Chinese Philosophy and Gender presents a comprehensive overview of the complexity of gender disparity in Chinese thought and culture. -/- Divided into four main sections, an international group of experts in Chinese Studies write on Confucian, Daoist and Buddhist approaches to gender relations. Each section includes a general introduction, a set of authoritative articles written by leading scholars and comprehensive bibliographies, designed to provide the (...)
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  38.  24
    Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.Guo Yi, Chung-Ying Cheng, Asuman Lätzer-Lasar, Hans-Georg Moeller, Arran Gare, Sasa Josifovic, Paul Cobben, Günter Zöller, Christian Krijnen, Tilman Borsche, Ralph Weber & Richard N. Stichler (eds.) - 2013 - Paderborn: Wilhelm Fink.
    In the history of Chinese and European philosophy, metaphysics has played an outstanding role: it is a theoretical framework which provides the basis for a philosophical understanding of the world and the self. A theory of the self is well integrated in a metaphysical understanding of the totality of nature as a dynamic process of continuous changes. According to this view, the purpose of existence can be conceived of as the development and realization of the full potential given to (...)
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  39.  39
    A Bibliography of Chinese Philosophy.Wing-Tsit Chan - 1953 - Philosophy East and West 3 (3):241-256.
  40.  16
    Chinese Philosophy: Its Spirit and Its Development.Tung-mei Fang - 1986 - Philosophy East and West 36 (1):72-74.
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  41.  21
    Theism and Naturalism in Ancient Chinese Philosophy.Homer H. Dubs - 1959 - Philosophy East and West 9 (3/4):163-172.
  42.  17
    Chinese Philosophy, a Bibliographical Essay.Wing-Tsit Chan - 1954 - Philosophy East and West 3 (4):337-357.
  43.  4
    Guide to Chinese Philosophy.Charles Wei-Hsun Fu & Wing-Tsit Chan - 1982 - Philosophy East and West 32 (3):353-356.
  44.  2
    Fifty Years of Chinese Philosophy, 1898-1950.Laurence G. Thompson - 1956 - Philosophy East and West 6 (3):264-267.
  45.  9
    An Outline and an Annotated Bibliography of Chinese Philosophy.Wing-tsit Chan - 1959 - New Haven: Far Eastern Publications, Yale University.
  46. The Symposium of Chinese-American Philosophy and Religious Studies.Melville Y. Stewart & Chih-kʻang Chang (eds.) - 1998 - International Scholars Publications.
  47. The Ways of Confucianism Investigations in Chinese Philosophy.David S. Nivison & Bryan W. Van Norden - 1996
     
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  48. Studies in Chinese Philosophy and Philosophical Literature.A. C. Graham - 1990
     
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  49.  53
    Introduction to Classical Chinese Philosophy.Bryan W. Van Norden - 2011 - Hackett.
    ■ ■ 1 the historical context I am not of their age or time and so have not personally heard their voices or seen their faces, but I know this by what is ...
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  50.  47
    Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy.A. S. Cua - 2005 - The Catholic University of America Press.
    In this volume, distinguished philosopher Antonio S. Cua offers a collection of original studies on Xunzi, a leading classical Confucian thinker, and on other ...
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