Results for 'Philosophy, Christian'

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  1.  43
    Christian Wolff and Experimental Philosophy.Alberto Vanzo - 2015 - In Daniel Garber & Donald Rutherford (eds.), Oxford Studies in Early Modern Philosophy. Oxford University Press. pp. vol. 7, 225-255.
    This chapter discusses the relation between Christian Wolff's philosophy and the methodological views of early modern experimental philosophers. The chapter argues for three claims. First, Wolff's system relies on experience at every step and his views on experiments, observations, hypotheses, and the a priori are in line with those of experimental philosophers. Second, the study of Wolff's views demonstrates the influence of experimental philosophy in early eighteenth-century Germany. Third, references to Wolff's empiricism and rationalism are best identified or replaced (...)
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  2. The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull.George Turnbull - 2005 - Liberty Fund.
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  3.  9
    The Paris Debate: Ricœur's Public Intervention and Private Reflections on the Status and Meaning of Christian Philosophy in the 1930s.Michael Sohn - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):159-169.
    This article explores Paul Ricœur’s early writings in the 1930s on Christian philosophy. It seeks to contextualize both his published and unpublished works from that period within the robust historical, philosophical and theological debates in Paris between the leading intellectuals of the time: Bréhier, Gilson, Blondel, Brunschvicg, Marcel, Maury, de Lubac, and Barth. The article proceeds to examine Ricœur’s own position within these debates.
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  4.  5
    Philosophy, Christian Philosophy, and Christian Faith.Paul K. Moser - 2016 - Roczniki Filozoficzne 64 (4):41-54.
    Many Christians seek to understand how their Christian faith relates to what goes by the name “philosophy.” They eventually see that no single well-defined subject goes by the name “philosophy.” It does not help matters that the term “philosophy” is among the most variably used terms in the English language, even among academic philosophers. This raises the question of how a Christian philosopher should proceed with inquiry about the relation between Christian faith and philosophy. This paper offers (...)
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  5. Philosophy & Education: An Introduction in Christian Perspective.George R. Knight - 2006 - Andrews University Press.
  6.  4
    An Essay on Christian Philosophy.Jaques Maritain, E. H. Flannery, Jean Mouroux, G. R. Lamb, Maurice S. Friedman & R. B. Braithwaite - 1957 - Philosophy 32 (122):280-281.
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  7.  41
    "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity].Philippe Gagnon - 2015 - In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 453-501.
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  8. 21st Century Christian Contribution to Philosophy.Domenic Marbaniang - 2008 - Basileia 1 (1):24.
    The article surveys few of the most important philosophical contributions by Christians in the 21st century. Those surveyed include Francis Schaeffer, Alvin Plantinga, Norman Geisler, and Ravi Zacharias.
     
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  9.  2
    An Essay in Christian Philosophy.David Cairns, Jacques Maritain & E. H. Flannery - 1956 - Philosophical Quarterly 6 (25):377.
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  10. An Essay on Christian Philosophy.Jacques Maritain - 1955 - Philosophical Library.
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  11.  2
    Christ-Shaped Moral Philosophy and the Triviality of 20th Century 'Christian Ethics'.Harry Bunting - 2014 - Evangelical Philosophical Society: The Christ - Shaped Philosophy Project.
    Christian moral philosophy is a distinctive kind of moral philosophy owing to the special role it assigns to God in Christ. Much contemporary 'Christian ethics' focuses on semantic, modal, conceptual and epistemological issues. This may be helpful but it omits the distinctive focus of Christian moral philosophy: the human condition in a morally ordered universe and the redemptive work of jesus Christ as a response to that predicament. Christian moral philosophers should seek to remedy that neglect.
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  12.  26
    The Need for Christian Philosophy.Joseph Owens - 1994 - Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy deepens the (...)
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  13.  41
    Philosophy and Christian Wisdom.Gerald A. McCool - 1969 - Thought: A Journal of Philosophy 44 (4):485-512.
    Christian wisdom, carried down through medieval Christian philosophy, French spiritualism, and German idealism, is now feeling the impact of a number of the philosophical currents of the day.
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  14.  29
    Philosophy and Christian Theology.Michael Murray - 2008 - Stanford Encyclopedia of Philosophy.
    Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike (for example) doctrines about providence or the attributes of God, these are distinctive to Christian theology (...)
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  15.  3
    A Philosophy of Christian Morals for Today.Robert Corkey - 1961 - London: G. Allen & Unwin.
    Robert Corkey. A. PHILOSOPHY. OF. CHRISTIAN. MORALS. FOR. TODAY. R. Corkey ROUTLEDGE LIBRARY EDITIONS: PHILOSOPHY OF RELIGION. El. ROUTLEDGE LIBRARY EDITIONS: PHILOSOPHY OF RELIGION A ...
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  16.  1
    Postmodern Philosophy and Christian Thought.Merold Westphal (ed.) - 1999 - Indiana University Press.
    Are postmodern philosophy and Christian thought so diametrically opposed that "never the twain shall meet"? Or are various postmodern philosophies, in spite of their secular provenance, open to religious appropriation?
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  17.  25
    Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion.Peter Crafts Hodgson - 2005 - Oxford University Press.
    This is an analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity. The author is also editing and translating the critical edition of the lectures, which are being published concurrently by Oxford University Press.
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  18. Christian Thomasius and the Desacralization of Philosophy.Ian Hunter - 2000 - Journal of the History of Ideas 61 (4):595-616.
    Despite his significance in early modern Germany, where he was well-known as a political and moral philosopher, jurist, lay-theologian, social and educational reformer, Christian Thomasius (1655-1728) is little known in the world of Anglophone scholarship. 1 Unlike those of his mentor, Samuel Pufendorf, none of Thomasius's works was translated into English, when, at the end of the seventeenth century, English thinkers were searching for a final settlement to the religious question. None has been translated since. Moreover, while Thomasius has (...)
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  19.  3
    How Christian Can Philosophy Be?William Hasker - 2016 - Roczniki Filozoficzne 64 (4):21-40.
    This essay addresses the question, in what sense can and should philosophy be Christian? After considering some views according to which philosophy should not and cannot be Christian, the ideas of three prominent Christian philosophers on the topic are surveyed, and in the light of this some conclusions are formulated.
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  20.  34
    Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr.Adnan Aslan - 1998 - Curzon.
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On a (...)
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  21.  15
    Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy by Christian Coseru (Review).Amit Chaturvedi - 2014 - Philosophy East and West 64 (2):506-513.
    In Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, Christian Coseru makes the innovative and ambitious argument that the project of Indian Buddhist epistemology, as represented by thinkers in the Yogācāra tradition of Dignāga and Dharmakīrti, is continuous in many of its methods and conclusions with the phenomenological theories of Edmund Husserl and Maurice Merleau-Ponty, as well as with recent naturalistic approaches in epistemology and the philosophy of mind. In Coseru’s reading, Buddhism shares with phenomenology the attitude that (...)
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  22.  11
    The Christian Philosophy of Maurice Blondel.Albert Poncelet - 1965 - International Philosophical Quarterly 5 (4):564-593.
    The paradox is brought out of blondel's philosophy's claim to be at once a true philosophy respecting the autonomy of human reason in investigating the problem of human destiny with full objectivity, Without being prejudiced ahead of time by the christian answer, And at the same time its openness to the christian answer as one that must necessarily be considered by reason itself. This was quite contrary to the rationalistic temper of the university philosophical world in blondel's time (...)
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  23.  5
    A Christian Introduction to Philosophy.Michael S. Jones - 2011 - Journal for the Study of Religions and Ideologies 10 (28):199-203.
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Steven B. Cowan and James S. Spiegel, The Love of Wisdom: A Christian introduction to philosophy (Nashville, TN: B&H Publishing Group, 2009), 476 pages.
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  24.  19
    Plato and Theodoret: The Christian Appropriation of Platonic Philosophy and the Hellenic Intellectual Resistance.Niketas Siniossoglou - 2008 - Cambridge University Press.
    In late antiquity Plato's philosophy became a battlefield between the competing discourses and rival intellectual paradigms represented by Hellenism and Christianity. Focusing on Theodoret of Cyrrhus' Graecarum Affectionum Curatio, Dr Siniossoglou examines the philosophical, rhetorical and political dimensions of the Neoplatonic-Christian conflict of interpretations over Plato. He shows that the apologist's aim was to procure a radical shift in Hellenic intellectual identity through the appropriation of Platonic concepts and terminology. The apologetical strategies of appropriation are confronted with the perspective (...)
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  25. The Art of Christian Atheism: Faith and Philosophy in Early Heidegger.James K. A. Smith - 1997 - Faith and Philosophy 14 (1):71-81.
    In his early work, Martin Heidegger argues for a rigorous methodological atheism in philosophy, which is not opposed to religious faith but only to the impact of faith when one is philosophizing. For the young Heidegger, the philosopher, even though possibly a religious person, must be an atheist when doing philosophy. Christian philosophy, then, is a round square. In this essay, I unpack Heidegger’s methodological considerations and attempt to draw parallels with other traditions which argue for the possibility of (...)
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  26.  9
    Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW]Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) - 1993 - E.J. Brill.
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  27.  9
    Philosophy in Christian Antiquity.Christopher Stead - 1994 - Cambridge University Press.
    Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides a (...)
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  28. An Introduction to Medieval Christian Philosophy.Jeremiah Joven Joaquin - 2013 - In Exploring the Philosophical Terrain. C&E.
    This paper surveys medieval Christian philosophy.
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  29.  4
    Berkeleyan Idealism and Christian Philosophy.James S. Spiegel - 2017 - Philosophy Compass 12 (2):e12400.
    Berkeleyan idealism, or ‘immaterialism,’ has had an enormous impact on the history of philosophy during the last three centuries. In recent years, Christian scholars have been especially active in exploring ways that Berkeley's thesis may be fruitfully applied to a variety of issues in philosophy and theology. This essay provides an overview of some of the ways Christian philosophers have deployed immaterialism to solve problems and generate insights in metaphysics, philosophy of mind, philosophy of science, philosophy of religion, (...)
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  30.  15
    Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part I.Aku Visala - 2014 - Philosophy Compass 9 (10):713-722.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons are (...)
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  31.  12
    Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part II.Aku Visala - 2014 - Philosophy Compass 9 (10):723-731.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons are (...)
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  32.  35
    Kabbalah, Philosophy, and the Jewish-Christian Debate: Reconsidering the Early Works of Joseph Gikatilla.Hartley Lachter - 2008 - Journal of Jewish Thought and Philosophy 16 (1):1-58.
    Joseph Gikatilla's early works, composed during the 1270s, have been understood by many scholars as a fusion of Kabbalah and philosophy—an approach that he abandoned in his later compositions. This paper argues that Gikatilla's early works are in fact consistent with his later works, and that the differences between the two can be explained by the polemical engagement during his early period with Jewish philosophy and Christian missionizing. By subtly drawing Jewish students of philosophy away from Aristotelian speculation and (...)
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  33.  6
    Socrates and St. Paul: Can Christian Apologetics Be Public Philosophy?Mark S. McLeod-Harrison - 2014 - Essays in Philosophy 15 (1):117-137.
    Can popular Christian apologetics be public philosophy? This paper argues that it can be partly because the criteria for what counts as public philosophy are so vague but also partly because popular Christian apologetics parallels much that counts as public philosophy both in terms of its historical roots in Socrates but also how public philosophy is practiced now. In particular, there are parallels on the role of amateurs vs. professionals, the sorts of topics, the quality of the discussions, (...)
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  34.  1
    Two Kinds of ’Christian Philosophy’.Winfried Löffler - 2013 - European Journal for Philosophy of Religion 5 (2):111--127.
    It is controversial whether ”Christian Philosophy’ is a useful or even consistent notion. After providing some historical background to the problem, I will distinguish and explicate two possible understandings of ”Christian Philosophy’ which should be kept apart: a ”Thomistic’ and an ”Augustinian’ one, of which the latter has garnered more attention in the recent literature. A sketch of the most prominent current ”Augustinian’ position leads to some considerations for why a ”Thomistic’ understanding of ”Christian Philosophy’ has more (...)
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  35.  1
    Assyrian Prophecies, the Assyrian Tree, and the Mesopotamian Origins of Jewish Monotheism, Greek Philosophy, Christian Theology, Gnosticism, and Much More. [REVIEW]Jerrold Cooper - 2000 - Journal of the American Oriental Society 120 (3):430-444.
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  36.  1
    Intuition in Christian Philosophy.G. C. Stead - 1949 - Philosophy 24 (89):118 - 132.
    The author's purpose "is to examine the concept of intuition and to determine what part, If any, It should play in christian philosophy." (staff).
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  37. Assyrian Prophecies, the Assyrian Tree, and the Mesopotamian Origins of Jewish Monotheism, Greek Philosophy, Christian Theology, Gnosticism, and Much MoreAssyrian Prophecies.Jerrold Cooper & Simo Parpola - 2000 - Journal of the American Oriental Society 120 (3):430.
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  38. Emmanuel Levinas on God and Philosophy: Practical Implications for Christian Theology.Robyn Horner - 2000 - Philosophy in the Contemporary World 7 (1):41-46.
    This paper concerns the possibility of “thinking” God, and uses the work of Emmanuel Levinas to frame a contemporary approach to some of the problems involved. The difficult relationship between philosophy and Christian theology is noted, before Levinas’s thought is examined as it relates to that which both marks consciousness and exceeds it. Levinas’s adoption of the “idea of the Infinite” and hisexploration of two ways in which the Infinite might signify open up a useful trajectory for a thought (...)
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  39. A Phenomenological Approach to Christian Philosophy.Christian Impediments - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press. pp. 10.
  40. Faith Seeks, Understanding Finds: Augustine's Charter for Christian Philosophy'.Norman Kretzmann - 1990 - In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. pp. 1--36.
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  41.  16
    Is There a Christian Philosophy?R. F. Aldwinckle - 1967 - Religious Studies 2 (2):233.
    Introduction: DURING the past twenty years philosophers have many times asked and answered the question : Is there a Christian Philosophy? Up to 1928 the existence of a Christian Philosophy was hardly denied. In that year the historian of philosophy,. Monsieur Brehier, raised a doubt: in three talks entitled "Y a-t-il une philosophie chretienne?" the Sorbonne professor put the question and answered: No; there is no such thing as a Christian Philosophy,. because-there cannot be; a Christian (...)
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  42.  35
    Christian Philosophy at the End of the 20th Century.Alvin Plantinga - 1995 - In Sander Griffioen & Bert Balk (eds.), Christian Philosophy at the Close of the Twentieth Century.
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  43. The Inner Reformation of Philosophy and Science and the Dialogue of Christian Faith with a Secular Culture: A Critical Assessment of Dooyeweerd's Transcendental Critique of Theoretical Thought.Hendrik G. Geertsema - 1995 - In Sander Griffioen & Bert Balk (eds.), Christian Philosophy at the Close of the Twentieth Century. pp. 11--28.
     
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  44.  12
    VI: Byzantine Philosophy. Section 1: The Aristotelian Corpus and Christian Philosophy in Byzantium Between the Ninth and Fifteenth Centuries. Readings and Traditions.Georgi Kapriev & Smilen Markov - 2014 - Bulletin de Philosophie Medievale 56:7-11.
    “The Aristotelian corpus and Christian Philosophy in Byzantium between the Ninth and Fifteenth Centuries: Readings and Traditions” is the topic of Section I of SIEPM Commission VIII: Byzantine Philosophy. Aristotle’s writings, which were assimilated variously, function as a meta-text of medieval intellectual culture. Between the nineth and fifteenth centuries Byzantine thinkers developed stable and functional strategies for integrating Aristotle’s philosophical methodology into different theological and philosophical contexts. The project will study the influence of Aristotle on Byzantine metaphysics, epistemology, physics (...)
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  45.  45
    Review of Christian Illies, The Grounds of Ethical Judgement: New Transcendental Arguments in Moral Philosophy[REVIEW]Pekka Väyrynen - 2004 - Notre Dame Philosophical Reviews 2004 (3).
    This is a review of Christian Illies: The Grounds of Ethical Judgement: New Transcendental Arguments in Moral Philosophy (Clarendon Press, 2003).
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  46.  3
    Christian Wolff’s Philosophy of Medicine: An Early Functional Analysis of Health and Disease.Matteo Favaretti Camposampiero - 2016 - Quaestio 16:75-94.
    In the late 1720s and early 1730s, Christian Wolff writes a series of short treatises on general medical concepts such as health, disease, cause of disease, symptom, etc. The paper makes the claim that these texts should be considered as a pioneering attempt at developing a systematic philosophy of medicine based on metaphysical and epistemological investigations on medical concepts, doctrines, and practices. The main focus is on Wolff’s analysis of the concepts of health and disease in functional terms and (...)
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  47.  8
    Christian Coseru, Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy. Reviewed By.Rick Repetti - 2015 - Philosophy in Review 35 (4):191-193.
    This work focuses on a narrow Buddhist epistemological tradition that begins with the Abhidharma philosopher Vasubandhu’s analyses of perception and is developed by Dignāga, Dharmakīrti, Kamalaśīla, and Śāntarakṣita. Coseru explains how Buddhist epistemology evolved in dialogue with competing conceptions internal to Buddhism and against orthodox Indian philosophies, particularly Nyāya and Mīmāṃsā. Coseru’s main argument is that although widespread interpretations of Buddhist epistemology are foundationalist, a more useful way to understand it is as a form of phenomenology consistent with enactivism and (...)
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  48.  8
    Phenomenological Philosophy and Orthodox Christian Scientific Ecological Theology.Allan M. Savage - 2008 - Indo-Pacific Journal of Phenomenology 8 (2):1-9.
    Contemporary philosophy, to be useful to Orthodox Christian theology, must capture the “essence” of the divine and human activity in the world in the scientific sense of Edmund Husserl. Scholastic philosophy is no longer an academically privileged supporter of theology in the interpretation of the universe. In its place, this paper suggests that phenomenological philosophy becomes the unique and transcendent partner, as it were, in the interpretive dialogue. The methodological thinking of Edmund Husserl and Martin Heidegger offers a way (...)
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  49.  1
    Critical Philosophy and Post-Critical Faith: The Christian Philosopher.Patrick L. Bourgeois - 2002 - American Catholic Philosophical Quarterly 76 (3):431-450.
    This paper focuses on the intertwining of philosophy and Christian faith in the concrete life of the Christian philosopher, with a view toward the compatibility of critical philosophy and a post-critical faith. Philosophy, as an enterprise of reason alone, is independent of Christian faith and theology. In accord with its definition, philosophy seeks evidence along the lines of reason independent of outside authority, and thus is autonomous from such faith. Yet, for the Christian philosopher, without jeopardizing (...)
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  50.  5
    Thinking Things Through: Essays in Philosophy and Christian Faith [Book Review].Shane Mackinlay - 2013 - Australasian Catholic Record, The 90 (4):500.
    Mackinlay, Shane Review(s) of: Thinking things through: Essays in philosophy and Christian faith, by Andrew Murray SM, (Adelaide: ATF Theology, 2012), pp. 228 + xvi, $34.95 (Electronic: $15.95).
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