Results for 'Philosophy, Italian'

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  1.  19
    Italian New Realism and Transcendental Philosophy.Michele Cardani & Marco Tamborini - 2017 - Philosophy Today 61 (3):539-554.
    By recognizing Immanuel Kant as the founder of the so-called being-knowing fallacy, the Italian new realism proposed and defended by Maurizio Ferraris argues for the autonomy of ontology from epistemology. The dependence of reality on our conceptual framework would in fact transform our world in a system of beliefs that loses its connection with the “hardness” of the given data. This paper discusses Ferraris’s claims by maintaining that they are based upon an insufficient reading of history of philosophy, particularly, (...)
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  2.  18
    Contemporary Italian Philosophy: Crossing the Borders of Ethics, Politics, and Religion.Silvia Benso & Brian Schroeder (eds.) - 2007 - State University of New York Press.
    Leading Italian philosophers engage issues in ethics, politics, and religion.
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  3.  30
    Philosophy, Medicine and Healthcare: Insights From the Italian Experience.Paola Adinolfi - 2014 - Health Care Analysis 22 (3):223-244.
    To contribute to our understanding of the relationship between philosophical ideas and medical and healthcare models. A diachronic analysis is put in place in order to evaluate, from an innovative perspective, the influence over the centuries on medical and healthcare models of two philosophical concepts, particularly relevant for health: how Man perceives his identity and how he relates to Nature. Five epochs are identified—the Archaic Age, Classical Antiquity, the Middle Ages, the Modern Age, the ‘Postmodern’ Era—which can be seen, à (...)
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  4.  2
    Italian New Realism and Transcendental Philosophy in Advance.Michele Cardani & Marco Tamborini - forthcoming - Philosophy Today.
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  5.  94
    Notes on Italian Philosophy, Peer-Reviews and “la Corruttela”.Annalisa Coliva - 2010 - Philosophia 38 (1):29-39.
    The paper offers a critical review of Roberto Farneti’s paper a minor philosophy. The state of the art of philosophical scholarship in Italy , recently published in Philosophia. It is argued that overall the status and interest of philosophy as practiced nowadays in Italy is less disappointing than Farneti makes out. It is also maintained that submitting papers to peer-refereed international journals can help cure the moral and sociological disease that besets the Italian academia, but that, as such, it (...)
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  6. Italian Humanism Philosophy and Civic Life in the Renaissance. Translated by Peter Munz.Eugenio Garin - 1965 - Blackwell.
  7.  24
    Italian Humanism and Heidegger's Thesis of the End of Philosophy.Ernesto Grassi & John Michael Krois - 1980 - Philosophy and Rhetoric 13 (2):79 - 98.
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  8.  31
    The Italian Differences: Between Nihilism and Biopolitics.Lorenzo Chiesa & Alberto Toscano (eds.) - 2009 - Re.Press.
    This volume brings together essays by different generations of Italian thinkers which address, whether in affirmative, problematizing or genealogical registers, ...
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  9.  12
    What Counted as Philosophy in the Italian Renaissance? The History of Philosophy, the History of Science, and Styles of Life.Christopher S. Celenza - 2013 - Critical Inquiry 39 (2):367-401.
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  10.  5
    What Counted as Philosophy in the Italian Renaissance?: The History of Philosophy, the History of Science, and Styles of Life.Christopher Celenza - 2013 - Critical Inquiry 39 (2):367-401.
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  11.  28
    Meinongian Issues in Contemporary Italian Philosophy.Venanzio Raspa (ed.) - 2006 - Ontos.
    The traditional and lively interest in Meinong's philosophy and related topics among Italian philosophers gives rise to this volume of MEINONG STUDIES.
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  12. Italian Philosophy Of The Eighteenth Century In The Ueberweg.Riccardo Pozzo - 2012 - Archivio di Storia Della Cultura 25.
    Philosophy is cosmopolitan and immune to the influence of the idea of nation; it does not depend on some specific linguistic heritage, and, anyway, tends to be in contrast to the various nationalisms. Nevertheless, in front of the crisis of the very idea of national identity, not only the Ueberweg dedicates an entire volume to the Italian philosophy of the Eighteenth century, but also he reconstructs it on a regional level, following the catchment areas of the single universities, academies (...)
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  13.  7
    Renaissance Philosophy, Vol. I: The Italian Philosophers, Selected Readings From Petrarch to Bruno. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (3):566-566.
    All of the selections in this volume have been newly translated and many of them appear for the first time in English. The editors group well-chosen selections from the Renaissance Italian philosophers around four areas of development of philosophy passing out of the middle ages and into modern philosophy. Renaissance Humanism is represented by Petrarch, Leon Alberti, Lorenzo Valla, and Gianozzo Manetti. Renaissance Platonism includes selections from Pico della Mirandola, Marsilio Ficino, and Leone Ebreo. Renaissance Aristotelianism has pieces from (...)
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  14.  6
    Italian Humanism: Philosophy and Civic Life in the Renaissance. [REVIEW]J. M. P. - 1967 - Review of Metaphysics 20 (3):540-541.
    This is the first English translation of the work of Eugenio Garin, one of the foremost modern historians of the Italian Renaissance. The present text, translated so intelligently, is based on the revised Italian edition of 1958.. Garin treats the growth of Italian humanism from Petrarch in the fourteenth century to its point of radical transformation with Tommaso Campanella at the beginning of the seventeenth century. The commentary on Giordano Bruno is especially clear, concise, and penetrating. For (...)
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  15. The Philosophy of José Gaos: Edited by Myra Moss. Translated From Italian by Peter Cocozzella. Introduction by Giovanni Gullace. [REVIEW]Pio Colonnello - 1997 - Rodopi.
    This book is a critical introduction for English-speaking philosophers to the main lines of thought of José Gaos, an outstanding twentieth-century philosopher who was active first in Spain and then in Mexico. The study traces philosophical methods and cultural themes in Spain, the European continent in general, and Latin America. The author skillfully applies phenomenology to the deep questions raised by Gaos concerning being, time, language, and meaning. Peter Cocozzella has painstakingly translated this ground-breaking study from Italian. Myra Moss (...)
     
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  16. The Philosophy of the Italian Renaissance.Jill Kraye - 1993 - In G. H. R. Parkinson (ed.), The Renaissance and Seventeenth-Century Rationalism. Routledge.
  17. Preface to the Italian Edition of Frege:" Philosophy of Language".Michael Dummett - 2013 - Teorema: International Journal of Philosophy 32 (1):33-60.
     
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  18.  8
    Italian Humanism: Philosophy and Civic Life in the Renaissance.Charles B. Schmitt - 1968 - International Philosophical Quarterly 8 (2):297-303.
  19.  8
    Italian Humanism: Philosophy and Civic Life in the Renaissance. [REVIEW]Charles B. Schmitt - 1968 - International Philosophical Quarterly 8 (2):297-303.
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  20. Contemporary Italian Political Philosophy.Antonio Calcagno (ed.) - 2015 - State University of New York Press.
    _Highlights and critically assesses the work of contemporary Italian political philosophers._.
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  21. Doing Philosophy Through History. Valerio Verra and Italian Philosophical Historiography.S. Iovino - 2003 - Rivista di Storia Della Filosofia 58 (3):555-571.
     
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  22.  78
    The Italian Enlightenment and the Rehabilitation of Moral and Political Philosophy.Sergio Cremaschi - 2020 - The European Legacy 25 (7-8):743-759.
    By reconstructing the eighteenth-century movement of the Italian Enlightenment, I show that Italy’s political fragmentation notwithstanding, there was a constant circulation of ideas, whether on philosophical, ethical, political, religious, social, economic or scientific questions—among different groups in various states. This exchange was made possible by the shared language of its leading illuministi— Cesare Beccaria, Ludovico Antonio Muratori, Francesco Maria Zanotti, Antonio Genovesi, Mario Pagano, Pietro Verri, Marco Antonio Vogli, and Giammaria Ortes—and resulted in four common traits. First, the absence (...)
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  23. Italian Philosophy.H. S. Harris - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 4--225.
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  24.  30
    Contemporary Italian Philosophy.Robert T. Valgenti - 2009 - Symposium 13 (1):156-159.
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  25.  4
    Italian Humanism: Philosophy and Civic Life in the Renaissance. [REVIEW]Peter Burke - 1967 - Philosophical Studies (Dublin) 16:306-307.
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  26.  10
    Contemporary Italian Philosophy: Crossing the Borders of Ethics, Politics, and Religion. Edited by Silvia Benso and Brian Schroeder.Marie L. Baird - 2011 - Heythrop Journal 52 (1):169-170.
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  27. Italian-German Meeting of Analytical Philosophy.Vincenzo Latronico - 2008 - Rivista di Storia Della Filosofia 63 (1):133-136.
     
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  28.  2
    VIII.—Italian Philosophy in the Nineteenth Century, with Special Reference to the Place of Francesco Bonatelli.James Lindsay - 1901 - Proceedings of the Aristotelian Society 1 (1):128-139.
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  29. Recoding Metaphysics: The New Italian Philosophy.Giovanna Borradori (ed.) - 1989 - Northwestern University Press.
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  30. The Italian Classical Culture Association, with Special Regard to the Study of Ancient Philosophy.Matteo Taufer - 2013 - Rivista di Storia Della Filosofia 68 (3):549-551.
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  31. Italian Studies in the Philosophy of Science by Maria Luisa Dalla Chiara; Carolyn R. Fawcett. [REVIEW]Maurice Finocchiaro - 1982 - Isis 73:284-285.
     
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  32.  4
    Italian Studies in the Philosophy of Science. Maria Luisa Dalla Chiara, Carolyn R. Fawcett.Maurice A. Finocchiaro - 1982 - Isis 73 (2):284-285.
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  33. Italian Humanism: Philosophy and Civic Life in the Renaissance.E. Garin - 1965
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  34. Italian Philosophy in the Face of Fascism.E. Garin - 1983 - Giornale Critico Della Filosofia Italiana 3 (3):257-277.
  35. Philosophies of Spirit of Cross and Gentile (Logic and Metaphysics of Italian Idealism).Mauro Visentin - 2011 - Giornale Critico Della Filosofia Italiana 7 (2):274-306.
     
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  36.  9
    Philosophy in the Piazza: Giovanni Papini's Pragmatism and Italian Politics.E. Paul Colella - 1997 - Journal of Speculative Philosophy 11 (2):125 - 142.
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  37.  1
    The Intellectual World of the Italian Renaissance: Language, Philosophy, and the Search for Meaning.Christopher S. Celenza - 2017 - Cambridge University Press.
    In this book, Christopher Celenza provides an intellectual history of the Italian Renaissance during the long fifteenth century, from c.1350–1525. His book fills a bibliographic gap between Petrarch and Machiavelli and offers clear case studies of contemporary luminaries, including Leonardo Bruni, Poggio Bracciolini, Lorenzo Valla, Marsilio Ficino, Angelo Poliziano, and Pietro Bembo. Integrating sources in Italian and Latin, Celenza focuses on the linked issues of language and philosophy. He also examines the conditions in which Renaissance intellectuals operated in (...)
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  38.  14
    Italian Philosophy, 1943-50.A. Robert Caponigri - 1951 - Philosophy and Phenomenological Research 11 (4):489-509.
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  39. Italian Philosophy, 1943-1950.A. Robert Caponigri - 1950 - Philosophy and Phenomenological Research 11:489.
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  40. Italian Studies of the Philosophy of Plotinus (1984-1995).G. Catapano - 1997 - Verifiche: Rivista Trimestrale di Scienze Umane 26 (1-2):119-190.
     
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  41. Italian Studies in the Philosophy of Science.Maria Luisa Dalla Chiara - 1982 - Studia Logica 41 (4):432-432.
  42. Italian Studies in the Philosophy of Science.Maria Luisa Dalla Chiara - 1984 - Tijdschrift Voor Filosofie 46 (2):376-376.
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  43.  14
    Italian Enlightenment Debates on Religion and Church. Casanova's Philosophy and its Background.Wolfgang Rother - 2016 - In .
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  44. The Italians' Renaissance Between Hegel and Heidegger: Philosophy and Humanism in Italy.Rocco Rubini - 2014 - University of Chicago Press.
  45. Analytical Philosophy and Neo-Positivism in Italian High School Philosophy Texts.M. Sacchetto - 1996 - Rivista di Storia Della Filosofia 51 (3):681-693.
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  46.  29
    Italian Studies on Far Eastern Thought in Comparative Philosophy.Paolo Santangelo - 1993 - Philosophy East and West 43 (3):573-581.
  47.  13
    International Conference of the Italian Society for Logic and Philosophy of Sciences.Giacomo Lini, Giorgio Sbardolini & Mattia Sorgon - 2011 - Rivista Italiana di Filosofia Analitica Junior 2 (1):78-123.
    The three-yearly conference of Italian Society for Logic and Philosophy of Science (SILFS) has taken place in Bergamo, the 15th, 16th and 17th December 2010. The charming venue has been the former convent of Sant’Agostino, nowadays University of Bergamo. The conference program has been structured distinguishing plenary and parallel sessions: the first ones were 40 minutes long and designed for international guests: S. Abramsky from the Wolfson College of Oxford, A. Hagar from Indiana University, P. Janich from Philipps Universitaet (...)
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  48.  10
    ‘A Philosophical History of Philosophy’. Antonio Santucci and Italian Historiography: Un Illuminismo Scettico. La Ricerca Filosofica di Antonio Santucci, Ed. W. Tega, L. Turco, Il Mulino, Bologna, (2008), 232 Pp., Price € 18. [REVIEW]Cristina Paoletti - 2010 - History of European Ideas 36 (3):347-354.
    A recently published volume – edited by Walter Tega and Luigi Turco – celebrates the Italian historian of philosophy Antonio Santucci. One of the founders of the neoilluminismo, Santucci blended strong civil commitment with rigorous textual analysis and contributed to the popularisation of British and American philosophy in Italy. The book describes Santucci's contribution to the historical research on empiricism and stimulates a reappraisal of the heated cultural debate which flourished in Italy after the Second World War.
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  49.  8
    Beyond Nihilism: Notes Towards a Critique of Left-Heideggerianism in Italian PhilosoPhy of the 1970s.Matteo Mandarini - 2009 - Cosmos and History 5 (1):37-56.
    This article provides a much-needed introduction to the philosophical debates around nihilism and negative thought which preoccupied many Italian left intellectuals in the seventies, and which still have important repercussions today. In order to present the principal stakes of the ‘Left Heideggerian’ current, the article undertakes a close reading of Massimo Cacciari’s 1976 book Krisis, and of Antonio Negri’s critical response to it—first in a review of the book, and then in a number of texts from the seventies and (...)
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  50.  15
    The Italian Difference and the Politics of Culture.Hayden White - 1984 - Graduate Faculty Philosophy Journal 10 (1):117-122.
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