Results for 'Philosophy, Medical history'

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  1.  11
    The Medical Theory of Richard Koch II: Natural Philosophy and History[REVIEW]F. Töpfer & U. Wiesing - 2004 - Medicine, Health Care and Philosophy 8 (3):323-334.
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, (...)
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  2. Experience and Causal Explanation in Medical Empiricism in Greek Studies in the Philosophy and History of Science.T. Pentzpoulou-Valalas - 1990 - Boston Studies in the Philosophy of Science 121:91-107.
     
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  3. Essay Review: The History of Galenism: Galenism. Rise and Decline of a Medical Philosophy.A. Wear - 1975 - History of Science 13 (2):122-129.
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  4. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  5. The Cambridge World History of Medical Ethics.Robert Baker & Laurence B. McCullough (eds.) - 2008 - Cambridge University Press.
    The Cambridge World History of Medical Ethics is the first comprehensive scholarly account of the global history of medical ethics. Offering original interpretations of the field by leading bioethicists and historians of medicine, it will serve as the essential point of departure for future scholarship in the field. The volumes reconceptualize the history of medical ethics through the creation of new categories, including the life cycle; discourses of religion, philosophy, and bioethics; and the relationship (...)
     
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  6. Empiricism's Medical History: A Review of Wolfe and Gal. [REVIEW]John Gascoigne - 2011 - Metascience 20 (2):299-301.
    Getting physical: Empiricism’s medical History Content Type Journal Article DOI 10.1007/s11016-010-9474-4 Authors John Gascoigne, School of History and Philosophy, University of New South Wales, Sydney, NSW 2056, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  7.  7
    The Epidemics and the Corpus Hippocraticum. Preliminary Studies for a History of the Coan Medical School.C. Joachim Classen - 1973 - Philosophy and History 6 (2):194-195.
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  8.  43
    The 'Medical Body' as Philosophy's Arena.Martyn Evans - 2001 - Theoretical Medicine and Bioethics 22 (1):17-32.
    Medicine, as Byron Good argues, reconstitutes thehuman body of our daily experience as a medical body,unfamiliar outside medicine. This reconstitution can be seen intwo ways: as a salutary reminder of the extent to which thereality even of the human body is constructed; and as anarena for what Stephen Toulmin distinguishes as theintersection of natural science and history, in which many ofphilosophy''s traditional questionsare given concrete and urgent form.This paper begins by examining a number of dualities between themedical body (...)
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  9.  9
    Medical Humanism and Natural Philosophy: Renaissance Debates on Matter, Life, and the Soul.Hiro Hirai - 2011 - Brill.
    Exploring Renaissance humanists’ debates on matter, life and the soul, this volume addresses the contribution of humanist culture to the evolution of early modern natural philosophy so as to shed light on the medical context of the ...
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  10.  6
    Breaking the Boundaries of Medical History.Massimo Petrozzi - 2009 - Metascience 18 (1):81-83.
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  11.  20
    Human Rights From the Nuremberg Doctors Trial to the Geneva Declaration. Persons and Institutions in Medical Ethics and History.Andreas Frewer - 2010 - Medicine, Health Care and Philosophy 13 (3):259-268.
    The “Universal Declaration of Human Rights” and the “Geneva Declaration” by the World Medical Association, both in 1948, were preceded by the foundation of the United Nations in New York (1945), the World Medical Association in London (1946) and the World Health Organization in Geneva (1948). After the end of World War II the community of nations strove to achieve and sustain their primary goals of peace and security, as well as their basic premise, namely the health of (...)
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  12.  31
    Philosophical Challenges in Teaching Bioethics: The Importance of Professional Medical Ethics and its History for Bioethics.Laurence B. McCullough - 2002 - Journal of Medicine and Philosophy 27 (4):395 – 402.
    The papers in this number of the Journal originated in a session sponsored by the American Philosophical Association's Committee on Philosophy and Medicine in 1999. The four papers and two commentaries identify and address philosophical challenges of how we should understand and teach bioethics in the liberal arts and health professions settings. In the course of introducing the six papers, this article explores themes these papers raise, especially the relationship among professional medical ethics, the "long history" of (...) ethics, and bioethics. The tendency of bioethics to deprofessionalize medical ethics is rejected, in favor of an historically informed professional medical ethics. It is suggested that bioethics should be critically reconsidered from the perspective of medical ethics as professional ethics. (shrink)
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  13.  6
    Medical Critique [Krytyka Lekarska]: A Journal of Medicine and Philosophy – 1897–1907.Ilana Löwy - 1990 - Journal of Medicine and Philosophy 15 (6):653-674.
    Medico-philosophical reflections were developed in the 19th and the 20th centuries by three consecutive generations of Polish physicians, active in what was later named the Polish School of Philosophy of Medicine. The second generation of this school published its own journal, Medical Critique [Krytika Lekarska], from 1897 to 1907. Medical Critique included numerous articles on the nature of medical knowledge, the reductionism versus holism debate in biology and medicine, the importance of teleologically-oriented approaches in medicine, the influence (...)
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  14.  7
    Conceptual Analysis and Empirical Research in Medical Philosophy and Medical Ethics.Wim Dekkers & Bert Gordijn - 2010 - Medicine, Health Care and Philosophy 13 (1):1-2.
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  15.  17
    Medical Philosophy and the Cultivation of Humanity.Henk A. M. J. ten Have - 1999 - Medicine, Health Care and Philosophy 2 (1):1-2.
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  16.  9
    Turning the History of Medical Ethics From its Head Onto its Feet: A Critical Commentary on Baker and McCullough.Ulf Schmidt - 2007 - Kennedy Institute of Ethics Journal 17 (1):31-42.
    The paper provides a critical commentary on the article by Baker and McCullough on Medical Ethic's Appropriation of Moral Philosophy. The author argues that Baker and McCullough offer a more "pragmatic" approach to the history of medical ethics that has the potential to enrich the bioethics field with a greater historical grounding and sound methodology. Their approach can help us to come to a more nuanced understanding about the way in which medical ethics has connected, disconnected, (...)
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  17.  1
    Medical Humanities and Philosophy of Medicine.Wim Dekkers & Bert Gordijn - 2007 - Medicine, Health Care and Philosophy 10 (4):357-358.
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  18.  24
    The Theology of Medicine: The Political-Philosophical Foundations of Medical Ethics.Thomas Stephen Szasz - 1977 - Syracuse University Press.
    The essays assembled in this volume reflect my long-standing interest in moral philosophy and my conviction that the idea of a medical ethics as something ...
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  19.  51
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - 2016 - Journal of the Philosophy of History 10 (2):211-234.
    _ Source: _Volume 10, Issue 2, pp 211 - 234 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a (...)
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  20.  21
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - forthcoming - New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated analytic philosophy of (...). (shrink)
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  21.  23
    In Search of the Soul in Science: Medical Ethics' Appropriation of Philosophy of Science in the 1970s.Elena Aronova - 2009 - History and Philosophy of the Life Sciences 31 (1):5 - 33.
    This paper examines the deployment of science studies within the field of medical ethics. For a short time, the discourse of medical ethics became a fertile ground for a dialogue between philosophically minded bioethicists and the philosophers of science who responded to Thomas Kuhn's challenge. In their discussion of the validity of Kuhn's work, these bioethicists suggested a distinct interpretation of Kuhn, emphasizing the elements in his account that had been independently developed by Michael Polanyi, and propelling a (...)
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  22.  12
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - 2016 - Journal of the Philosophy of History 10 (2).
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated analytic philosophy of (...). (shrink)
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  23.  57
    Fredrik Svenaeus, the Hermeneutics of Medicine and the Phenomenology of Health: Steps Towards a Philosophy of Medical Practice.F. Daniel Davis - 2000 - Theoretical Medicine and Bioethics 21 (4):381-384.
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  24.  7
    On Breaking Up Time, or, Perennialism as Philosophy of History.Bennett Gilbert - 2016 - Joirnal of the Philosophy of History 10.
    Current and recent philosophy of history contemplates a deep change in fundamental notions of the presence of the past. This is called breaking up time. The chief value for this change is enhancing the moral reach of historical research and writing. However, the materialist view of reality that most historians hold cannot support this approach. The origin of the notion in the thought of Walter Benjamin is suggested. I propose a neo-idealist approach called perennialism, centered on recurrent moral dilemmas (...)
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  25.  35
    Danto's Philosophy of History in Retrospective.Frank Ankersmit - 2009 - Journal of the Philosophy of History 3 (2):109-145.
    Danto's Analytical Philosopy of History is one of the undisputed classics of post-war reflection on the nature of historical writing. Upon its publication in 1965 it was immediately recognized to be a major contribution to contemporary historical thought. Strangely enough, however, little effort was made by philosophers of history to penetrate into the depth of Danto's argument. The explanation is, perhaps, that there was more than a hint of historicism in Danto's conception of historical writing and for which (...)
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  26.  33
    Albert R. Jonsen, a Short History of Medical Ethics.Courtney S. Campbell - 2001 - Theoretical Medicine and Bioethics 22 (4):399-402.
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  27.  16
    Descartes' Medical Philosophy. [REVIEW]Norman J. Wells - 1985 - New Scholasticism 59 (3):371-372.
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  28.  6
    Philosophy and Medical Welfare.Paul J. Cannon - 1992 - Philosophical Studies 33:331-335.
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  29. Faith, Medical Alchemy, and Natural Philosophy Johann Moriaen, Reformed Intelligencer and the Hartlib Circle.J. T. Young - 1998
     
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  30.  11
    On Breaking Up Time, or, Perennialism as Philosophy of History.Bennett Gilbert - forthcoming - Journal of the History of Philosophy.
    _ Source: _Page Count 22 Current and recent philosophy of history contemplates a deep change in fundamental notions of the presence of the past. This is called breaking up time. The chief value for this change is enhancing the moral reach of historical research and writing. However, the materialist view of reality that most historians hold cannot support this approach. The origin of the notion in the thought of Walter Benjamin is suggested. I propose a neo-idealist approach called perennialism, (...)
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  31.  16
    'True Love' and Rousseau's Philosophy of History.Carolina Armenteros - 2012 - Journal of the Philosophy of History 6 (2):258-282.
    Rousseau, a philosopher of history? The suggestion may startle those who know him as an enemy of history, the founder of Counter-Enlightenment who rejected his century’s hope in progress and conjured quasi-utopias devoid of time. Alone, the political texts seem to justify this interpretation. Side by side with the Emile and Julie sagas, however, they disclose a new Rousseau, the weaver of a master plot that governs private and public history. This essay describes Jean-Jacques’ overarching narrative and (...)
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  32. Canadian Medical Schools: Two Centuries of Medical History, 1882 to 1992.N. Tait McPhedran & Terrie M. Romano - 1994 - History and Philosophy of the Life Sciences 16 (3):493.
  33.  9
    Philosophy of History and History of Philosophy of Science.Thomas Uebel - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (1):1-30.
    hilosophy of history and history of philosophy of science make for an interesting case of “mutual containment”: the former is an object of inquiry for the latter, and the latter is subject to the demands of the former. This article discusses a seminal turn in past philosophy of history with an eye to the practice of historians of philosophy of science. The narrative turn by Danto and Mink represents both a liberation for historians and a new challenge (...)
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  34.  71
    Philosophy of History as the History of Philosophy in Schelling's System of Transcendental Idealism.Jeffrey Bernstein - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):233-254.
    Schelling’s System of Transcendental Idealism is usually considered to be either (1) an early Fichtean-influenced work that gives little insight into Schelling’s philosophy or (2) a text focusing on self-consciousness and aesthetics. I argue that Schelling’s System develops a subtle conception of history which originates in a dialogue with Kant and Hegel (concerning the question of teleology) and concludes in proximity to an Idealist version of Spinoza. In this way, Schelling develops a philosophy of history which is, simultaneously, (...)
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  35.  3
    The Dialectics of Understanding: On Genres and the Use of Debate in Medical History.Frank Huisman - 2005 - History and Philosophy of the Life Sciences 27 (1):13 - 40.
    Answering the call made by Frederic L. Holmes to introduce the concept of the longue durée in the history of science and medicine, this essay sets out to weigh the pros and cons of the concept for the field. It argues that four genres (or traditions) can be distinguished in medical historiography, each with their own ambitions, methods, perspectives and audiences. It concludes by calling for articulated and lively debate between the protagonists of the different genres as the (...)
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  36.  40
    History, Ethics and Philosophy: Bernard Williams Appraisal of R. G. Collingwood.Stephen Leach - 2011 - Journal of the Philosophy of History 5 (1):36-53.
    The author examines Williams' appraisal of Collingwood both in his eponymous essay on Collingwood, in the posthumously published Sense of the Past , and elsewhere in his work. The similarities and differences between their philosophies are explored: in particular, with regard to the relationship between philosophy and history and the relationship between the study of history and our present-day moral attitudes. It is argued that, despite Williams usually being classified as an analytic philosopher and Collingwood being classified as (...)
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  37.  45
    The End of History ” and the Fate of the Philosophy of History”.Dun Zhang - 2010 - Frontiers of Philosophy in China 5 (4):631-651.
    The end of history by Fukuyama is mainly based on Hegel’s treatise of the end of history and Kojeve’s corresponding interpretation. But Hegel’s end of history is a purely philosophical question, i.e., an ontological premise that must be fulfilled to complete absolute knowledge. When Kojeve further demonstrates its universal and homogeneous state, Fukuyama extends it into a political view: The victory of the Western system of freedom and democracy marks the end of the development of human (...) and Marxist theory and practice. This is a misunderstanding of Hegel. Marx analyzes, scientifically, the historical limitation of Western capitalism and maintains, by way of a kind of revolutionary teleology, the expectation of and belief in human liberation, which is the highest historical goal. His philosophy of history is hence characterized by theoretical elements from both historical scientificalness and historical teleology. (shrink)
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  38.  21
    R. G. Collingwood's Philosophy of History.W. H. Walsh - 1947 - Philosophy 22 (82):153 - 160.
    Philosophy of history is not a subject which has hitherto attracted much attention in this country. Preoccupation with the methods and achievements of the natural sciences, and distaste for the sort of rationale of history as a whole which Hegel and others offered under the title in the early nineteenth century, have served to make most British philosophers accord its problems only the most casual recognition. It is therefore all the more interesting to find an English writer of (...)
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  39.  39
    Towards a Philosophy of the History of Thought?Jouni-Matti Kuukkanen - 2009 - Journal of the Philosophy of History 3 (1):25-54.
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  40.  20
    Analytical Philosophy and the Philosophy of Intellectual History: A Critical Comparison and Interpretation.Admir Skodo - 2013 - Journal of the Philosophy of History 7 (2):137-161.
    This article argues that the relationship between analytical philosophy and the philosophy of intellectual history is conceptually uneasy and even antagonistic once the general philosophical viewpoints, and some particular topics, of the two perspectives are drawn out and compared. The article critically compares the philosophies of Quentin Skinner and Mark Bevir with the philosophies of Ludwig Wittgenstein, J.L. Austin, W.V.O. Quine and Donald Davidson. Section I compares the way in which these two perspectives view the task of philosophy. Section (...)
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  41.  34
    At T-Time, the Inchoative Nick of Time, and “Statements About the Past”: Time and History in the Analytic Philosophy of Language.Géza Kállay - 2011 - Journal of the Philosophy of History 5 (3):322-351.
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time, and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and S. (...)
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  42. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from (...)
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  43.  11
    Myth in History, Philosophy of History as Myth: On the Ambivalence of Hans Blumenberg's Interpretation of Ernst Cassirer's Theory of Myth.Jeffrey Andrew Barash - 2011 - History and Theory 50 (3):328-340.
    ABSTRACTThis essay explores the different interpretations proposed by Ernst Cassirer and Hans Blumenberg of the relation between Platonic philosophy and myth as a means of bringing to light a fundamental divergence in their respective conceptions of what precisely myth is. It attempts to show that their conceptions of myth are closely related to their respective assumptions concerning the historical significance of myth and regarding the sense of history more generally. Their divergent conceptions of myth and of history, I (...)
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  44.  6
    The Brain Takes Shape: An Early History.L. Martensen Robert - 2004 - Oxford University Press.
    This fine book tells an important story of how long-standing notions about the body as dominated by spirit-like humors were transformed into scientific descriptions of its solid tissues. Vesalius, Harvey, Descartes, Willis, and Locke all played roles in this transformation, as the cerebral hemispheres and cranial nerves began to take precedence over the role of spirit, passion, and the heart in human thought and behavior. Non of this occurred in a social vacuum, and the book describes the historical context clearly. (...)
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  45. Nature or Providence? On the Theoretical and Moral Importance of Kant’s Philosophy of History.Pauline Kleingeld - 2001 - American Catholic Philosophical Quarterly 75 (2):201-219.
    Kant’s use of the terms ‘Nature’ and ‘Providence’ in his essays on history has long puzzled commentators. Kant personifies Nature and Providence in a curious way, by speaking of them as “deciding” to give humankind certain predispositions, “wanting” these to be developed, and “knowing” what is best for humans Moreover, he leaves the relationship between the two terms unclear. In this essay, I argue that Kant’s use of ‘Nature’ and ‘Providence’ can be clarified and explained. Moreover, I show that (...)
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  46.  19
    Hume's Influence on John Gregory and the History of Medical Ethics.Laurence B. McCullough - 1999 - Journal of Medicine and Philosophy 24 (4):376 – 395.
    The concept of medicine as a profession in the English-language literature of medical ethics is of recent vintage, invented by the Scottish physician and medical ethicist, John Gregory (1724-1773). Gregory wrote the first secular, philosophical, clinical, and feminine medical ethics and bioethics in the English language and did so on the basis of Hume's principle of sympathy. This paper provides a brief account of Gregory's invention and the role that Humean sympathy plays in that invention, with reference (...)
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  47. The Codification of Medical Morality Historical and Philosophical Studies of the Formalization of Western Medical Morality in the Eighteenth and Nineteenth Centuries.Robert Baker & Dorothy Porter - 1993
     
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  48.  11
    Beyond Medical Ethics: New Directions for Philosophy and Medicine. [REVIEW]Raphael Sassower & Michael A. Grodin - 1988 - Journal of Medical Humanities and Bioethics 9 (2):121-134.
    A unique relationship exists between physicians and philosophers — one that expands on the constructive potential of the liaison between physicians and, for example, theologians, on the one hand, or, social workers on the other. This liaison should focus in the scientific aspects of medicine, not just the ethical aspects. Philosophers can provide physicians with a perspective on both the philosophy and the history of medicine through the ages — a sense of how medicine has adapted to the social (...)
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  49. In Good Health: Philosophical-Theological Analysis of the Concept of Health in Contemporary Medical Ethics.Almut Caspary - 2010 - Franz Steiner Verlag.
     
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  50. Medical Theory and Therapeutic Practice in the Eighteenth Century: A Transatlantic Perspective.Jürgen Helm & Renate Wilson (eds.) - 2008 - Franz Steiner Verlag.
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