Results for 'Pia S��ltoft'

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  1. Kierkegaard og kærlighedens kendetegn: en læsning af "Kjerlighedens Gjerninger".Pia Søltoft - 2020 - København: Akademisk Forlag.
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  2. Etika Sartre-Nál És Kierkegaard-Nál.Pia Søltoft - 2003 - Magyar Filozofiai Szemle 1:185-200.
  3.  8
    Søren Kierkegaard and the Romantics: Passion.Pia Søltoft - 2017 - International Journal of Philosophy and Theology 78 (1-2):106-120.
    ABSTRACTIn this article, the intention is twofold. To introduce and substantiate Søren Kierkegaard’s notion of love and to put this notion in relation to the Romantics. The article is divided into six sections. I first offer a brief description of Kierkegaard’s view on the Romantics, his affections and his disagreements. Secondly, I will introduce Kierkegaard’s own notion of love that rest partly on Plato’s view on eros as passion, partly on the biblical definitions of love in 1 John and Matthew. (...)
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  4.  10
    The Presence of the Absent Neighbor in Works of Love.Pia Søltoft - 1998 - Kierkegaard Studies Yearbook 1998 (1):113-128.
  5.  1
    To Let Oneself Be Upbuilt.Pia Søltoft - 2000 - Kierkegaard Studies Yearbook 2000 (1):19-39.
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  6.  5
    Recent Danish Literature on the Upbuilding Discourses 1843 and 1844 and Three Discourses on Imagined Occasions.Pia Søltoft - 2000 - Kierkegaard Studies Yearbook 2000 (1):251-260.
  7.  14
    Kierkegaard and the Sheer Phenomenon of Love.Pia Søltoft - 2013 - Kierkegaard Studies Yearbook 2013 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2013 Heft: 1 Seiten: 289-306.
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  8.  32
    Ethics as the Connexion Between Subjectivity and Intersubjectivity.Pia Søltoft - 1998 - Enrahonar: Quaderns de Filosofía 29 (5):9-7.
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  9. A Literary Review: The Ethical and the Social.Pia Søltoft - 1999 - Kierkegaard Studies Yearbook 1999 (1):110-129.
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  10. Den Udødelige: Kierkegaard Læst Værk for Værk.Tonny Aagaard Olesen & Pia Søltoft (eds.) - 2005 - C.A. Reitzel.
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  11.  17
    Semantics and Contextuality: The Case of Pia's Leaves.Stefano Predelli - 2010 - In Piotr Stalmaszczyk (ed.), Objects of Inquiry in Philosophy of Language and Linguistics. Ontos Verlag. pp. 215.
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  12.  14
    What's Non-Linguistic Visual Context?Pia Knoeferle & Ernesto Guerra - 2012 - In Rita Finkbeiner, Jörg Meibauer & Petra Schumacher (eds.), What is a Context?: Linguistic Approaches and Challenges. John Benjamins. pp. 196--129.
  13.  23
    La unidad de las dualidades humanas. Sobre «El hombre como ser dual» de Salvador Piá Tarazona.Piá Tarazona de Salvador & Juan Fernando Sellés - 2002 - Studia Poliana 4:183-209.
    Salvador Piá Tarazona’s book, El hombre como ser dual is an important methodical-thematic advance in the research of transcendental anthropology as much as it does not detain its focus on human nature nor its development , but rather on th readicality of personal intimacy and its openness to transcendence.
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  14.  40
    Claudia Card's Atrocity Paradigm.María Pía Lara - 2004 - Hypatia 19 (4):184-191.
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem . Instead, our author seeks to explore important elements from other theorists in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  15.  27
    Distanciation in Ricoeur's Theory of Interpretation: Narrations in a Study of Life Experiences of Living with Chronic Illness and Home Mechanical Ventilation.Pia Sander Dreyer & Birthe D. Pedersen - 2009 - Nursing Inquiry 16 (1):64-73.
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  16.  8
    Claudia Card's Atrocity Paradigm.María Pía Lara - 2004 - Hypatia 19 (4):184-191.
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  17. Løgstrups Mange Ansigter.David Bugge, Pia Rose Böwadt & Peter Aaboe Sørensen (eds.) - 2006 - Forlaget Anis.
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  18.  1
    Revisiting Brenda Almond’s View of Human Bonds.Shamim Ara Pia - forthcoming - Philosophy and Progress:147-164.
    In the prehistoric time, there was an inclination of human beings to protect their existence by living in societies. They confine themselves in the society because of having their qualities of mutual love and amity. The general tendencies of human beings are to develop bonds. These bonds happen in various ways. Society cannot survive without bonds. Bonds have significance in philosophical discussion. In the history of contemporary philosophy, applied philosophy is one of the several other aspects. Applied philosophy deals with (...)
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  19.  3
    Asta Cekaite, Shoshana Blum-Kulka, Vibeke Gr&#; and Eva Teubal , Children’s Peer Talk – Learning From Each Other.Pia Thomsen - 2016 - Pragmatics and Society 7 (2):327-332.
  20.  8
    Plato’s Use of the Term Stoicheion.Pia De Simone - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03005.
    The aim of this paper is to examine the implications of Plato’s use of the term stoicheion, since his awareness of stoicheion’s polysemy reveals his view of the origin, the complexity and, at the same time, the order of reality. Moreover, his use of stoicheion allowed him both to inherit and to detach himself from his predecessors. I begin by presenting the history of the notion of stoicheion; then, since one of the meanings of stoicheion is ‘letter of the alphabet’, (...)
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  21.  17
    Gift and Communion : John Paul II's Theology of the Body by Jarosławkupczak Op, Catholic University of America Press, Washington, 2014, Pp. XXIV + 230, £46.69, Hbk. [REVIEW]Pia Matthews - 2015 - New Blackfriars 96 (1066):761-763.
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  22.  10
    Irregular Feelings: Mimesis, Poikilia, and the Emotions in Plato's Republic.Pia Campeggiani - 2018 - Rivista di Storia Della Filosofia 4:541-567.
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  23.  3
    The Routledge Guidebook to Smith’s Wealth of Nations.Maria Pia Paganelli - 2019 - Routledge.
    Adam Smith is famous around the world as the founding father of economics, and his ideas are regularly quoted and invoked by politicians, business leaders, economists, and philosophers. However, considering his fame, few people have actually read the whole of his magnum opus The Wealth of Nations - the first book to describe and lay out many of the concepts that are crucial to modern economic thinking. The Routledge Guidebook to Smith's Wealth of Nations provides an accessible, clear, and concise (...)
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  24. Justice and the Public Sphere : The Dynamics of Nancy Fraser's Critical Theory.María Pía Lara & Robert Fine - 2007 - In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
  25. Enhancing Personality Assessment in the Selection Context: A Study Protocol on Alternative Measures and an Extended Bandwidth of Criteria.Valerie S. Schröder, Anna Luca Heimann, Pia V. Ingold & Martin Kleinmann - 2021 - Frontiers in Psychology 12.
    Personality traits describe dispositions influencing individuals' behavior and performance at work. However, in the context of personnel selection, the use of personality measures has continuously been questioned. To date, research in selection settings has focused uniquely on predicting task performance, missing the opportunity to exploit the potential of personality traits to predict non-task performance. Further, personality is often measured with self-report inventories, which are susceptible to self-distortion. Addressing these gaps, the planned study seeks to design new personality measures to be (...)
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  26.  38
    Globalizing Women’s Rights: Overcoming the Apartheid.María Pía Lara - 2004 - Thesis Eleven 78 (1):61-84.
    This article deals with the empirical example of how social subjects, in this case women, have appropriated the language of rights in order to demand social inclusion. Since there are many different points of view in feminist theory with regard to how to deal with the idea of women’s rights, this article is divided into three sections. In the first section, I focus on how some important normative contents about democracy and rights have already been accepted by many different theorists (...)
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  27. Claudia Card's Atrocity Paradigm.María Pía Lara - 2004 - Hypatia 19 (4):186-193.
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  28.  45
    Claudia Card's.Maria Pia Lara - 2004 - Hypatia 19 (4):184-191.
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  29.  13
    References to women in Plato’s Timaeus.Pia De Simone - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:03035-03035.
    This work aims to investigate the occurrences of the female lexicon, in particular γυνή and μήτηρ, in the Timaeus, to bring out Plato's position regarding women that can be deduced from the hermeneutics of the examined passages. It is necessary to consider all the problems related to Plato's writings, including the argumentative structures used and the complexity of some concepts. The occurrences in the Timaeus, although not numerically conspicuous, are significant in terms of content, given the very nature of this (...)
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  30.  20
    The Vigorous and Doux Soldier: David Hume’s Military Defence of Commerce.Maria Pia Paganelli & Reinhard Schumacher - 2018 - History of European Ideas 44 (8):1141-1152.
    ABSTRACTIf war is an inevitable condition of human nature, as David Hume suggests, then what type of societies can best protect us from defeat and conquest? For David Hume, commerce decreases the relative cost of war and promotes technological military advances as well as martial spirit. Commerce therefore makes a country militarily stronger and better equipped to protect itself against attacks than any other kind of society. Hume does not assume commerce would yield a peaceful world nor that commercial societies (...)
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  31.  2
    Rethinking Evil: Contemporary Perspectives.María Pía Lara (ed.) - 2001 - University of California Press.
    This innovative volume will be welcomed by moral and political philosophers, social scientists, and anyone who reflects seriously on the twentieth century's heavy burden of war, genocide, ethnic cleansing, and other evidence of people's desire to harm one another. María Pía Lara brings together a provocative set of essays that reexamine evil in the context of a "postmetaphysical" world, a world that no longer equates natural and human evil and no longer believes in an omnipotent God. The question of how (...)
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  32.  23
    The Transcendental Distinction Between Anthropology and Metaphysics: A Discussion of Leonardo Polo’s Antropología Trascendental.Salvador Piá Tarazona - 2003 - American Catholic Philosophical Quarterly 77 (2):269-284.
    In the first volume of his recently published Antropología trascendental, Leonardo Polo proposes a transcendental distinction between metaphysics (understood as the study of the cosmos) and anthropology (understood as the study of the human being). In his view, these two sciences study distinct types of acts of being; the former studies the act of being of the physical universe (that is, the act of persistence), while the latter studies the act of being of the human person (that is, the act (...)
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  33.  17
    Claudia Card's Atrocity Paradigm.Maria Pia Lara - 2004 - Hypatia 19 (4):184-191.
  34.  53
    La tipologia delle lettere di S. Agostino.Maria Pia Ciccarese - 1971 - Augustinianum 11 (3):471-507.
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  35.  28
    Human Dignity and the Profoundly Disabled.Pia Matthews - 2011 - Human Reproduction and Genetic Ethics 17 (2):185-203.
    One challenge to the concept of human dignity is that it is a rootless notion invoked simply to mask inequalities that inevitably exist between human beings. This privileging of humans is speciesist and its weak point is the profoundly disabled human being. This article argues that far from being a weak point, the profoundly disabled person is a source of strength and witness to the intrinsic dignity that all human beings have by virtue of being human. The disabled represent the (...)
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  36. The Frail Emergence of Mexico's Democracy: Conquering Public Space.Maria Pia Lara - 1998 - Thesis Eleven 53 (1):65-78.
    This article offers a new interpretation of Mexico's transition to democracy that differs from the pessimistic and less culturally oriented ones that currently prevail. In the article I develop a normative model, which emphasizes the moral capacities of civil societies and their ability to inspire altruistic actions. I suggest that this approach is not only more compelling philosophically but also more plausible empirically. To demonstrate this, I reconstruct a series of events from Mexico's recent past. My discussion suggests that social (...)
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  37.  10
    The Final Act: An Ethical Analysis of Pia Dijkstra’s Euthanasia for a Completed Life.T. J. Holzman - 2021 - Journal of Bioethical Inquiry 18 (1):165-175.
    Amongst other countries, the Netherlands currently allows euthanasia, provided the physician performing the procedure adheres to a strict set of requirements. In 2016, Second Chamber member Pia Dijkstra submitted a law proposal which would also allow euthanasia without the reason necessarily having any medical foundation; euthanasia on the basis of a completed life. The debate on this topic has been ongoing for over two decades, but this law proposal has made the discussion much more immediate and concrete. This paper considers (...)
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  38.  17
    Boundary Work and Power in the Controversy Over Therapeutic Touch in Finnish Nursing Science.Pia Vuolanto - 2015 - Minerva 53 (4):359-380.
    The boundary work approach has been established as one of the main ways to study controversies in science. However, it has been proposed that it does not meet the power dynamics of the scientific field sufficiently. This article concentrates on the intertwining of boundary work and power. It combines the boundary work approach developed by Thomas Gieryn and the analysis of power in the work of Pierre Bourdieu. Based on a literature review and an analysis of a controversy over therapeutic (...)
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  39. The Sexualization of Sport: A Gender Analysis of Swedish Elite Sport From 1967 to the Present Day.Pia Lundquist Wanneberg - 2011 - European Journal of Women's Studies 18 (3):265-278.
    This article examines the media representation of Swedish elite sport from the end of the 1960s until the present day in terms of objectification, sexualization and pornification. During this period, Sweden became one of the world’s most gender-equal countries. Applying a critical qualitative textual analysis, the article shows that the media discourse on gender and sport is, however, not equal. Even if the discourse over time has become less condescending and less explicitly sexist, there are still more or less subtle (...)
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  40.  5
    Die ‚patria potestas‘ in Boccaccios ‚Decameron‘.Pia Claudia Doering - 2020 - Das Mittelalter 25 (1):66-82.
    The power of fathers over their children – especially over their daughters – is a central theme of Boccaccio’s ‘Decameron’. Novella V,7 situates the ‘patria potestas’ in a tension-filled position between honour and law, vigilante justice and public prosecution. The legitimation of cruelty and violence by invoking the ‘patria potestas’ is questioned through the confrontation with poetic justice.
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  41.  14
    That’s My Hand! Therefore, That’s My Willed Action: How Body Ownership Acts Upon Conscious Awareness of Willed Actions.Dalila Burin, Maria Pyasik, Adriana Salatino & Lorenzo Pia - 2017 - Cognition 166:164-173.
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  42.  16
    Reflective Judgment as World Disclosure.María Pía Lara - 2008 - Philosophy and Social Criticism 34 (1-2):83-100.
    In this article I deal with Kant's concept of reflective judgment, and recover it through its links to the aesthetic dimension as its fundamental scenario. Then I go on to explain why Hannah Arendt understood this important Kantian connection, and why she thought it would allow her to develop it through a political dimension. Last, having reviewed both Kant and Arendt's contributions to the concept of reflective judgment, I recover my own input to the concept by showing its linguistic dimension (...)
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  43. De la Criatura a Dios.Salvador Pia - 1996 - Anuario Filosófico 29 (55):929-948.
    Leonardo Polo proposes a new interpretation of the demonstration of God's existence. This demostratión is based on the awareness of the creature's being and it is reached in the first dimension of the abandon of the mental limit, the method proposed by L. Polo.
     
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  44.  21
    Being Disabled and Disability Theology.Pia Matthews - 2019 - Journal of Catholic Social Thought 16 (2):295-317.
    A recent report in the UK, Being Disabled in Britain: A Journey Less Equal, highlights the many inequalities, threats to dignity and discriminatory attitudes faced by disabled people. No doubt these are replicated in other countries. Using the evidenced-based findings from this report and the report’s invitation for those concerned to join the conversation on disability, this paper explores both the way in which the experiences of people with disabilities can sharpen up an understanding of Catholic social teaching and the (...)
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  45.  46
    Illness, Disease, and Sin: The Connection Between Genetics and Spirituality—A Response.Pia Matthews - 2007 - Christian Bioethics 13 (1):91-104.
    In responding to Mathias Beck's thought-provoking article, it seems helpful to begin with an outline and comments on Beck's case as I understand it. For me, this overview throws up three problematic areas that I explore further under the headings of 1. examining the New Testament evidence, 2. sin as disobedience, and 3. obedience, grace, and freedom. Clearly, the author's thoughts in all their nuances are not always adequately accessible in translation. Nevertheless, I hope that I have grasped the main (...)
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  46.  20
    The disarticulation of the habitual. Fenomenological considerations on space according to the arquitectonic intervention Haus u r of Gregor Schnider.Cordero Pía - 2017 - Alpha (Osorno) 44:265-273.
    Resumen Este artículo ofrece una lectura de la pintura renacentista según los principios establecidos por Leon Battista Alberti, uno de los primeros teóricos de la perspectiva en cuyo Tratado de pintura se refiere al cuadro como “una ventana abierta a la historia”. El concepto de historia empleado por Alberti, que se presta a numerosas interpretaciones, es abordado a partir de las reflexiones de Erwin Panofsky en torno a la perspectiva como “forma simbólica”, avanzando hacia una hipótesis en torno al carácter (...)
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  47. Forum on the War on Terrorism.Bat-Ami Bar On, Claudia Card, Drucilla Cornell, Alison M. Jaggar, Maria Pia Lara, Constance Mui, Julien S. Murphy, Sherene Razack, Sara Ruddick & Iris Marion Young - 2003 - Hypatia 18 (1):157.
     
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  48.  17
    Reflective Judgment as World Disclosure.María Pía Lara - 2008 - Philosophy and Social Criticism 34 (1-2):83-100.
    In this article I deal with Kant's concept of reflective judgment, and recover it through its links to the aesthetic dimension as its fundamental scenario. Then I go on to explain why Hannah Arendt understood this important Kantian connection, and why she thought it would allow her to develop it through a political dimension. Last, having reviewed both Kant and Arendt's contributions to the concept of reflective judgment, I recover my own input to the concept by showing its linguistic dimension (...)
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  49.  6
    Un Tournant Majeur de l'Acculturation du Cynisme À Rome : Le De Philosophia de Varron.Jordi Pià-Comella - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (2):269-296.
    In his De philosophia, Varro lists 288 philosophical schools on the highest good before presenting Antiochus’s doctrine as the only true one. One of the particularities of his moral doxography consists in including cynicism which has never been mentioned in the previous moral sources. This paper therefore aims to show that the De philosophia represents a major turning point for the Roman reflection on cynicism. First, Varro defines cynicism as a simple way of life and not a doctrine so that (...)
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  50.  28
    Aristotle on Perceptual Interests.Pia Campeggiani - 2020 - Apeiron 53 (3):235-256.
    Traditional interpretations of Aristotle’s theory of perception mainly focus on uncovering the underlying mechanisms that are at stake when perceivers are affected by sensible qualities. Investigating the nature of sense perception is one of Aristotle’s main worries and one that he explicitly relates to the question of its causes and its ends. Therefore I suggest that, in order to fully explain Aristotle’s view of perceptual phenomena, the possibilities, the constraints, and the goals defined by the embodied and situated engagement of (...)
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