Results for 'Pierre Bigo'

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  1.  10
    The Enigma of Marxism.Pierre Bigo - 1965 - International Philosophical Quarterly 5 (4):637-646.
  2.  48
    Le Phénoménalisme Problématique de Pierre Duhem.Jean-François Stoffel & Jean Ladrière - 2002 - Académie Royale de Belgique.
    Physicien théoricien, philosophe de la physique et historien des théo­ries physiques, le savant catholique français Pierre Duhem (1861-1916) a profondément marqué la pensée du vingtième siècle. Chacun connaît le Système du monde, dont les dix volu­mes ont contribué à la redécouverte de la science médiévale, et La théorie physique, qui a notamment donné lieu à la célèbre «thèse Duhem-Quine». Si Clio a donc gardé de Duhem le sou­venir d’un grand historien des sciences et d’un philosophe perspicace de la physique, (...)
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  3.  61
    Philosophy as a Way of Life: Albert Camus and Pierre Hadot.Matthew Lamb - 2011 - Sophia 50 (4):561-576.
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus, there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and (...)
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  4.  29
    Witness and Presence in the Work of Pierre Huyghe.Sjoukje Meulen - 2012 - AI and Society 27 (1):25-42.
    The relation between “presence” and “representation” is an age-old topic in the arts, but it is further complicated in our time of advanced media conditions. Pierre Huyghe is one artist who has consistently addressed questions of presence and representation throughout his artistic oeuvre, including the role of the witness within it. Considering the sophistication of Huyghe’s work with regard to the riddle of presence in the realm of contemporary means of representation, the artist’s work is taken as a case (...)
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  5.  6
    Le « commerce d'amour-propre » selon Pierre Nicole.Dominique Weber - 2007 - Astérion 5.
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  6.  1
    Pierre Charron y la teología escéptica. Tradición y verdad en el Otoño del Renacimiento.Santiago Francisco Peña - 2015 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 8:23-50.
    Se han intentado diversas interpretaciones respecto del carácter bifronte de Pierre Charron: por un lado, un audaz divulgador de la tradición escéptica; por el otro, un entusiasta predicador y apologeta católico. Se sostiene aquí que ambas caras son expresiones de un ecléctico ánimo intelectual vinculado no sólo al escepticismo sino también a ciertas lecturas humanistas de la tradición platónica.
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  7. Herméneutique Et Ontologie Mélanges En Hommage À Pierre Aubenque, Fronimos Aner.Rémi Braque, Jean-françois Courtine & Pierre Aubenque - 1990
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  8. Lettres Familières de Pierre Teilhard de Chardin, Mon Ami les Dernières Années, 1948-1955.Pierre Teilhard de Chardin & Leroy - 1976 - Centurion.
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  9. Kant Actuel Hommage À Pierre Laberge.François Duchesneau, Pierre Laberge, Guy Lafrance & Claude Piché - 2000
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  10. Pierre Bourdieu.Jill Forbes, Michael Kelly & Pierre Bourdieu - 1993 - Alpha Academic.
     
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  11. Pierre Bourdieu Language, Culture, and Education : Theory Into Practice.Michael Grenfell, Kelly & Pierre Bourdieu - 1999
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  12. The Core Mysteries: Pierre Bayle's Philosophical Fideism.Kristen Irwin - 2010 - Dissertation, Proquest
    This dissertation develops an original interpretation of the relationship between reason and religious belief in the work of Pierre Bayle, a seventeenth-century skeptic, that I call “philosophical fideism.” The underdetermined, and often paradoxical, nature of Bayle’s writing makes interpreting him a formidable task; I therefore begin by sketching out the contemporary interpretive landscape of Bayle studies, currently deeply divided over the issue of Bayle’s conception of the reason-faith relationship. I subsequently examine other conceptions of the reason-faith relationship among rationalists (...)
     
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  13. Correspondance G.W. Leibniz, Ch. I. Castel de Saint-Pierre.Gottfried Wilhelm Leibniz, Charles Irâenâee Castel de Saint-Pierre & Andrâe Robinet - 1995
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  14. Pierre Mesnard, Images de l'Homme Et de L'Oeuvre.Pierre Mesnard - 1970 - J. Vrin.
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  15. John Locke as Translator Three of the Essais of Pierre Nicole in French and English.Pierre Nicole & Jean S. Yolton - 2000
     
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  16. Pierre Bourdieu Fieldwork in Culture.Nicholas Brown & Imre Szeman - 2000
     
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  17. Pierre Bayle Hétérodoxie Et Rigorisme.Elisabeth Labrousse - 1996
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  18.  19
    With Weber Against Weber: In Conversation With Pierre Bourdieu1 Pierre Bourdieu, Franz Schultheis, and Andreas Pfeuffer Translated by Simon Susen2. [REVIEW]Pierre Bourdieu - 2011 - In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. pp. 111.
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  19.  32
    The Social as Heaven and Hell: Pierre Bourdieu's Philosophical Anthropology.Gabriel Peters - 2012 - Journal for the Theory of Social Behaviour 42 (1):63-86.
    Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical-sociological investigations presupposed and, at (...)
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  20.  12
    Pierre Bayles Verteidigung des irrenden Gewissens und das Paradox der Toleranz.Peter Königs - 2015 - Archiv fuer Rechts- und Sozialphilosphie 101 (1):16-31.
    Bayle is famous for his defence of religious toleration. In this paper, I will call into question his main argument for toleration, his defence of the erring conscience. While it is often maintained that the argument is self-defeating, my claim will be more fundamental: His defence of the erring conscience does not even qualify as an argument for toleration in the first place, at least not for toleration as it is commonly understood. The argument has been misconceived by both Bayle (...)
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  21. Pierre Gassendi, 1592-1655 an Intellectual Biography.Howard Jones - 1981
  22.  12
    The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1.Pierre Force - 2011 - History and Theory 50 (1):20-40.
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he (...)
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  23.  10
    Pierre Bouguer, commissaire pour la marine et expert pour les longitudes : Un opposant au développement de l'horlogerie de marine au xviiie siècle ?Guy Boistel - 2010 - Revue d'Histoire des Sciences 63 (1):121-159.
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  24.  6
    Pierre Bouguer et l'« affaire du jaugeage », 1721-1726.Danielle Fauque - 2010 - Revue d'Histoire des Sciences 63 (1):23-66.
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  25.  9
    Naturgemässe Klassifikation Und Kontinuität Wissenschaft Und GeschichteNatural Classification and Continuity, Science and History. Some Reflections on Pierre Duhem.Klaus Petrus - 1996 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 27 (2):307-323.
    Duhem is commonly held to have founded his view of history of science as continuous on the ‘metaphsical assertion’ of natural classification. With the help of a strict distinction between formal and material characterization of natural classification I try to show that this imputation is problematic, if not simply incorrect. My analysis opens alternative perspectives on Duhem's talk of continuity, the ideal form of theories, and the rôle of ‘bon sens’; moreover it emphasizes some aspects of Duhem's realism that play (...)
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  26.  5
    Pierre Bourdieu y el análisis de los campos intelectuales.José Luis Moreno Pestaña - 2013 - Logos 46:149-165.
    Homo academicus propone una reflexión epistemológica de interés para investigaciones similares y para la práctica sociológica en general. En segundo lugar, propone un mapa del mundo universitario francés, de las diferentes formas de capital que lo configuran y de los diversos tipos de carrera académica. Más allá del origen nacional de su análisis, Bourdieu insiste en el valor del modelo. En tercer lugar, Bourdieu ofrece una explicación de un acontecimiento histórico que trasciende la universidad, pero en el que ésta jugó (...)
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  27.  4
    The Social Structures of the Economy, Pierre Bourdieu, Cambridge: Polity Press, 2005.Frédérick Guillaume Dufour - 2010 - Historical Materialism 18 (1):178-192.
  28.  2
    Conjonctions, conjonctures, conjectures. Introduction aux notes prises par Pierre Bourdieu en décembre 1981 et janvier 1982 lors des réunions à la CFDT et des conférences de presse en soutien à Solidarnosc. [REVIEW]Pierre Bourdieu - 2010 - Revue Agone 44:181-198.
    PrésentationIssues des archives du Collège de France et restées inédites jusqu’à ­présent, ces notes ont été prises par Pierre Bourdieu lors des réunions organisées au cours de la mobilisation de décembre 1981 après le coup d’État survenu en Pologne. Observateur critique en même temps que protagoniste du mouvement, le sociologue y livre une vision particuliè­rement désenchantée des luttes symboliques menées par les universitaires, les intellectuels et les syndicalistes engagés dans l’action p..
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  29.  1
    Die Zähmung der Leviathane: Die Idee Einer Rechtsordnung Zwischen Staaten Bei Abbé de Saint-Pierre Und Jean-Jacques Rousseau.Olaf Asbach - 2002 - Akademie Verlag.
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  30. With Weber Against Weber: In Conversation with Pierre Bourdieu. Translated by Simon Susen.Pierre Bourdieu, Franz Schultheis & Andreas Pfeuffer - 2011 - In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. pp. 111--124.
  31. Altérités Jacques Derrida Et Pierre-Jean Labarrière : Avec des Études de Francis Guibal Et Stanislas Breton.Stanislas Breton & Francis Guibal - 1986
     
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  32. Scientia Rerum Natura Occultarum Methodolog. Studien Zur Physik Pierre Gassendis.Wolfgang Detel - 1978
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  33. Analisi Della Fede E Critica Della Ragione Nella Filosofia di Pierre Bayle.Gianni Paganini - 1980 - La Nuova Italia.
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  34. La Plume Et l'Espée l'Idéal Aristocratique Et Chevaleresque de Pierre de Ronsard.J. Rousseau - 1985
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  35. The Anatomy of Superstition a Study of the Historical Theory and Practice of Pierre Bayle.Ruth Whelan - 1989
     
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  36. Culture and Power: The Sociology of Pierre Bourdieu.David Swartz - 1998 - University of Chicago Press.
    Pierre Bourdieu is one of the world's most important social theorists and is also one of the great empirical researchers in contemporary sociology. However, reading Bourdieu can be difficult for those not familiar with the French cultural context, and until now a comprehensive introduction to Bourdieu's oeuvre has not been available. David Swartz focuses on a central theme in Bourdieu's work—the complex relationship between culture and power—and explains that sociology for Bourdieu is a mode of political intervention. Swartz clarifies (...)
     
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  37. Tacit Knowledge, Rule Following and Pierre Bourdieu's Philosophy of Social Science.Philip Gerrans - unknown
    Pierre Bourdieu has developed a philosophy of social science, grounded in the phenomenological tradition, which treats knowledge as a practical ability embodied in skilful behaviour, rather than an intellectual capacity for the representation and manipulation of propositional knowledge. He invokes Wittgenstein’s remarks on rule-following as one way of explicating the idea that knowledge is a skill. Bourdieu’s conception of tacit knowledge is a dispositional one, adopted to avoid a perceived dilemma for methodological individualism. That dilemma requires either the explanation (...)
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  38.  37
    Bringing Pierre Bourdieu to Science and Technology Studies.Mathieu Albert & Daniel Kleinman - 2011 - Minerva 49 (3):263-273.
    Bringing Pierre Bourdieu to Science and Technology Studies Content Type Journal Article Pages 263-273 DOI 10.1007/s11024-011-9174-2 Authors Mathieu Albert, Wilson Centre and Department of Psychiatry, Faculty of Medicine, University of Toronto, 200 Elizabeth Street , Eaton-South 1-581, Toronto, ON M5G 2C4, Canada Daniel Lee Kleinman, Department of Community and Environmental Sociology, University of Wisconsin-Madison, 348 Agricultural Hall 1450 Linden Drive, Madison, WI 53706, USA Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume 49, (...)
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  39.  20
    Pierre Duhem's Epistemic Aims and the Intellectual Virtue of Humility: A Reply to Ivanova.Ian James Kidd - 2011 - Studies in History and Philosophy of Science Part A 42 (1):185-189.
    David Stump has recently argued that Pierre Duhem can be interpreted as a virtue epistemologist. Stump’s claims have been challenged by Milena Ivanova on the grounds that Duhem’s ‘epistemic aims’ are more modest than those of virtue epistemologists. I challenge Ivanova’s criticism of Stump by arguing that she not distinguish between ‘reliabilist’ and ‘responsibilist’ virtue epistemologies. Once this distinction is drawn, Duhem clearly emerges as a ‘virtue-responsibilist’ in a way that complements Ivanova’s positive proposal that Duhem’s ‘good sense’ reflects (...)
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  40. Therapeutic Arguments, Spiritual Exercises, or the Care of the Self. Martha Nussbaum, Pierre Hadot and Michel Foucault on Ancient Philosophy.Konrad Banicki - 2015 - Ethical Perspectives 22 (4):601-634.
    The practical aspect of ancient philosophy has been recently made a focus of renewed metaphilosophical investigation. After a brief presentation of three accounts of this kind developed by Martha Nussbaum, Pierre Hadot, and Michel Foucault, the model of the therapeutic argument developed by Nussbaum is called into question from the perspectives offered by her French colleagues, who emphasize spiritual exercise (Hadot) or the care of the self (Foucault). The ways in which the account of Nussbaum can be defended are (...)
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  41.  72
    Gender, Habitus and the Field: Pierre Bourdieu and the Limits of Reflexivity.L. McNay - 1999 - Theory, Culture and Society 16 (1):95-117.
    This article argues that the failure of certain theories of reflexive identity transformation to consider more fully issues connected to gender identity leads to an overemphasis on the expressive possibilities thrown up by processes of detraditionalization. By ignoring certain deeply embedded aspects, some theories of reflexive change reproduce the `disembodied and disembedded' subject of masculinist thought. The issues of disembodiment and disembeddedness are explored through a study of the work of Pierre Bourdieu on `habitus' and the `field'. The idea (...)
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  42.  39
    Pierre Gassendi and the Birth of Early Modern Philosophy.Antonia LoLordo - 2006 - Cambridge University Press.
    Offered here is the first comprehensive treatment in English of the philosophical system of the seventeenth century philosopher Pierre Gassendi. Gassendi's importance is widely recognized and is essential for understanding early modern philosophers and scientists such as Locke, Leibniz and Newton. Offering a systematic overview of his contributions, LoLordo situates Gassendi's views within the context of sixteenth and early seventeenth century natural philosophy as represented by a variety of intellectual traditions, including scholastic Aristotelianism, Renaissance Neo-Platonism, and the emerging mechanical (...)
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  43.  18
    The Legacy of Pierre Bourdieu: Critical Essays.Simon Susen & Bryan S. Turner (eds.) - 2011 - Anthem Press.
    This volume explores the sociological legacy of the late Pierre Bourdieu through an examination of the intellectual division between his reception in the world of French social sciences and his reception in the Anglophone world.
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  44. Uneasy Genius: The Life and Work of Pierre Duhem.Stanley L. Jaki & Pierre Duhem - 1987 - British Journal for the Philosophy of Science 38 (3):406-408.
  45. Motivational Realism: The Natural Classification for Pierre Duhem.Karen Merikangas Darling - 2003 - Philosophy of Science 70 (5):1125-1136.
    This paper addresses a central interpretive problem in understanding Pierre Duhem's philosophy of science. The problem arises because there is textual support for both realist and antirealist readings of his work. I argue that his realist and antirealist claims are different. For Duhem, scientific reasoning leads straight to antirealism. But intuition (reasons of the heart) motivates, without justifying, a kind of realism. I develop this idea to suggest a motivational realist interpretation of Duhem's philosophy.
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  46.  50
    Art Rules: Pierre Bourdieu and the Visual Arts.Michael Grenfell - 2007 - Berg.
    Pierre Bourdieu is now recognized as one of the key contemporary critics of culture and the visual arts. Art Rules analyses Bourdieu's work on the visual arts to provide the first overview of his theory of culture and aesthetics. Bourdieu's engagement with both postmodernism and the problem of aesthetics provides a new way of analyzing the visual arts. His interest is in how artistic fields function and the implications their processes have for art and artistic practice. Art Rules applies (...)
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  47.  37
    Nitpicking Newton (Review Of: Pierre Simon Laplace: A Life in Exact Science). [REVIEW]Ray Scott Percival - 1998 - New Scientist (2123).
    ONE of the most celebrated mathematical physicists, Pierre-Simon Laplace is often remembered as the mathematician who showed that despite appearances, the Solar System does conform to Newton’s theories. Together with distinguished scholars Robert Fox and Ivor Grattan-Guinness, Charles Gillispie gives us a new perspective, showing that Laplace did not merely vindicate Newton’s system, but had a uniquely creative and independent mind.
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  48.  89
    Jean-Pierre Llored : The Philosophy of Chemistry: Practices, Methodologies, and Concepts.Gábor Palló - 2015 - Foundations of Chemistry 17 (1):87-89.
    Chemists do not interpret the world in various ways; their point is to change it. This variation on Karl Marx’ Feuerbach thesis came to my mind while reading the new Philosophy of Chemistry volume.The 11th thesis originally sounds like this: “Philosophers have hitherto only interpreted the world in various ways; the point is to change it”. The thick book contains more than forty studies related to the relatively new field. In this short review, it would be too much even to (...)
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  49.  28
    The Genesis of a Mediaeval Historian: Pierre Duhem and the Origins of Statics.R. N. D. Martin - 1976 - Annals of Science 33 (2):119-129.
    Contrary to what might be expected given a religious or other motivation, Pierre Duhem's interest in mediaeval science was the result of his surprise encounter with Jordanus de Nemore while working on Les origines de la statique in the late autumn of 1903. Historical assumptions common among physicists at that time may explain this surprise, which occasioned a frantic search for more mediaeval precursors for Renaissance mechanics. It also raised serious historiographical problems that threatened even his methodological views, until (...)
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  50. Man of Science, Man of Faith: Pierre Duhem's "Physique de Croyant".Robert J. Deltete - 2008 - Zygon 43 (3):627-637.
    The essay "Physique de croyant" is an important statement of Pierre Duhem's position on the relation between his science and his religion. Duhem trod a difficult path, some might say an impossible one, in Republican France because he was both a physicist and a devout Catholic. In this essay, using "Physique de croyant" as a touchstone, I explore the way in which he tried to reconcile his conflicting allegiances. There are several strands in Duhem's strategy that need to be (...)
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