Results for 'Pierre Boyle'

954 found
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  1.  79
    The impact of reporting magnetic resonance imaging incidental findings in the Canadian alliance for healthy hearts and minds cohort.Rhian Touyz, Amy Subar, Ian Janssen, Bob Reid, Eldon Smith, Caroline Wong, Pierre Boyle, Jean Rouleau, F. Henriques, F. Marcotte, K. Bibeau, E. Larose, V. Thayalasuthan, A. Moody, F. Gao, S. Batool, C. Scott, S. E. Black, C. McCreary, E. Smith, M. Friedrich, K. Chan, J. Tu, H. Poiffaut, J. -C. Tardif, J. Hicks, D. Thompson, L. Parker, R. Miller, J. Lebel, H. Shah, D. Kelton, F. Ahmad, A. Dick, L. Reid, G. Paraga, S. Zafar, N. Konyer, R. de Souza, S. Anand, M. Noseworthy, G. Leung, A. Kripalani, R. Sekhon, A. Charlton, R. Frayne, V. de Jong, S. Lear, J. Leipsic, A. -S. Bourlaud, P. Poirier, E. Ramezani, K. Teo, D. Busseuil, S. Rangarajan, H. Whelan, J. Chu, N. Noisel, K. McDonald, N. Tusevljak, H. Truchon, D. Desai, Q. Ibrahim, K. Ramakrishnana, C. Ramasundarahettige, S. Bangdiwala, A. Casanova, L. Dyal, K. Schulze, M. Thomas, S. Nandakumar, B. -M. Knoppers, P. Broet, J. Vena, T. Dummer, P. Awadalla, Matthias G. Friedrich, Douglas S. Lee, Jean-Claude Tardif, Erika Kleiderman & Marcotte - 2021 - BMC Medical Ethics 22 (1):1-15.
    BackgroundIn the Canadian Alliance for Healthy Hearts and Minds (CAHHM) cohort, participants underwent magnetic resonance imaging (MRI) of the brain, heart, and abdomen, that generated incidental findings (IFs). The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants (...)
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  2.  26
    Pierre Dubois and the Summae logicales of Peter of Spain.Leonard E. Boyle - 1972 - Mediaeval Studies 34 (1):468-470.
  3.  20
    Laura Ackerman Smoller, History, Prophecy, and the Stars: The Christian Astrology of Pierre d'Ailly, 1350–1420. Princeton: Princeton University Press, 1994. Pp. xii + 233. ISBN 0-691-08788-1. £26.50, $35.00. [REVIEW]Cornelius O'boyle - 1996 - British Journal for the History of Science 29 (2):231-232.
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  4.  58
    Georges Pierre Des Clozets, Robert Boyle, the Alchemical Patriarch of Antioch, And the Reunion of Christendom: Further New Sources.Lawrence Principe - 2004 - Early Science and Medicine 9 (4):307-320.
    In 1677, Georges Pierre des Clozets visited Robert Boyle and told him that he had been approved for membership in the Asterism, a secret international society of alchemical masters, headed by Pierre's patron Georges du Mesnillet, the Patriarch of Antioch. Extensive correspondence followed, replete with gifts and bizarre claims, until Pierre vanished in August 1678. This paper links several new documents—articles in the Mercure galant and the Gazette de France and a manuscript account by another convinced (...)
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  5.  55
    Robert Boyle, Georges Pierre des Clozets, and the Asterism: a New Source.Noel Malcolm - 2004 - Early Science and Medicine 9 (4):293-306.
    In 1677-8 Robert Boyle fell victim to a French confidence trickster, Georges Pierre des Clozets, who claimed to belong to a secret society of alchemists, 'the Asterism'; the leader of the Asterism was described as the 'Patriarch of Antioch', resident in Constantinople. New evidence shows that Georges Pierre had contrived to publish two short articles about this 'Patriarch' in a Dutch newspaper, and that one of these was given to Boyle to corroborate Pierre's claims. These (...)
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  6. John F. Haught in search of a God for evolution: Paul Tillich and Pierre teilhard de chardin Edward L. Schoen clocks, God, and scientific realism Michael Ruse Robert Boyle and the machine metaphor human meaning in a technological culture.Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles - 2002 - Zygon 37 (3-4):768.
  7.  32
    Epicureanism of Pierre Gassendi.Olga Theodorou - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (3):67-77.
    Pierre Gassend, or, as he is widely known, Gassendi, was a French materialist philosopher, physicist, astronomer, theologian and Catholic priest. He was the son of Antoine Gassend2 and Françoise Fabry, and was born on January 22nd in 1592 in Champtercier, a village of Provence, and died on October 24th in 1655 in Paris. He received his first education in the cities Digne and Riez and by the age of twelve he began his initiation to Catholicism. He belonged to the (...)
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  8. Was Gassendi an Epicurean?Monte Ransome Johnson - 2003 - History of Philosophy Quarterly 20 (4):339 - 360.
    Pierre Gassendi was a major factor in the revival of Epicureanism in early modern philosophy, not only through his contribution to the restoration and criticism of Epicurean texts, but also by his adaptation of Epicurean ideas in his own philosophy, which was itself influential on such important figures of early modern philosophy as Hobbes, Locke, Newton, and Boyle (to name just a few). Despite his vigorous defense of certain Epicurean ideas and ancient atomism, Gassendi goes to great lengths (...)
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  9.  12
    Spinoza, life and legacy.Jonathan Israel - 2023 - New York, NY: Oxford University Press.
    The boldest and most unsettling of the major early modern philosophers, Spinoza, had a much greater, if often concealed, impact on the international intellectual scene and on the early Enlightenment than philosophers, historians, and political theorists have conventionally tended to recognize. Europe-wide efforts to prevent the reading public and university students learning about Spinoza, the man and his work, in the years immediately after his death in 1677, dominated much of his early reception owing to the revolutionary implications of his (...)
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  10.  12
    Locke, Science and Politics.Steven Forde - 2013 - New York: Cambridge University Press.
    In this ground-breaking book, Steven Forde argues that John Locke's devotion to modern science deeply shaped his moral and political philosophy. Beginning with an account of the classical approach to natural and moral philosophy, and of the medieval scholasticism that took these forward into early modernity, Forde explores why the modern scientific project of Francis Bacon, Pierre Gassendi, Robert Boyle and others required the rejection of the classical approach. Locke fully subscribed to this rejection, and took it upon (...)
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  11. Scientific realism without reference.Pierre Cruse & David Papineau - 2002 - In Michele Marsonet (ed.), The Problem of Realism. Ashgate. pp. 174--189.
  12.  14
    La prudence chez Aristote.Pierre Aubenque - 1963 - Paris,: Presses universitaires de France.
    " Faire d'Aristote un Aufklârer serait méconnaître ce qu'il y a en lui de religiosité authentique, cette intuition de la transcendance et du chorismos, qui sont la raison profonde de sa prudence spéculative. Faire d'Aristote un tragique serait méconnaître cette confiance en l'homme, en sa recherche et en son action, qui tranche sur les lamentations du chœur de la tragédie et sur une certaine résignation socratique et, avant la lettre, stoïcienne. Mais Aristote exalte l'homme sans le diviniser ; il en (...)
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  13. The Problem of the Subject.Pierre Schlag - 1991 - University of Toronto, Faculty of Law.
     
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  14. Du symbolique au symbole ou du symbole au symbolique? Remarques intempestives in Les sacrements de Dieu.Pierre Gisel - 1987 - Recherches de Science Religieuse 75 (3):357-370.
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  15.  8
    L'éthique néo-aristotélicienne.Pierre Goldstein - 2021 - Paris: Classiques Garnier.
    This book compares the range of different contemporary neo-Aristotelian moral theories. It shows that the most successful are those that remain faithful to the program proposed by Elizabeth Anscombe.
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  16. (1 other version)To save the Phenomena.Pierre Duhem, Edmund Doland & Chaninah Maschler - 1970 - British Journal for the Philosophy of Science 21 (3):303-304.
     
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  17.  9
    Remarques sur l'Imagination.Pierre-Maxime Schuhl - 1954 - Revue Philosophique de la France Et de l'Etranger 144:242 - 243.
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  18.  10
    Souvenirs d'enfance et réminiscences.Pierre-Maxime Schuhl - 1963 - Revue Philosophique de la France Et de l'Etranger 153:260.
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  19.  13
    Études biologiques.Pierre-Maxime Schuhl - 1940 - Revue Philosophique de la France Et de l'Etranger 129 (3/4):266 - 271.
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  20.  12
    Gassendi et l'Europe, 1592-1792: actes du Colloque international de Paris "Gassendi et sa postérité, 1592-1792", Sorbonne, 6-10 octobre 1992.Sylvia Murr (ed.) - 1997 - Paris: J. Vrin.
    Difficile à lire, connu de réputation pour ses objections aux Méditations de Descartes, sa réhabilitation d'Épicure et des atomes, voire le caractère ambigu de ses relations avec les "libertins", Pierre Gassendi est un personnage un peu flou dans notre galerie de portraits imaginaire. Il fut cependant un auteur important, lu, connu, approuvé ou critiqué dans toute l'Europe, surtout par les savants qui voulaient fonder efficacement leur physique moderne sans renier pour autant les acquis des anciens. Les études réunies ici (...)
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  21. Poėtika i politika: [sbornik stateĭ: alʹmanakh Rossiĭsko-frant︠s︡uzskogo t︠s︡entra sot︠s︡iologii i filosofii Instituta sot︠s︡iologii Rossiĭskoĭ Akademii nauk].Pierre Bourdieu (ed.) - 1999 - Sankt-Peterburg: Izd-vo "Aleteĭi︠a︡".
     
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  22. Pragmatism in cognitive science: from the pragmatic turn to Deweyan adverbialism.Pierre Steiner - 2017 - Pragmatism Today 8 (1):9-27.
  23.  82
    Between Atoms and Forms: Natural Philosophy and Metaphysics in Kenelm Digby.Han Thomas Adriaenssen & Sander de Boer - 2019 - Journal of the History of Philosophy 57 (1):57-80.
    although mostly known to specialists nowadays, Kenelm Digby was a remarkable figure on the intellectual scene of the early seventeenth century. He has been described as “one of the most influential natural philosophers” of his time,1 and corresponded with many of the great scholars of his days, including Descartes, and the French pioneer of atomism, Pierre Gassendi. In the later years of his life, Digby, alongside men like Robert Boyle, became one of the founding members of the Royal (...)
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  24. Causation & laws of nature in early modern philosophy (review).Eric Stencil - 2010 - Journal of the History of Philosophy 48 (4):524-526.
    In Causation & Laws of Nature in Early Modern Philosophy, Walter Ott offers us a fascinating account of the development of theories of causation and laws of nature in the early modern period. The central theme of the book traces the development of two approaches to causation in the period: the “top-down analysis” and the “bottom-up analysis.” According to the former approach, the laws of nature are not “fixed by the natures of the objects they govern.” Rather, the content of (...)
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  25. Le sentiment religieux. Etude de psychologie.Pierre Bovet - 1919 - Revue de Théologie Et de Philosophie 7 (32):157.
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  26. Pédagogie religieuse et éducation fonctionnelle.Pierre Bovet - 1942 - Revue de Théologie Et de Philosophie 30 (24):195.
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  27.  1
    Vingt ans de vie, l'Institut J.J. Rousseau de 1912 à 1932.Pierre Bovet - 1932 - Delachaux & Niestlé S.A.
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  28. Essai sur la morale de Descartes.Pierre Mesnard - 1937 - Revue de Métaphysique et de Morale 44 (1):1-3.
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  29. (1 other version)Sur l'histoire du concept de vitesse d'Aristote à Galilée.Pierre Souffrin - 1992 - Revue d'Histoire des Sciences 45 (2-3):231-267.
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  30. Perceiving objects and grasping them.Pierre Jacob - 2003 - In Amita Chatterjee (ed.), Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.
     
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  31.  8
    Post-phénoménologies: Merleau-Ponty, Patočka, Barbaras.Pierre Rodrigo - 2021 - Bristol, CT: Peeters.
    L'idée directrice de cet ouvrage est qu'une inflexion décisive caractérise les avancées théoriques proposées par Maurice Merleau-Ponty, Jan Patocka et Renaud Barbaras. S'il s'agit bien encore, en effet, avec ces trois auteurs de refonder la phénoménologie (geste classique depuis Husserl), ce mouvement de refondation n'implique plus le strict recentrage de la phénoménologie sur ses possibilités propres. Il y va bien plutôt d'une refondation-extension (par là même post-phénoménologique) exigeant un déport, un mouvement vers une métaphysique, vers une autre métaphysique à déterminer. (...)
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  32.  13
    Carnap's Critique of Philosophy and His Attempt at a Reconstruction.Pierre Wagner - unknown
    Like other members of the Vienna Circle, Carnap criticized traditional philosophy for its lack of clarity and precision, as is well-know from such papers as "The elimination of metaphysics through the logical analysis of language" (1932) and many other writings. In 'The Logical Syntax of Language' (1934), while still entertaining the idea that, in some sense, metaphysics is nonsense, Carnap's critique of philosophy is based on different grounds and aimed at different authors. In this book, his critique of philosophy actually (...)
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  33.  16
    Formal Languages, Natural Languages, and Explication.Pierre Wagner - unknown
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  34.  29
    Rational choice, decision theory, and the principle of tolerance.Pierre Wagner - unknown
  35. Rudolf Carnap.Pierre Wagner - unknown
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  36.  25
    The Linguistic Turn and Other Misconceptions About Analytic Philosophy.Pierre Wagner - unknown
    Some common notions about analytic philosophy - that it is uniformly anti-metaphysical or indifferent to the history of philosophy - are clearly misconceived. However the impression that analytic philosophers are essentially linguistic philosophers is not entirely false and hence less easy to refute.
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  37. Values, Decision, and Rationality in Carnap's Empiricism.Pierre Wagner - unknown
     
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  38. The German Revolution 1917-1923.Pierre Broué, John Archer, Ian Birchall & Brian Pearce - 2007 - Science and Society 71 (2):254-256.
     
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  39. Acquiescentia dans la cinquième partie de "l'Ethique.Pierre-François Moreau - 1994 - Revue Philosophique de la France Et de l'Etranger 1:65-79.
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  40. A response to Edwin Curley.Pierre-François Moreau - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
     
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  41.  14
    Fernand Deligny et les idéologies de l'enfance.Pierre-François Moreau - 1978 - Paris: Retz.
  42. L'éthique de Démocrite : équlibre psychique et crédibilité morale.Pierre-Marie Morel - 2023 - In Laurent Jaffro, Pierre-Marie Morel & Jean Salem (eds.), Matière, plaisir, bonheur: en mémoire de Jean Salem. Paris: Honoré Champion éditeur.
     
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  43. Les Parva Naturalia d'Aristote et le mouvement animal.Pierre-Marie Morel - 2002 - Revue de Philosophie Ancienne 20 (1):61-88.
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  44. Spinoza et le Jus circa sacra.Pierre-François Moreau - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:335-344.
     
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  45.  7
    Spinoza.Pierre-François Moreau - 1975 - Paris: Seuil.
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  46. Utopie et sociabilité dans Le Code de la nature.Pierre Moreau - forthcoming - Revue Internationale de Philosophie.
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  47. Les Compagnons de l'éternité.Pierre André Nauge - 1978 - Nogent-sur-Oise (4, rue Chateaubriand, 60100): P. A. Nauge.
     
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  48.  8
    Neurophilosophie de l'esprit: ces neurones qui voudraient expliquer le mental.Pierre Buser - 2013 - Paris: Odile Jacob. Edited by François Gros.
    Est-il aujourd’hui possible d’expliquer le mental à partir du cerveau? Où est le problème, diront les uns, puisque la mécanique neuronale est celle qui le crée? Comment seulement espérer, rétorqueront les autres, que la complexité de l’esprit puisse être fondée sur le seul fonctionnement cérébral? S’appuyant sur des siècles d’histoire et de philosophie des sciences, et surtout sur un examen des données expérimentales récentes, Pierre Buser établit ici une sorte de bilan, dégageant plusieurs problématiques distinctes et bien actuelles : (...)
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  49.  18
    Alain Boutot, Heidegger et Platon. Le problème du nihilisme.Pierre Destrée - 1989 - Revue Philosophique De Louvain 87 (76):668-671.
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  50.  24
    Léonce Paquet, Les Cyniques grecs. Fragments et témoignages. Nouvelle édition revue, corrigée et augmentée.Pierre Destrée - 1992 - Revue Philosophique De Louvain 90 (85):94-94.
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