Results for 'Pierre Feyereisen'

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  1.  21
    Are human gestures in the present time a mere vestige of a former sign language? Probably not.Pierre Feyereisen - 2003 - Behavioral and Brain Sciences 26 (2):220-221.
    Right-hand preference for conversational gestures does not imply close connections between the neural systems controlling manual and vocal communication. Use of speech and gestures may dissociate in some cases of focal brain damages. Furthermore, there are limits in the ability to combine spoken words and concurrent hand movements. These findings suggest that discourse production depends on multiple components which probably have different evolutionary origins.
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  2.  21
    Is the faster processing of expressions of happiness modality-specific?P. Feyereisen, C. Malet & Y. Martin - 1986 - In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff. pp. 349--355.
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  3.  2
    La force et le sens: esquisses pour une anthropologie philosophique.Pierre Watté - 1985 - Louvain-la-Neuve: CIACO.
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  4.  8
    Exercices spirituels et philosophie antique.Pierre Hadot - 1972 - Paris: Etudes augustiniennes.
    Bien des difficultés que nous éprouvons à comprendre les oeuvres philosophiques des Anciens proviennent souvent du fait que nous commmettons en les interprétant un double anachronisme: nous croyons que, comme beaucoup d'oeuvres modernes, elles sont destinées à communiquer des informations concernant un contenu conceptuel donné et que nous pouvons aussi en tirer directement des renseignements clairs sur la pensée et la psychologie de leur auteur. Mais en fait, elles sont très souvent des exercices spirituels que l'auteur pratique lui-même et fait (...)
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  5.  38
    Citizenship, Inc. Do We Really Want Businesses to Be Good Corporate Citizens?Pierre-Yves Néron & Wayne Norman - 2008 - Business Ethics Quarterly 18 (1):1-26.
    Are there any advantages to thinking and speaking about ethical business in the language of citizenship? We will address this question in part by looking at the possible relevance of a vast literature on individual citizenship that has been produced by political philosophers over the last fifteen years. Some of the central elements of citizenship do not seem to apply straightforwardly to corporations. E.g., “citizenship” typically implies membership in a state and an identity akin to national identity; but this connotation (...)
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  6. Citizenship, Inc. Do We Really Want Businesses to Be Good Corporate Citizens?Pierre-Yves Néron & Wayne Norman - 2008 - Business Ethics Quarterly 18 (1):1-26.
    Are there any advantages to thinking and speaking about ethical business in the language of citizenship? We will address this question in part by looking at the possible relevance of a vast literature on individual citizenship that has been produced by political philosophers over the last fifteen years. Some of the central elements of citizenship do not seem to apply straightforwardly to corporations. E.g., “citizenship” typically implies membership in a state and an identity akin to national identity; but this connotation (...)
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  7. Do we know how we know our own minds yet?Pierre Jacob - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.
    In traditional epistemology, psychological self-knowledge is taken to be the paradigm of privleged a priori knowledge. According to an influential incompatibilist line of thought, traditional epistemic features attributed to psychological self-knowledge are supposed to be inconsistent with content externalism. In this paper, I examine one prominent compatibilist response by an advocate of content externalism, i.e., Fred Dretske's answer tot he incompatibilist argument, based on the model of displaced perceptual knowledge. I discuss the costs and benefits of his answer.
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  8.  30
    How the Weak Variance of Momentum Can Turn Out to be Negative.M. R. Feyereisen - 2015 - Foundations of Physics 45 (5):535-556.
    Weak values are average quantities, therefore investigating their associated variance is crucial in understanding their place in quantum mechanics. We develop the concept of a position-postselected weak variance of momentum as cohesively as possible, building primarily on material from Moyal and Sonego :1135, 1991) . The weak variance is defined in terms of the Wigner function, using a standard construction from probability theory. We show this corresponds to a measurable quantity, which is not itself a weak value. It also leads (...)
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  9.  9
    Gestures and speech, interactions and separations: A reply to McNeill (1985).P. Feyereisen - 1987 - Psychological Review 94 (4):493-498.
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  10.  4
    Ethique et sociologie des valeurs: conflit ou complémentarité?: séminaire.Pierre Watté (ed.) - 1980 - Leuven: Peeters.
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  11. Vers une impossible conclusion.Pierre Watté - 1980 - In Ethique et sociologie des valeurs: conflit ou complémentarité?: séminaire. Leuven: Peeters.
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  12.  4
    Bourdieu for architects, translated by Ehsan Hanif.Helena Webster & Pierre Bourdieu - 2016 - Tehran: Fekr No Publishing. Translated by Ehsan Hanif.
    Pierre Bourdieu is arguably one of the twentieth century’s greatest socio-philosophical thinkers and his writings have much to offer anyone interested in the ways that people value, consume and produce architecture. Bourdieu spent much of his life attempting to understand cultural consumption and production through detailed empirical research that included studies of dwellings, art, museums, photography and aesthetics. This book introduces the architectural reader to Bourdieu’s key writings on culture and outlines the ways in which they offer powerful practical (...)
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  13.  11
    Scientific atheismin the Soviet-Union: 1917?1954.Pierre J. Beemans - 1967 - Studies in Soviet Thought 7 (3):234-242.
  14.  2
    Morale et chaos: principes d'un agir sans fondement.Pierre Caye - 2008 - Paris: Cerf.
    Le chaos définit notre siècle. Rien d'apocalyptique dans cette affirmation, qui ne condamne pas nécessairement le monde à l'état de cendre et de poussière. Le chaos définit simplement l'imprévisibilité, l'imprédictibilité et l'incertitude de nos sociétés complexes et instables dont l'homme maîtrise de moins en moins l'évolution. Jusqu'à aujourd'hui notre morale reposait essentiellement sur la maîtrise. Il nous faut maintenant apprendre à vivre autrement, c'est-à-dire en fonction de l'immaîtrisable. Ce qui ne signifie pas qu'il faut consentir au chaos comme s'il nous (...)
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  15. Linking learning and consciousness: The self-organizing consciousness (SOC) model.Pierre Perruchet & Annie Vinter - 2003 - In Axel Cleeremans (ed.), The Unity of Consciousness: Binding, Integration, and Dissociation. Oxford University Press.
  16. Où est le tableau de Van Gogh? Remarques sur l'apparaître de l'image.Pierre Rodrigo - 2007 - In Jean-Claude Gens & Pierre Rodrigo (eds.), Puissances de l'image. Dijon: Editions universitaires de Dijon. pp. 1--10.
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  17. The political ontology of Martin Heidegger.Pierre Bourdieu - 1991 - Stanford, Calif.: Stanford University Press.
    Martin Heidegger's overt alliance with the Nazis and the specific relation between this alliance and his philosophical thought - the degree to which his concepts are linked to a thoroughly disreputable set of political beliefs - have been the topic of a storm of recent debate. Written ten years before this debate, this study by France's leading sociologist and cultural theorist is both a precursor of that debate and an analysis of the institutional mechanisms involved in the production of philosophical (...)
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  18. Pascalian meditations.Pierre Bourdieu - 1997 - Stanford, Calif.: Stanford University Press.
    Synthesizing forty years' work by France's leading sociologist, this book exemplifies Bourdieu's unique ability to link sociological theory, historical information, and philosophical thought. It makes explicit the presuppositions of a state of 'scholasticism', a certain leisure liberated from the urgencies of the world. Philosophers have brought these presuppositions into the order of discourse, more to legitimate than analyze them, and this is the primary systematic, epistemological, ethical, and aesthetic error that Bourdieu subjects to methodological critique. Pascalian because he, too, was (...)
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  19.  2
    Un souvenir d'enfance d'Évariste Galois.Pierre Berloquin - 1974 - [Paris]: Balland. Edited by Jean Gourmelin.
  20.  3
    La Sémantique.Pierre Guiraud - 1969 - [Paris]: P.U.F..
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  21.  5
    Traité philosophique de la foiblesse de l'esprit humain.Pierre-Daniel Huet - 1723 - New York,: G. Olms.
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  22.  3
    Qualité et quantité, réversibilité et irréversibilité dans les sciences de la nature.Pierre Jaeglé - 1974 - Paris: Centre d'études et de recherches marxistes.
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  23. Wissen und Weisheit bei Hildegard von Bingen. Mystik in Geschichte und Gegenwart.Pierre-Jean Labarriere - 2003 - Recherches de Science Religieuse 91 (3):429-432.
     
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  24.  5
    Spinoza.Pierre-François Moreau - 1975 - Paris: Seuil.
  25. Déclaration des droits du malade et du médecin.Pierre Theil (ed.) - 1975 - Paris: A.M.P.S..
     
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  26. Reproduction in Education, Society and Culture.Pierre Bourdieu, Professor Pierre Bourdieu & Jean-Claude Passeron - 1990 - SAGE Publications.
    The authors develop an analysis of education. They show how education carries an essentially arbitrary cultural scheme which is actually based on power. More widely, the reproduction of culture through education is shown to play a key part in the reproduction of the whole social system.
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  27.  2
    Le recueil épistolaire autographe de Pierre d'Ailly et les notes d'Italie de Jean de Montreuil.Pierre D' Ailly - 1966 - Amsterdam,: North-Holland Pub. Co.. Edited by Jean & G. Ouy.
    Cambrai, Bibl. munic. 940, ff. 1-59 [integralement reproduit]--Bibl. Vatic. Reg. Lat. 689 A, ff. 334-353.--Bibl. Vatic. Reg. Lat. 1653, ff, 1v-2v (feuilles de garde), ff. 3r, 29r-35r.--Pièces justificatives.
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  28.  7
    Job à Ausckwitz. Deux constats de la pensée juive.Pierre Watté - 1973 - Revue Théologique de Louvain 4 (2):173-190.
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  29.  26
    Jean Louis guez de balzac's le Prince: A revaluation.Pierre Watter - 1957 - Journal of the Warburg and Courtauld Institutes 20 (3/4):215-247.
  30.  9
    Un projet d'anthropologie fondamentale par Serge Moscovici et Edgar Morin.Pierre Watté - 1974 - Revue Théologique de Louvain 5 (4):462-468.
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  31. Human cognition during Rem sleep and the activity profile within frontal and parietal cortices. A reappraisal of functional neuroimaging data.Pierre Maquet, P. Ruby, A. Maudoux, G. Albouy, V. Sterpenich, T. Dan-Vu, M. Desseilles, Melanie Boly, Fabien Perrin, Philippe Peigneux & Steven Laureys - 2006 - In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.
  32.  8
    Hegel ou Spinoza.Pierre Macherey - 1979 - Paris: F. Maspero.
  33.  37
    The present alone is our happiness: conversations with Jeannie Carlier and Arnold I. Davidson.Pierre Hadot - 2009 - Stanford, Calif.: Stanford University Press. Edited by Marc Djaballah, Jeannie Carlier & Arnold I. Davidson.
    Tied to the apron strings of the church -- Researcher, teacher, philosopher -- Philosophical discourse -- Interpretation, objectivity and nonsense -- Unitary experience and philosophical life -- Philosophical discourse as spiritual exercise -- Philosophy as life and as a quest for wisdom -- From Socrates to Foucault : a long tradition -- Inacceptable? -- The present alone is our happiness.
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  34.  14
    What Do Mirror Neurons Contribute to Human Social Cognition?Pierre Jacob - 2008 - Mind and Language 23 (2):190-223.
    According to an influential view, one function of mirror neurons (MNs), first discovered in the brain of monkeys, is to underlie third‐person mindreading. This view relies on two assumptions: the activity of MNs in an observer’s brain matches (simulates or resonates with) that of MNs in an agent’s brain and this resonance process retrodictively generates a representation of the agent’s intention from a perception of her movement. In this paper, I criticize both assumptions and I argue instead that the activity (...)
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  35. Métaphysique et sainteté: Lettres du Père Pierre-Marie Emonet, op.Pierre-Marie Emonet - 2004 - Nova Et Vetera 79 (3):37-58.
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  36.  15
    The Political Ontology of Martin Heidegger.Pierre Bourdieu - 1991 - Stanford, Calif.: Stanford University Press.
    Martin Heidegger's overt alliance with the Nazis and the specific relation between this alliance and his philosophical thought--the degree to which his concepts are linked to a thoroughly disreputable set of political beliefs--have been the topic of a storm of recent debate. Written ten years before this debate, this study by France's leading sociologist and cultural theorist is both a precursor of that debate and an analysis of the institutional mechanisms involved in the production of philosophical discourse. Though Heidegger is (...)
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  37.  6
    Zur Produktion von Gemeinsinn. Ihre diffizilen Bedingungen und ihre problematischen Wirkungen.Jean-Pierre Wils - 2001 - In Harald Bluhm & Herfried Münkler (eds.), Gemeinwohl Und Gemeinsinn: Zwischen Normativität Und Faktizität. De Gruyter. pp. 113-130.
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  38. Neural Mechanisms for Access to Consciousness.Stanislas Dehaene & Jean-Pierre Changeux - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press. pp. 1145-1157.
  39. Kant and the Demands of Self-Consciousness.Pierre Keller - 1998 - New York: Cambridge University Press.
    In Kant and the Demands of Self-Consciousness, Pierre Keller examines Kant's theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are possible. Previous interpretations of Kant's theory have held that he treats all self-consciousness as knowledge of objective states of affairs, and also that self-consciousness can be interpreted as knowledge of personal identity. By developing this striking new interpretation Keller is able to argue that transcendental self-consciousness underwrites a general theory of objectivity (...)
     
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  40. Distal and non-distal NIP theories.Pierre Simon - 2013 - Annals of Pure and Applied Logic 164 (3):294-318.
    We study one way in which stable phenomena can exist in an NIP theory. We start by defining a notion of ‘pure instability’ that we call ‘distality’ in which no such phenomenon occurs. O-minimal theories and the p-adics for example are distal. Next, we try to understand what happens when distality fails. Given a type p over a sufficiently saturated model, we extract, in some sense, the stable part of p and define a notion of stable independence which is implied (...)
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  41.  37
    Systemic ethics and inclusive governance: two key prerequisites for sustainability transitions of agri-food systems.Sibylle Bui, Ionara Costa, Olivier De Schutter, Tom Dedeurwaerdere, Marek Hudon & Marlene Feyereisen - 2019 - Agriculture and Human Values 36 (2):277-288.
    Food retailers are powerful actors of the agro-industrial food system. They exert strong lock-in effects that hinder transitions towards more sustainable agri-food systems. Indeed, their marketing practices generally result in excluding the most sustainable food products, such as local, low-input, small-scale farmers’ products. Recently in Belgium, several initiatives have been created to enable the introduction of local products on supermarket shelves. In this article, we study three of those initiatives to analyse if the development of local sourcing in supermarkets opens (...)
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  42.  10
    La prudence chez Aristote.Pierre Aubenque - 1963 - Paris,: Presses universitaires de France.
    " Faire d'Aristote un Aufklârer serait méconnaître ce qu'il y a en lui de religiosité authentique, cette intuition de la transcendance et du chorismos, qui sont la raison profonde de sa prudence spéculative. Faire d'Aristote un tragique serait méconnaître cette confiance en l'homme, en sa recherche et en son action, qui tranche sur les lamentations du chœur de la tragédie et sur une certaine résignation socratique et, avant la lettre, stoïcienne. Mais Aristote exalte l'homme sans le diviniser ; il en (...)
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  43.  17
    Nietzsche and the Vicious Circle.Pierre Klossowski - 1997 - University of Chicago Press.
    Recognized as a masterpiece of Nietzsche scholarship, NIETZSCHE AND THE VICIOUS CIRCLE is available here for the first time in English. Author Pierre Klossowski suggests that Nietzsche's ideas and beliefs did not stem from his personal pathology, but rather were applied in a pathological manner. Thereby Nietzsche's beliefs resonated dynamically and intellectually with his alternating lucidity and delirium.
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  44. Nietzsche and the Vicious Circle.Pierre Klossowski & Daniel W. Smith - 1999 - Journal of Nietzsche Studies 18:84-89.
  45.  17
    Ethics Committees in Western and Central Africa: Concrete Foundations.Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-Kamoune, Joseph Nguembo, Benido Impouma, Jean-Paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama - 2007 - Developing World Bioethics 7 (3):136-142.
    The involvement of developing countries in international clinical trials is necessary for the development of appropriate medicines for local populations. However, the absence of appropriate structures for ethical review represents a barrier for certain countries. Currently there is very little information available on existing structures dedicated to ethics in western and central Africa. This article briefly describes historical milestones in the development of networks dedicated to capacity building in ethical review in these regions and outlines the major conclusions of two (...)
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  46. Situating Frege’s Look into Language.Pierre Adler - 2008 - New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):157-224.
    A presentation and discussion of Gottlob Frege's understanding of language, both natural and artificial, with close attention to his texts.
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  47.  84
    Corporations as Citizens: Political not Metaphorical.Pierre-Yves Néron & Wayne Norman - 2008 - Business Ethics Quarterly 18 (1):61-66.
    Are there any advantages to thinking and speaking about ethical business in the language of citizenship? We will address this question in part by looking at the possible relevance of a vast literature on individual citizenship that has been produced by political philosophers over the last fifteen years. Some of the central elements of citizenship do not seem to apply straightforwardly to corporations. E.g., “citizenship” typically implies membership in a state and an identity akinto national identity; but this connotation of (...)
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  48.  52
    Hegel’s Ethical Thought.Pierre Keller - 1993 - Philosophical Review 102 (1):99.
  49. The tableau method for temporal logic: An overview.Pierre Wolper - 1985 - Logique Et Analyse 28 (110-111):119-136.
     
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  50.  53
    The teeth of time: Pierre Hadot on meaning and misunderstanding in the history of ideas1.Pierre Force - 2011 - History and Theory 50 (1):20-40.
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he (...)
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