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  1. Kant and the Demands of Self-Consciousness.Pierre Keller - 1998 - Cambridge University Press.
    In Kant and the Demands of Self-Consciousness, Pierre Keller examines Kant's theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are possible. Previous interpretations of Kant's theory have held that he treats all self-consciousness as knowledge of objective states of affairs, and also that self-consciousness can be interpreted as knowledge of personal identity. By developing this striking new interpretation Keller is able to argue that transcendental self-consciousness underwrites a general theory of objectivity and (...)
     
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  2.  22
    Hegel’s Ethical Thought.Pierre Keller - 1993 - Philosophical Review 102 (1):99.
  3.  42
    Husserl and Heidegger on Human Experience.Pierre Keller - 1999 - Cambridge University Press.
    In this 1999 book Pierre Keller examines the distinctive contributions, and the respective limitations, of Husserl's and Heidegger's approach to fundamental elements of human experience. He shows how their accounts of time, meaning, and personal identity are embedded in important alternative conceptions of how experience may be significant for us, and discusses both how these conceptions are related to each other and how they fit into a wider philosophical context. His sophisticated and accessible account of the phenomenological philosophy of Husserl (...)
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  4. Husserl and Heidegger on Human Experience.Pierre Keller - 1999 - Tijdschrift Voor Filosofie 62 (3):601-602.
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  5.  87
    Heidegger and the Source(s) of Intelligibility.Pierre Keller & David Weberman - 1998 - Continental Philosophy Review 31 (4):369-386.
    Wittgensteinian readings of Being and Time, and of the source of the intelligibility of Dasein''s world, in terms of language and the average everyday public practices of das Man are partly right and partly wrong. They are right in correcting overly individualist and existentialist readings of Heidegger. But they are wrong in making Heidegger into a proponent of language or everydayness as the final word on intelligibility and the way the world is disclosed to us. The everydayness of das Man (...)
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  6.  30
    Cassirer’s Retrieval of Kant’s Copernican Revolution in Semiotics.Pierre Keller - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 259-288.
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  7.  91
    Personal Identity and Kant’s Third Person Perspective.Pierre Keller - 1994 - Idealistic Studies 24 (2):123-146.
    In recent philosophy there has been increasing interest in the relation between the first and third person perspective on experience. The first person perspective has a certain epistemic priority with regard to the ascription of inner states. An agent knows his or her beliefs and desires in a way which no one else can. There is thus a presumption in favor of the agent’s self-ascriptions when it comes to the ascription of inner states. This first person authority over such inner (...)
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  8. Two Conceptions of Compatibilism in the Critical Elucidation.Pierre Keller - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
  9.  29
    Understanding Hegel's Mature Critique of Kant by John McCumber.Pierre Keller - 2016 - Journal of the History of Philosophy 54 (3):509-510.
    Building on two decades of work on Hegel and continental philosophy, John McCumber offers his distinctive take on the current state of the debate about Hegel’s critique of Kant. McCumber seems to agree with a popular picture of Kant as the proponent of a “thin, universalistic, and argumentatively purified style of philosophy” and of Hegel as the original source of the “historically embedded naturalists” whose work is then taken up by feminists, gender, and race theorists. This is a plausible, if (...)
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  10. The Numerical Identity of the Self and its Objects in Kant's Transcendental Idealism.Pierre Keller - 1991 - Dissertation, Columbia University
    Kant's philosophy must be understood nonnaturalistically and anti-psychologistically. Self-consciousness must be interpreted as preceding the distinction between different persons. Kant departs from the traditional idea that I thoughts are always mediated by a certain specific I sense or conceptualization of oneself. At the same time the so-called paradoxes of self-consciousness are resolved. The possibility of a pre-personal self-consciousness is what links the way all objects are given to finite beings to the way they are conceptualized by those beings. It serves (...)
     
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  11.  77
    Heidegger's Critique of the Vulgar Notion of Time.Pierre Keller - 1996 - International Journal of Philosophical Studies 4 (1):43 – 66.
    Abstract This paper compares Heidegger's conception of time with more prevalent physical and broadly psychological analyses of time. The ?vulgar? notion of time, as Heidegger understands it, is based on the assumption that time, regardless of whether it is identified with tense or not, is something that is essentially measurable by clocks. Heidegger maintains that the vulgar notion of time is a distortion of his own preferred conception of temporality. I show how temporality may be understood as the non?sequential tensed (...)
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  12.  6
    Einstein Philosophe: La Physique Comme Pratique Philosophique by Michel Paty. [REVIEW]Pierre Keller - 1996 - Isis 87 (1):195-196.