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  1. Philosophie, Technologie, Cognition. Etat des Lieux Et Perspectives.Pierre Steiner - 2010 - Intellectica 53:7-40.
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  2.  61
    From Autonomy to Heteronomy (and Back): The Enaction of Social Life. [REVIEW]Pierre Steiner & John Stewart - 2009 - Phenomenology and the Cognitive Sciences 8 (4):527-550.
    The term “social cognition” can be construed in different ways. On the one hand, it can refer to the cognitive faculties involved in social activities, defined simply as situations where two or more individuals interact. On this view, social systems would consist of interactions between autonomous individuals; these interactions form higher-level autonomous domains not reducible to individual actions. A contrasting, alternative view is based on a much stronger theoretical definition of a truly social domain, which is always defined by a (...)
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  3. Enacting Anti-Representationalism. The Scope and the Limits of Enactive Critiques of Representationalism.Pierre Steiner - 2014 - Avant: Trends in Interdisciplinary Studies (2):43-86.
    I propose a systematic survey of the various attitudes proponents of enaction (or enactivism) entertained or are entertaining towards representationalism and towards the use of the concept “mental representation” in cognitive science. For the sake of clarity, a set of distinctions between different varieties of representationalism and anti-representationalism are presented. I also recapitulate and discuss some anti-representationalist trends and strategies one can find the enactive literature, before focusing on some possible limitations of eliminativist versions of enactive anti-representationalism. These limitations are (...)
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  4.  43
    Beyond the Internalism/Externalism Debate: The Constitution of the Space of Perception.Charles Lenay & Pierre Steiner - 2010 - Consciousness and Cognition 19 (4):938-952.
    This paper tackles the problem of the nature of the space of perception. Based both on philosophical arguments and on results obtained from original experimental situations, it attempts to show how space is constituted concretely, before any distinction between the “inner” and the “outer” can be made. It thus sheds light on the presuppositions of the well-known debate between internalism and externalism in the philosophy of mind; it argues in favor of the latter position, but with arguments that are foundationally (...)
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  5.  42
    The Bounds of Representation. A Non-Representationalist Use of the Resources of the Model of Extended Cognition.Pierre Steiner - 2010 - Pragmatics and Cognition 18 (2):235-272.
    Based on an endorsement of the hypothesis of extended cognition , this paper proposes a criticism of the representationalist assumptions that still pertain to these contemporary models of cognition. I first rehearse some basic problems akin to any representationalist model of cognition, before proposing some more specific arguments directed against the necessity, the plausibility, and the coherence of the marriage between extended cognition and contemporary representationalism . Extended and distributed models of cognition have the resources to get rid of representationalism, (...)
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  6.  58
    The Delocalized Mind. Judgements, Vehicles, and Persons.Pierre Steiner - 2013 - Phenomenology and the Cognitive Sciences 2013 (3):1-24.
    Drawing on various resources and requirements (as expressed by Dewey, Wittgenstein, Sellars, and Brandom), this paper proposes an externalist view of conceptual mental episodes that does not equate them, even partially, with vehicles of any sort, whether the vehicles be located in the environment or in the head. The social and pragmatic nature of the use of concepts and conceptual content makes it unnecessary and indeed impossible to locate the entities that realize conceptual mental episodes in non-personal or subpersonal contentful (...)
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  7.  3
    Sciences cognitives, tournant pragmatique et horizons pragmatistes.Pierre Steiner - 2008 - Tracés 15:85-105.
  8.  38
    The Nature of the Modern Mind. Some Remarks on Dewey's "Unmodern Philosophy and Modern Philosophy".Pierre Steiner - 2013 - European Journal of Pragmatism and American Philosophy 5 (1).
  9.  5
    Délocaliser les phénomènes mentaux: la philosophie de l'esprit de Dewey.Pierre Steiner - 2008 - Revue Internationale de Philosophie 245 (3):273-292.
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  10.  36
    Boundless Thought. The Case of Conceptual Mental Episodes.Pierre Steiner - 2012 - Manuscrito 35 (2):269-309.
  11.  32
    A Problem for Representationalist Versions of Extended Cognition.Pierre Steiner - 2013 - Philosophical Psychology (2):1-19.
    In order to account for how organisms can apprehend the contents of the external representations they manipulate in cognizing, the endorsement of representationalism fosters a situation of what I call cognitive overdetermination. I argue that this situation is problematic for the inclusion of these external representations in cognitive processing, as the hypothesis of extended cognition would like to have it. Since that situation arises from a commitment to representationalism (even minimal), it only affects the viability of representationalist versions of extended (...)
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  12.  19
    Interaction et transaction.Pierre Steiner - 2010 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:203-213.
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  13.  24
    C.S. Peirce and Artificial Intelligence: Historical Heritage and (New) Theoretical Stakes.Pierre Steiner - 2013 - SAPERE - Special Issue on Philosophy and Theory of AI 5:265-276.
  14.  21
    Survenance, émergence et immersion. Le problème de la conscience d'un point de vue externaliste.Pierre Steiner - 2013 - Revue Philosophique De Louvain 111 (1):69-108.
  15.  3
    Embodied Cognitive Science, Pragmatism, and the Fate of Mental Representation.Pierre Steiner - 2016 - In Matthias Jung & Roman Madzia (eds.), Pragmatism and Embodied Cognitive Science: From Bodily Intersubjectivity to Symbolic Articulation. De Gruyter. pp. 73-98.
  16.  21
    Quel Arrière-Plan Pour L'Esprit?Pierre Steiner - 2006 - Dialogue 45 (3):419-444.
    J’analyse dans cet article la notion d’Arrière-plan teile qu’elle a été développée par John Searle en philosophie de I’esprit depuis une vingtaine d’années. Cette notion désigne, largement, I’ensemble des capacités mentales non-représentationnelles au moyen desquelles les représentations mentales peuvent avoir un contenu sémantique déterminé et être appliquées. Je tente de montrer que, bienqu’originale et pertinente, cette notion, telle qu’elle est caractérisée par Searle, est tout à fait insuffisante pour remplir ses desseins descriptifs et explicatifs. Je m’efforce alors de penser I’Arrière-plan (...)
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  17. Relocating Mental Phenomena: The Philosophy of the Spirit of Dewey.Pierre Steiner - 2008 - Revue Internationale de Philosophie 62 (245):273-292.
     
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  18.  8
    Who's on First? Living Situations and Lived Experience.Pierre Steiner - 2011 - Journal of Consciousness Studies 18 (2):27.
    This paper is a discussion of Claire Petitmengin and Michel Bitbol's article 'The validity of first-person descriptions as authenticity and coherence' . In section I, I present what I take as being the main points they defend in that article, and put them in relation with the global purpose of the special issue of the Journal of Consciousness Studies in which their article is included. In section II, I start discussing the paper by comparing the conception of description they defend (...)
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  19.  5
    William M. Ramsey, Representation Reconsidered, Cambridge (GB)/New York, Cambridge University Press, 2007, 268 pagesWilliam M. Ramsey, Representation Reconsidered, Cambridge (GB)/New York, Cambridge University Press, 2007, 268 Pages. [REVIEW]Pierre Steiner - 2008 - Philosophiques 35 (2):616-620.
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  20.  4
    Mental Explicitness: The Case of Representational Contents.Pierre Steiner - 2006 - Abstracta 2 (1):3-23.
    This paper aims at answering the question “When is informational content explicitly represented in a (human) cognitive system?”. I first distinguish the explicitness this question is about from other kinds of explicitness that are currently investigated in philosophy of mind, and situate the components of the question within the various conceptual frameworks that are used to study mental representations. I then present and criticize, on conceptual and empirical grounds, two basic ways of answering the question, the first one coming from (...)
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  21.  6
    Une question de point de vue. James, Husserl, Wittgenstein et l'erreur du psychologue.Pierre Steiner - 2012 - Revue Internationale de Philosophie 260 (2):251-281.
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  22.  1
    Quel Arrière-plan pour l’esprit?Pierre Steiner - 2006 - Dialogue 45 (3):419-444.
    RÉSUMÉ: J’analyse dans cet article la notion d’Arrière-plan teile qu’elle a été développée par John Searle en philosophie de I’esprit depuis une vingtaine d’années. Cette notion désigne, largement, I’ensemble des capacités mentales non-représentationnelles au moyen desquelles les représentations mentales peuvent avoir un contenu sémantique déterminé et être appliquées. Je tente de montrer que, bienqu’originale et pertinente, cette notion, telle qu’elle est caractérisée par Searle, est tout à fait insuffisante pour remplir ses desseins descriptifs et explicatifs. Je m’efforce alors de penser (...)
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  23.  4
    Mental Explicitness.Pierre Steiner - 2005 - Abstracta 3 (1):2-22.
    This paper aims at answering the question “When is informational content explicitly represented in a cognitive system?”. I first distinguish the explicitness this question is about from other kinds of explicitness that are currently investigated in philosophy of mind, and situate the components of the question within the various conceptual frameworks that are used to study mental representations. I then present and criticize, on conceptual and empirical grounds, two basic ways of answering the question, the first one coming from the (...)
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  24.  3
    Présentation.Pierre Steiner - 2012 - Revue Internationale de Philosophie 260 (2):153-154.
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  25. Interaction et transaction: quelques enjeux pragmatistes pour une conception relationnelle de l’organisme.Pierre Steiner - 2010 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:203-213.
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  26. Mental Explicitness: The Case of Representational Contents.Pierre Steiner - 2005 - Abstracta 2 (1):3-23.
    This paper aims at answering the question “When is informational content explicitly represented in a cognitive system?”. I first distinguish the explicitness this question is about from other kinds of explicitness that are currently investigated in philosophy of mind, and situate the components of the question within the various conceptual frameworks that are used to study mental representations. I then present and criticize, on conceptual and empirical grounds, two basic ways of answering the question, the first one coming from the (...)
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  27. Quel Arrière-plan pour l’esprit?Pierre Steiner - 2006 - Dialogue 45 (3):419-444.
    RÉSUMÉ: J’analyse dans cet article la notion d’Arrière-plan teile qu’elle a été développée par John Searle en philosophie de I’esprit depuis une vingtaine d’années. Cette notion désigne, largement, I’ensemble des capacités mentales non-représentationnelles au moyen desquelles les représentations mentales peuvent avoir un contenu sémantique déterminé et être appliquées. Je tente de montrer que, bienqu’originale et pertinente, cette notion, telle qu’elle est caractérisée par Searle, est tout à fait insuffisante pour remplir ses desseins descriptifs et explicatifs. Je m’efforce alors de penser (...)
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  28. The Bounds of Representation: A Non-Representationalist Use of the Resources of the Model of Extended Cognition.Pierre Steiner - 2010 - Pragmatics and Cognitionpragmatics and Cognition 18 (2):235-272.
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  29. William M. Ramsey, Representation Reconsidered, Cambridge /New York, Cambridge University Press, 2007, 268 pages. [REVIEW]Pierre Steiner - 2008 - Philosophiques 35:616-620.
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