Results for 'Pilleriin Sikka'

49 found
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  1.  21
    I Know How You Felt Last Night, or Do I? Self- and External Ratings of Emotions in REM Sleep Dreams.Pilleriin Sikka, Katja Valli, Tiina Virta & Antti Revonsuo - 2014 - Consciousness and Cognition 25:51-66.
    We investigated whether inconsistencies in previous studies regarding emotional experiences in dreams derive from whether dream emotions are self-rated or externally evaluated. Seventeen subjects were monitored with polysomnography in the sleep laboratory and awakened from every rapid eye movement sleep stage 5 min after the onset of the stage. Upon awakening, participants gave an oral dream report and rated their dream emotions using the modified Differential Emotions Scale, whereas external judges rated the participants’ emotions expressed in the dream reports, using (...)
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  2. What is an Altered State of Consciousness?Antti Revonsuo, Sakari Kallio & Pilleriin Sikka - 2009 - Philosophical Psychology 22 (2):187 – 204.
    “Altered State of Consciousness” (ASC) has been defined as a changed overall pattern of conscious experience, or as the subjective feeling and explicit recognition that one's own subjective experience has changed. We argue that these traditional definitions fail to draw a clear line between altered and normal states of consciousness (NSC). We outline a new definition of ASC and argue that the proper way to understand the concept of ASC is to regard it as a representational notion: the alteration that (...)
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  3.  26
    The Perils of Indian Secularism.Sonia Sikka - 2012 - Constellations 19 (2):288-304.
  4.  45
    Heidegger’s Appropriation of Schelling.Sonya Sikka - 1994 - Southern Journal of Philosophy 32 (4):421-448.
  5.  31
    Enlightened Relativism: The Case of Herder.Sonia Sikka - 2005 - Philosophy and Social Criticism 31 (3):309-341.
    Johann Gottfried Herder has been described as the founder of cultural relativism within the German philosophical tradition, which would make him the starting-point for one thread in the pattern of ideas leading to the Nazi disaster. More recently, some scholars have rejected this interpretation, arguing that Herder actually supported the universalist values of the Enlightenment. I argue that Herder’s position is actually a complex, and laudable, blend of universalism and relativism. It includes: (1) the presumption of a set of basic (...)
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  6.  35
    Questioning the Sacred: Heidegger and Levinas on the Locus of Divinity.Sonia Sikka - 1998 - Modern Theology 14 (3):299-323.
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  7.  61
    On the Value of Happiness: Herder Contra Kant.Sonia Sikka - 2007 - Canadian Journal of Philosophy 37 (4):515-546.
    IntroductionIn November of 1785, Kant published a highly unsympathetic review of the second part of Johann Gottfried Herder's Ideas for a Philosophy of the History of Mankind. Herder had once been Kant's pupil, and had greatly admired his teacher, but the content of this review shows how profound the philosophical differences between them had by then become. A central area of dispute emerging from the review concerns the nature of happiness, and its place within the ‘destiny’ or ‘vocation’ of the (...)
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  8.  48
    On the Value of Happiness: Herder Contra Kant.Sonia Sikka - 2007 - Canadian Journal of Philosophy 37 (4):515-546.
    IntroductionIn November of 1785, Kant published a highly unsympathetic review of the second part of Johann Gottfried Herder's Ideas for a Philosophy of the History of Mankind. Herder had once been Kant's pupil, and had greatly admired his teacher, but the content of this review shows how profound the philosophical differences between them had by then become. A central area of dispute emerging from the review concerns the nature of happiness, and its place within the ‘destiny’ or ‘vocation’ of the (...)
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  9.  34
    Herder on Humanity and Cultural Difference: Enlightened Relativism.Sonia Sikka - 2011 - Cambridge University Press.
    Herder is often criticized for having embraced cultural relativism, but there has been little philosophical discussion of what he actually wrote about the nature of the human species and its differentiation through culture. This book focuses on Herder's idea of culture, seeking to situate his social and political theses within the context of his anthropology, metaphysics, epistemology, ethics, theory of language and philosophy of history. It argues for a view of Herder as a qualified relativist, who combined the conception of (...)
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  10.  43
    Kantian Ethics in Being and Time.Sonia Sikka - 2006 - Journal of Philosophical Research 31:309-334.
    Heidegger’s Being and Time has been accused of espousing empty decisionism and relativism. I argue, first, that in fact Being and Time’s stress on the situated character of human judgment is supplemented by a very Kantian account of being human that defi nes appropriate behavior towards all entities possessing a certain character. Its analysis of conscience and guilt attempts to uncover the existential basis for the distinction Kant draws between the phenomenal and the noumenal aspects of the self. Building on (...)
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  11.  28
    Ethical Statements as Smokescreens for Sectional Interests: The Case of the UK Accountancy Profession. [REVIEW]Austin Mitchell, Tony Puxty, Prem Sikka & Hugh Willmott - 1994 - Journal of Business Ethics 13 (1):39 - 51.
    The UK accountancy industry has traded upon its professional status as a means of expanding and legitimating its activities. Extensive appeals are made to ethical codes and disciplinary arrangements as part of its claim to professional status. This study examines some recent events relating to audit failures and alleged unprofessional conduct by accountancy firms and their partners in the UK with a view to assessing the validity of the claims to professional status. It concludes that the rhetoric of the claims (...)
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  12.  67
    On the Truth of Beauty: Nietzsche, Heidegger, Keats.Sonia Sikka - 1998 - Heythrop Journal 39 (3):243–263.
    This article is concerned with the validity of what I term the “metaphysico‐religious” interpretation of beauty. This term is intended to cover descriptions and interpretations of beauty which suggest that it indicates: 1) a connectedness of man with nature, of natural things with one another, and/or of man with man in and through some encompassing ground or unity; and, 2) the existence of another and better world, a transcendent reality in which the negative elements of factual existence are somehow cancelled (...)
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  13.  7
    Kantian Ethics in Being and Time.Sonia Sikka - 2006 - Journal of Philosophical Research 31:309-334.
    Heidegger’s Being and Time has been accused of espousing empty decisionism and relativism. I argue, first, that in fact Being and Time’s stress on the situated character of human judgment is supplemented by a very Kantian account of being human that defi nes appropriate behavior towards all entities possessing a certain character. Its analysis of conscience and guilt attempts to uncover the existential basis for the distinction Kant draws between the phenomenal and the noumenal aspects of the self. Building on (...)
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  14.  19
    Call and Conscience in Tauler and Heidegger.Sonya Sikka - 1992 - Heythrop Journal 33 (4):371–398.
  15.  48
    Moral Relativism and the Concept of Culture.Sonia Sikka - 2012 - Theoria: A Journal of Social and Political Theory 59 (133):50-69.
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  16.  11
    Forms of Transcendence: Heidegger and Medieval Mystical Theology.Sonya Sikka - 1997 - State University of New York Press.
    Oriented toward the question of God, this book sets up a dialogue between Heidegger and four medieval authors: St. Bonaventure, Meister Eckhart, Johannes Tauler, and Jan van Ruusbroec.
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  17.  23
    Sonia Sikka , Herder on Humanity and Cultural Difference: Enlightened Relativism . Reviewed By.Russell Arben Fox - 2013 - Philosophy in Review 33 (2):155-157.
  18.  6
    How Not to Read the Other: "All the Rest Can Be Translated".Sonia Sikka - 1999 - Philosophy Today 43 (2):195-206.
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  19.  25
    Herder’s Critique of Pure Reason.Sonia Sikka - 2007 - Review of Metaphysics 61 (1):31-50.
  20.  25
    How Not to Read the Other All the Rest Can Be Translated.Sonia Sikka - 1999 - Philosophy Today 43 (2):195-206.
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  21.  28
    A Pragmatist Critique of Derridian Politics.Tina Sikka - 2009 - Contemporary Pragmatism 6 (1):87-129.
    I draw on Security Council Resolution 1674 to demonstrate that the political assumptions Jacques Derrida holds in his politically-oriented texts are inconsistent with the assumptions of his linguistic texts, and that Jürgen Habermas's political theory is consistent with the political implications of his approach to language. Habermasian pragmatism offers a critical theory of society and discourse of modernity that touches on the same themes of politics and meaning as Derrida and other deconstructionists, but is more coherent, consistent, and explanatorily persuasive.
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  22.  4
    Call and Conscience in Tauler and Heidegger.Sonya Sikka - 1992 - Heythrop Journal 33 (4):371-398.
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  23.  27
    Nietzsche's Contribution to a Phenomenology of Intoxication.Sonia Sikka - 2000 - Journal of Phenomenological Psychology 31 (1):19-43.
    Through a reading of Nietzsche's texts, primarily of Thus Spoke Zarathustra, this article develops a phenomenological description of the variety of intoxication exemplified in conditions of drunkenness, or in states of emotional excess. It treats Thus Spoke Zarathustra as a literary expression of such intoxication, arguing against attempts to find a coherent narrative structure and clear authorial voice behind this text's apparent disorder. Having isolated the intoxicated characteristics of Thus Spoke Zarathustra - its hyperbolic rhetoric and emotions, its lack of (...)
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  24.  29
    Heidegger and Jaspers: Being, Language, Technicity.Sonia Sikka - 2001 - International Studies in Philosophy 33 (2):105-130.
  25.  29
    Reply to Tom Rockmore.Sonia Sikka - 2006 - Journal of Philosophical Research 31:339-341.
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  26.  15
    Reply to Tom Rockmore.Sonia Sikka - 2006 - Journal of Philosophical Research 31:339-341.
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  27.  1
    Heidegger, Morality and Politics: Questioning the Shepherd of Being.Sonia Sikka - 2017 - Cambridge University Press.
    Heidegger has often been seen as having no moral philosophy and a political philosophy that can only support fascism. Sonia Sikka's book challenges this view, arguing instead that Heidegger should be considered a qualified moral realist, and that his insights on cultural identity and cross-cultural interaction are not invalidated by his support for Nazism. Sikka explores the ramifications of Heidegger's moral and political thought for topics including free will and responsibility, the status of humanity within the design of (...)
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  28.  37
    Heidegger’s Argument for the Existence of God?Sonia Sikka - 2017 - Sophia 56 (4):671-695.
  29.  40
    Heidegger's Ambiguous Nazism: Dialogue.Sonia Sikka - 2008 - Dialogue 47 (1):163-166.
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  30. Heidegger's Concept of Volk.S. Sikka - 1994 - Philosophical Forum 26 (2):101-126.
     
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  31.  15
    Herder on the Relation Between Language and World.Sonia Sikka - 2004 - History of Philosophy Quarterly 21 (2):183 - 200.
  32.  2
    Herder's Philosophy, by Michael Forster. Oxford, UK: Oxford University Press, 2018, Xii + 352 Pp. [REVIEW]Sonia Sikka - 2020 - European Journal of Philosophy 28 (4):1094-1097.
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  33.  19
    “Learning to Be Indian”: Historical Narratives and the “Choice” of a Cultural Identity.Sonia Sikka - 2004 - Dialogue 43 (2):339-354.
    Cet article analyse le besoin qu’éprouvent certaines personnes de se «reconnecter», ou renforcer leurs liens, à une culture dans laquelle elles n’ont jamais été enchâssées, eu égard aux critères auxquels se mesure généralement un tel enchâssement (langue, valeurs, croyances, modes de vie, coutumes religieuses, etc.). Situant les résultats de son analyse par rapport à la pensée de Kymlicka et autres, ilfait valoir que des facteurs tels que les liens de parenté, l’identification à autrui et l’expérience du racisme déterminent largement quel (...)
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  34.  28
    “Learning to Be Indian”: Historical Narratives and the “Choice” of a Cultural Identity.Sonia Sikka - 2004 - Dialogue 43 (2):339-354.
    RÉSUMÉ: Cet article analyse le besoin qu’éprouvent certaines personnes de se «reconnecter», ou renforcer leurs liens, à une culture dans laquelle elles n’ont jamais été enchâssées, eu égard aux critères auxquels se mesure généralement un tel enchâssement. Situant les résultats de son analyse par rapport à la pensée de Kymlicka et autres, il fait valoir que des facteurs tels que les liens de parenté, l’identification à autrui et l’expérience du racisme déterminent largement quel est le groupe culturel que les individus (...)
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  35. Ocean and Climate.Dr Sikka - 1993 - In S. Z. Qasim (ed.), Science and Quality of Life. Offsetters. pp. 373.
  36.  8
    On The Truth of Beauty: Nietzsche, Heidegger, Keats.Sonia Sikka - 1998 - Heythrop Journal 39 (3):243-263.
    This article is concerned with the validity of what I term the “metaphysico‐religious” interpretation of beauty. This term is intended to cover descriptions and interpretations of beauty which suggest that it indicates: 1) a connectedness of man with nature, of natural things with one another, and/or of man with man in and through some encompassing ground or unity; and, 2) the existence of another and better world, a transcendent reality in which the negative elements of factual existence are somehow cancelled (...)
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  37.  4
    Questioning the Sacred.Sonia Sikka - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 3--282.
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  38. SJ McGrath, The Early Heidegger & Medieval Philosophy: Phenomenology for the Godforsaken.S. Sikka - 2007 - Philosophy in Review 27 (5):362.
     
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  39.  4
    The “Embodied Multi-Material Layering” of In Vitro Meat in Advance.Tina Sikka - forthcoming - Techné: Research in Philosophy and Technology.
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  40.  8
    The Philosophical Bases on Heidegger's Politics: A Response to Wolin.Sonya Sikka - 1994 - Journal of the British Society for Phenomenology 25 (3):241-262.
  41. The Role of Philosophy in the Academic Study of Religion in Indian.Sonia Sikka - 2016 - Argument: Biannual Philosophical Journal 6 (1):55-80.
    Joseph T. O’Connell drew attention to the relative scarcity of academic work on religion in South Asia, and o ered as a plausible explanation for this state of a airs the tension between secular and religio‐political communal interests. This paper explores the potential role of phi‐ losophy as an established academic discipline within this situation, in the context of India. It argues that objective study, including evaluation, of the truth claims of various religious traditions is an important aspect of academic (...)
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  42.  33
    Author Meets Readers.Dan Flory, Leah Kalmanson, Peter K. J. Park, Mark Larrimore & Sonia Sikka - 2017 - Journal of World Philosophies 2 (2):48-81.
    The exchange between Peter Park, Dan Flory and Leah Kalmanson on Park’s book Africa, Asia and the History of Philosophy: Racism in the Formation of the Philosophical Canon took place during the APA’s 2016 Central Division meeting on a panel sponsored by the Committee on Asian and Asian-American Philosophers and Philosophies. After having peer-reviewed the exchange, JWP invited Sonia Sikka and Mark Larrimore to engage with these papers. All the five papers are being published together in this issue.
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  43.  28
    Heidegger and Kantian Ethics: Response to Sikka.Tom Rockmore - 2006 - Journal of Philosophical Research 31:335-338.
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  44.  18
    Book Review: Forms of Transcendence: Heidegger and Medieval Mystical Theology by Sonya Sikka, SUNY Press, Albany, 1997. [REVIEW]Robert H. Scott - unknown
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  45. Forms of Transcendence: Heidegger and Medieval Mystical Theology by Sonya Sikka.R. H. Scott - 1997 - Auslegung 22 (1):69-73.
     
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  46.  9
    Heidegger and Kantian Ethics: Response to Sikka.Tom Rockmore - 2006 - Journal of Philosophical Research 31:335-338.
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  47.  31
    Herder on Humanity and Cultural Difference: Enlightened Relativism by Sonia Sikka.V. A. Spencer - 2012 - Mind 121 (481):229-232.
  48. Feminist Interpretations of Emmanuel Levinas.Tina Chanter (ed.) - 2001 - Pennsylvania State University Press.
    This volume of essays, all but one previously unpublished, investigates the question of Levinas’s relationship to feminist thought. Levinas, known as the philosopher of the Other, was famously portrayed by Simone de Beauvoir as a patriarchal thinker who denigrated women by viewing them as the paradigmatic Other. Reconsideration of the validity of this interpretation of Levinas and exploration of what more positively can be derived from his thought for feminism are two of this volume’s primary aims. Levinas breaks with Heidegger’s (...)
     
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  49.  53
    Linking Ethics and Risk Management in Taxation: Evidence From an Exploratory Study in Ireland and the UK.Elaine M. Doyle, Jane Frecknall Hughes & Keith W. Glaister - 2009 - Journal of Business Ethics 86 (2):177-198.
    Ethical dilemmas involving tax issues were identified by members of the American Institute of Certified Public Accountants as posing the most difficult ethical problem for them (Finn et al., Journal of Business Ethics 7(8), pp. 607–609, 1988). The KPMG tax shelter fraud case proves that the tax profession has not gone untainted in the age of numerous accounting and corporate scandals, such as the Enron débâcle (Sikka and Hampton, Accounting Forum 29(3), 325–343, 2005). High-profile scandals serve to highlight the (...)
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