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Piotr S. Mazur [4]Piotr Stanisław Mazur [3]Piotr Stanislaw Mazur [1]
  1.  6
    Aristotle and Aquinas: Two Teleological Conceptions of Equality.Piotr Stanislaw Mazur - 2020 - Heythrop Journal 61 (1):5-14.
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  2. Doświadczenie a Metafizyka.Piotr Stanisław Mazur - 2015 - Studia Philosophica Wratislaviensia 10 (3).
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  3. Klasyczna koncepcja prowidencji ludzkiej jako podstawa politologii.Piotr S. Mazur - 2012 - Studia Philosophica Wratislaviensia:139-156.
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  4. O Nazwach Intelektu.Piotr Stanisław Mazur - 2004 - Wydawn. Kul.
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  5.  6
    Roman Darowski: Philosophical Anthropology; Outline of Fundamental Problems; Translated From Polish by Łukasz Darowski SDS.Piotr S. Mazur - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (2):251-254.
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  6. Roman Darowski. Philosophical Anthropology.Piotr S. Mazur - 1970 - Forum Philosophicum: International Journal for Philosophy 19 (2):251-254.
    Last year marked the appearance of an English-language book entitled Philosophical Anthropology: Outline of Fundamental Problems. It is, in actuality, an English translation of the most frequently reprinted work of the distinguished philosopher and expert on the history of Jesuit philosophy in Poland, Father Professor Roman Darowski. Although Philosophical Anthropology: Outline of Fundamental Problems is, excluding some of its parts, a translation rather than a new book, the fact of its appearance in English deserves to be noted and discussed, as (...)
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  7.  4
    The Dignity of the Person in the Context of Human Providence.Piotr Stanisław Mazur - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):109-118.
    Thomas Aquinas understands providence as the reason of directing things to ends , and as the execution of that directing, i.e. governance . Thus, providence is one of the fundamental attributes of the person that reveals the person's perfection and dignity. Providence consists in a free and reasonable directing of oneself and the reality subject to oneself in order to actualize potentialities of oneself and of other beings in the context of the ultimate goal of existence. Human providence joins the (...)
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  8. The Dignity of the Person in the Context of Human Providence.Piotr S. Mazur - 1970 - Forum Philosophicum: International Journal for Philosophy 14 (1):109-118.
    Thomas Aquinas understands providence as the reason of directing things to ends, and as the execution of that directing, i.e. governance. Thus, providence is one of the fundamental attributes of the person that reveals the person's perfection and dignity. Providence consists in a free and reasonable directing of oneself and the reality subject to oneself in order to actualize potentialities of oneself and of other beings in the context of the ultimate goal of existence. Human providence joins the providence of (...)
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